Romans 13: Opposition vs Resistance :: By Sean Gooding

Let us consider the context of this chapter. Jesus had been killed under the Roman government; Pilate was one of the more ruthless governors sent out by Rome. Paul suffered under Nero, as did other Christians and Jews. Unlike what we are like now, the people did not get to vote for another leader every 4 or 5 years; they just had to suffer under cruel ones until they died.

In Chapter 12, Paul tells us to be renewed in the mind, and one of these renewals is that of our relationship to earthly governments. We are allowed to oppose the current government. If it is one that openly defies God and promotes evil, as we see often in modern governments, then we are to respectfully oppose them.

Christians should be wary not to begin a resistance towards a government. If your government attacks you, it is okay to defend yourselves, but we should not be instigating anything. It is okay in our systems here in North America to promote or build an alternative party to run for power. Sadly, too many Christians have opted out of politics, and the void has been filled with Jesus-hating liberals.

Paul tells us that God puts government in place. Sometimes governments are there to bless people, and often they are there to punish people for their rebellion to God. You often get the government that you asked for. Sometimes, people have been ruled by evil people for so long, they no longer know how to accept a good government. Often, some governments have lied to their people for so long that the truth is painful to them. They rebel against a good government and vote in a bad one to be comfortable.

Jesus, Paul, and others engaged in debate with many government leaders. The last few chapters of Acts show Paul using his citizenship power to demand to be seen by Caesar. In the course of his journey to Rome from Jerusalem, he debates about Jesus, religion, and a bit of politics with several powerful Roman leaders. Jesus often debated with the Pharisees, the religious ruling sect of the Jews. He had other discussions with tax collectors and others.

This is encouraged, but in 2026, debate is being silenced. Only one viewpoint is being offered, and it is the wrong one. If one engages in debate contrary to the common line of thinking, then one is labeled and, recently, arrested and put through the court system. This is happening a lot in Europe, but it is making its way to Canada, and were it not for the Trump leadership, it would be rampant under the Democratic leadership in the USA.

Paul tells us that the government is there to protect those who do good works and punish evil doers (verse 3). Sadly, the opposite is more often true in our current governments. Right now, the government in Canada and most of the ones in Europe are actively trying to destroy their nations that they swore to protect and care for.

In the UK, rape gangs led by mostly Pakistani men are allowed to run rampant and rape hundreds of thousands of British young women. The government and the police do nothing; the courts either dismiss cases or give out lenient sentences for heinous crimes, leaving the victims with no resolution and no closure.

The US government, for now, is not that way totally. Their current administration is trying to actually revoke the power of these liberal judges and to right the many wrongs. But as I mentioned before, there are many in the US that reject this kind of law and order, and there may be enough of them to vote in a liberal government that will continue the decline that started under President Biden.

Paul tells us in verse 7 that we are to render taxes to whom they are due. The government has the right, from God, to tax us. In Exodus 30:11-16, God instituted a Temple Tax, and that was in place up until Jesus’s day. We see him sending Peter to catch a fish and pay the tax for them both. At the end of the day, Peter sums up how we are to live under evil, God-hating governments: we are to obey God rather than man (Acts 4:19).

Verses 8-10: No matter how the government treats us, we are to love our neighbors. Deal with them honestly, and obey the Ten Commandments when dealing with them. Take good care of them; look out for them. This is how we are to live no matter who is in power.

Verse 11-14: Jesus is coming soon. Live knowing that we will meet him soon; we will answer to Him soon for how we lived and not for our government leaders. They will have their day in Jesus’s court. In the meantime, we are to love and pray for our enemies, show them the love of Jesus, and speak the truth. Always seek to love in peace with ALL men; do not seek to avenge yourself. God knows, and He will deal with things.

Verse 21: In a world of evil, we are called to live out the good. We are called to be light in the midst of the darkness, and yes, that may mean suffering under tyrannical governments. Here in Canada, for sure, we have had our freedom of speech abruptly curtailed by our current government, and they are working on becoming a surveillance state with access to all of our social media. It is sad when the government becomes the enemy of the people they are supposed to serve and protect.

Lord, please help us! Jesus, please come soon!!

seangooding@yahoo.ca

Dr. Sean Gooding
Pastor of Bethany Baptist Church
70 Victoria Street, Elora, Ontario

 

Romans 12:1-21—We Need all the Parts :: By Sean Gooding

If you go back and read Romans 8:37-39 and then skip to Romans 12, it would seem that there is a natural flow. Paul took a bit of a turn in Romans 9–11, and then he has seemingly returned to the gist of what he was saying in Romans 8.

Based on the security we have in Jesus, in the salvation that was so richly purchased for us, we now have this responsibility. Jesus brought back the possibility for us to have FREE WILL again. As sinners, we did not have free will, so to speak; we were sold under sin, and all of our thoughts were sinful all the day long, according to Romans 3. But now that we are saved, we have the ability to offer our bodies as living sacrifices to God. He does not need dead sacrifices; He wants us alive.

This would have been an interesting picture to the Jews he was writing to; you see, they saw sacrifices every day. They knew death and the bloodshed that came with sacrifices. Sacrificing meant death to something. The idea of a living sacrifice may have been missed by them. But Paul was calling us to exercise our free will, the free will we have in Jesus with the indwelling of the Holy Spirit. Now, we can choose to offer ourselves to God out of love and gratitude for all He has done.

There is a call to stop and then to do. Stop conforming to the world, stop being shaped by the world’s ideas and philosophies. We see in the modern church that there are so many who claim Christ but then preach evil. They say that Paul wrote things that were not right, or one woman I heard claimed that Christ was a racist. But this is just as evil as those who claim that they can correct the Greek language with the KJV.

Paul encourages us, beseeches us, pleads with us to present our bodies as living sacrifices to God. We are to be transformed by what God has done for us, and when we explore the grace and the priceless gift that was bought for us, we should want to transform into the image of Jesus. We transformed; we get the word metamorphosis from this: the caterpillar into the butterfly. One dies and the other flies. The caterpillar willingly dies to become the butterfly, and we should willingly die to self to be transformed by Christ.

Vs 9-21: When we are transformed, when we begin the process of dying to self and selfishness, we are able to love our neighbor like Jesus loves us. We can love without hypocrisy; we say we love someone and then actually live up to the responsibility of that commitment. True, godly love always comes with a responsibility: God so loved that He gave.

In vs 10, we are called to be kind; we are supposed to be kind to one another, even when the other is not there. We are to be eager and diligent to help when we can. All too often we say, “Oh, come back tomorrow” when we can help today. True transformation helps us to view the trials and troubles of life differently. We can find the joy in the trials; we can find the hope in the troubles of life, and we can get through.

When we are transformed, we deal with revenge another way. We no longer seek revenge. We can begin to bless those that persecute us. What a call and a challenge for us in this current world! We see Christians in Nigeria getting killed and Christians in the UK being arrested for praying outside of abortion clinics. Just a few days ago, a Christian couple was sentenced to 50 days in jail because they did not include lessons about homosexuality and all of the queer stuff when they homeschooled their kids. The kids were accomplished in multiple languages, on the piano, and passed all the psychological exams; yet the judge sentenced the parents to 50 days in jail.

There is rampant hatred for all things Christian in the world, and the same people are embracing Islam and other evils like atheism. We are called to love our enemies and not to seek revenge. We are called to overcome their evil with the good; this is how transformed people live. I beseech all of us to die to self and choose to live for Christ.

seangooding@yahoo.ca

Dr. Sean Gooding
Pastor of Bethany Baptist Church
70 Victoria Street, Elora, Ontario