Matthew’s Olivet Discourse :: By Mark A. Becker

Introduction

As we go through the Olivet Discourse, as found in the synoptic gospels, we want to – as best we can – dissect the information given, offer Biblical and practical observations concerning each presentation, present some corroborating Scripture, and seek to better understand how our Lord structured His discourse and what each gospel writer is uniquely presenting to the reader.

The reader will also note that several previously written articles are embedded within these three studies of the Olivet Discourse. Because I have written much on this subject – and other topics that come up within this study – these hyperlinks have been added so that the reader can dig deeper into the subject matter at hand. Due to space constraints, these hyperlinks in a few of the passages will be the only commentary available, so I highly encourage the reader to utilize them.

Because the Olivet Discourse is found in some places to be essentially the same in all three accounts, the reader will note that some of the material will be virtually identical. But there are also many other variations found within the accounts, so the reader should find that there is also a substantial amount of uniqueness to the three articles.

We will also have a fourth article that will attempt to combine all three accounts into one cohesive unit entitled The Olivet Discourse in its Entirety with links to the first three articles attributed to each synoptic gospel where the Olivet Discourse is found.

Outline for the Olivet Discourse

When it comes to an outline for the Olivet Discourse, there is a cut-off line, “Heaven and earth shall pass away, but my words shall not pass away.” This amazing verse separates the Olivet Discourse in all three synoptic gospels, where it is presented into two unique segments.

Everything before this vital verse – including The Parable of the Fig Tree – is speaking of the church age and going all the way into the Tribulation and up to Christ’s Second Coming when He gathers Israel (His “elect”) back to Israel, with the rapture of the church entirely omitted.

Everything after this important verse, in each synoptic gospel’s presentation of the Olivet Discourse, Christ is speaking to His disciples exclusively as representing the church as He teaches them the rapture!

As we shall see, the rapture passages found in Christ’s Olivet Discourse include Matthew 24:36-51, Mark 13:32-37, and Luke 21:34-36.

Matthew 25:1-13, the Parable of the 10 Virgins, also speaks of the rapture with the contrast of five wise virgins (true converts) and five foolish virgins (false converts).

Likewise, Matthew 25:14-30 is a parable of Christ’s return for His bride, represented as servants who will be accountable to the “talents,” gifts, and resources the Lord had entrusted to each of His professing servants. All were true converts except the last – who showed himself to be a false convert – as he was cast into outer darkness where there shall be weeping and gnashing of teeth.

Other rapture verses in the gospels include Luke 17:34-37 and John 14:1-3, along with a few other parables.

Past studies: Luke’s Olivet Discourse and Mark’s Olivet Discourse

Matthew 24 is where we find Matthew’s account of the Olivet Discourse.

The Disciples’ Questions

“And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” world?” (Matthew 24:3).

Though Jesus does answer His disciple’s questions to a certain degree, it cannot be missed that He probably did not answer in the way they were anticipating or in the way that we, the reader, might expect Him to answer these inquiries.

One feature we can be certain of, though, is that He gave the answers He wanted to give us and the answers we all need to hear to prepare the body of Christ and the Jewish remnant for the last of the last days.

Deception

“And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many” (Matthew 24:4-5). [Mark 16:16– Salvation and Baptism, 1 Corinthians 15:29– Baptism for the Dead?, and Beware the Aión Deception of A.E. Knoch and CLNT!]

One of the most consistent aspects of all three accounts of the Olivet Discourse in the synoptic gospels is that Messiah Yeshua began with deception.

From the Nicolaitans in the first-century church to the Antichrist and False Prophet’s deceptions on mankind during the Tribulation – along with every deceit promulgated from Satan and man in between – deception has and will reign supreme and increase with intensity and frequency as the last days progress.

When people today declare, “I am Christ,” we should take note that the New Age movement teaches that their adherents can attain to what’s known as “Christ consciousness.” In God’s Strong Delusion & The Father of Lies, I observed that the East’s Hindu religion (with their over 300 million gods) and the West’s New Age movement (teaching they can achieve universal Godhood) – both of which actively use meditation techniques and teach that God is in all, and all is God – are perfect conduits for Antichrist’s religion of self-worship. Antichrist will claim to be God and demand that the world worship himself, but it should not surprise anyone that he just might teach that they, too, can reach Godhood if they just follow his example and obey his demonic commandments.

In truth, there have been many who have claimed to be the Messiah down through the ages – with many in Israel since she became a nation again – and there will be many more that come on the scene leading up to the Antichrist. But Antichrist is the ultimate fulfillment of Christ’s warning of not being deceived by false Messiahs, especially to His people, Israel.

He even said as much earlier in His earthly ministry:

“I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive” (John 5:43).

Paul also warned of Antichrist’s deceptions:

“Even him [Antichrist], whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved” (2 Thessalonians 2:9-10).

Additionally, this phrase can also be referring to the false Messiahs of the many false gospels in the world today. From cults like Roman Catholicism, Mormonism, and Jehovah’s Witnesses, to false gospels such as the social gospel, green gospel, and the universalist gospel – just to name a few – every false cult, with their false Christs, has been deceiving countless millions throughout the church age.

“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed” (Galatians 1:8-9).

Finally, this phrase can also be viewed as Christ saying that many will come in the Name of Jesus, claiming that He is the Messiah, and yet deceive those who follow them with their heretical teachings – a deception the church has always had to deal with but will increase with intensity as the day approaches.

Paul, speaking of the last days, warned Timothy:

“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables” (2 Timothy 4:3-4).

Deception has been a scourge the church has been dealing with since its inception, as Paul warned the church elders of Ephesus:

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:28-30).

This is one of those many passages in Scripture that have many interpretations, all of which are viable and seemingly in view.

Wars and Rumors of War

“And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet” (Matthew 24:6).

The world has had “wars and rumours of wars” since Christ uttered these words. Our Lord summarizes, “all these things must come to pass, but the end is not yet.”

The world has experienced two World Wars in just the last 100 years or so. We can and should expect that wars and rumors of war will increase – as will the other signs – with frequency and intensity, until the Lord takes His bride home to be with Him forevermore, and will continue into the Tribulation.

Nation Against Nation

“For nation shall rise against nation, and kingdom against kingdom” (Matthew 24:7a).

As is so commonly known, the Greek word translated “nation” is 1484 ἔθνος “ethnos” and is obviously where the words “ethnic” or “ethnicity” originated from. Therefore, we are looking at not only nation against nation but ethnicity against ethnicity, which should be obvious because nations were originally institutionalized by ethnic and cultural factors as God separated and dispersed the nations along tribal and linguistic lines after He confused the languages at Babel (Genesis 11:1-9).

However, as the world’s language barriers have been diminished and people have been migrating to other nations for thousands of years, the nations and their unique ethnic characteristics and identities have become blurred. This gives rise to an increasing likelihood of ethnicity against ethnicity within each nation, causing immense problems within one’s own borders.

We have been observing this prophecy within the United States for virtually our entire existence, and thanks to political aims and nefarious intents to divide and conquer, we have fared no better down through the years. In fact, the ethnic violence appears to be increasing at an alarming rate because evil forces are fervently at work to destroy the United States from within.

Other nations, as well, are just as vulnerable as we are, as we have been witnessing on a daily basis.

“… and there shall be famines, and pestilences, and earthquakes, in divers places” (Matthew 24:7b).

As is so well documented, earthquakes have been increasing in frequency and intensity, especially in the last 50 years or so. Earthquakes have also been occurring “in diverse places,” often where earthquakes are extremely rare or unknown.

Of course, these earthquakes will climax into some of the most incredibly destructive seismic events that earth will have ever experienced during the Tribulation!

The same applies equally to famines and pestilences: the closer we get to the Tribulation, the more intense and destructive they will become, and will ultimately climax in the Tribulation itself.

The Beginning of Sorrows

“All these are the beginning of sorrows” (Matthew 24:8).

Messiah Yeshua makes this assertion, seemingly, because He wants His disciples to know that the signs He gave above are to be considered generic signs that will occur throughout the church age and, as “the beginning of sorrows,” the birth pangs will increase with frequency and intensity as the age begins to come to an end.

Persecution of Apostles, Church, and Post-Rapture Tribulation Saints

“Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake” (Matthew 24:9).

This passage hearkens back to our Lord’s Sermon on the Mount at the beginning of His ministry.

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you” (Matthew 5:10-12).

Two additional passages come to my mind.

The first is from Peter to the church:

“And who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Peter 3:13-15).

The second passage is a message from heaven to the Great Tribulation Saints:

“Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them” (Revelation 14:12-13).

“And then shall many be offended, and shall betray one another, and shall hate one another” another” (Matthew 24:10).

Being “offended” today is more than in vogue, and playing the oppressed is fashionable. But the offended are never pacified and will resort to “betray[ing] one another and shall hate one another.”

This modern-day phenomenon is fulfilling this prophecy in unimaginable ways, from the world to the church, and is clearly a sign that the end is quickly approaching.

“Hatred for one another” is also a trend that will only accelerate as the last days progress.

The day is quickly approaching that many will betray strangers, friends, and even family to the authorities when these people give their lives to the Lord Jesus Christ. This has happened in many nations across the world throughout the church age, but during the Tribulation, this betrayal will become more than commonplace; it will become the law!

The Rise of False Prophets and False Teachers

“And many false prophets shall rise, and shall deceive many” (Matthew 24:11).

As noted above, the church has been battling false prophets and false teachers since her inception. This, too, has been strengthening and will continue to increase with intensity and will climax with the appearing of the False Prophet, who will introduce the world to the Antichrist in the middle of the Tribulation when Antichrist claims to be God.

The Antichrist will have already been on the scene since the rapture of the church, but his real person and true mission will be revealed then.

Lawlessness and Love Waxing Cold

“And because iniquity shall abound, the love of many shall wax cold” (Matthew 24:12).

This prophecy is not only already in play but is increasing at such a rapid clip that it is virtually impossible to keep up with its progression. Even the love of a parent for a child is reaching drought proportions.

This world is loveless and will continue to “wax cold” as time marches on into the Tribulation.

Enduring Unto the End

“But he that shall endure unto the end, the same shall be saved” (Matthew 24:13). [QFTBOC: Salvation in the Tribulation]

The Gospel

“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14). [Answering the Call of The Great Commission and Why Am I Here and What Is It All About?]

“And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:20-21).

Preaching – or proclaiming – the gospel in all nations can be considered a dual prophecy. While the church, by the time of the rapture, should have a majority of the world preached to in the Name of Messiah Yeshua, this prophecy will certainly be realized and perfected during the Tribulation. Between the 144,000 Israeli evangelists (Revelation 7:1-8 and 14:1-5), the Two Witnesses (Revelation 11:3-12), and the angel preaching the everlasting gospel to the whole earth from the midst of heaven at the midway point of the Tribulation (Revelation 14:6-7), this prophecy will certainly be fulfilled.

It is imperative that we note that the gospel needs to be proclaimed before the next event on Christ’s timeline found in Matthew’s account of the Olivet Discourse: that of the Abomination of Desolation. And we read that exactly this happens at the midway point of the Tribulation, just before Mystery Babylon is destroyed by the 10 kings, in Revelation 14: Tribulation Outline.

“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters” (Revelation 14:6-7).

Abomination of Desolation

Due to space constraints, please see Luke’s Olivet DiscourseLuke 21:20-24 – for my commentary on the Abomination of Desolation.

[An Interpretive Scenario of the Abomination of Desolation]

“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes” (Matthew 24:15-18). [A Study of Zechariah 14:1-11]

“And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be” (Matthew 24:19-21). [The Abomination of Desolation: A Unique Link]

“And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened” (Matthew 24:22).

Truly, if the Tribulation was any longer, there would be no survivors of the horrors and destruction that have come upon the earth and the universal conditions that will be visibly seen in the heavens.

A Warning Concerning False Christs, False Prophets, Antichrist, and the False Prophet

Due to space constraints, please see Mark’s Olivet DiscourseMark 13:21-22 – for my short commentary on this passage.

“Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before” (Matthew 24:23-25). [God’s Strong Delusion & The Father of Lies]

“Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not” (Matthew 24:26). [Revelation 13 – The Beast, Revelation 13 – The Antichrist, Revelation 13 – The False Prophet & The Mark, and Elijah and The False Prophet]

When it comes to the Antichrist and the phrase, “he is in the desert,” I cannot help but think of how the Antichrist – in my eschatological view – will relocate his base of operation to Babel/Babylon in the Land of Shinar and will be “in the secret chamber” of his “house” during the Great Tribulation. [Zechariah 5:5-11 – Homecoming: Babel Returns Home]

The Second Coming

Christ, here in Matthew, gives a quick summary of His Second Coming with a cryptic aphorism before He reveals the conditions of the earth at the end of the Tribulation.

“For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. For wheresoever the carcase is, there will the eagles be gathered together” (Matthew 24:27-28).

[For a detailed study on this verse and Luke 17:37, please see “The Eagles be Gathered Together.”]

Conditions at the End of the Tribulation

The Lord proceeds to give us the conditions of the heavens and the earth at the end of the Tribulation, corresponding to Mark 13:24-25 and Luke 21:25-26.

“Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken” (Matthew 24:29).

Jesus likens the conditions of the end of the Tribulation with words commensurate with Joel.

“The sun and the moon shall be darkened, and the stars shall withdraw their shining” (Joel 3:15).

[For more on this topic, please see The Parable of the Fig Tree and The Mark of the Beasts.]

“And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory” (Matthew 24:30). [The Kings of the East: Mission Impossible and The Valley of Jehoshaphat and ‘Armageddon’]

Matthew 24:30 has a definitive link to both Revelation and Zechariah.

“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen” (Revelation 1:7).

We know not how “every eye” and “they also which pierced Him” will see the returning Lord, but it appears that the windows of Sheol – evidently located in the center of the earth where the spirits of the unsaved dead reside until the Great White Throne Judgment – will be opened, so they may see the returning Creator, Lord, Savior, Redeemer, King, and Judge.

In Zechariah’s prophecy, Israel will have a mourning period for their Messiah when He pours out His Spirit of grace and supplications on the people and restores them back to Jerusalem after their three and one-half years (1,260 days) of supernatural protection in the wilderness (Revelation 12:14) after the Abomination of Desolation.

“And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn” (Zechariah 12:10).

Zechariah proceeds to go into detail of who will be mourning for Messiah Yeshua in Israel when He restores Israel back into her Promised Land and the holy city of Jerusalem:

“In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; All the families that remain [Greek 7604 שָׁאַר “shaar” – “be left” or “be left over”], every family apart, and their wives apart” (Zechariah 12:11-14).

[For more on the leadup to the Second Coming, please see The Parable of the Fig Tree and The Mark of the Beasts.]

Gathering Together Israel

“And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other” (Matthew 24:31). [A Study of Zechariah 14:12-21]

Due to space constraints, please see Mark’s Olivet DiscourseMark 13:27 – for our commentary on Christ gathering together Israel.

The Parable of the Fig Tree

The Parable of the Fig Tree can be found in all three accounts of the Olivet Discourse: Matthew 24:32-34, Mark 13:28-30, and Luke 21:29-32.

“Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled” (Matthew 24:32-34).

Due to space constraints, I invite the reader to read my article, The Parable of the Fig Tree, for a full accounting of this famous parable.

The Olivet Discourse Cut-Off line

“Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35).

Here is the divine cut-off line that separates the Olivet Discourse into two distinct segments. The first section leads up and concludes with Messiah Yeshua’s Second Coming and The Parable of the Fig Tree, and the second segment addresses Christ’s teaching of the rapture. This is true in all three synoptic gospels where the Olivet Discourse is presented.

Teaching the Rapture

“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36).

No one knows when the rapture will occur – other than the Father – as The Imminency of the Rapture was always taught by our Lord and His Apostles as recorded for us in His Holy Word.

When it comes to the unbiblical desire to try and set a day or a date for the rapture, no Christian should ever be found guilty of Rapture Soothsaying. Even our Lord Jesus Christ does not know this exact day or divinely appointed time (Mark 13:32) because this decision has been firmly placed into the Father’s hands and power.

For why the Son doesn’t know exactly when He will come for His bride, please read The Trinity: Examining the Triune God.

“But as the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be” (Matthew 24:37-39).

Please see The Paralambánō of Matthew24:40-41 & Luke 17:34-36 for a detailed explanation of this passage and the rapture.

“Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left” (Matthew 24:40-41).

This is the rapture!

Three articles that may be of interest to the reader on this particular passage are: Instantly Changed and Caught Up, The Paralambánō of Matthew24:40-41 & Luke 17:34-36, “The Eagles be Gathered Together,” and Jesus Was the First to Teach the Rapture!

“Watch therefore: for ye know not what hour your Lord doth come” (Matthew 24:42).

We are continually reminded by our Lord and His Apostles to be ready, waiting, and watching for His return!

“But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up” (Matthew 24:43).

Messiah’s return for His bride is often compared to a thief in the night. In this particular case, Jesus uses the allusion of a thief breaking into a house as relating to the nature of the believer who is to always be watching for His unknown return.

“Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matthew 24:44).

We must never be in the business of date-setting or settling on a day our Lord must return. Because, if we do, we will be fulfilling prophecy when He comes “in such an hour as [we] think not the Son of man cometh.” [Rapture Soothsaying]

Parable of the Rapture

“Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods” (Matthew 24:45-47).

“But and if that evil servant shall say in his heart, My lord delayeth his coming; And shall begin to smite his fellowservants, and to eat and drink with the drunken; The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth” (Matthew 24:48-51).

Please see Luke’s Olivet DiscourseLuke 21:34-36 – for similar terminology that our Lord used.

May we all be that “faithful and wise servant” who will be found working the works of Him that sent us by sharing the gospel of Christ with everyone we meet!

Love, grace, mercy, and shalom in Messiah Yeshua, and Maranatha!

Email: mab10666@yahoo.com– I would love to hear from you!

➢ If you have not given your life to Jesus Christ and are seeking answers about God, Jesus Christ, the gospel, and salvation, please email me at mab10666@yahoo.com for information.

➢ I am still taking questions for the Questions from the Body of Christ series. If you or someone you know has a question pertaining to the Word of God – theology, difficult passages, eschatology, etc. – I would really like to hear from you.

➢ A listing of past articles may be found at my Article Listings on Rapture Ready or my Home Page on FaithWriters.

A Man of War: The Lord is His Name, Part II :: By Randy Nettles

THE MAN OF WAR IN THE PROMISED LAND

“And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, Are You for us or for our adversaries? So He said, No, but as Commander of the army of the Lord I have now come. And Joshua fell on his face to the earth and worshiped, and said to Him, What does my Lord say to His servant? Then the Commander of the Lord’s army said to Joshua, Take your sandal off your foot, for the place where you stand is holy. And Joshua did so” (Joshua 5:13-15).

Joshua thought he was approaching a “man” of war and questioned his intentions. He soon found out that this was no mere human warrior but was the ultimate heavenly “Man of war.” He was not Michael, the archangel, but was Yahweh Himself, making a theophany appearance as the Angel of the Lord. This is made obvious by the Person telling Joshua to take his sandals off because the place where he was standing was holy. In other words, Joshua was standing on the same ground that the Lord was standing on, so that made it holy ground.

THE FALL OF JERICHO

In the Old Testament, the most famous supernatural event for the newly formed nation of Israel after entering the “promised land” of Canaan was the fall of the city and walls of Jericho. This fall was the result of God intervening on behalf of Israel in their war against the inhabitants of Canaan, who were descendants of Noah’s son, Ham. The city of Jericho, built hundreds of years before Joshua was born, was one of the oldest cities in the world. In some places, it had fortified walls up to 25 feet high and 20 feet thick. Jericho was a symbol of military power and strength, and the Canaanites considered it invincible.

“And the Lord said unto Joshua, See, I have given into your hand Jericho, and the king thereof, and the mighty men of valor. And you shall compass the city, all you men of war, and go round about the city once. This shall you do six days. And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day you shall compass the city seven times, and the priests shall blow with the trumpets. And it shall come to pass, that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him” (Joshua 6:2-5).

These instructions were repeated by Joshua to the priests and the men of war, and they were carried out daily for six days and then fulfilled on the seventh day. “On that day only they marched around the city seven times. And the seventh time it happened, when the priests blew the trumpets, Joshua said to the people: Shout, for the Lord has given you the city! Now the city shall be doomed by the Lord to destruction, it and all who are in it. Only Rahab the harlot shall live, she and all who are with her in the house, because she hid the messengers that we sent” (Joshua 6:15-17).

“So the people shouted when the priests blew the trumpets. And it happened when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat. Then the people went up into the city, every man straight before him, and they took the city. And they utterly destroyed all that was in the city, both man and woman, young and old, ox and sheep and donkey, with the edge of the sword” (Joshua 6:20-21).

The seven priests blew their trumpets one time for six days in a row. This would be 42 (6 × 7) times the trumpets sounded in a six-day period. 6 is man’s number and is incomplete (not perfect), so the walls of Jericho did not come down yet. On the seventh day, the seven priests and all the children of Israel made seven laps around the walls of Jericho, blowing their horns each time for a total of 49 (7 x 7) times. 7 is God’s number and is perfect and complete. On this day, after the 91st (13 x 7) time that the trumpets sounded, the walls fell down. The 13th seven was indeed a very unlucky number for the inhabitants of Jericho.

The walls fell down after the last trumpet sounded, and all the people shouted as one. I think the Lord (as the Angel of the Lord) also shouted with them at this time, which is what brought the walls down. It was a great victory for the newly formed nation of Israel. Jericho’s destruction was perfectly complete, never to be rebuilt again. From Joshua 6, verse 3 to verse 16, there are 14 (7 x 2) mentions of the number 7, a double dose of completeness.

Joshua 6 has always reminded me of the two main Rapture passages of 1 Corinthians 15:52 and 1 Thessalonians 4:16-17. At the last trumpet that is sounded at the Rapture, Jesus (the Word), in all His Shekinah glory, will return for His people. For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God. His voice will tear down the walls of gravity, “and the people will go up into the heavenly city, every man straight before him.”

THE WARS OF JOSHUA AND THE CHILDREN OF ISRAEL IN THE PROMISED LAND

After the children of Israel entered the Promised Land and defeated Jericho and Ai, they faced the armies of a coalition of five kings of the Amorites, including the king of Jerusalem. The Lord told Joshua not to fear, for He (as the Angel of the Lord) would deliver them into their hand, and not a man would stand before them.

So the Lord routed them before Israel, killed them with a great slaughter at Gibeon, chased them along the road that goes to Beth Horon, and struck them down as far as Azekah and Makkedah. And it happened, as they fled before Israel and were on the descent of Beth Horon, that the Lord cast down large hailstones from heaven on them as far as Azekah, and they died. There were more who died from the hailstones than the children of Israel killed with the sword” (Joshua 10:10-11).

Joshua asked the Lord for a miracle that day, and God performed one of the greatest miracles ever. He asked for the sun to stand still and the moon to stop until the people had revenge upon their enemies.

“So the sun stood still in the midst of heaven, and did not hasten to go down for about a whole day. And there has been no day like that, before it or after it, that the Lord heeded the voice of a man; for the Lord fought for Israel” (Joshua 10:13-14).

After many years of fighting with the inhabitants of Canaan, the children of Israel had mostly conquered their enemies and were enjoying a time of relative peace and rest. Joshua was well advanced in age and was soon to die. His farewell address to the people of Israel is recorded in Joshua 23.

“You shall hold fast to the Lord your God, as you have done to this day. For the Lord has driven out from before you great and strong nations; but as for you, no one has been able to stand against you to this day. One man of you shall chase a thousand, for the Lord your God is He who fights for you, as He promised you. Therefore take careful heed to yourselves, that you love the Lord your God. Or else, if indeed you do go back, and cling to the remnant of these nations—these that remain among you—and make marriages with them, and go in to them and they to you, know for certain that the Lord your God will no longer drive out these nations from before you. But they shall be snares and traps to you, and scourges on your sides and thorns in your eyes, until you perish from this good land which the Lord your God has given you” (Joshua 23:8-13).

Before the tribes departed into their own land inheritance, Joshua made a covenant between all the people of Israel and the Lord. Here is some of what the Lord told him to say: “So I delivered you out of his (Balak, king of Moab) hand. Then you went over the Jordan and came to Jericho. And the men of Jericho fought against you—also the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. But I delivered them into your hand. I sent the hornet before you which drove them out from before you, also the two kings of the Amorites, but not with your sword or with your bow. I have given you a land for which you did not labor, and cities which you did not build, and you dwell in them; you eat of the vineyards and olive groves which you did not plant.”

Joshua then continued and gave them some great advice: “Now, therefore, fear the Lord, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt. Serve the Lord! And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord” (Joshua 24:10-15).

Several of the tribes of Israel did not completely drive out the inhabitants of the land but instead put them under tribute. These tribes included Manasseh, Ephraim, Zebulun, Asher, Naphtali, and Dan. This lack of obedience angered God greatly, so He sent his messenger to give them a word.

“Then the Angel of the Lord came up from Gilgal to Bochim, and said: I led you up from Egypt and brought you to the land of which I swore to your fathers; and I said, I will never break My covenant with you. And you shall make no covenant with the inhabitants of this land; you shall tear down their altars. But you have not obeyed My voice. Why have you done this? Therefore I also said, I will not drive them out before you; but they shall be thorns in your side, and their gods shall be a snare to you. So it was, when the Angel of the Lord spoke these words to all the children of Israel, that the people lifted up their voices and wept” (Judges 2:1-4).

The children of Israel sacrificed to the Lord there at Bochim. Joshua then dismissed the people, and they dispersed into their inheritance to possess the land. Joshua died shortly after this at the age of 110 years. When all that generation had been gathered to their fathers, another generation arose after them who did not know the Lord nor the work which He had done for Israel. Without the pre-incarnate Yahweh (Lord) Jesus as the Angel of the Lord fighting for Israel, they would never have been successful in acquiring the Promised Land. He is the ultimate “man of war,” and nothing or nobody can stop Him from accomplishing the will of the Father.

THE WARS OF THE JUDGES AND THE CHILDREN OF ISRAEL IN THE PROMISED LAND

After the death of Joshua in approximately 1375 BC, Israel began to be ruled by judges. These men (and one woman) were usually exceptional warriors and would lead the people of Israel in war against the neighboring pagan enemy nations. During this time of the judges (approximately 325 years), the Angel of the Lord fulfilled His prophecy and did not fight against Israel’s enemies as He had before. Instead, He raised up judges and sent His Holy Spirit to empower them for the task at hand.

“Nevertheless the Lord raised up judges, which delivered them out of the hand of those that spoiled them. And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the Lord; but they did not so. And when the Lord raised them up judges, then the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them. And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way” (Judges 2:16-19).

The Israelites began a series of cycles: sinning, worshiping idols, being punished, crying out for help, being rescued by a judge sent from God, obeying God for a while, and then falling back into idolatry again.

“And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites: and they took their daughters to be their wives, and gave their daughters to their sons, and served their gods. And the children of Israel did evil in the sight of the Lord, and forgot the Lord their God, and served Baalim and the groves. Therefore the anger of the Lord was hot against Israel, and he sold them into the hand of Chushan-Rishathaim king of Mesopotamia: and the children of Israel served Chushan-Rishathaim eight years” (Judges 3:5-8).

THE SPIRIT OF THE LORD

God raised up a deliverer for Israel in about 1367 BC. His name was Othniel, the son of Kenaz, Caleb’s younger brother. “And the spirit of the Lord came upon him, and he judged Israel, and went out to war: and the Lord delivered Chushan-Rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-Rishathaim. And the land had rest forty years. And Othniel the son of Kenaz died” (Judges 3:10-11).

Othniel was Israel’s first “judge” (not including Moses and Joshua). He served for forty years. This is the first time the exact phrase “Spirit of the Lord” is mentioned in the Bible (although the “Spirit of God” was used earlier in the Pentateuch and elsewhere). The recipient of the “Spirit of the Lord” was given a temporary and spontaneous increase of physical, spiritual, and/or mental strength. This was a supernatural occurrence that prepared a person for the special task at hand, usually delivering Israel from a life of slavery at the hands of their enemies. Shamgar was Israel’s third judge and was a forerunner of Samson. The Bible says he killed 600 Philistines with an ox goad and delivered Israel.

However, the term “the Spirit” is mentioned before the Israelites entered Canaan. Moses, Joshua, and 70 elders of Israel are said to have received the Spirit (of the Lord). After God sent manna from heaven for the people to eat, they started complaining about not having meat to eat. This was before God sent quail for them to eat. Moses was fed up with the constant complaints of the people and voiced his frustration to the Lord. The Lord told Moses to gather 70 elders to the tabernacle and assemble there with Moses.

The Lord told Moses, “I will take of the Spirit that is upon you and will put the same upon them; and they shall bear the burden of the people with you, that you may not bear it yourself alone” (Numbers 11:17).

“So Moses went out and told the people the words of the Lord, and he gathered the seventy men of the elders of the people and placed them around the tabernacle. Then the Lord came down in the cloud, and spoke to him, and took of the Spirit that was upon him, and placed the same upon the seventy elders; and it happened, when the Spirit rested upon them, that they prophesied, although they never did so again” (Numbers 11:24-25).

Just before Moses appointed Joshua as his replacement to lead the children of Israel, the Lord told Moses, “Take Joshua the son of Nun with you, a man in whom is the Spirit, and lay your hand on him; set him before Eleazar the priest and before all the congregation, and inaugurate him in their sight” (Numbers 27:18-19).

Gideon, of the tribe of Manasseh, eventually became a judge after Israel was subjugated to Midian for seven years. The Lord chose Gideon to defend the people after the Midianites, Amalekites, and the children of the east joined together in an attempt to destroy Israel. The Angel of the Lord appeared unto Gideon and told him He was with Gideon and called him a mighty man of valor, even though he was not one at this point. “And the Lord said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.” The Lord was looking into the future (for He had already seen it) and seeing Gideon as a mighty man of valor which he would become.

Gideon defeated the vast enemy coalition with only 300 men, which he divided into 3 companies (Judges 7:16-23). Gideon originally had 22,000 warriors, but 12,000 of them were too fearful to fight. That left Gideon with 10,000 men, but God devised a test to see who was qualified to fight. Only 300 men passed God’s test (Judges 7:4-8). Gideon fought the vast host of the Midianites with only 3.33% of his army; however, he had the “man of war” (the Angel of the Lord) on his side who gave him a great victory (Judges 7:15-25).

Here is how the Bible describes Gideon’s miraculous victory. “And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the Lord, and of Gideon. And they stood every man in his place round about the camp; and all the host ran, and cried, and fled. And the three hundred blew the trumpets, and the Lord set every man’s sword against his fellow, even throughout all the host” (Judges 7:20-22). This “turning every man’s sword against his fellow” was a great war tactic the Lord liked to use, as we will see later.

Jephthah was another Israelite who became a judge during the time Ammon was threatening them. He was a mighty man of war but was made even mightier when the Spirit of the Lord came upon him (Judges 11:29), and the Lord delivered the enemy into his hands.

Samson was one of the last judges of Israel (besides Eli and Samuel) during their 40-year subjugation to the Philistines. Before he was born, the Angel of the Lord appeared to a woman who was married to Manoah of the tribe of Dan and told her, “Behold now, you art barren, and cannot bear a child: but you shall conceive, and bear a son. Now therefore beware, I pray you, and drink not wine nor strong drink, and eat not any unclean thing. For, lo, you shall conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines” (Judges 13:3-5).

Here is how the wife of Manoah described the Person she encountered: “A Man of God came to me, and His countenance was like the countenance of the Angel of God, very awesome; but I did not ask Him where He was from, and He did not tell me His name” (Judges 13:6).

The Bible records four times that the Spirit of the Lord came upon Samson. The fourth time, the Spirit is said to have come “mightily” upon Samson. This time Samson killed 1,000 Philistines with the jawbone of an ass. Of course, you know the story of Samson and Delilah and how she tricked him into revealing the secret of his great strength and how he was captured and made a slave to the Philistines. You also know of his heroic comeback that occurred when he slew more of the enemy in death than in his entire life. For more on this story, see The Spirit of the Lord Came Upon Him, Part 1 :: By Randy Nettles – Rapture Ready.

The next time the Spirit of the Lord is mentioned is right before Saul became king of all of the tribes of Israel. Samuel told Saul that he would come upon a company of prophets, and he would prophesy with them and be “turned into another man.” After Saul sinned greatly against the Lord, Samuel conveyed this message of the Lord to Saul: “But now your kingdom shall not continue: the Lord has sought him a man after his own heart, and the Lord has commanded him to be captain over his people, because you have not kept that which the Lord commanded you” (1 Samuel 13:13-14). Of course, this man after the Lord’s own heart was David.

During David’s unofficial anointing by Samuel (before he actually became king), an amazing transfer of the Holy Spirit took place. “Then Samuel took the horn of oil, and anointed him (David) in the midst of his brethren: and the Spirit of the Lord came upon David from that day forward. So Samuel rose up, and went to Ramah. But the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him. And Saul’s servants said unto him, Behold now, an evil spirit from God troubles you” (1 Samuel 16:35). Saul’s anointing with the Holy Spirit was temporary, whereas David’s was permanent.

DAVID AND HIS MIGHTY MEN OF WAR

After Saul and three of his sons’ deaths, David became king over Judah for seven and a half years before he captured Jerusalem. It was during this time that the rest of the tribes of Israel made him their king as well. “So David waxed greater and greater: for the Lord of hosts was with him” (1 Chronicles 11:9).

1 Chronicles 11 and 12 mention David’s mighty men of war who defended their king and country with heroic acts of bravery. Although the Bible doesn’t mention it, I believe the Spirit of the Lord came upon them at times so they could defeat the enemy against overwhelming odds. Here are a few examples:

Jashobeam, an Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain by him at one time. Abishai the brother of Joab, he was chief of the three: for lifting up his spear against three hundred, he slew them and had a name among the three. Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day. And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.

When the Philistines heard that David was anointed king over all of Israel, the Philistines went up to seek David. When David heard of it, he went out against them. The Philistines came and spread themselves in the valley of Rephaim. “And David enquired of God, saying, Shall I go up against the Philistines? And wilt thou deliver them into mine hand? And the Lord said unto him, Go up; for I will deliver them into thine hand. So they came up to Baalperazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters” (1 Chronicles 14:10-11).

The Philistines regrouped and came against David and his host again in the valley of Rephaim. David enquired again of God if he should go up against them. God told him to turn away from them and then wait until a certain time when there would be a sign given in which he was then to return to the battle, “for God is gone forth before you to smite the host of the Philistines. David, therefore, did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gazer. And the fame of David went out into all lands, and the Lord brought the fear of him upon all nations” (1 Chronicles 14:14-17).

DAVID’S ENCOUNTER WITH THE ANGEL OF THE LORD

After the Israelites defeated the children of Ammon and the Philistines, David decided to order a census for all the people of Israel. 1 Chronicles 21:1 says that Satan provoked (tempted) David to number Israel. Evidently, this was not a God-ordained census as described in Numbers 1 & 2 but came about because of David’s pride regarding the strength and numbers of his army. In determining his military strength, he was beginning to trust more in military power than in God.

For this sin, the Lord sent the sword of the Lord against Israel. For three days, pestilence cut the people down and killed seventy thousand men. “And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now your hand. And the angel of the Lord stood by the threshing floor of Ornan the Jebusite. And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces” (1 Chronicles 21:15-16).

Upon seeing the Angel, David asked the Lord to punish only him and his house since it was his sin that brought about the judgment. Then the Angel of the Lord commanded Gad, the seer, to tell David that he should set up an altar unto the LORD in the threshing floor of Ornan the Jebusite. David did as he was instructed and purchased the site (and the surrounding land) and built an altar in which he then sacrificed burnt offerings and peace offerings unto the LORD. David called unto the LORD, and He answered him from heaven by sending fire upon the altar of burnt offering. “And the Lord commanded the angel; and he put up his sword again into the sheath thereof” (1 Chronicles 21:27). I believe, in this instance, the LORD (Yahweh) is referring to the Father in heaven, and the angel is the Angel of the Lord (the Son) on the earth.

Once David saw that his sacrifices on the threshing floor were accepted, he continued to make offerings there instead of in Gibeon, where the tabernacle and the altar of the burnt offering were located. David could no longer go to the tabernacle in Gibeon out of fear that “the sword of the angel of the LORD” would be used in his absence (1 Chronicles 21:28–30). David was so shaken by his encounter with the Angel that it changed where he offered sacrifices. He declared that the altar’s new location would be where his son Solomon would build the new temple (1 Chronicles 22).

“The Angel had caused the ground to become holy as when He appeared to Moses in the burning bush (Exodus 3:2-5) and to Joshua as the Captain of Yahweh’s army (Joshua 5:13–15). Now the Angel of the Lord had stood near the threshing floor, making the location holy by His presence. And knowing that David’s sacrifices would be accepted there, it was the Angel who ordered that the new altar be built on the threshing floor. Thus, it was the Angel of the Lord, the Son of God, who ultimately determined the location of Solomon’s Temple. There was once a Christophany on what became the Temple Mount.” {1}

THE SHEKINAH GLORY OF THE LORD AND FIRE FROM HEAVEN

Several decades after this event, Solomon built the First Temple on Mount Moriah at the same location where Abraham and David had built altars unto the Lord. Abraham’s name for this same location, Jehovah-Jireh, was aptly named, perhaps prophetically, “in the mount of the Lord it shall be seen” (K.J. version). When the First Temple was finished, after seven years of construction, the priests brought the ark of the covenant into the inner sanctuary of the temple to the Most Holy Place. This dedication of the Temple in Jerusalem was celebrated on the Feast of Tabernacles and lasted for fourteen days instead of the normal seven days.

“Now when Solomon had made an end of praying, fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house. And the priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord’s house. And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord, saying, For he is good; for his mercy endures forever” (2 Chronicles 7:1-3).

Both instances of sacrifices offered by David and Solomon on Mount Moriah had two things in common. In both cases, the LORD (the Son) made a physical appearance, and fire was sent from heaven by the LORD of heaven (the Father) to consume the sacrifices. The pre-incarnate Jesus, the Angel of the Lord, in the form of a mighty angel, appeared in a terrifying way to David. The Son/Word entered the newly built Temple in His Shekinah Glory during the dedication ceremony that Solomon presided over. No one could enter the Temple because God’s glorious radiance was too brilliant to behold. They would have been instantly blinded, as Saul was on the road to Damascus when he was exposed to the Shekinah Glory of the LORD Yeshua.

There was a third instance of fire falling from heaven consuming a sacrifice on an altar that was built unto the Lord. This doesn’t surprise me, as the number 3 represents Divine perfection. This third instance is found in 1 Kings chapter 18 and takes place when the great prophet, Elijah, challenged Ahab and the worshipers of Baal to a contest to see who was God, Baal or Yahweh. Both sides would build an altar (on Mount Carmel) and offer sacrifices on it and petition their God to send fire from heaven to consume the dismembered bullock, thus revealing the identity of the true God. You know the end of the story. No fire was sent from heaven by the bloody petitioning of the priests of Baal. The result of Elijah’s simple yet powerful prayer (1 Kings 18:36-37) is found in 1 Kings 18:38-40:

“Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces: and they said, The Lord, he is the God; the Lord, he is the God. And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.”

It is interesting to me, as a numbers guy, how the number 12, which represents Israel, is prevalent in Elijah’s account. He repaired an altar that had previously been used by the remnant priests of Yahweh (in the northern kingdom of Israel) by constructing a new altar with 12 stones that had been used in the original altar. This represented a “soon to be” repairing of the covenant between the children of Israel and the LORD. Also, Elijah poured 12 barrels of water into the trench surrounding the altar and upon the wood and the sacrifice, thus creating a little lake around the altar. When the wet sacrifice was entirely consumed by heavenly fire, it showed the Israelites how powerful their God was.

The significance of the number 7 is included in this account as well. During Ahab’s rule in Israel, Elijah had prayed to the Lord for a drought to occur in Israel. At the time of Elijah’s “altar call,” it hadn’t rained in Israel for three and a half years. After the prophets of Baal were killed, Elijah went to the top of Mount Carmel and told his servant to look toward the sea. The servant did so and reported back that there was nothing to see. Elijah and his servant repeated this process six more times.

“And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare your chariot, and get down before the rain stops you. And it came to pass in the meanwhile, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. And the hand of the Lord was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel” (1 Kings 18:44-46).

What a perfect ending (completion) to a perfect, divine plan to bring the children of Israel back into their covenant relationship with the LORD (for a little while, anyhow). Not only had the drought of rain ended, but the drought of the word of God had ended as well. The people had heard and witnessed the truth for themselves. And what was the truth? “And when all the people saw it, they fell on their faces: and they said, The Lord, he is the God; the Lord, he is the God” (1 Kings 18:39).

I would be remiss in my teaching if I didn’t mention the account of fire coming from the LORD, not from heaven, but from His own Person (2nd Person of Elohim) while He was on the earth. It took place after the dedication of the Tabernacle in the wilderness on the day after the seven days of consecration (the 8th day) for Aaron and his sons for the priesthood. The LORD had instructed Moses and Aaron to tell the people to make sacrifices unto the LORD “for today the LORD will appear to you” (Leviticus 9:4).

Sure enough, at the end of the ritual, here is what transpired: “Then Aaron lifted his hand toward the people, blessed them, and came down from offering the sin offering, the burnt offering, and peace offerings. And Moses and Aaron went into the tabernacle of meeting, and came out and blessed the people. Then the glory of the Lord appeared to all the people, and fire came out from before the Lord and consumed the burnt offering and the fat on the altar. When all the people saw it, they shouted and fell on their faces” (Leviticus 9:22-24).

The Shekinah Glory of the Lord appeared unto the children of Israel after the dedication of the Tabernacle of Meeting and later during the dedication of the Temple in Jerusalem. Also, in both instances, supernatural fire from the LORD of heaven consumed the sacrifices that were upon the altar, and all the people fell to the ground and worshiped Yahweh. What amazing displays of the power of God! “Men shall speak of the might of Your awesome acts, And I will declare Your greatness” (Psalm 145:6).

In the next installment, we will look at the Man of war as He fights for the people and kings of Judea.

Randy Nettles

rgeanie55@gmail.com

Endnotes:

{1} The Angel by the Threshing Floor: Jesus in 2 Samuel 24 and in 1 Chronicles 21 (appleeye.org)