Homosexuality Can Be More Than a Sin :: By David R. Reagan

Before I explain the title of this article, I must first do something that would have been unthinkable 20 years ago: I must prove that homosexuality is a sin. That’s how far and fast the center of Christianity has shifted toward a gross degree of apostasy that previously was considered impossible.

Proving homosexuality is a sin is simple. It is condemned as such in both the Old Testament (Leviticus 18:22 & 20:13) and the New Testament (Romans 1:26-27, 1 Corinthians 6:9-11 & 1 Timothy 1:8-11). Read these verses for yourself. They are perfectly clear in their condemnation of homosexuality as a sexual perversion that constitutes a sin against God.

Twisting Scripture

The only way to get around these verses is to play games with them by spiritualizing them to mean something other than what they say. Depraved minds can do that, and so it is done all the time. There are even homosexual churches masquerading as Christian churches that blatantly claim these verses do not mean what they say.

It is one of the only sins identified in the Bible that has an advocacy group in the Church! Another is those professing Christians who advocate the horror of abortion. Advocating the permissibility of homosexuality is, to me, equivalent to arguing that it is okay to commit adultery.

The Christian advocates of homosexuality have even perverted the story of Sodom and Gomorrah (Genesis 19) into meaning that God destroyed the cities, not because of their sexual perversion, but because they were “inhospitable to strangers.”

The Worst Defense

And then there is the pathetic defense made by some Christian defenders of homosexuality that goes like this: “God made them that way, so it must be okay.”

Wake up, folks! All of us have been born with a sin nature which is manifested in various ways. Are we to excuse “natural-born adulterers” or “natural-born thieves or liars”? Of course not. We are to call them to repentance and abandonment of their sin. We are not to encourage it.

Churches today that are accepting homosexuals into their fellowship without requiring repentance of their sin, and who are ordaining homosexuals as clergy without demanding repentance and abstinence, are operating in open rebellion against God — thumbing their nose at Him and His Word. These are churches that have sold out to the world, seeking the acceptance of society over the approval of God.

Addressing the Title

Let’s now get to the title of this article: How can homosexuality be more than a sin? Again, the answer is simple: Homosexuality can be a judgment of God.

Romans chapter one makes this very clear. The chapter states that when a nation as a whole sets its jaw against God and His Word and refuses to repent, God will step back, lower His hedge of protection, and allow evil to multiply. It’s what theologians call “abandonment wrath.”

To explain it another way, when a society makes it clear to God that they have no interest in abiding by His Word, He will step back and abandon them to their desires. Basically, this happens when God responds to unrepentant sin by saying, “If you want to live in a fouled nest, then so be it.”

The book of Romans says the first stage of this abandonment by God will be characterized by the outbreak of a sexual revolution (Romans 1:24-25), which is exactly what happened in this country in the 1960s. The passage then says if rebellion continues, God will step back a second time, lowering His hedge of protection again, and a plague of homosexuality will descend upon the nation (Romans 1:26-27). Again, that is exactly what happened in our nation, beginning in the 1980s and 90s.

If there is still no repentance, then God will step back a third time and turn the nation over to a “depraved mind” (Romans 1:28). That is where we are today.

The Sexual Perversion Movement in our nation has achieved the legalization of homosexuality, same-sex marriage, and transgenderism. But that is not enough. It is now demanding the legalization of polygamy, pedophilia, and prostitution. There is no satisfying the movement’s appetite for depravity.

So, there is definitely a point in a nation’s rebellion against God when homosexuality ceases to be just a sin. It becomes a judgment of God. And those Christians who have given their approval to homosexuality are literally spitting in God’s face.

The Grace of God

What makes it so sad is that God, in His amazing grace, is willing to forgive and forget the sin of homosexuality for any person in bondage to it who will repent and receive Jesus as their Lord and Savior. Further, once having done that, the Holy Spirit will provide the person with the spiritual power to abstain from the sin and become an overcomer.

In 1 Corinthians 6:9-11, God identifies homosexuals as part of a group of “the unrighteous” who will not inherit the kingdom of God. But then, the Apostle Paul declares: “Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.”

Praise the Lord for His love and grace!

https://christinprophecy.org

 

Two Years Later: Where Are We Now? Part 3 :: By Paul J. Scharf

When I first heard of the concept of COVID-19 lockdowns in the United States, including effectively closing down many churches, my first thought was how many lives this would cost—not save.

Speaking broadly across our culture—including all congregations without regard to Biblical fidelity—it is my conviction that small churches are still the backbone of this nation and serve as a lifeline for many, many people. (I believe this is also true in a spiritual sense with regard to those churches that do remain Biblically faithful; see 2 Thess. 2:6-7.) These people very often count on the friends they see and know from their local church to take them to the doctor, bring them their medications, and just visit and check up on them.

Looking at it from the ministry side, then, how have our churches fared during the past two years since the crisis broke out? I would submit that the big difference between those that have thrived and those that have merely—or barely—survived depends on their focus on effective communication.

In the previous installment, I encouraged churches and ministries to evaluate their responses to the changing ministry climate, now two years into the pandemic, and we considered especially the area of technology.

Based on my observations, I would add this thought in summary: The churches that did the best through the lockdowns were, by and large, those that were already prepared technologically. They already had equipment in place and were already live streaming their services—and people were already used to tuning in to them. In many cases, the pastor continued preaching as he had been—showing multi-media slides and speaking into the camera. Now he just had more people watching online, and in some cases, that was a lot more people! They were viewing a polished performance as opposed to a first-time attempt, and the preacher was freed up to address the situation at hand—or simply to continue seamlessly and confidently with the themes he had already been presenting.

Especially if you are committed to live streaming your services anyway, I would submit that this would be a good standard to aspire to before we approach another crisis.

In fact, I believe that anyone who has a message worth communicating who believes that more lockdowns—or something else akin to them—will occur again through the vicissitudes of these “perilous times” (2 Tim. 3:1) should seek to prepare in this fashion for the next go-around.

But I think that we also need to examine our response to the crisis, specifically in the realm of communications. After all, you do not need expensive cameras or any fancy equipment to communicate with people. The mail still went out through the lockdowns, and a handwritten letter is still the best and most appreciated form of communication that there is.

As I have had the opportunity to minister in many different churches over the past two years, it seems to me that those churches that over-communicated through the time of crisis and beyond have fared exceedingly much better than those that under-communicated.

It is quite amazing to me to hear testimonies resulting from the latter. I have listened to a number of churchgoers who—to some extent or another—have felt left in the dark with regard to the inner workings of their churches during the pandemic.

Conversely, I’ve spoken with church leaders who have simply lost contact with members of their flocks due to “COVID.” Now, if this was by the choice of those particular sheep involved, then perhaps nothing more could have been done. But if it was the result of our own negligence in communicating, then the verse that comes to mind is James 3:10: “My brethren, these things ought not to be so.”

May I ask, what were we doing during those early days of the shutdowns, and in the time since, if not putting in place new avenues of communicating regularly and often, by every available means?

This was my goal in my position with The Friends of Israel Gospel Ministry. Our leaders admonished us immediately to maintain and strengthen our communications during the crisis. I do not hold myself out as a model in this regard—only a fellow learner. But I will share what I have learned to date.

In 2020, as I was just beginning my second year with FOIGM and still working a part-time secular job, the first thing that I needed to nail down was to prepare regular quarterly prayer/newsletters. Through some refinement, I now send these out in three categories—to individual supporters, supporting churches, and other churches with which we have developed a tangible relationship in this ministry.

In addition, I strive to send out several other types of mailings in a systematic fashion or as needed. Then, I try to be generous in sending out handwritten thank you cards.

During this time, I have also formulated a short “Weekly Prayer Update” that I send out to several churches and individuals each Wednesday morning. Finally, with the help of an expert volunteer, we have launched our “Weekly News Update” e-newsletter.

I am convinced that many churches lost people they should and could have kept during the COVID-19 crisis simply due to a lack of clear and compelling communication. I am also convinced that some people actually suffered, to some degree or other, because of this lapse. I am further convinced that all of this was unnecessary.

As we learn from the last crisis and, especially, prepare for the next one, I do not see any element that will be more important for our ministries than to develop all means of communicating effectively.

What have you learned from the last two years in this regard? In the true spirit of this column, I would love for you to share it!

——

Paul J. Scharf (M.A., M.Div., Faith Baptist Theological Seminary) is a church ministries representative for The Friends of Israel Gospel Ministry, based in Columbus, WI, and serving in the Midwest. For more information on his ministry, visit sermonaudio.com/pscharf or foi.org/scharf, or email pscharf@foi.org.

Scripture taken from the New King James Version.