Apocalypse Now: The Shepherd’s Prophecy :: By Travis A Karnes

An Exposition on Micah 5

In the shadowed corridors of biblical prophecy—where the eternal Word intersects the timeline of nations—the prophet Micah stands as a sentinel. His fifth chapter is no mere pastoral idyll, nor a distant messianic whisper alone. It is an apocalyptic roadmap: precise, sequential, and relentlessly fulfilled—from the cradle of Bethlehem to the restored borders of modern Israel, and onward to the consummation when the True Shepherd returns to shatter the final Assyrian.

We open Micah 5 as an “Apocalypse Now.” Not the fever-dream of Coppola’s jungle, but the living Word cutting through the present age with the sharpness of a two-edged sword (Hebrews 4:12).

This is pre-millennial, dispensational truth. Israel remains distinct from the Church. The promises to the fathers are irrevocable (Romans 11:29). The sequence moves from the First Advent through the times of the Gentiles, the regathering of the remnant, the interim wars of the last days, and finally the personal return of the King to establish His millennial kingdom upon the earth.

The Siege and the Smitten Judge

(Micah 5:1)

“Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.”

The scene opens in crisis. Jerusalem is under siege. The judge—the rightful ruler—is struck with the rod of humiliation. Historically, this found a near-term echo in the Assyrian and Babylonian pressures of Micah’s own day. Yet the greater fulfillment is messianic and midrashic.

The Judge of Israel, the One whose goings forth are from everlasting, is smitten. In the fullness of time, the Jewish leaders and Roman authorities laid hands upon Him. The cheek was struck (Matthew 26:67; 27:30; Isaiah 50:6). The rod of Rome and the rejection by His own people fulfilled the word. The numerical and structural force is clear: the “judge” is singular, personal, and the smiting is the pivotal rejection that triggers the subsequent giving up of the nation.

Midrashically, the striking of the cheek is the classic sign of judicial humiliation and rejection (Lamentations 3:30; Job 16:10). It is the moment when the Stone which the builders refused becomes the head of the corner (Psalm 118:22; Matthew 21:42). Dispensationally, this rejection marks the transition from the offer of the kingdom to the nation into the long parenthesis of the times of the Gentiles (Luke 21:24).

Bethlehem Ephratah and the Eternal Ruler

(Micah 5:2)

“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.”

Here the Spirit leaps from the humiliation to the incarnation. The insignificant village—house of bread, fruitful—becomes the birthplace of the Ruler whose origins are miqqedem mimei olam—from ancient days, from eternity.

This was fulfilled when the Word became flesh (John 1:14) and was born in Bethlehem of Judea, as the chief priests and scribes themselves confessed to Herod (Matthew 2:4-6). The Midrash sees more than geography. The smallness of Bethlehem magnifies the greatness of the One who comes forth “unto Me”—unto the Father—for the purpose of ruling Israel and the nations.

This is classic dual-aspect prophecy: historical nearness and eternal depth. The One born in Bethlehem is no mere Davidic descendant; He is the pre-existent Shepherd-King of Psalm 23, Isaiah 40:11, and Ezekiel 34:23. His “goings forth” are from everlasting, affirming both His deity and His eternal generation.

The Giving Up and the Travail of the Remnant

(Micah 5:3)

“Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.”

Because of the rejection and the smiting of the Judge, God “gives them up.” The nation is handed over. Rome destroys the Temple in AD 70. The final dispersion follows the Bar Kokhba revolt (AD 132–135). For 1,816 years the people are scattered among the nations, fulfilling the solemn warnings of Deuteronomy 28 and Leviticus 26.

Yet the word is not abandonment without hope. There is a travail—a woman in labor. The “she” who travails is the nation itself in the birth pangs of the last days (Isaiah 66:7-8; Matthew 24:8). In 1948 the remnant of His brethren returned; the State of Israel was reborn. The sequence is clear: birth of Messiah → rejection and smiting → destruction and dispersion → return of the remnant.

This is pure pre-millennial dispensationalism. The Church does not replace Israel. The natural branches, though broken off for a season, are grafted in again (Romans 11:23-27). The travail produces the national restoration that must precede the personal return of the King.

The Shepherd Who Arises in Strength

(Micah 5:4)

“And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.”

This is the Second Coming aspect. The same One born in Bethlehem will stand and shepherd His flock in the strength of Yahweh. His greatness reaches the ends of the earth. The millennial reign is in view—the thousand-year kingdom of Revelation 20, when the knowledge of the Lord covers the earth as the waters cover the sea (Isaiah 11:9; Habakkuk 2:14).

Between the return of 1948 and this final standing of the Shepherd lies the interim period of the seven shepherds and eight leaders. The Church age continues; the times of the Gentiles run their course; yet the prophetic clock for Israel has already begun to tick again.

The Seven Shepherds and Eight Principal Men

(Micah 5:5–6)

“And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men. And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.”

Here is the heart of the present-age fulfillment. “This man”—the Bethlehem-born Messiah—shall be our peace (cf. Ephesians 2:14; Isaiah 9:6). Yet before His personal return at Armageddon to destroy the final Assyrian (the Antichrist figure who invades from the north, occupying the ancient Assyrian sphere—Daniel 11:40-45; Isaiah 10:5-12; 14:24-27), Israel herself raises seven shepherds and eight principal leaders who “shepherd” (with the sword) the land of Assyria—modern Syria and the Golan Heights (ancient Bashan).

Ancient Israel was ruled by kings. Post-1948 Israel is a democracy of prime ministers (“principal men” / leaders of men) and defense ministers (“shepherds” who wield the sword). The Midrashic pattern of “seven… and eight” is the Hebrew idiom of fullness intensified (Proverbs 6:16; Amos 1–2; Ecclesiastes 11:2). The numerical structure is deliberate and precise.

The progressive fulfillment is evident:

  • 1948 War of Independence: David Ben-Gurion acts as the first shepherd-leader; Syrian forces are engaged; border areas of the Golan are contested.
  • 1967 Six-Day War: Levi Eshkol (prime minister) and Moshe Dayan (defense minister) capture the Golan Heights.
  • 1973 Yom Kippur War: Golda Meir (leader); Moshe Dayan again serves as shepherd, reclaiming and securing the Heights.
  • 1981: Menachem Begin annexes the Golan, formalizing Israeli sovereignty over the land once held by Syria.

One shepherd (Dayan) occupies the role across two conflicts, explaining the asymmetry of seven shepherds and eight leaders. The prophecy thus predicts not only the democratic form of modern Israel but the specific military occupations of Syrian/Golan territory between the restoration of 1948 and the Second Coming.

Other prophets confirm the reclamation of Bashan and the northern territories in the last days (Obadiah 19; Zephaniah 2:8–10; Isaiah 11:14; Ezekiel 39). The ongoing struggle with the “Assyrian” sphere is not random geopolitics but the outworking of Micah’s sword-shepherds. The prophetic blade remains active in the Middle East; Micah names the shepherds who wield it in the interim age.

The Apocalyptic Horizon and the Coming Kingdom

The sequence is unbroken and dispensationally clear:

  1. Messiah born in Bethlehem (fulfilled).
  2. Judge smitten; nation given up (fulfilled).
  3. Dispersion until the travail produces the remnant’s return (1948 fulfilled).
  4. Seven shepherds and eight leaders war over and occupy Assyrian/Golan land (partially and progressively fulfilled).
  5. The final Assyrian invades; the true Shepherd-King returns, destroys him at Armageddon, and establishes peace to the ends of the earth (yet future—Zechariah 14; Revelation 19:11-21).

Then the remnant shall abide. His greatness shall reach the ends of the earth. The millennial kingdom will be established upon the throne of David (Luke 1:32-33; Isaiah 9:7). The Church will have been caught up prior to the final wrath (1 Thessalonians 4:16-17; 5:9), and Israel will look upon Him whom they pierced and mourn (Zechariah 12:10).

This is Apocalypse Now. Not cinematic horror, but the unveiling of the Shepherd who was, who is, and who is to come. The same One whose goings forth are from everlasting stood in Bethlehem’s stable, was smitten on the cheek, permitted the long dispersion, watched the remnant return in 1948, has already raised the seven shepherds and eight leaders who have shepherded Assyrian land with the sword, and will soon stand again in the majesty of the name of the LORD His God.

“He shall be the peace.”

Until that day, the sword of the shepherds remains drawn, the land is contested, and the Word of Micah continues its inexorable march from the little town of Bethlehem to the great day of the Lord.

Maranatha; come, Lord Jesus—the true and final Shepherd of Israel.

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ABOUT THE AUTHOR
Travis is a Berean student of Bible prophecy.

 

 

Errors, Earthquakes and the End Times :: By April Kelcy

After a long career in emergency management with a strong emphasis on earthquakes, and as a student of Biblical prophecy for many years as well, I have come to believe there are some typical ways speakers and writers on this topic are not as helpful as I’m sure they mean to be.

There tend to be several reasons these discussions go astray. Part of it is likely due to a lack of Biblical studies on this topic. Often there’s also a lack of knowledge about some of the scientific basics, as well as a partially blurred understanding about modern patterns of global seismicity. When these factors converge, it can compound the problem.

A lot of believers point to Jesus’ words in the Olivet Discourse, saying there will be earthquakes “in diverse places” (Matthew 24:7; Mark 13:8; Luke 21:11).  At first glance, this seems mostly about raw numbers and locations. But from that alone, however, how would earthquakes in the end times be distinguishable from those that happen naturally already and at unpredictable times? If not distinguishable in some way, there’d be no point in mentioning them. But there is also a big clue, one that I believe we need to know, in one of these passages that differs from the other two. Stay tuned!

I hope for your patience as I try to explain how many of these discussions go off track. I aim to show there’s a strong connection between one scientific term and how that term is used in the Bible regarding the end times. That single word in the Bible is connected to Resurrection Sunday, as well as notable peaks in the entire prophetic picture from beginning to end.

Let’s start by looking first at where many of these discussions tend to go astray.

Problem #1:  Vagueness

For many years I’ve heard various voices in the prophetic field say things like, “There’s been an increase in the number of earthquakes lately.” However, much of the time this kind of statement has not been qualified in any sort of way, such as what magnitude range, what areas of the globe, comparative time periods that are being considered, or anything else by which to measure whether the statement is true or not.

My theory is that because so many of the other prophetic indicators are so strong and converging so visibly in our current day, effort is being made to make the earthquake piece fit. But we are not supposed to try to force-fit things into what the Bible actually says. Instead, we are to FIRST learn what the Bible has to say about an issue, and THEN watch and see if what we observe does fit – at least to whatever level we can discern, more or less. But to evaluate, we absolutely need more information and criteria than just “there have been more earthquakes lately.”

Problem #2: A lack of understanding WHICH earthquakes matter in Biblical prophecy

I submit that the Bible, in fact, does point us to what criteria to look for, and there will be more on this later.

In the meantime, a couple of basics: Rates of seismicity will vary up and down over time, so noting a “recent increase” in the number or frequency of earthquakes is not only vague, but it can very often be just plain inaccurate if the person doesn’t have at least a passing familiarity with what is within normal limits and what is not. For instance, there will be a reasonably predictable increase in aftershocks for a considerable length of time after quakes over certain magnitude levels. It is not at all unusual, for instance, to see a notable uptick in aftershocks for at least six months after even moderate quakes and longer cycles for higher-magnitude ones. It’s basically business as usual.

Also, magnitude absolutely matters. Smaller magnitude quakes happen much more frequently than moderate or large magnitude ones, and their frequency rates also vary much more during any specific time frame. Even more importantly, when it comes to prophecy, the Bible distinguishes between ordinary background quakes and what is known as a “great” quake.

Problem #3: Outright Factual Errors

Recently I nearly fell out of my chair with shock when listening to an otherwise very reliable and trusted prophecy source online. The person started with the same approach used by many that I’ve already mentioned – a vague reference to an increase in global quake activity “recently.” That I could brush off because it’s so common. But then he went on to assert that there were 18 quakes that were M8.0 or greater in 2016. He mentioned he was a little uncertain if he remembered the exact year correctly, but the issue for me was not just whether he got the year right or not. The problem was that his information was just plain false.

There has not been a single year with 18 quakes at or greater than M8.0 “recently.” Even if his citation of 2016 had been correct, it’s still the better part of ten years ago. And for a fact, there has not been any single year since at least 2004 in which there were 18 quakes at or larger than M8.0.

In the entire eleven-year span covering 2015 through 2025, there were only eight at or over M8.0. The highest number in a single year was three in 2021. None of these quakes were out of bounds as to normal statistical variations.

Between December 2004 and early June of 2014, a period of not quite ten years, there were 18 at or greater than 8.0. However, they were spread out over that whole span of time, and definitely not that many in a single year. Furthermore, although I have not gone back recently to check the stats, my career focus on earthquakes has been such, and for such a long time, that I am fairly certain I would remember if there had at any time been 18 earthquakes in a single year at or greater than 8.0 for at least 20 years before that.

In short, the period between late December 2004 and early June of 2014 had a considerably larger number of 8.0 or larger quakes than 2015 and 2025, and in a shorter time frame. It’s important to understand, therefore, that seismic activity in the M8.0+ range has in truth declined, and not increased, in the most recent period.

Science helps explain why the magnitude matters

You may be wondering why I keep identifying magnitudes “at M8.0 or greater.” For one thing, any earthquake of that size is scientifically labeled as a “great” quake. That terminology ties in very nicely with how the Bible describes and distinguishes earthquakes of prophetic significance. But before I explain further, let me elaborate a bit about what happens when an earthquake of M8.0+ occurs anywhere around the globe.

The forces are so powerful that great quakes cause the entire Earth to wobble on its axis. They also ever so slightly speed up the rotation of the earth, thus shortening our days (see also Matthew 24:22 KJV).

Also, there is danger in not realizing how quickly the forces scale up, especially if changes in magnitude are viewed only through the lens of the Richter scale, which multiplies by a factor of 10 for each change in magnitude. From a Richter perspective, then, an 8.0 is only 100 times more “powerful” than a 6.0 (10 x 10). But that vastly underestimates how much power and energy are involved, which is actually over 1,000 times more forceful. A difference that has also been described in National Geographic and other sources as over 1,000 times more powerful than the atomic bomb over Hiroshima.

Another basic: It is also not entirely correct to say that earthquakes “release” stress. Stress isn’t ever truly and fully released – it just gets transferred to another spot and/or other areas. The greater the magnitude, especially if the event is deep, the greater the distances in which those forces can transfer. Even in the low M7s, seismic effects have often been traceable as much as 1,000 or more miles away.

Great quakes are also always accompanied by catastrophic secondary effects, such as the massive tsunamis that occurred in the December 2004 (Great Sumatran) and March 2011 (Great Tohoku) quakes. The latter event also caused the meltdown of the Fukushima nuclear reactor. Those two great quakes are good examples of what will happen during the Tribulation.

The one-word “key” that can help unlock our understanding

It does come down to the use of that one word, “great.” It is the key we need. There are numerous references to earthquakes in the Bible and/or to the idea of a “shaking.” Some references can be easily read quite literally, about physical quakes on the present earth, and some seem to be more descriptive of events in the spiritual realm. However, if you separate those earthquakes that are preceded by the word “great” in the texts, a pattern becomes much easier to see.

In the span between the opening and closing verses of the Bible:

  • There are eight references that specifically refer to “great” earthquakes.
  • There are two additional mentions that are likely referencing great earthquakes as well, one by implication and one by actual description.
  • Out of the ten total references, four are from the Old Testament and six from the New Testament.
  • All ten references tend to show up in most translations. There are potentially a couple of others I will, for now, ignore, as those references are not nearly as consistent across as many translations.
  • All but two of the references accompany a key event and/or spiritual transition in prophecy. And one of those remaining two can easily be understood as pointing to the rapture.

So now let’s take a closer look at these references, both direct and indirect, but not necessarily in their order of appearance, and beginning with the weakest one first.

A great quake implied:

“The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake” (Amos 1:1).

Although the word “great” does not appear directly in the text, the scale of the earthquake had to be quite notable for it to be mentioned in the context of a two-year time gap. One of the aspects of a great quake is that the g-forces are strong enough that people right on top of the fracture can actually be tossed in the air, much like in an explosion. In addition to the extreme damages, entrapments and injuries from such quakes, survivors will remember that experience and the overwhelming loss of their own bodily control.

When we consider the passage is about judgment coming to Israel’s enemies, which is a repeating theme throughout the Word, it seems wise to include this reference by implication as very possibly being a great quake. It also ties in quite well with Chapter 3 of Joel and the final judgment of the nations in Revelation. Most importantly, it is directly associated with the Second Coming as prophesied in Zechariah, as we shall later see.

The Olivet Discourse:

As mentioned earlier, there is a wording difference in the three accounts of the Olivet Discourse (Matthew 24:7; Mark 13:8; Luke 21:11) in how Jesus responded to the disciples’ questions about the end of the age. The Matthew and Mark versions mention earthquakes “in diverse (or various) places” without the word “great.” Both passages also connect them with famine.

However, the Luke version does identify the earthquakes as being in the “great” category. It also adds pestilence in addition to famine. “There will be great earthquakes, and in various places famines and pestilences” (Luke 21:1). Notice the change in wording also removes the “various” (or “diverse”) places from being associated with the locations of those earthquakes and seems to apply it instead to the famines and pestilences.

This brings us back to my original point that we need to question what it is that will be distinctive about the end-times earthquakes that we should be able to recognize. The wording in Luke suggests that location itself may NOT be the only or most critical factor. So, we are left with that distinctive word “great.”

At the Resurrection:

There was an earthquake at the cross, and an earthquake at the Resurrection. But across the gospels, as written in most translations, there is one verse that varies from the others. “And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it” (Matthew 28:2). It is the very first occurrence in the New Testament of using the word “great” to describe an earthquake. The single most significant event of all time, and an undeniable fulfillment of prophecy. It was a literal and spiritual shaking!

In fact, when you consider that in a great quake people would have been tossed in the air, many would have been injured or trapped, and fear and devastation widespread, how is it that no one talked about this earthquake and instead talked only about this Jesus? It is one of the greatest arguments for apologetics that all they could see and talk about was Christ.

But don’t let that mislead you into thinking there was not an actual earthquake and that the reference was only an allegory. Scientists have proved there was, in fact, a great quake on the very day of His resurrection. If you can stay tuned, I will also later share a personal experience where I believe God confirmed the centrality of the Resurrection earthquake through the timing of another less powerful event.

Setting the prisoners free:

The next occurrence in the New Testament of a great quake is in Acts 16:15-26. “About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened.”  

While this was also a literal earthquake, you can’t miss the two metaphors. When we come to Christ, we are set free. In addition, this is also suggestive of the rapture, when we will leave behind the bonds of this earth. It connects well to Revelation 3:8, “Behold, I have set before you an open door, which no one is able to shut.” That same letter to the Church at Philadelphia confirms the pre-tribulation rapture viewpoint: “… I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth.”

The Throne Room:

Ezekiel’s vision in 3:12-13 not only uses the word “great” to describe the earthquake, but he is also “lifted up” into the glory of heaven – a picture of the rapture. “Then the Spirit lifted me up, and I heard behind me the voice of a great earthquake: ‘Blessed be the glory of the Lord from its place!’ It was the sound of the wings of the living creatures as they touched one another, and the sound of the wheels beside them, and the sound of a great earthquake.”  

The Ezekiel 38-39 war:

“On that day there shall be a great earthquake in the land of Israel” (Ezekiel 38:19). Furthermore, one of the consequences of that great quake will be that “… and every wall shall tumble to the ground.” This is quite interesting because there are known earthquake vulnerabilities to the Dome of the Rock. It is well within what we know from science and engineering about damages to structures to form a reasonable speculation that the platform and Dome of the Rock could be in dust within probably less than two minutes in an actual great quake. If this were to happen, it would then accelerate the debris removal and rebuilding of the third temple.

The Tribulation:

While there are many earthquakes during the tribulation, there are three that are specifically identified as great. Each one is at the end of a level of judgment as it escalates to the next phase: The 7th seal (Revelation 6:12), the 7th trumpet (Revelation 11:13), and the 7th bowl judgment (Revelation 16:18).

The Second Coming:

“On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him” (Zechariah14:4-5).

Although the specific words are missing, the sheer power described here is unmistakably that of a great earthquake. Furthermore, the main African-Syrian fault line and other geological features are such that it is entirely credible and consistent with what science would suggest as to the splitting from east to west. Notice, too, here the reference to the earthquake in the days of Uzziah, connecting this back to the Amos passage with which we started.

The lesson from the ten passages:

These passages all either use a direct reference to “great” earthquakes or clearly describe or imply the same. These events are all differentiated from earthquakes of lesser magnitude. Each one involves a major prophetic event.

As we look for signs of the end, we need to avoid thinking that normal seismic events are more important than they really are. There are numerous factors we could discuss as to how to further differentiate, but we need to first realize that when God speaks prophetically through earthquakes, He isn’t just messing around with the ordinary. In recent years, I believe He’s been messaging His own. But we are close to the time when He will speak in such a way no one will miss that it is He.

Resurrection Sunday 2010 – A Personal Story:

On March 16, 2010, I was housesitting for a friend in Sierra Madre, on the upper edge of the San Gabriel Valley urban-mountain interface in Southern CA (near Pasadena). At exactly 4:44 in the morning, a small 4.4 earthquake hit Pico Rivera, CA. It was somewhat unusual to feel the shaking of such a small event given my distance from the epicenter. The first thing that came into my head (oddly) was, “Thank you, God.” The only way to describe it is to say that it felt like some sort of message from Him, confirming how real He really is. Other than that, I didn’t really know what to make of it.

Later, I went on a business call at the home of a customer I knew to be a believer. In the middle of our business conversation, she abruptly asked me if I thought God had been saying something through the 4.4 event at 4:44 in the morning. I said yes, but I didn’t know what it meant. I asked her if she knew, and she didn’t have an answer either. We finished up, and I got in my car, backed out of the driveway, and turned into the street to return to my office.

I didn’t get more than half a block before it was like an entire bolt of lightning struck my body physically. My whole body tingled like with fire, my hands flew off the steering wheel, and I started shouting and praising God. (Thankfully, I had only been going about five miles per hour, and also in the midst of this somehow managed to put on the brake.)

What had happened at that minute was an unmistakable “download” in which I became utterly convinced that there would be a notable earthquake on the upcoming Resurrection Sunday, April 4, 2010, just a couple of weeks away – convinced to be probably close to the same degree as that of the Christ followers who died rather than deny Christ’s existence and identity. I didn’t know exactly where it would center, or how big it might be, only that it would be notable in the Southern CA region. Not a single drop of science came into the picture.

I shared this experience selectively with a few believers in my church. On Resurrection Sunday, as I was leaving church, one of them called across the parking lot, mocking me because it hadn’t happened. I basically told him, “The day’s not over yet.” And then I went home and waited for it.

It hit as an M7.2 that afternoon, and although the main fracture was just south of the border, the quake was felt throughout Southern CA by tens of thousands, as documented by the USGS. It did considerable damage in Imperial County and increased the stresses on six major fault lines in Southern CA, including the infamous San Andreas master fault. Earthquake and historical records show that April 4th in 2010 was also likely to be either the anniversary of the actual Resurrection or within 24 hours of it.

Although I’ve had a strong interest in prophecy for many years, I do not have a specific gift of prophecy. I also don’t believe, however, that prophecy is only about predicting future events. Revelation 19:10 tells us that “The testimony of Jesus is the Spirit of prophecy.” This means prophecy is first and foremost always about the ONE who is THE TRUTH.

The messages:

Over the years, as I’ve watched, I’ve seen it again and again, almost as if He has been addressing stamped envelopes to those who will listen, either by a name or date that has some association, however loosely, which causes believers to think of Christ:

  • The Great Sumatran quake that killed around a quarter of a million people in 14 countries that was on Christmas Day in the West.
  • The 2010 Resurrection Sunday quake – because of the date, even though it wasn’t a great quake.
  • The global great quakes in the Pacific Rim that have affected well water in Christiansburg, VA.
  • The events in Christchurch, New Zealand.
  • The times a holiday or the timing of a bad earthquake meant far fewer lives lost than otherwise would have been.

He has been calling man’s attention back to Himself and the absolute centrality of the Cross.

We may have seen fewer great quakes recently, but that can all change in a split moment. The bigger ones in the U.S. that science anticipates are on the West Coast (Cascadia Subduction Zone and/or San Andreas faults especially), or the New Madrid system (central Mississippi River Valley), not to mention many other lesser but very serious fault zones.

Because the Ezekiel 38-39 war aftermath is a full seven years, it could also be that we’re blessedly raptured before that great earthquake in Israel.

“For the Lord God does nothing without revealing his secret to his servants the prophets” (Amos 3:7).

We can be more careful not to be deceived by thinking seismic events that are within normal patterns are signs of the times. When His Word uses the term “great,” we are to take hold of that word with the utmost seriousness.

“See that you do not refuse Him who is speaking. For if they did not escape when they refused Him who warned them on earth, much less will we escape if we reject Him who warns from heaven. At that time His voice shook the earth, but now He has promised, ‘Yet once more I will shake not only the earth but also the heavens.’ This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. Therefore, let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire” (Hebrews 12:25-29).

***  

About the author: April Kelcy has had a longtime interest in prophecy and currently leads meetings both in person and remotely to encourage believers to have conversations about the end times. She retired to Spokane, WA after a long career in emergency management in Southern California, where she specialized in all phases of preparing for, surviving and managing recovery from large-scale disasters, and with particular emphasis on earthquake disasters. For more information, you may email her at askelcy@gmail.com