From Bondage… Back Into Bondage :: By Jack Kinsella

Alexander Fraser Tytler lived from 1748 to 1813. He was a professor of history at Edinburgh University. In his book, The Decline and Fall of the Athenian Republic, published in 1776, he made the following observation:

“A democracy cannot exist as a permanent form of government. It can only exist until the voters discover that they can vote themselves largesse from the public treasury. From that moment on, the majority always votes for the candidates promising the most benefits from the public treasury with the result that a democracy always collapses over loose fiscal policy followed by a dictatorship. The average age of the world’s greatest civilizations has been 200 years.”

The historian, Gibbons, attributed the collapse of the Roman Empire to this same cause.

According to Tytler, there is a life cycle to the life of democracy. It is important to remember that his theory was based on his study of the great democracies of history, like Greece and Rome. He was published in 1776 before there was an American democracy.

Tytler’s life-cycle model runs as follows;

  1. Bondage
  2. Spiritual faith
  3. Great Courage
  4. Liberty
  5. Abundance
  6. Selfishness
  7. Complacency
  8. Apathy
  9. Dependency
  10. Back into Bondage

Although published before the Declaration of Independence, Tytler’s outline could have been published yesterday, and people would assume it was a thumbnail sketch of US history to the present day.

America was born out of bondage, but the Founding Fathers attempted to avoid falling into Tytler’s mold by creating a Republic instead of a pure democracy.

In a true democracy, the voting majority wins no matter what the question. In the American republic, only such things as were not already forbidden by Divine Law were open to public review.

In the American republic, the public could never hold a vote to repeal murder statutes, for example, because murder is forbidden by Divine Law. The Founding Fathers had great spiritual faith and great courage, which, when mixed together, produced the US Constitution, America’s assurance of Liberty.

With our Liberty came America’s great prosperity. With great Prosperity comes, according to the model, Selfishness.

The Roaring 20s, the first ‘Decade of Greed, ‘ brought with it the collapse of the Stock Market and the Great Depression. It also bankrupted the country. The American Republic became a pure democracy with the passage of the Banking Act of 1933.

The Banking Act was actually an admission of bankruptcy by the United States following the Crash of 1929. America’s gold assets were seized, private ownership of gold was declared a crime, and the gold collected was shipped to Europe to satisfy our creditors.

The US Republic became the Corporation of the United States, complete with a new flag — the one with gold fringes you see in federal office buildings.

The Secretary of the Treasury does not work for the United States but for our creditors, who are the foreign banking concerns that own the Federal Reserve, which is neither Federal nor is it a reserve. (I explain all this in detail in my book on the money trust. This is just a teaser, but it is fascinating stuff.)

Today, the courts are currently clogged with cases of corporate executives charged with stealing millions from stockholders, wiping out the life savings of working Americans, erasing pension funds, and destroying lives.

Tytler’s model goes on, with Selfishness breeding Complacency. If there were one word I’ve heard used more than any other to describe how it was that September 11 could have happened, it would be the word ‘Complacent.’

Out of Complacency comes Apathy.

Election 2000 was a case study in Apathy. Only a tiny fraction of the eligible electorate showed up at the polls.

From Complacency comes Dependency.

Entitlement programs create dependency. When the government wants to pass an unpopular bill, they invent some threat to some entitlement program, usually Medicare or Social Security. (Entitlement programs began in America as part of Roosevelt’s “New Deal” that closely followed the passage of the Banking Act of 1933.)

Political pundits call it ‘scare tactics,’ but the reason the tactics work is because of the dependence of the public on entitlement programs to stay afloat.

Which brings us to the last Stage of Tytler’s life cycle: Back into Bondage.

But centuries before Tytler, the Apostle John also foretold the collapse of civilization and its subsequent willing embrace of dictatorship and bondage — in the last days.

“And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?” (Revelation 13:4).

This Letter was written by Jack Kinsella on October 21, 2003.

Original Article in Omega Letter Archives

Happy Rebirthday! :: By Terry James

Cat Ballou, a 1965 movie, sparked my thinking on this commentary. Although I didn’t spend much time watching them, back when I could see to watch movies, it was one of my favorites.

It is a Western comedy and rated as one of the best ever. I certainly agree in that it was hilarious throughout.

Now some will probably castigate my thinking for finding Lee Marvin in the part of Kid Shelleen hilarious because the character is a drunken, over-the-hill-gunfighter. Nonetheless, I will use Shelleen, hopefully, to offer something of value in thinking on God’s great promise.

Cat Ballou, as many will remember, is the sweet, easy-going young woman played by Jane Fonda. The character’s father has been shot and killed by a gunfighter, leaving poor Cat to fend for herself.

So, she and several of her friends decide to hire a gunfighter to come and help her fend off the evil rich rancher who wants her father’s land (now hers).

Enter Kid Shelleen. When he arrives on the afternoon stage, a man dressed in all black, with a coat with long tails and guns on either side of his hips, steps from the coach. But a family quickly joins that gentleman, little kids, wife, and all. It isn’t the hired gun.

The driver of the stage comes around to the back of the coach, undoes a rope or something, and a man falls out of the compartment. It is none other than Kid Shelleen, the infamous gunfighter they had sent for some time earlier.

He is inebriated–totally snockered.

The funniest scene, in my opinion, is when the drunken Shelleen walks in on the funeral service for Cat Ballou’s father.

The first thing he sees is a blaze of candles everywhere. He immediately takes off his cowboy hat and places it on his chest, then starts bellowing out, “Happy birthday to you”!

I’m sorry, but that is hilarious.

Let me see, now… how in the world am I going to use this bit of nonsense to not only not offend but to make a salient point?

When we lose those we love to that horrible, sin-engendered thing that came upon the world with Adam’s Fall in the garden, death, there is nothing funny about it in any way. We grieve, and rightfully so. Jesus, Himself, did so at his friend Lazareth’s death.

I, myself, have grieved within recent years and months over those taken in death whom we loved and miss terribly. But, at the same time, there is great salving of that grief with knowledge given us in God’s Word. Paul the apostle wrote the following to grieving Thessalonians. It is a passage we’re quite familiar with.

“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him” (1 Thessalonians 4:13).

Paul told us that he would prefer to be with the Lord but that it was better for him, in order to do God’s work, to remain with the Christians he was assigned by God to address. Paul was always pointing back to Christ’s resurrection and its unsearchable wonders. He was often, I think, almost frustrated because, in human terms, he couldn’t communicate the full power and glory of what the Lord Jesus’ resurrection meant to him and the whole world. For example, he wrote the following as reflection on Old Testament Scripture.

“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9).

Over many years, I’ve been at funerals of family and friends. My experience has been–and I hear the same experiences told by Christians who have attended believers’ funerals—not of a dark mood of mourning but of tears governed by heavenly assurance. There are often smiles and interactions filled with joy in knowing all is well with our temporarily departed loved ones.

I remember, at the funerals of my dad in 1992 and my mother in 2020, that same sense of grief, yes, but mostly of joy over knowing that they were instantaneously in the loving presence of the Lord at their passing.

That is where I can come off claiming their deaths were—and yours and mine will be—a HAPPY REBIRTHDAY! – That is, of course, unless the Rapture happens first, which seems like an almost certainty at any moment considering the prophetic signals we are witnessing. At that time, it will be a much more magnificent celebration than even a REBIRTHDAY!

If you are wondering how you could ever consider the death of someone you love as a thing to be joyous about, and haven’t accepted the One who makes such a promise of future joy possible, here is God’s formula you must follow:

“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:9–10).