End-of-Days Scenarios: Part 10 :: By Terry James

We continue the series first published in 2007.

The prince—in our end-of-days scenario—has come forth from the people (the Romans) who destroyed the city (Jerusalem) and the sanctuary (the Jewish Temple), just as foretold by Daniel the prophet (Daniel 9:27). He comes guaranteeing a peace that has already been negotiated, and through great, swelling words aggrandizes himself in the eyes of many peoples throughout the world (Daniel 7:20).

Daniel 11:38: “But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.”

The Assyrian Beast magnifies himself above all. He has attained godhood in his own inflated opinion of his abilities. He manifests the prideful arrogance of all the great kings, princes, and tyrants of history in one egomaniacal, supernaturally empowered man.

The great leader, at the same time–according to Daniel 11: 38—is in league with the “god of forces,” and heaps riches upon a god his fathers would have no part of worshipping. These are a couple of fascinating foretellings about the prince who has come forth. He casts his lot, at least initially, with a couple of interesting “gods.” The first one referenced is a god that invokes aggressive, militant, and deadly action to achieve its way. The prince who has come uses this god and its forces to accomplish great things–for himself, of course.

The second god spoken of indicates a religious system whose love of the riches of life is at the center of all worship. The former “god” fits the profile of Allah, whose holy book, the Koran, demands that all who do not bow the knee to Islam be dispatched from this life. The latter “god” is further described in Revelation 17. The false religious system that seduces the kings of the earth is both Catholic and Protestant apostate religionists, all rolled cozily together with ecumenical entities from the various religions of the world. Antichrist will, the Scriptures say, turn on both the god of forces and on the god his fathers–Abraham and his predecessors—would not worship. He will–ultimately—abide no worship other than of himself.

While Islam grows more fanatic and proliferates through a birth rate that far outstrips any other militant ethnic people, the great leaders from the EU and other Western powers combine and turn against the “god of forces.” Islam has gotten too threatening to the technological democracy that the latest and greatest Führer wants to institute. Islam will not adjust. These forces–whose god commands them to remain pure in Islam’s draconian ways—recede and reconnoiter in regions native to their hordes. They join with powerful allies north of their comfort zone. The revived Russian military force is led by a leader who has special mention in end-of-days Bible prophecy.

“Gog,” which means “leader,” looks with lust toward the south and all the oil-based riches of the Middle East. Economic and other factors make the Russian Gog think an evil thought. The Islamics, unwelcome in their interference with the Assyrian leader of the newly forming one-world plan, hitch their ambitions to the Russian leader’s evil thought to rule the petroleum fields–and to thereby destroy Israel. Destroying Israel is at the heart of Islamic thinking.

The Jews must forever be eradicated from the land they proclaim belongs to them.

The great Western leader eyes the great Eastern leader. The supernaturally saturated prince of Bible prophecy will–in our scenario—know that Gog is about to get his comeuppance. The Western leader, directed by the same “god” as the Eastern leader, knows what is about to happen. He bides his time.

Israel sits without means to defend itself. The Jewish nation’s leaders have given their complete trust to the Western leader, who has personally guaranteed their peace and safety. But the great Western leader, in spite of watching the situation develop, isn’t quite confident in his assessment of what Bible prophecy has to say about this moment in human history. He’s not certain developments are necessarily in his favor.

His own kingdom is still under construction. While he won’t move until he fully consolidates his unstoppable power, he watches Gog and the Islamics gather for an assault on the Middle East. His time will come. He will move, then, as no other leader in history has ever moved—in all-out aggression.

“But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many” (Daniel 11:44).

But it will be another force that deals with Israel’s great enemy at this particular moment. We will see that next time, God willing.

—Terry

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Ruth 2:1-23 – The Fall and Rise of Israel: Part 2 :: By Sean Gooding

Last week, we began to see this account of the book of Ruth. As mentioned, this is a lovely love story that most of us have read. It is a sweet story that tugs at our heartstrings, and rightly so. The Gentile outcast comes back to Bethlehem and gets married to the wealthy, kind, and honorable man who also ‘happens’ to be in the lineage of Jesus.

This is the kind of tale we get from Disney and the Women’s Network, but long before either of these, God has these lovely stories that get our attention and tend to stick with us. However, the love story of Ruth carries a heavier lesson about the nation of Israel; they rebelled against God, and He scattered them looking for food. They went to Moab, almost as far back as Egypt, and there they found death and loss. Then the few that are left make the journey back to the land of Israel, and there, God blesses and restores them.

This story is repeated time after time in the history of Israel. Each time, Israel turns its back on God, goes looking for hope elsewhere, and finds more pain. Then they return to the Promised Land, and God preserves them, the few, and rebuilds them. One day, Israel will never leave the land ever again, and God will be their God, and Jesus will be their King. Just take the time to read Zechariah 12.

When we meet Ruth in chapter 2, she is about to go out and glean food for her and Naomi to eat and live. She goes to glean in a field; the law permitted the poor to gather food from the edges of the fields and to go through the harvested areas and find food that the harvesters had missed. Ruth was out doing this to provide for her and Naomi.

The Bible tells us in Ruth 2:3 that she ‘happened’ to end up in the field of a man named Boaz. He was a member of Elimelech’s family, Ruth’s father-in-law. We see the idea that she just ‘happened’ to end up in his field, but we know that there are no coincidences with the Lord. She did not know Bethlehem, so God, in His providence, led her to Boaz’s field. Boaz comes to see the work that is being done and notices this stranger amongst those working his fields. The workers tell him that it is the Moabite girls that came back with Naomi (Ruth 2:6). They describe her as a diligent worker, and then Boaz tells her not to glean in any other fields, but to work in his (Ruth 2:8).

We find out that Ruth has been noticed by the town of Bethlehem (Ruth 2:11). “And Boaz answered and said to her, ‘It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before.’”

When we read the text, we find that Ruth is humble and astonished that she would receive such favor from this man. God tends to help Jews to be blessed wherever they go, not only that, but there are Gentiles who love the Jews. Ruth loved Naomi and followed her; Ruth had no idea what awaited her in Bethlehem, only that Naomi was going there, and she was going with her. It was reciprocal.

God is blessing Ruth with good favor; she is getting the attention of the kind, wealthy man, and Naomi is being blessed because, with Boaz, she has a chance to get back some of the land that Elimelech sold when he hastily left to go find food. As well, Ruth, who is still a young woman of childbearing age, will get a husband, have children, and be well cared for.

We Gentiles, especially those of us in the Gentile New Testament church, need to love the people and the nation of Israel. Our Gospel is a Jewish Gospel. It is about a Jewish Rabbi named Jesus who claimed to be God in the flesh, the God-Man. He preached the Good News of the Kingdom and told us that He was the ONLY way to God, the door, the narrow way, and that in Him and Him alone there was the offer and power to get eternal life. He died in Israel, was buried in Israel, and resurrected in Israel, and will be returning to Israel.

There is this heresy running around in the ‘Christian’ world saying that the church has replaced Israel. Nothing could be further from the truth, nothing. Please read Romans 9–11, but I will put Romans 11:25-29 here.

25 “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; 27 For this is My covenant with them, when I take away their sins.’ 28 Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable.”

Notice in verse 25, Paul tells us not to ‘be wise in our own opinion,’ then he states the truth in verse 26, ‘all Israel will be saved.’ When Jesus returns, there will be mass repentance of those who see Him at that time, and ‘all Israel’ will be saved. God has not abandoned modern Israel, and in the days of Ruth, He had not abandoned Naomi.

Ruth works the rest of the day, and she goes home to tell Naomi all that had happened. As she recounts the day, Naomi finally is able to see God’s hand, and she blesses Him (Ruth 2:20). For all this time, Naomi had been in gloom, accusing God of abandoning them and even deliberately having His hand against them. But this account of Ruth’s day brings some light to her darkness and hope to her despair. This is what we have in the Lord that no other ‘religion’ has: we have hope, supernatural hope that God is always working to provide and show His love to us, His people.

If you look long enough at the circumstances around you, you will see that God is leaving crumbs of hope, little streaks of light in the darkest days to help you, encourage you, and let you know He is there.

We are told in Ruth 2:23 that Ruth worked in Boaz’s fields for all of the barley harvest and then also into the wheat harvest. This would have been a few months of work. This was hard work, gleaning grain and then having to beat it out and take the kernels or grain home each night. But this Ruth did faithfully.

Sometimes, it takes a while for things to work out. Things may stay the same for a while as God is working. It took about ten years for the cycle of leaving Bethlehem and them returning in chapter 1. Here we see that a few months have to pass; Ruth and Naomi are doing what they can, working, obedient and faithful.

One of the hardest things to learn how to do in life is to wait on God. We all like to quote Psalm 46:10; some translations have it as ‘Be still.’ Others as ‘stop your striving,’ and I saw one the other day that said ‘drop your hands,’ and wait on God. Let God be God. You do faithfully what you can do, and let God do what He does. Ruth and Naomi just had to be faithful and wait.

We too are waiting; we have seen the restoration of the nation of Israel in 1948; we have seen the retaking of Jerusalem in 1967, and in 2017, we saw that the USA recognized Jerusalem as the Jewish capital. We see Ezekiel 37-38, we can see the bones come together, we see the sinews and the muscles coming together, and maybe even the skin has been restored, but the bodies were still dead until the prophet called the wind from the four corners of the earth.

And so, we wait with bated breath, wondering how much longer Lord? How much longer until these evil men receive their due? How much longer until the killing of Christians all around the world is avenged and He repays those that have hurt our brothers and sisters? How long, Lord, until we see Jesus, and our faith becomes sight?

God’s time is perfect. You and I may go home before all this happens! Why? Because God is patient and loving and wants to redeem as many as will answer the call to repentance.

Keep working, keep looking, keep trusting, keep hoping. God did not fail Ruth and Naomi; God has not nor ever will He fail Israel, and He will not fail you and me.

Dr. Sean Gooding
Pastor of Bethany Baptist Church
70 Victoria Street, Elora, Ontario