Last week, we looked at the life of Ruth. The example that she set and the way that she worked to serve her mother-in-law was a wonderful example to us of love. Her character was noticed by many, and she also caught the eye of Boaz, the Kinsman Redeemer. The lovely story in Ruth is about Jesus, and of course, we end the book with the birth of Obed, the father of Jesse, who would father David, the king on whose throne Jesus would sit.

As we pick up the story, the harvest is over, and the time for milling is at hand. The men, Boaz included, are working at night. You may recall that the book of Judges is all about how enemies like the Midianites would come in and steal the crops from the Jews. Well, one way to defend against that was to work at night. Naomi knows this, and she set a time for Ruth to go to Boaz. Naomi knew the law of Moses in Leviticus 25:48. Naomi knew about the laws of redemption put in place by God to protect both heritage and possessions.

The law of the Kinsman Redeemer was set up in the wilderness in Leviticus 25:3-28. It is said that if a man marries and dies before he has children, then his brother would marry his wife and bear children and preserve his brother’s heritage. Naomi knew this; she knew that Boaz was a relative and, as such, should have the power to redeem her, Ruth, and the land they sold to move when Elimelech and his family made a hasty run to Moab in chapter 1.

One of the wonderful traits of Ruth is that she listens and obeys (chapter 3:5). Ruth did all that her mother-in-law told her to do. She listened, and she obeyed. This is one of the most important traits to have in a child of God; we need to listen and to obey. All too often, we argue with God and think that we know more than He does. Ruth goes to the threshing floor at night, and she ‘uncovers’ his feet and lies down. This is not a sexual act and not any kind of improper actions; Ruth was showing her submission to Boaz, and as she had obeyed Naomi, she would be submissive to him.

This is a hard topic to talk about in our feminist churches. The Bible is very clear that the husband is the head of the wife, and that the wife is to be in submission to her husband. In Ephesians 5:22-27, we see this:

“Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.”

This does not make the husband into an ogre or a bully, but God established a very clear chain of responsibility in the home: God first, the Husband, the Wife, and the Children. This has not changed. God has not changed. We did. We thought that we knew more and better than God; we figured that we could teach God a thing or two. We are wrong.

Why was this role important? Why this order? Because the family, the home structure, is a picture of the Lord’s relationship to His church. Ruth was a submissive wife, and she came in and ‘uncovered’ Boaz’s feet and lay down as a picture of her humility. Sometime during the night before one could be identified, Boaz wakes up to find this woman at his feet. She identifies herself, and he promises to do the office of Kinsman Redeemer for her and Naomi.

Things were getting to the important phase here; it had taken about 10 years from the time Elimelech left until Naomi returned, and it had taken a few months from the beginning of the harvest of the wheat and the barley until this event at the threshing floor. Boaz promised that he would take care of the matter as soon as possible, the next day to be exact, and he sent Ruth home to wait.

Ruth 3:18, “Then Naomi said, ‘Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.’” Waiting is a spiritual discipline that too many of us do not have. Most of us quote Psalm 46:10, “Be still and know that I am God.” Some Bibles translate this as ‘stop striving,’ others as ‘drop your hands.’ The idea is that we simply let go and let God be God.

We live in such an immediate world that the idea of waiting on anyone or anything is almost painful to us. We want God to deliver like Amazon, and He does not. There are things in our lives that only God can do, and He will do them when He is ready. Ruth simply had to go home and wait. Only Boaz could act and do from this point on.

Those of us watching Israel, watching the Middle East, and waiting on God know that there is nothing we can do to speed up God. God will call us when He is ready; God will send the angel to get us when He is ready, and God will bring the end when He is ready, and there is nothing we can do but wait. But man, waiting is hard work!

I have been the red moon, red sky guy; I have counted the years from 1948 and got to 70 in 2018, and we are still here. I have counted 70 years from 1967 when they got back Jerusalem, and nothing happened; we are still here. All we can do is wait; one day the trumpet will sound, we will fly, the focus of history will be Israel, and the time for Jesus to return will be on. But like Ruth, we need to wait for our Kinsman Redeemer to do His things, and like Boaz, He will.

seangooding@yahoo.ca

Dr. Sean Gooding
Pastor of Bethany Baptist Church
70 Victoria Street, Elora, Ontario

Last week, we began to see this account of the book of Ruth. As mentioned, this is a lovely love story that most of us have read. It is a sweet story that tugs at our heartstrings, and rightly so. The Gentile outcast comes back to Bethlehem and gets married to the wealthy, kind, and honorable man who also ‘happens’ to be in the lineage of Jesus.

This is the kind of tale we get from Disney and the Women’s Network, but long before either of these, God has these lovely stories that get our attention and tend to stick with us. However, the love story of Ruth carries a heavier lesson about the nation of Israel; they rebelled against God, and He scattered them looking for food. They went to Moab, almost as far back as Egypt, and there they found death and loss. Then the few that are left make the journey back to the land of Israel, and there, God blesses and restores them.

This story is repeated time after time in the history of Israel. Each time, Israel turns its back on God, goes looking for hope elsewhere, and finds more pain. Then they return to the Promised Land, and God preserves them, the few, and rebuilds them. One day, Israel will never leave the land ever again, and God will be their God, and Jesus will be their King. Just take the time to read Zechariah 12.

When we meet Ruth in chapter 2, she is about to go out and glean food for her and Naomi to eat and live. She goes to glean in a field; the law permitted the poor to gather food from the edges of the fields and to go through the harvested areas and find food that the harvesters had missed. Ruth was out doing this to provide for her and Naomi.

The Bible tells us in Ruth 2:3 that she ‘happened’ to end up in the field of a man named Boaz. He was a member of Elimelech’s family, Ruth’s father-in-law. We see the idea that she just ‘happened’ to end up in his field, but we know that there are no coincidences with the Lord. She did not know Bethlehem, so God, in His providence, led her to Boaz’s field. Boaz comes to see the work that is being done and notices this stranger amongst those working his fields. The workers tell him that it is the Moabite girls that came back with Naomi (Ruth 2:6). They describe her as a diligent worker, and then Boaz tells her not to glean in any other fields, but to work in his (Ruth 2:8).

We find out that Ruth has been noticed by the town of Bethlehem (Ruth 2:11). “And Boaz answered and said to her, ‘It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before.’”

When we read the text, we find that Ruth is humble and astonished that she would receive such favor from this man. God tends to help Jews to be blessed wherever they go, not only that, but there are Gentiles who love the Jews. Ruth loved Naomi and followed her; Ruth had no idea what awaited her in Bethlehem, only that Naomi was going there, and she was going with her. It was reciprocal.

God is blessing Ruth with good favor; she is getting the attention of the kind, wealthy man, and Naomi is being blessed because, with Boaz, she has a chance to get back some of the land that Elimelech sold when he hastily left to go find food. As well, Ruth, who is still a young woman of childbearing age, will get a husband, have children, and be well cared for.

We Gentiles, especially those of us in the Gentile New Testament church, need to love the people and the nation of Israel. Our Gospel is a Jewish Gospel. It is about a Jewish Rabbi named Jesus who claimed to be God in the flesh, the God-Man. He preached the Good News of the Kingdom and told us that He was the ONLY way to God, the door, the narrow way, and that in Him and Him alone there was the offer and power to get eternal life. He died in Israel, was buried in Israel, and resurrected in Israel, and will be returning to Israel.

There is this heresy running around in the ‘Christian’ world saying that the church has replaced Israel. Nothing could be further from the truth, nothing. Please read Romans 9–11, but I will put Romans 11:25-29 here.

²⁵ “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. ²⁶ And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; ²⁷ For this is My covenant with them, when I take away their sins.’ ²⁸ Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. ²⁹ For the gifts and the calling of God are irrevocable.”

Notice in verse 25, Paul tells us not to ‘be wise in our own opinion,’ then he states the truth in verse 26, ‘all Israel will be saved.’ When Jesus returns, there will be mass repentance of those who see Him at that time, and ‘all Israel’ will be saved. God has not abandoned modern Israel, and in the days of Ruth, He had not abandoned Naomi.

Ruth works the rest of the day, and she goes home to tell Naomi all that had happened. As she recounts the day, Naomi finally is able to see God’s hand, and she blesses Him (Ruth 2:20). For all this time, Naomi had been in gloom, accusing God of abandoning them and even deliberately having His hand against them. But this account of Ruth’s day brings some light to her darkness and hope to her despair. This is what we have in the Lord that no other ‘religion’ has: we have hope, supernatural hope that God is always working to provide and show His love to us, His people.

If you look long enough at the circumstances around you, you will see that God is leaving crumbs of hope, little streaks of light in the darkest days to help you, encourage you, and let you know He is there.

We are told in Ruth 2:23 that Ruth worked in Boaz’s fields for all of the barley harvest and then also into the wheat harvest. This would have been a few months of work. This was hard work, gleaning grain and then having to beat it out and take the kernels or grain home each night. But this Ruth did faithfully.

Sometimes, it takes a while for things to work out. Things may stay the same for a while as God is working. It took about ten years for the cycle of leaving Bethlehem and them returning in chapter 1. Here we see that a few months have to pass; Ruth and Naomi are doing what they can, working, obedient and faithful.

One of the hardest things to learn how to do in life is to wait on God. We all like to quote Psalm 46:10; some translations have it as ‘Be still.’ Others as ‘stop your striving,’ and I saw one the other day that said ‘drop your hands,’ and wait on God. Let God be God. You do faithfully what you can do, and let God do what He does. Ruth and Naomi just had to be faithful and wait.

We too are waiting; we have seen the restoration of the nation of Israel in 1948; we have seen the retaking of Jerusalem in 1967, and in 2017, we saw that the USA recognized Jerusalem as the Jewish capital. We see Ezekiel 37-38, we can see the bones come together, we see the sinews and the muscles coming together, and maybe even the skin has been restored, but the bodies were still dead until the prophet called the wind from the four corners of the earth.

And so, we wait with bated breath, wondering how much longer Lord? How much longer until these evil men receive their due? How much longer until the killing of Christians all around the world is avenged and He repays those that have hurt our brothers and sisters? How long, Lord, until we see Jesus, and our faith becomes sight?

God’s time is perfect. You and I may go home before all this happens! Why? Because God is patient and loving and wants to redeem as many as will answer the call to repentance.

Keep working, keep looking, keep trusting, keep hoping. God did not fail Ruth and Naomi; God has not nor ever will He fail Israel, and He will not fail you and me.

Dr. Sean Gooding
Pastor of Bethany Baptist Church
70 Victoria Street, Elora, Ontario