Paleontologists speak of Neanderthal Man, Australopithecus, and many other pre-human forms that were supposedly forbearers to we modern-day Homo sapiens. All of this allegedly happened many millions of years ago.

Of course, removed from literal Biblical interpretation, we know that this whole field of study remains highly imaginative and speculative. There is now already a long legacy of the Bible having trumped scientific skepticism on many issues, whether historical, scientific, or otherwise.

All of the Bible has proven to be true, except what remains unfulfilled … or remains to be scientifically discovered or proven. As all that has already been fulfilled or discovered has proven to be 100% accurate, it takes only a small leap of faith to acknowledge that the rest of the Bible that science still argues with will also prove to be correct. That truism applies to science, thus also to the theory of evolution.

With respect to physical evolution, the Bible doesn’t mention any different species of humans, sub-humans, or any developmental, biological stages of mankind. As it happens, there simply isn’t any proof for the theory of evolution. It remains a religion. Nor is there any difference between ancient humanity and that of today. Man’s basic characteristics, both physical and temperamental, have not changed one iota.

With respect to humans, the Bible only makes one major racial distinction—that between Jew and Gentile. Even more importantly, the Bible makes one other distinction between humans—between the pagan and the righteous. It’s here that we see the real evidence for evolution, although a spiritual version—paganism.

That’s the launch point for our study. Virtually all anthropologists agree that today, the earth’s sphere is populated by the so-called modern man and woman. In contrast, Bible prophecy speaks of the Modern Pagan Man of the Endtimes. Today, he is the fittest creature found inhabiting and dominating the earth’s new economic sphere.

Finding Ancient Pagan Man

To discover the Modern Pagan Man, let’s first examine the character and behaviors of the ancient pagan. The Bible offers a detailed description. However, to get a balanced and accurate picture, we need to do a brief word study.

There is no specific word in the Bible for pagan. In fact, you will not even be able to find the word “pagan” in some Bible translations (for example, the KJV, ISV, ASV, and others). Why? Because it is a word meaning understood today that originated only later in New Testament times.

Today, we commonly take the word “pagan” to mean a heathen person who worships other gods or idols and is outside the Christian or Jewish faith. In Biblical times, a heathen was also a Gentile (though there were believers in God who were not Hebrew). Before Christ died for the sins of all and extended salvation to the Gentile, the Gentile and heathen were essentially one and the same. At the beginning of the New Testament era, most Jews still considered their newfound salvation through the Messiah as a progressive fulfillment of the existing Jewish faith (the religious world had not yet definably split into Jews and so-called Christians).

It took a little while before it was broadly recognized that there were Christian Gentiles who were neither heathen nor Jewish. Therefore, at the start of the Church Age, only one Greek word was still used to describe both Gentile and heathen: “ethnos.”

This Greek word “ethnos” appears 167 times in the New Testament. The point of this is that in our study of the “evolutionary” pagan, we will look only to those verses of the New Testament where the word “ethnos” is clearly in the context of the newer sense of the word—a heathen.

A study of the Bible reveals many common characteristics of the “pagan.” We will only review five of these. All of them are directly linked to the evolution of our materialistic Modern Pagan Man.

1. Self-Interest

“If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that?” (Matthew 5:46-47). In these verses, Jesus makes the point that the “pagan” person operates purely out of self-interest. Their actions are motivated by their own wants and pleasures: the personal pursuit of happiness and comfort. They only love those that love them, and revile those that likewise repudiate them.

Today, some 2,000 years later, this pagan characteristic of self-interest has greatly evolved and is now held up as the very force that is leading the world to betterment, continued progress and prosperity.

In fact, supposedly advanced economic theories hold this impulse of “self-interest” in high esteem, representing a rapid transition having taken place in basically less than a few hundred years. It is a foundational tenant of market-based capitalism, the term used for today’s type of commerce (which, by the way, actually has little to do with capitalism in its original sense).

The main result is that the entire world has become deeply commercialized. Increasingly today, the prime reason for existence is commerce itself.

What does the Bible say about the “self-interests” of the Modern Pagan Man? It provides a clear message for societies that choose to define their existence in purely pagan terms … in other words, societies that have given themselves over to the rule of economics and Mammon.

The examples of Tyre and Babylon are fitting ones. Neo-Babylon (in the era of Nebuchadnezzar) was all about business. According to studies, Babylonia was essentially a commercial civilization. Virtually all of the documents that have survived from this culture are business documents. Another prime example is the history of Tyre, the extreme commercialization of which the Bible itself provides clear documentation of.

The city of Jericho may be another and even earlier example. Probably the most ancient habitation in the world and one of the most prosperous, it was the city selected by God to be the first to be conquered by the Hebrews as they entered Canaan. In fact, this city was the only one that was miraculously destroyed and the only Canaan conquest that was completely annihilated—women, children, livestock and all. God wanted it completely expunged. Why?

Could it have reeked of generations of idolatrous commercialism? God didn’t want any of Jericho’s culture to rub off on Israel. Joshua even prophesied that whoever would attempt to resurrect this city of Jericho would suffer the loss of his first and second born (Joshua 6:26). Exactly as prophesied, this occurred six hundred years later during the reign of Omri, when Hiel of Bethel did so (1 Kings 16:34).

2. Worry About Material Things

Pagans are totally consumed with material things, according to Scripture. “So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them” (Matthew 6:31-32; cf. Luke 12:29-30). By this definition, then, it would be pagan to only preoccupy oneself with the pursuit of possessions and lifestyle.

Scripture refers here to only two items—food and clothing. In the society of that day, both things defined lifestyle as well as the necessities of life. This verse is therefore not just referring to mere subsistence. Clothing and food both have a necessary function. To attribute any other value to them is idolatrous and pagan.

Of course, in the modern age, lifestyle is defined by many more things than just food and clothes. To be sure, there are premium brands in clothing, top designer names, the latest accoutrements. The same is still true for some foods. The finest wines are sought; the food brands that are the most effectively advertised are the ones that people may strive to buy.

Mostly today, lifestyles are defined by other baubles such as expensive Swiss watches, luxury cars, the latest gadgets, spacious, palatial homes, and much else. To have them all is the epitome of the successful life, the trappings of elite existence. That’s the implicit goal and value of a society of pagans. “Running after these things” is today part of a highly sophisticated culture of branding, consumer surveys, advertising, and psychological research.

In this sense, there has been much change over the centuries and millennia. Here again, we see the evolution of the Modern Pagan Man. Viewing the massively endemic commercialization of America and other nations, it is hard to imagine how much more materialism could yet lie ahead.

In the next part, we review the remaining three characteristics of the Endtime Pagan Man.

***

Wilfred J. Hahn is a global economist/strategist. Formerly a top-ranked global analyst, research director for a major Wall Street investment bank, and head of Canada’s largest global investment operation, his writings focus on the endtime roles of money, economics and globalization. He has been quoted around the world and his writings reproduced in numerous other publications and languages. His 2002 book The Endtime Money Snare: How to live free accurately anticipated and prepared its readers for the Global Financial Crisis. A following book, Global Financial Apocalypse Prophesied: Preserving true riches in an age of deception and trouble, looks further into the prophetic future.

Do you have questions or other perspectives? You can contact Wilfred at: staff@eternalvalue.com.

 

Dairy Queen, the international ice cream chain, once had as its slogan, “Hot Eats, Cool Treats.” They would go out of business if they instead served cold hamburgers and hot ice cream. No wonder the Church is losing its franchise. Increasingly, it has been serving “Hot Comfort, Cold Faith.” Prophetically, Christ asked the question, “[…] when the Son of Man comes, will he find faith on the earth?” (Luke 18:8). This statement is probably one of the most important prophecies for the Church Age.

With this introduction, we want to focus on a most challenging topic for Christians in the modern world: faith. It is a delicate thing, only flourishing under the most rarified of conditions. No doubt, it is a tired topic for most Christians. Therefore, we want to provoke a completely different line of inquiry.

World Country Classification by Average Faith Level

Source: World Bank Group 2023. Adapted by Author.

High Faith
Upper-Middle Faith
Lower-Middle Faith
Low Faith
Not Classified

A Worldview of Faith

Please look at the map of the world shown. It is color-keyed to show the distribution of faith in the world. The darkest-colored countries have the lowest faith, the lighter hues more. Please ponder for a moment where the least faith might be found in the world today. Which country do you live in? Is it high faith or low faith?

Clearly, the map shows low areas of faith and higher ones. What is the source of this map? The World Council of Churches in Geneva, Switzerland? No, though perhaps it could be.

Actually, it is an authentic map from the World Bank—the transnational organization headquartered in Washington, DC, whose motto is, “Our wish is a world free of poverty.” This agency concerns itself with economics and wealth trends.

At this point, you may be puzzled, wondering, What does the World Bank have to do with the topic of faith? Actually, they are closely aligned.

The title of the chart has been tampered with. It actually portrays the distribution of wealth in the world; more specifically, the average level of income in each country. The color key has been flipped upside down. The areas with the highest income are shown as those with the lowest faith, and vice versa.

Is this a reasonable way to show the distribution of faith in the world? While it may not be exact, our technique for substituting low faith for high income is defensible. It parallels a general Biblical principle. The Bible substantiates this inverse relationship between wealth and faith numerous times. Jesus said, “Blessed are you who are poor, for yours is the kingdom of God […] But woe to you who are rich, for you have already received your comfort” (Luke 6:20, 24, Sermon on the Plain).

The half-brother of Jesus, James, re-emphasized this perspective a different way, saying: “Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised to those who love him? (James 2:5). Certainly, the World Bank’s survey of world income qualifies as a perspective from “the eyes of the world.”

Most assuredly, there are many exceptions to this general equation of faith versus riches. Remember, we are dealing here with general correlation and population averages, not specific persons or households. And when viewing the map, it should also be noted that it is symbolizing all types of faith, not just the type of faith that the Bible requires of true Christians. Many false religions that display deep faith in their beliefs happen to be most prevalent in poor regions of the world.

There clearly is a general inverse relationship between faith and wealth and comfort. We can further expand the realm of wealth to the concept of Mammon. It is that spiritual realm that aligns its confidence and affections with materialism and the boastful pretensions of mankind.

Working Out Our Faith Against Opposition

Why is it that there is this opposition between faith and money?

In the pleasure of God’s creation, it is a trait of the world. Jesus said: “You cannot serve both God and Mammon” (Matthew 6:24b). This statement struck right to the heart of the cosmology of opposites—good and evil, sin and righteousness, the kingdom of light versus the forces of darkness. Were it any different, it would not be possible for us to choose to bring a meaningful sacrifice of faith and love to our Lord. Otherwise, to do so would simply be an automatic, autonomously programmed response of no value.

Christ made this comment to His disciples right after He told the rich young ruler to “sell [his] possessions and give to the poor” (Matthew 19:21). It immediately threw the disciples into a debate. They were daunted by the challenges of property and the requirements of the kingdom of God. On the one hand, to be wealthy was considered a blessing of the godly—after all, Abraham was. On the other, Christ admonished that “it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” (verse 24).

“Who then can be saved?” they asked (Matthew 19:25b). Christ replied, “With man this is impossible, but with God all things are possible” (verse 26).

Here we see two completely different systems that contradict each other—the kingdom of God versus the domain of Mammon. These two realms have entirely different wealth systems. They have two different currencies, respectively: faith and money.

Though we are ever so thankful it is by the grace of God we are saved, whether we are beset by the deceitfulness of riches or not, the sad reality is that most people in high-income countries are mortally blinded to the true nature and wealth of faith.

The Most Precious Commodity in the World

The contrast between earthly riches—namely, wealth, prosperity, material satisfaction, worldly confidence—and true riches is a theme repeatedly presented throughout the entire Bible. True faith itself is considered the most valuable and real of all possessions.

Consider just a few of the Bible’s perspectives on what actually should be “hotly” valued—real faith. Jesus stated: “So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?” (Luke 16:11). Just what are these “true riches”? Scripture repeatedly portrays our faith and salvation as real riches, and that the price of their procurement in the first place is inestimable.

“For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers” (1 Peter 1:18).

“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich” (2 Corinthians 8:9).

Without question, according to Scripture, real faith is much more valuable than property and worldly wealth. It is “true riches.” Apostle Peter assesses it as more valuable than gold. Why? Because without it, we cannot please God … nor receive the “goal of [our] faith, the salvation of [our] souls” (1 Peter 1:9).

Apostle Peter reflects this evaluation of faith in the passage:

“In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls” (verses 6-9).

While the world today strains for the attainment of material wealth, the most precious acquisition of all—faith—lies cold in many countries, especially wealthy ones of Christian heritage. Yet there is absolutely nothing more worthy than faith.

At this point, we must take a brief respite from our inquiry and ask this age-old question: What is faith? After all, the word “faith” must surely be the most misused and misunderstood word in the English language. Many people think it is just a noun. We can only focus on the simplest of answers. According to the Bible, more often, faith is a verb. Faith is the act of believing. But what? The Word of God, the evidence of which is faith if we do it. It is for this reason that “faith cometh by hearing, and hearing by the word of God” (Romans 10:17, KJV).

Current Conditions in the Church

Let’s again examine the relationship between faith and wealth. The words of Christ and the apostles that we reviewed say that these two are generally oppositional in nature. Something in our day, however, rings false. It is a growing church constituency that portrays itself as Christian but presents the exact opposite perspective.

Some in this community even go so far as to say that if you have much faith, you can “get wealth.” Or just send in your seed faith offering, and you may get a “divine wealth transfer.” Perhaps a large check from some mysterious source may arrive in the mail as a result. Such things may well happen to some people, but as a formula, this has nothing to do with real faith or real wealth.

Apparently, without laying one’s life down for Christ and taking up a personal cross, one can just use the principles in the Bible to become prosperous and lead a well-enriched life in every way. This is one of the biggest and sorriest lies ever perpetrated. It is a major contributing reason why real faith is running cold today.

Yet, this fleshly notion of faith, that is gaining popularity so easily, appeals to our nature … hearing and interpreting things as we would like them to be. Who has not made this type of complaint to the Lord when meeting trials or difficulties? “Lord, I am serving You. Don’t I deserve to be rewarded here on earth for the good things that I do?” To say this is to fall prey to a form of “prosperity teaching.” But why on earth should I have this human flaw, to so easily fall for this idea?

Even more consternating is that this view of cheap faith is so strongly held in the richest areas on the world map—particularly in North America. There is no caution, no fear of the dangers of wealth, which the Bible so clearly lays out. Why is the vulnerability to Balaam’s error greatest there? “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel—which is really no gospel at all,” said Paul to the Galatians (1:6-7a).

Inverting the relationship expressed in James 2:5, we can say: “Has not God chosen the rich of this world to be poor in faith?” Viewed from this perspective, we realize just which Christians in the world will have the most trying conditions to produce fruit and true faith. The “true faith” of Christians in the United States, Canada, and other rich nations will be under siege the most. These countries may indeed be blessed, but not with the conditions that naturally foster an abundance of real faith.

There are two large forces (both related) reverberating through this last-day world: They are globalization and oppression of various types. Living in North America or Europe, you will face both cross-currents—living in a seductive, richer region of the world, your Biblical beliefs and trust in God will be ridiculed and suppressed.

Achan and the Last-Day Church of Laodicea

If one is poor in faith, then what does that actually mean? It is a very important question for those who are of the Church in richer parts of the world. The last-day Church—as mirrored by the last of the seven churches mentioned in Revelation, Laodicea—is the one that was convinced it needed nothing, confident in its own riches and capabilities … even assured in its confidence.

This church is actually poor, blind, and naked—poor in faith, blind as to the true state of things, and vulnerable to the loss of true faith and power. They fell for the error of Balaam, sacrificing lukewarm faith for the primacy of warm comfort.

The story of Achan in the Old Testament (Joshua 7) provides a picture of the future Church, which loses the “power” of God for the sake of riches and comfortable materialism. Israel was commanded not to take any treasures from the booty of fallen Jericho. Yet one person fell for its lure. Said Achan, “When I saw in the plunder a beautiful robe from Babylonia, two hundred shekels of silver and a wedge of gold weighing fifty shekels, I coveted them and took them” (Joshua 7:21). He hid these items underneath his tent.

When Israel then went up to conquer the city of Ai, they were sorely defeated. The power and blessing of God were no longer with them. Why? Achan’s household brought impurity upon the entirety of Israel by falling for the baubles of Babylon and Jericho—cities that were renowned ancient centers of commercialism. “When Achan son of Zerah acted unfaithfully regarding the devoted things, did not wrath come upon the whole community of Israel?” (Joshua 22:20).

We have every reason to believe that this is the same reason why much of the last-day Church has lost its power to effectively minister the Gospel.

Thoughts to Ponder

We return to Christ’s prophecy: “[…] when the Son of Man comes, will he find faith on the earth?” As mentioned, it likely is one of the most important of all last-day prophecies for the Church. Yet in the New Testament, this prophecy seems almost hidden. It is just half a verse long, found only in one of the four Gospels, and seems entirely disjointed from the text before and after. Jesus is clearly saying that there will be very little faith found on earth when He returns.

We can better understand why by using our inverse equation rule. When Christ returns, will He find “wealth” on earth? Yes; James confirms this will be the case, saying, “Now listen, you rich people […] You have hoarded wealth in the last days” (James 5:1, 3). At the time Jesus uttered His statement, He knew that the faith of his flock would face a great onslaught of worldly wealth and comforts in the last days, also revealing that “[…] the love of most will grow cold” (Matthew 24:12b). While this statement was probably spoken directly to the Jew, it only follows that it also applies to all Christians.

Without a doubt, that cold day has arrived … certainly so for Western Christianity and Jews alike. Without pretension, faith in Europe is largely dead. In North America, there are indeed many who profess a Christian faith, but of the type that is without power. Many use faith as nothing more than a contractual indemnity policy with God, or a device to “get wealth” and warm comforts.

This state of mind is easy to fall into—no premeditated plan is necessary. Once one attitudinally becomes completely reliant upon the bank account, technology, the pride and accomplishments of man, etc., the power of God diminishes … at least as is utilized in daily life. No longer does our faith rest in the notion that God will care for us, has a purpose and a destiny for us, and wants to lead us, not by sight but by faith.

“We live by faith, not by sight” (2 Corinthians 5:7). Can it be done in North America, a region much overtaken by “Hot Comfort, Cold Faith”? Here, it surely is a daily struggle to beat back the cooling influences upon our faith.

But every challenge also offers an opportunity. We can again remember what Peter tells us, already quoted earlier. We have reason to rejoice, for our struggle is only for a little while, and there awaits the eternal reward of true riches.

“In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials […] for you are receiving the goal of your faith, the salvation of your souls” (1 Peter 1:6-9).

“But he who stands firm to the end will be saved” (Matthew 24:13).

(Note: This is an updated version of an article published 20 years ago.)

***

Wilfred J. Hahn is a global economist/strategist. Formerly a top-ranked global analyst, research director for a major Wall Street investment bank, and head of Canada’s largest global investment operation, his writings focus on the endtime roles of money, economics and globalization. He has been quoted around the world and his writings reproduced in numerous other publications and languages. His 2002 book The Endtime Money Snare: How to live free accurately anticipated and prepared its readers for the Global Financial Crisis. A following book, Global Financial Apocalypse Prophesied: Preserving true riches in an age of deception and trouble, looks further into the prophetic future.

Do you have questions or other perspectives? You can contact Wilfred at: staff@eternalvalue.com.