Can Technology Detect Who Bows to the Antichrist? :: By Brandon Holthaus

For generations, students of Bible prophecy have asked a fascinating question about Revelation 13:15.  How could the Antichrist and False Prophet possibly know whether someone, anywhere in the world, actually bowed down and worshiped the image of the Beast—or refused to do so?

Revelation 13,17, and 18 describe an unprecedented system of global political, religious, and economic control. The False Prophet will cause an image of the Antichrist to be constructed and will demand that the world worship it.

Revelation 13:15 says: “He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed.”

Notice what the text says. Those who do not worship the image are identified and killed. That raises an obvious practical question. How would the system know? For most of human history, accomplishing something like this on a massive scale would have seemed almost impossible. Not anymore.

Introducing 6G That Can See Through Walls:

An article published by TechNext24 examining the privacy implications of 6G technology describes an emerging capability that should get our attention. Future wireless networks are being developed not simply to transmit information but potentially to sense the physical environment around them. This is known as Integrated Sensing and Communication, or ISAC. Instead of radio waves merely carrying information between devices, the same wireless environment can potentially function somewhat like radar. Signals interact with objects and people, and sophisticated systems analyze changes in those signals.

Researchers describe future 6G networks as potentially capable of performing localization, activity recognition, and even monitoring certain vital signs. In other words, the communications network itself could become a sensing network. And we are not merely talking about recognizing that somebody is in a room. Researchers are already working on systems capable of recognizing human activities through walls.

A 2025 study using MIMO radar tested activity recognition through 24-centimeter brick walls and reported 97.1% classification accuracy in its experimental environment. Researchers at MIT have previously demonstrated radio-frequency systems capable of reconstructing human skeletal positions and recognizing human actions even when people are behind walls or otherwise visually obstructed. Other research has demonstrated through-wall recognition using Wi-Fi signals. Think about what that means. The system doesn’t necessarily need to “see” you with a camera in order to determine what your body is doing.

Your Body Disturbs the Wireless Environment

When wireless signals encounter the human body, those signals are altered. Those changes can contain information. Researchers can analyze them to determine things such as whether someone is present, where that person is located, whether the person is moving, what type of activity the person is performing, aspects of body posture, respiration, and potentially heartbeat-related information.

An ETSI report on integrated sensing and communications describes a future 6G scenario in which sensing data includes information about a person’s arms and legs, stride frequency and step size, while a device estimates heart rate and respiration. Researchers have also experimentally demonstrated integrated communication-and-sensing systems capable of detecting respiration and heartbeat from reflected wireless signals. A 2026 discussion of ISAC privacy warns that future networks using millimeter-wave and sub-terahertz frequencies could infer location, movement, activities, and physiological information, such as breathing or heart-rate data.

This creates enormous privacy implications. Your walls may eventually provide far less privacy from electronic sensing than people assume. But for students of Bible prophecy, it raises another remarkable possibility.

Could a System Determine Whether Someone Bowed?

Now go back to Revelation 13. The issue surrounding the image of the Beast isn’t simply identification. It is behavior. The world is commanded to perform an act of worship. Revelation 13:8 says: “All who dwell on the earth will worship him…” Then Revelation 13:15 identifies those who refuse to worship the image and says they will be killed.

For years people have wondered: How could a government actually know whether millions—or potentially billions—of people bowed before an image? The emerging technology gives us at least a conceivable answer. If wireless sensing can distinguish between standing, sitting, walking, falling, and other body positions and movements, then technologically it is no longer difficult to imagine a future system trained specifically to recognize the physical motion associated with kneeling or bowing.

This distinction is important: Current research does not demonstrate an Antichrist “worship detector.” But the underlying capability to detect and classify human posture and movement already exists in experimental settings. Through-wall research has demonstrated systems capable of classifying multiple human activities, while broader wireless sensing research is investigating human posture recognition. The technological barrier that once made Revelation 13 seem impossible is disappearing.

Now Combine Sensing with Digital Identification

But Revelation 13 goes further. The same chapter connects worship of the Beast with another system—the Mark of the Beast. Revelation 13:16-18 says:

“He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name. Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.”

Notice the convergence. Revelation describes a system capable of controlling: Identity. Worship. Commerce. And ultimately life and death. We should not claim that today’s biochips, AI, digital IDs, or 6G systems are the mark of the Beast. Scripture does not tell us what technological mechanism the Antichrist will employ. But consider what becomes theoretically possible when these technologies converge.

Imagine a future system in which a person’s digital identity is permanently associated with them. The sensing network identifies the individual’s location. Artificial intelligence determines what the individual is doing. A digital identity system determines who the individual is. A financial system determines whether the individual can buy or sell. And an authoritarian government determines what happens to those who refuse to comply. Suddenly Revelation 13 doesn’t sound technologically impossible. It sounds frighteningly conceivable.

A Potential Automated Enforcement System

Imagine the scenario. A person enters an area where allegiance to the Beast is demanded. The image commands everyone to worship. The sensing system analyzes the people in the area. Person 1 bows. Person 2 bows. Person 3 bows. But Person 4 remains standing. The system recognizes the difference in posture. It connects that behavior with the person’s digital identity. The person’s economic privileges can be terminated. And under the regime described in Revelation 13, refusal ultimately carries the death penalty.

Again, the Bible never says the Antichrist uses 6G, artificial intelligence, radar sensing, or implanted microchips to accomplish this. Those would be possible guesses at technological mechanisms, not biblical claims. But for the first time in history, we can see that technologies capable of producing this level of automated surveillance and enforcement are becoming plausible.

The Walls May Not Hide You

There is another sobering aspect to this. A person might think: “I’ll simply refuse privately.” But what happens when surveillance no longer depends upon a visible camera? Through-wall sensing research changes the equation. If radio-frequency systems can identify human activity behind physical barriers, hiding an act of resistance becomes considerably more difficult.

The same infrastructure delivering communications could potentially participate in sensing the physical environment. That is one of the revolutionary—and potentially dangerous—ideas behind integrated sensing and communications. The network doesn’t merely connect the world. The network can potentially perceive the world.

Did John See the System 2,000 Years Ago?

We need to be careful here. John did not describe 6G. He did not describe artificial intelligence. He did not describe microchips. He would not have understood those technologies even if he had seen them in his vision. What John described was the end result.

And that end result indicates that something would have to be in place technologically for one man to exercise this kind of control over the world. John described a worldwide ruler, a global religious authority, an image that must be worshiped, a system capable of identifying those who refuse, economic exclusion for those who reject the mark, and ultimately the execution of those who refuse to worship the Beast.

For nearly two thousand years, readers could understand what the passage said while having little idea how such comprehensive surveillance, identification, economic control, and enforcement could actually be achieved on a global scale. There was a gap between the result John described and our understanding of how such a system could function in practice.

Today, technology is filling that gap. Our generation is beginning to see technologies that make such a system conceivable, giving us a possible answer to how the global system John described could function.

Technology Is Not the Prophecy—But It Can Make the Prophecy Possible

6G is not the fulfillment of Revelation 13. Wireless sensing is not the Mark of the Beast. Artificial intelligence is not the False Prophet. And today’s identification technologies should not automatically be labeled as prophetic fulfillment. But technology is rapidly removing the practical obstacles that previous generations would have encountered when reading Revelation.

What I am saying is that we are living at a time when technology is making the fulfillment of these prophecies increasingly possible. Technology is paving the way for the result the Bible describes.

A system that can know who you are. Know where you are. Determine what your body is doing. Potentially sense you without a camera and even behind certain walls. Connect your identity to a digital economic system. And automatically enforce penalties for noncompliance.

The pieces do not prove that Revelation 13 is being fulfilled today. That would be wrong to say, since we are not in the Tribulation period. But they demonstrate something extraordinary: The kind of surveillance and control described in Revelation 13 is no longer technologically unimaginable. They demonstrate that the days described in biblical prophecy are rapidly approaching because the technological capability to make such a system possible now exists.

And perhaps one of the most remarkable developments is this: For centuries, people asked how the Antichrist could possibly know whether someone actually bowed before his image. We may now be living in the first generation capable of answering: The technology can potentially know whether you bowed—even when it cannot physically see you.

The Bible told us the system was coming. Technology is showing us how such a system could work. So, what does this mean?

Dr. John Walvoord used to explain it this way: When you see Christmas decorations going up in the stores, you know Thanksgiving is near. In the same way, when we see the stage being set for the Tribulation, we know the Rapture is drawing near.

The Rapture itself is a sign-less, imminent event.  However, we can see the conditions developing for the Tribulation, and we know that the Rapture is promised to occur prior to Daniel’s 70th Week. Therefore, as we see the technological, political, economic, and religious framework of the Tribulation increasingly taking shape, it reminds us just how close the Rapture could be.

That is the good news. As Jesus said:

“Now when these things begin to happen, look up and lift up your heads, because your redemption draws near” (Luke 21:28).

When we see the signs associated with the Tribulation beginning to take shape, we should not look around in fear—we should look up in anticipation because we are going home.

Brandon Holthaus Ministries

 

The Lessons of Joshua :: By Travis A. Karnes

A Divine Template for the Last-Days Remnant

There is a peculiar silence that falls when the people of God stand at the edge of promise. The wilderness lies behind them—forty years of murmuring, manna, and the graves of an unbelieving generation. Before them stretches a land flowing with milk and honey, yet it is a land already occupied by giants, walled cities, and principalities that have long claimed dominion. Joshua stands there not as a dreamer, but as a soldier under orders. The book that bears his name is not merely a military chronicle. It is a divine template for the last-days remnant who must cross their own Jordan and possess what God has already given.

The Bible is an integrated message system from outside our time domain. The book of Joshua proves it. Every battle, every failure, and every supernatural intervention is layered with prophetic significance. The name Joshua itself—Yehoshua, “Yahweh is salvation”—is the Hebrew form of the name later given to the Captain of our salvation (Hebrews 2:10). The shadow points to the Substance. The conquest of Canaan is a dress rehearsal for the final conflict between the Seed of the woman and the seed of the serpent.

Crossing the Jordan: The Death of the Old Man and the Typology of the Ark

The first lesson is foundational: you cannot possess the land until you have crossed the river. Israel did not swim the Jordan. They walked through on dry ground because the Ark of the Covenant went before them (Joshua 3:3-17). The waters that once represented judgment—the Flood and the Red Sea—now parted for the presence of God.

Here the typology of the Ark shines with particular brilliance. The Ark was the earthly throne of the invisible God. Overlaid with pure gold within and without, it contained the tables of the Law, the golden pot of manna, and Aaron’s rod that budded (Hebrews 9:4). Above it sat the mercy seat, where the blood was sprinkled on the Day of Atonement. In every detail the Ark prefigures Christ. He is the fulfillment of the Law. He is the true Bread from heaven. He is the resurrection life that buds from the dead rod. And He Himself is the mercy seat—the place where a holy God and sinful man meet through the blood (Romans 3:25).

When the soles of the priests’ feet, bearing the Ark, touched the waters of the Jordan, the river stood up in a heap far upstream at Adam (Joshua 3:15-16). The judgment waters were held back by the presence of the Ark until every last Israelite had passed over on dry ground. Only then did the priests come up, and the waters returned (Joshua 4:18). This is a vivid picture of our Lord Jesus Christ. He went before us into the waters of death and judgment. He held them back until His people were safely across. The moment the last believer is secure, the restraining hand will be removed, and the flood of final judgment will return with full force.

The Jordan is a type of death—death to self, death to the flesh, death to every confidence in the arm of the flesh. The generation that crossed was circumcised at Gilgal. There the reproach of Egypt was rolled away (Joshua 5:2–9). There is no inheritance for the uncircumcised heart. The Church is full of people who want Canaan without Calvary, promise without circumcision, victory without the cutting away of the flesh. Joshua teaches us otherwise. Faith is not a feeling. It is the obedient step that places the feet where the Word has already spoken. In an hour when the world system is collapsing and the waters of judgment are rising, the remnant must learn again to keep their eyes on the Ark—on Christ Himself—and move only when He moves.

Jericho: The Foolishness of God and the Presence of the Ark

Jericho was the gateway city, locked up tight (Joshua 6:1). Human strategy would have called for siege engines, battering rams, or at least a prolonged blockade. God called for a silent march of seven days, the continuous presence of the Ark, and a final shout. The Ark was carried around the city each day. On the seventh day, it circled seven times (Joshua 6:2-16). The walls fell flat—not inward, not outward in the usual pattern of siege warfare, but flat—so that every man went straight before him (Joshua 6:20).

The victory was not in the volume of the shout but in the obedience that preceded it. The Ark—the presence of God in Christ—must go before every true conquest. The Christian life is not a matter of trying harder but of trusting deeper. Jericho teaches that the weapons of our warfare are not carnal (2 Corinthians 10:4). The Church of the last days will not overcome by political power, cultural influence, or clever marketing. We will overcome by the blood of the Lamb, the word of our testimony, and by loving not our lives unto the death (Revelation 12:11). The silent marches of faith—prayer, fasting, holiness, and the patient endurance of the saints—will one day be followed by a shout that brings every high thing down.

Yet even in victory there is warning. Achan saw, coveted, and took of the devoted thing (Joshua 7:1, 20-21). One man’s secret sin brought defeat at Ai. The sin of Achan was not merely theft. It was a violation of the cherem—the total devotion of the firstfruits to God. In an age of prosperity teaching and soft living, the lesson is searing. There can be no mixture. The devoted thing in the camp will always bring judgment until it is judged (Joshua 7:11-13). Corporate blessing is hindered by private compromise. The remnant must learn the fear of the Lord again.

The Long Day and the Southern Campaign

Then comes the day the sun stood still. Joshua prayed, and the God who created time suspended its normal course so that the victory might be complete (Joshua 10:12-14). This is no mere poetic flourish. The God of Israel intervenes in the natural order when His purposes require it. The same God who stopped the sun will one day darken it (Matthew 24:29; Revelation 6:12). The same Lord who prolonged the light for Joshua will shorten the days for the elect’s sake (Matthew 24:22).

The southern and northern campaigns that follow are a study in relentless obedience. No half-measures. No negotiated settlements with the Canaanite kings. The command was clear: drive them out (Deuteronomy 7:1-2; Joshua 11:15-20). The failure to finish the job would later cost Israel dearly in the days of the Judges. Incomplete obedience is disobedience. The principalities and powers do not negotiate. They only yield ground when forced by the authority of the risen Christ exercised through a holy people.

The Allocation of the Inheritance

Finally, the land is divided by lot. Every tribe receives its portion (Joshua 13-19). Caleb, at eighty-five years of age, still claims the mountain where the Anakim dwell. “Give me this mountain,” he says, and the text records that he drove them out (Joshua 14:6-15; 15:13-14). Here is the spirit the last-days Church desperately needs—not the spirit of the ten spies who saw only giants, but the spirit of Caleb and Joshua who saw the God who is bigger than the giants (Numbers 13:30; 14:6-9).

The inheritance is sure, but it must be possessed. There remains much land to be possessed (Joshua 13:1). The promises of God are not automatic. They are appropriated by faith and obedience. In an hour when many are settling for a wilderness Christianity—content with manna and the memory of past miracles—Joshua calls us to cross over and take the land.

The Covenant at Shechem

The book closes with a solemn assembly. Joshua gathers the people and rehearses the mighty acts of God (Joshua 24:1-13). Then comes the challenge: “Choose you this day whom ye will serve” (Joshua 24:15). He does not leave them in sentimental fog. He declares, “As for me and my house, we will serve the Lord.” The covenant is renewed. Stones are set up as witnesses. The people answer, yet Joshua knows the frailty of the human heart. He warns them that they cannot serve the Lord in their own strength. The fear of the Lord must be kept before their eyes (Joshua 24:19-27).

We stand in a similar hour. The Church is at a Shechem moment. The gods of this age—materialism, sensuality, political idolatry, and self-worship—are arrayed before us. The call is the same: choose. The Rapture is nearer than when we first believed (Romans 13:11). The trump of God will sound. The dead in Christ will rise. Those who are alive and remain will be caught up (1 Thessalonians 4:16–17). But until that moment, the lessons of Joshua stand:

  • Cross the Jordan—die to the old life, keeping your eyes fixed on the Ark, which is Christ.
  • March around Jericho—obey even when it looks foolish, for the presence of the Ark goes before you.
  • Judge the Achan in the camp—tolerate no devoted thing that belongs to judgment.
  • Ask for the long day—believe God for the supernatural.
  • Finish the conquest—leave no ground for the enemy.
  • Claim your mountain—refuse to settle for less than the full inheritance.
  • Renew the covenant—choose this day whom you will serve.

The Captain of the Lord’s host still stands with drawn sword (Joshua 5:13-15). The question He asked Joshua is the question He asks us: “Are you for us, or for our adversaries?” There is no neutral ground. The land is before us. The time is short. Let the remnant arise, cross over, and possess the promises. The God of Joshua is the God of the open door and the soon-coming King.

Even so, come, Lord Jesus.

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Travis is a Berean student of Bible prophecy.