Chapter 7: 7-25 

The Battle Within

“⁷ What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, ‘You shall not covet.’ ⁸ But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. ⁹ I was alive once without the law, but when the commandment came, sin revived and I died. ¹⁰ And the commandment, which was to bring life, I found to bring death. ¹¹ For sin, taking occasion by the commandment, deceived me, and by it killed me. ¹² Therefore the law is holy, and the commandment holy and just and good.

“¹³ Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. ¹⁴ For we know that the law is spiritual, but I am carnal, sold under sin. ¹⁵ For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. ¹⁶ If, then, I do what I will not to do, I agree with the law that it is good. ¹⁷ But now, it is no longer I who do it, but sin that dwells in me. ¹⁸ For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. ¹⁹ For the good that I will to do, I do not do; but the evil I will not to do, that I practice. ²⁰ Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.

“²¹ I find then a law, that evil is present with me, the one who wills to do good. ²² For I delight in the law of God according to the inward man. ²³ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. ²⁴ O wretched man that I am! Who will deliver me from this body of death? ²⁵ I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.“

The study of Romans really hits me to the core. It dives deep into the very heart of being a Christian and brings us face to face with our selves. I surrendered to the ministry in the spring of 1984. I was 17 years old and had plans to go to a University here in Ontario to become an accountant or something else. But the Lord had other plans. In September of 1984, I was in seminary in Florida; and the rest, as they say, is history. I was saved as a teen (just 14 years old) in Barbados, my homeland. One Monday night, standing at the National Stadium, having heard a sermon by a preacher who was on a Billy Graham-style crusade in the Caribbean, I asked Jesus to forgive me, save me and put my faith in His death, burial and resurrection.

Over the years, I have heard a lot of people talk about repenting of one’s sins; and in truth I understood I was a sinner and that I needed a Saviour. However, I had no understanding of the depth of my sin. From the conversations I have had with the many saved people that I have known and know, I have come to understand that most of us have no real concept of how sinful we are until after we are saved and the Holy Spirit begins to deal with us.

1. The Sinfulness of Spiritual Leaders, Hebrews 7:27 

Under the Law, the High Priest was required to offer a sacrifice for his own sins before he could offer a sacrifice for the sins of the nation of Israel. This very thing is reconfirmed for us in Hebrew 5:3. He has to offer sacrifices for his own sins and then the sins of the people. We can see that even Aaron, the first High Priest, had sin issues and required forgiveness often. Now, I am not equating the office of a Pastor with that of the Jewish High Priest. But what I am saying is that human spiritual leaders have to deal with their own sinfulness first, and they, we, need to be honest about it. Aaron, or the High Priests that succeeded him, offered sacrifices for their sins publicly; no one was astonished that they were sinners. All of us are sinners.

Sadly, we have built a culture of perceived sinlessness in the pastoral community. Many of the pastors I grew up with kept a very tight rope as to how close they let people get to them and their families. They tried to keep an air of perceived spirituality and not let the scrutinizing eyes in. I know many pastors whose children did not follow mom and dad. The kids rebelled and fought them at every turn, and many simply left when they were old enough to leave. Even with a spiritual leader like Samuel, his sons were no good to the nation. In fact, one of the reasons given to Samuel for the nation to get a king was that his sons were not like him. Look at 1 Samuel 8. 

Paul, of course, was a Pharisee before he was saved. He would have lived by the letter of the law; and in his own words, he was blameless. Not sinless. But blameless, meaning he made the appropriate sacrifices at the right time for his sins. Once a year, on the Day of Atonement, the High Priest would offer a sacrifice on behalf of the whole nation to cover the sins of the people. Paul was blameless, not sinless. There are some ‘pastors and spiritual leaders’ that present themselves as sinless in this present time. This means that they are telling you they do not commit sin daily. Of course, the Lord dealt with this in 1 John 1:8-9, telling us that any who would say they have no sin, referring to saved persons, are liars. Rather, we need to confess our sins, and God will graciously forgive us and cleanse us.

2. The Sinfulness of the Man in the Mirror, Romans 7: 7-25 

For those of us who are saved at a young age, as I was at 14, we have not yet tapped the depth of our depravity. There are many who are saved even younger than I, and they, once again, have no real concept as to the depths of their depravity as sinners. I can say personally that I am astonished each day as to how sinful I am. I am confronted with my thoughts, my conversations in my head, and my desires, the things that no one sees but me and God; and I am ashamed to say that I am a sinful, very sinful man.

I don’t think that I really began to understand the depth of my depravity until I was out of my teens and maybe even into my later twenties. I was a ‘good kid,’ good grades, seldom in any real trouble, off to seminary at a young age and then into the ministry. I knew I was a sinner and had to deal with the external things that most men deal with. But as I got older, I began to see that there was a real battle in my mind. A battle between what I wanted to do and what I actually did. In my mind I want to serve the Lord wholeheartedly, but the power to submit my body was hard to do. Then a sad but true revelation came to my understanding from something Jesus said in Matthew 15:11. We see this:

“Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.”

Yes, we need to be careful about what we watch and what we read. For our health, we need to be careful about what we eat and drink. But what Jesus tells us here is, it’s what comes out of a man’s mouth; and, later, he references that a man’s mouth speaks the things in his heart, his core. We can do the right things and even say the right things; but, for many of us, it is a mask for what we really want to say and do.

For me, this was a harsh enlightening. I was not one to use swear words, not one to hit on a woman, I regularly attended church and did all the religious things, but I was just a rotten sinner at my core. I was saved, I was redeemed by the blood of Jesus. But, the more I got to know the Word of God, the more time I spent in prayer and in confession, the more sinful I became. The battle waged on and on in my mind and soul, it waged in my members; and there were times when I thought it was easier to just give in, walk away and forget trying to be good, do good, and simply just be.

It would seem that Paul, in the power of the Holy Spirit, came to this sad but eye-opening revelation. A Pharisee would have had a very different view of his own righteousness. We are reminded of this when Jesus observed two men going to the Temple to pray. One, the Pharisee, reminded God how wonderful he was; and the other, a tax collector, reminded God how evil he was. Paul, at one time, would have been the former. But now, he is coming to the realization of his own sinfulness. He is seeing the battle, and he writes about it, almost lamenting the reality of what he has discovered. In verse 18, he makes the statement that in his flesh ‘dwells no good thing.’

There is not even a shred of righteousness in any of us. Not one iota apart from the righteousness we have from Jesus that we are saved. Then in verse 21, Paul comes to the conclusions and statement of the human condition – ‘evil is present with me, the one who wants to do good.’

This is our condition until death or until Jesus comes to get us. In our deepest depths, we desire to do good, do what is right, think, say and do the right things. But at the very moment that we determine to do what is right as revealed in the Word of God, evil, our flesh, our carnal minds, our sinful self is right there, and we become our greatest enemies. It can be depressing, and at times it can be disheartening. But there is a silver lining on these dark clouds; only saved people have this dilemma. Only saved people have this fight; we have even the desire to do what is good. And only we can truly understand the depth of our own depravity; and, in so doing, grow in our wonder at the salvation we have in Jesus.

The more I get to know me, the more wonderful Jesus is. The more I see how sinful I am, the more I understand why the Lord, in His compassion and love, came to save me. I certainly could not save myself. The more I see the sinfulness in my little 7-year old, and the love I have for her, the more I appreciate God’s love for me. The worse I see myself, the more amazing Jesus is. Oh, what a wonderful Savior! And, oh, what amazing grace we have in Him!

Has Jesus saved you? He loves you and gave himself for you. He loves you as the rotten sinner you are. And Romans 5:8 tells us that God showed his love for us in that, while we were sinners, Jesus died for us. He died for your sins and mine. Oh, wretched man that I am, wretched woman that you are, wretched person that you are, who can deliver us from this body of sin? The answer is Jesus. He is the only answer.

Romans 5:8 “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

God bless you,

Pastor Sean Gooding

Mississauga Missionary Baptist Church

Mississionarybaptistchurch76@yahoo.ca

Chapter 7: 1-6 

The Freedom of Death 

“¹ Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives? ² For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. ³ So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.

“⁴ Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should bear fruit to God. ⁵ For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. ⁶ But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.“

Once again, thanks for all of your wonderful responses. I was made aware that I had a typo that showed up as a swear word in the text last week. Please forgive me.

[Editor’s note: The word was removed before posting on Rapture Ready.]

This week we will speak about death. This is not a popular subject with many people and with the COVID mess going on; death has been front and center in the news daily. But this time, our conversation about death will be a joyful one.

1. Till Death do us Part, verse 1-3 

I have had the privilege many times to perform weddings. The joy of uniting a man and a woman in the Holy bonds of matrimony. I can report that, for the most part, the weddings I have performed continue to be loving marriages. Sadly, some have ended in divorce, and others have ended in death. The apostle Paul here uses marriage as an example to us of how the Law works. Now, to most Jews reading this and even to us here today, we Gentile Christians, we understand this as the Law of Moses. But he is referring to all law anywhere in the world.

Paul uses the idea of the marriage vows as an understanding of how death and the Law works. When a man and woman make the vows, they promise to submit to those vows until death. No one expects a dead man to keep the vows he made; and secondly, if the living partner marries again, they are no longer under the vows they made to the previous spouse. Death ends all requirements under the Law. We understand that if a prisoner is serving a life sentence, once he dies there is no more expectation of punishment. We don’t keep his corpse in the prison so that he can serve out more time. This makes no sense. We bury the body, and another prisoner gets his cell.

Death ends all obligations that were made during a lifetime. Death also ends, as far as man is concerned, any punishments meted out during life. A dead man is no longer subject to any law, not just the Law of Moses. Please let this sink in. We still have a lot of people who think they are serving Jesus by keeping the Law of Moses. Worse, they think that their salvation is based on them keeping the Law. But what we learn here is that the Law only has power on living people. Those of us in Jesus are dead in His death. The Law has no power over us any longer.

2. Dead People Walking, verses 4-6 

If you are born-again in Jesus, you are a dead man or woman walking. If you are dead in Jesus, you are not under the Law. Remember the Law only has power over living people. I want you to understand that this is not a coincidence that Paul is being used by God to write this passage. Paul was the poster boy for the Law in his day. He was the chief enforcer for the Law under the Pharisees, and he took his job very seriously, so serious that he would preside over the death of a man named Stephen in Acts 7. Paul was sold out to and for the Law.

Paul tells us here that we are dead to the law in Jesus. Jesus died our death for us, and in Him we have new life. We are no longer under the requirements of the Law. In verse 6, we are told that we are delivered from the law. The law has no power over dead people. The problem is that we are still alive in our human bodies, and we forget that we are dead in Christ. We are going to deal with the struggle of the dead flesh and the new man in the next section; but for today, the real issue that we have to come to grips with is that we are no longer under the Law if we are in Jesus.

We are no longer under the requirements of the Law, and this even includes death for our sins. Let us take a look at the Ten Commandments and the penalties for breaking them.

Idolatry was punishable by death, Deuteronomy 13:1-10. The penalty for blasphemy, Leviticus 24:10-16. Breaking the Sabbath, Exodus 31: 14-15, and on we can go. Death is the penalty for breaking the law. But Jesus took our death for us. You see in Romans 6:23, the wages of sin is death, but the gift of God is eternal life through Jesus Christ. Jesus took our penalty for us, and in Him we are dead. He has fulfilled the law for us, and He has become our perfection; and as such, we have obeyed the Law in Him. We are no longer under the penalty of death if we are born-again, John 3:3. We have eternal life if we believe in Jesus, John 3:16. Sadly, some folks are still living under the Law, so they are denying that Jesus has fulfilled the law.

They are implying by their beliefs that they need to add to Jesus’ work to be saved. No, never. Jesus said in His last breath, ‘It is finished!’ The payment for our salvation has been paid. You and I cannot add to the salvation that He has purchased for us. So, either you are alive to the Law and dead in Christ, or you are alive in Christ and dead to the law, but you cannot be both. Paul tells us (remember Paul, the super- zealous Pharisee) told us in Romans 3:20 that no flesh will be justified, or declared righteous, by the law.

If you are keeping the Law to get to Heaven, you are on your way to Hell. But, if you have placed your trust in the fact that Jesus kept the Law for you and in Him you have your perfection, I will see you in Heaven one day. Just so we are reminded, Paul writes it for us again in Galatians 2:16,

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.”

God bless you,

Pastor Sean Gooding

Mississauga Missionary Baptist Church

Mississionarybaptistchurch76@yahoo.ca