Hebrews Study: The Tithing Principle :: By Sean Gooding

Hebrews 7:4-10

“For this Melchizedek, king of Salem, priest of the Highest God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated ‘king of righteousness,’ and then also king of Salem, meaning ‘king of peace,’ 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. 5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises. 7 Now beyond all contradiction the lesser is blessed by the better. 8 Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives. 9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10 for he was still in the loins of his father when Melchizedek met him.”

We established last week that Jerusalem is the beloved city of God. He treats her like a wife, and His love for her is clearly stated in the scripture. Jesus, as we see from the Abrahamic Encounter in Genesis 14, is Melchizedek, a man without mother or father, with neither beginning nor end, and He is the King of Peace and King of Salem. He is also the High priest of God, and this all happened before the Law was ever in existence. This ‘man,’ we are told in verse 6, blessed Abraham, and we are told in verse 7 that the lesser is blessed by the better.’ Abraham was the revered Patriarch of Israel; very few men on this planet, if any, would have been revered as greater than Abraham, but we are told that this Melchizedek was greater than Abraham.

Back to God’s love for Jerusalem. It is no small feat that Jerusalem is alive and well, relatively speaking, in these last days. God, as He has clearly done, has focused the whole world on the city of Jerusalem. Every US president in the past 50 years has had a Jerusalem agenda. Every leader of Palestine, Syria, Iraq, Iran, the EU and the UN have had summits, votes and negotiations about the city of Jerusalem and her land and surrounding areas. I am reading a book right now called Eye to Eye by William Koening about this very subject. It is quite the read.

Today, however, I want to visit an old doctrine that continues to be attacked in the Lord’s churches, and I see many sermons and videos about this tithing principle. There are many that simply cannot see it in use today; they teach against it, and most, if not all, often use the idea that it was a part of the Law and thus has passed since Jesus fulfilled the Law and we are no longer under the Law. But we can clearly see that tithing as a principle was established before the Law, and as we have learned over the past few weeks, Abraham paid this tithe to Melchizedek, who, as we have discovered, is Jesus directly. So let us look at what happened and then apply it to us.

  • Abraham paid from the spoils of war, verse 4

Abraham paid a tithe from the profit of the war he just fought to get his nephew Lot back. God blesses his efforts; he won the war and gained the spoils or the profits that came with it. Abraham immediately went and paid tithes to the High Priest of Salem, the King of Salem, who we now know to be Jesus. Tithes, then, are to be paid to God from the profits that we make when He blesses our endeavors. Thus, there is no set amount that we are to give to God. Each man, each household, simply gives a tenth of the profits that they make from the Lord. In our case, my wife and I tithe from our income after taxes and then on the tax return. We also tithe on any and all financial gifts that we receive. Simply put, any profit that we make, we tithe on before we pay any bills or buy anything.

  • Abraham paid tithes before mandated by The Law of Moses, verse 4

Abraham set a principle, a standard that we should follow. This standard was not a part of the Law at the time since the Law did not exist for hundreds of years later. Abraham understood that his victory and all the spoils he made were because God allowed him to win and to have the spoils. As such, he paid back a tenth, the tithe, to God. You and I should be just as conscious that all we have, all we get, every time we get a paycheck, a gift or some kind of income, it is from God, and to give Him back a tenth is not an unreasonable request. We should do so joyfully and willingly. The context of the passage in Genesis 14 does not give us the impression that Abraham went to pay the tithe begrudgingly. He went out of obedience and true gratitude to the Lord; we should give our tithes with similar feelings.

  • Abraham was Blessed by Melchizedek, verse 6

Abraham received a further blessing from the King. Abraham was already blessed; he had won a great victory, recovered his nephew, and did not suffer death to the men who went with him. He had been blessed beyond measure already. But he received a further blessing from the King, this High Priest of God, in the city of Salem. Later on in Malachi 3:8-10, the Lord asks a question of the nation of Israel;

“Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings. You are cursed with a curse, for you have robbed Me, even this whole nation. Bring all the tithes into the storehouse, that there may be food in My house, and try Me now in this,’ says the Lord of hosts, ‘If I will not open for you the windows of heaven and pour out for you such blessing that there will not be room enough to receive it.”

Notice that there is a curse for robbing God and a blessing for paying our tithes. The tithe belongs to God; it is not yours/mine to use and keep. It is God’s. The principle still existed in Malachi’s day that if we willingly give God the tithe, then He will bless us and, in fact, provide more than we need. This principle still exists today. God will provide for us when we honor Him with the tithe and rightfully show our gratitude that He would allow us to have anything at all.

  • Abraham set a precedent for his descendants, verse 10

In principle, all of Abraham’s children paid tithes to the King of Salem as they were still in his body when he paid the tithe. This became a statute for all of his physical children. As such, according to Romans 4, he is the father of all who believe by faith. This is a pre-law statute that is still in play today. Don’t rob God. You are stealing from yourself and your family. Follow Abraham’s example; pay the tithe. Notice that he paid it to Jesus directly, on earth. The local New Testament church carries out Jesus’ business, so find a good, Bible-teaching, obedient local church to give your tithes to.

God bless you,

Dr. Sean Gooding
Pastor of Mississauga Missionary Baptist Church

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Hebrews Study: God’s Love for Jerusalem, the Holy City :: By Sean Gooding

Hebrews 7: 4-10

“For this Melchizedek, king of Salem, priest of the Highest God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated ‘king of righteousness,’ and then also king of Salem, meaning ‘king of peace,’ 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually. 4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.

5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises. 7 Now beyond all contradiction the lesser is blessed by the better. 8 Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives. 9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10 for he was still in the loins of his father when Melchizedek met him.”

I pray that you are enjoying and learning, or maybe if you already knew, re-affirming the truths of the Scripture. The Bible is this intricately woven volume of 66 books, about 40 writers from all walks of life and history, written over the course of about 1,500 years; yet the theme and the story threads are consistent and followable. In this case, we are looking at a character that is seldom mentioned, but He is found in both the Old and New Testaments, and there are some curious things said about Him. Last week, we looked at a few of those things. This King, Melchizedek, whose name is translated as both King of Righteousness and King of Peace, is described in verse 3 this way:

“Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.”

This man has no beginning and no end of life. This sounds a lot like God, who has no beginning and no end. Further, we are told that He resembles the Son of God (NIV) and is like the Son of God (NKJV). This man whom Abraham met, whom Abraham worshipped and to whom Abraham paid tithes, was and is God, the Son of God. Jesus, then, was the King of Salem before Abraham was called out of Iraq to begin the nation of Israel. Let us look at some other scriptures about Jerusalem that offer us a look at how God sees this Holy City.

  • God’s love for Jerusalem, Ezekiel 16:1-8

I encourage you to read Ezekiel 16 and see the way that God expresses Himself here about this city. But here are the first eight verses:

“The word of the Lord came to me: ‘Son of man, confront Jerusalem with her detestable practices and say, ‘This is what the Sovereign Lord says to Jerusalem: Your ancestry and birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite. On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in cloths. No one looked on you with pity or had compassion enough to do any of these things for you. Rather, you were thrown out into the open field, for on the day you were born you were despised.

“Then I passed by and saw you kicking about in your blood, and as you lay there in your blood I said to you, ‘Live!’ I made you grow like a plant of the field. You grew and developed and entered puberty. Your breasts had formed and your hair had grown, yet you were stark naked. Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered your naked body. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign Lord, and you became mine.”

God loves Jerusalem. Jesus rules in Salem, later to be called Jerusalem, and it is no accident that Jesus died in Jerusalem, He was buried in Jerusalem, and one day soon, He will return to retake the city that God loves, that God cared for and nurtured, the city that is God’s city on earth. The place that is the very epicenter of the end times and the short-lived center of Satan’s empire here on earth. Even the devil knows how important the city of Jerusalem is, and he is actively seeking to secure it for himself. One day, he will defile the new temple and command the world to worship him and not God (see Revelation 13).

It is no accident that Israel was resurrected from the dead on May 14th, 1948, and no accident that God gave them back Jerusalem in the Six-Day war in the mid-1960s. Jerusalem was God’s long before anyone else had it, and according to Ezekiel 16:8, God gave them a “solemn oath” (NIV) and entered into a covenant; this is like the marriage covenant. Notice the phrase, “I spread the cover of my garment over you.” This is an act of love and proposal of marriage. We see this act repeated in the book of Ruth between Boaz and Ruth when he intends to marry her, Ruth 3: 7-9,

“When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. In the middle of the night something startled the man; he turned—and there was a woman lying at his feet! ‘Who are you?’ he asked. ‘I am your servant Ruth,’ she said. ‘Spread the corner of your garment over me, since you are a guardian-redeemer of our family.'”

As we know, Boaz went the very next day and redeemed Ruth, married her, and had a son named Obed. But you can see this act of covering was an act of love and marriage. God loves Jerusalem, and she is an integral part of the end times. In Joel 3:1-2, God promises to enter into judgment with all those who have touched His nation, and He will deal harshly with them. God’s people should always be praying for Jerusalem and be aware of what is happening with her.

Melchizedek, King of Salem, King of Peace, King of Righteousness, High priest of God, Son of God – is he your King? Is He your Peace? Is he your Righteousness? Is he your High Priest? Is he your God? One day soon, we will meet Melchizedek. Are you ready to meet him?

God bless you,

Dr. Sean Gooding
Pastor of Mississauga Missionary Baptist Church

How to Connect with Us

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