Ruth 2:1-23 – The Fall and Rise of Israel: Part 2 :: By Sean Gooding

Last week, we began to see this account of the book of Ruth. As mentioned, this is a lovely love story that most of us have read. It is a sweet story that tugs at our heartstrings, and rightly so. The Gentile outcast comes back to Bethlehem and gets married to the wealthy, kind, and honorable man who also ‘happens’ to be in the lineage of Jesus.

This is the kind of tale we get from Disney and the Women’s Network, but long before either of these, God has these lovely stories that get our attention and tend to stick with us. However, the love story of Ruth carries a heavier lesson about the nation of Israel; they rebelled against God, and He scattered them looking for food. They went to Moab, almost as far back as Egypt, and there they found death and loss. Then the few that are left make the journey back to the land of Israel, and there, God blesses and restores them.

This story is repeated time after time in the history of Israel. Each time, Israel turns its back on God, goes looking for hope elsewhere, and finds more pain. Then they return to the Promised Land, and God preserves them, the few, and rebuilds them. One day, Israel will never leave the land ever again, and God will be their God, and Jesus will be their King. Just take the time to read Zechariah 12.

When we meet Ruth in chapter 2, she is about to go out and glean food for her and Naomi to eat and live. She goes to glean in a field; the law permitted the poor to gather food from the edges of the fields and to go through the harvested areas and find food that the harvesters had missed. Ruth was out doing this to provide for her and Naomi.

The Bible tells us in Ruth 2:3 that she ‘happened’ to end up in the field of a man named Boaz. He was a member of Elimelech’s family, Ruth’s father-in-law. We see the idea that she just ‘happened’ to end up in his field, but we know that there are no coincidences with the Lord. She did not know Bethlehem, so God, in His providence, led her to Boaz’s field. Boaz comes to see the work that is being done and notices this stranger amongst those working his fields. The workers tell him that it is the Moabite girls that came back with Naomi (Ruth 2:6). They describe her as a diligent worker, and then Boaz tells her not to glean in any other fields, but to work in his (Ruth 2:8).

We find out that Ruth has been noticed by the town of Bethlehem (Ruth 2:11). “And Boaz answered and said to her, ‘It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before.’”

When we read the text, we find that Ruth is humble and astonished that she would receive such favor from this man. God tends to help Jews to be blessed wherever they go, not only that, but there are Gentiles who love the Jews. Ruth loved Naomi and followed her; Ruth had no idea what awaited her in Bethlehem, only that Naomi was going there, and she was going with her. It was reciprocal.

God is blessing Ruth with good favor; she is getting the attention of the kind, wealthy man, and Naomi is being blessed because, with Boaz, she has a chance to get back some of the land that Elimelech sold when he hastily left to go find food. As well, Ruth, who is still a young woman of childbearing age, will get a husband, have children, and be well cared for.

We Gentiles, especially those of us in the Gentile New Testament church, need to love the people and the nation of Israel. Our Gospel is a Jewish Gospel. It is about a Jewish Rabbi named Jesus who claimed to be God in the flesh, the God-Man. He preached the Good News of the Kingdom and told us that He was the ONLY way to God, the door, the narrow way, and that in Him and Him alone there was the offer and power to get eternal life. He died in Israel, was buried in Israel, and resurrected in Israel, and will be returning to Israel.

There is this heresy running around in the ‘Christian’ world saying that the church has replaced Israel. Nothing could be further from the truth, nothing. Please read Romans 9–11, but I will put Romans 11:25-29 here.

25 “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; 27 For this is My covenant with them, when I take away their sins.’ 28 Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable.”

Notice in verse 25, Paul tells us not to ‘be wise in our own opinion,’ then he states the truth in verse 26, ‘all Israel will be saved.’ When Jesus returns, there will be mass repentance of those who see Him at that time, and ‘all Israel’ will be saved. God has not abandoned modern Israel, and in the days of Ruth, He had not abandoned Naomi.

Ruth works the rest of the day, and she goes home to tell Naomi all that had happened. As she recounts the day, Naomi finally is able to see God’s hand, and she blesses Him (Ruth 2:20). For all this time, Naomi had been in gloom, accusing God of abandoning them and even deliberately having His hand against them. But this account of Ruth’s day brings some light to her darkness and hope to her despair. This is what we have in the Lord that no other ‘religion’ has: we have hope, supernatural hope that God is always working to provide and show His love to us, His people.

If you look long enough at the circumstances around you, you will see that God is leaving crumbs of hope, little streaks of light in the darkest days to help you, encourage you, and let you know He is there.

We are told in Ruth 2:23 that Ruth worked in Boaz’s fields for all of the barley harvest and then also into the wheat harvest. This would have been a few months of work. This was hard work, gleaning grain and then having to beat it out and take the kernels or grain home each night. But this Ruth did faithfully.

Sometimes, it takes a while for things to work out. Things may stay the same for a while as God is working. It took about ten years for the cycle of leaving Bethlehem and them returning in chapter 1. Here we see that a few months have to pass; Ruth and Naomi are doing what they can, working, obedient and faithful.

One of the hardest things to learn how to do in life is to wait on God. We all like to quote Psalm 46:10; some translations have it as ‘Be still.’ Others as ‘stop your striving,’ and I saw one the other day that said ‘drop your hands,’ and wait on God. Let God be God. You do faithfully what you can do, and let God do what He does. Ruth and Naomi just had to be faithful and wait.

We too are waiting; we have seen the restoration of the nation of Israel in 1948; we have seen the retaking of Jerusalem in 1967, and in 2017, we saw that the USA recognized Jerusalem as the Jewish capital. We see Ezekiel 37-38, we can see the bones come together, we see the sinews and the muscles coming together, and maybe even the skin has been restored, but the bodies were still dead until the prophet called the wind from the four corners of the earth.

And so, we wait with bated breath, wondering how much longer Lord? How much longer until these evil men receive their due? How much longer until the killing of Christians all around the world is avenged and He repays those that have hurt our brothers and sisters? How long, Lord, until we see Jesus, and our faith becomes sight?

God’s time is perfect. You and I may go home before all this happens! Why? Because God is patient and loving and wants to redeem as many as will answer the call to repentance.

Keep working, keep looking, keep trusting, keep hoping. God did not fail Ruth and Naomi; God has not nor ever will He fail Israel, and He will not fail you and me.

Dr. Sean Gooding
Pastor of Bethany Baptist Church
70 Victoria Street, Elora, Ontario

 

 

AI Prophets :: By Joe Hawkins

AI Prophets: Could AI Become the Oracle of the Beast System?

A New Voice Seeking Humanity’s Trust

Every civilization has had its oracles.

In ancient Greece, kings traveled to Delphi to consult the Oracle of Apollo. In Babylon, rulers relied on astrologers and diviners to interpret signs in the heavens. Pharaoh’s court included magicians and wise men who claimed insight into mysteries beyond human understanding.

Humanity has always longed for a voice that could answer life’s most difficult questions: What should we do? Where is the world headed? Who can guide us through uncertainty?

Today, that voice may be emerging from an unexpected place—not from temples or altars, but from servers, algorithms, and neural networks.

Artificial intelligence.

What began as a technological tool to process data and automate tasks is rapidly evolving into something far more influential. Millions now interact with AI systems daily, asking questions about finances, relationships, medical concerns, and personal struggles. Increasingly, they ask about morality, purpose, and spiritual meaning.

For a generation accustomed to instant answers, artificial intelligence is beginning to feel like a trusted counselor—always available, always responsive, and seemingly capable of answering anything.

Yet this raises profound questions. If billions begin relying on machines for wisdom, what happens to traditional spiritual authority? What happens to truth itself?

For students of Bible prophecy, an even deeper question emerges: could artificial intelligence eventually function as a kind of global oracle—an authority offering guidance and moral instruction for the world?

The possibility may sound futuristic, but the cultural groundwork is already being laid.

The Rise of Digital Counsel

Artificial intelligence has quietly entered one of the most personal areas of human life: decision-making. AI-powered chatbots assist users with everything from writing emails to navigating emotional struggles. Many people now seek advice about relationships, career decisions, and mental health from these systems.

Surveys show a growing number of young adults say they are just as comfortable asking artificial intelligence for spiritual advice as they are asking clergy. For many, consulting AI has become second nature.

Part of the appeal is convenience. Artificial intelligence is always available. It answers instantly and offers responses without embarrassment or judgment. In an increasingly isolated society where trust in institutions is declining, digital guidance can feel comforting.

But convenience alone does not explain the deeper shift.

When people begin seeking answers from algorithms instead of spiritual authorities, the cultural understanding of wisdom begins to change. Authority gradually migrates from scripture and tradition to technology and data.

The Bible reminds us that wisdom has a specific source:

“The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction.” (Proverbs 1:7)

True wisdom begins with reverence for God. Yet in a world shaped by technological solutions, many now look first to machines rather than the Creator for answers.

Artificial intelligence may not intentionally replace spiritual authority, but its growing influence has the potential to reshape how society seeks truth.

Religion Meets the Algorithm

Artificial intelligence is not only answering spiritual questions—it is beginning to enter religious environments themselves.

Some churches have experimented with AI-assisted sermon preparation or biblical research tools. These systems can organize thoughts and analyze large amounts of information quickly, functioning much like digital commentaries.

Yet the line between assistance and authority can become dangerously thin.

In Japan, researchers created a robotic Buddhist monk capable of delivering sermons and answering questions about spiritual philosophy. The project was intended to help temples cope with declining clergy numbers, but it illustrates how easily machines can begin filling roles once reserved for spiritual leaders.

Elsewhere, experimental AI chatbots trained on religious texts now provide automated responses to theological questions. Some users consult them as if they were digital pastors.

These developments raise an important question: if machines begin shaping religious instruction, who shapes the machines?

Algorithms are trained on datasets compiled by human developers. The perspectives embedded within those datasets inevitably influence the answers AI provides. If artificial intelligence becomes a widespread source of spiritual instruction, those controlling the technology may indirectly influence how millions interpret faith and morality.

The apostle Paul warned Timothy that a time would come when people would abandon sound doctrine and seek teachers who tell them what they want to hear (2 Timothy 4:3).

The Rise of AI Spirituality

What makes this trend particularly striking is how quickly it is evolving from curiosity into something resembling digital spirituality.

Some people already interact with AI systems as if they were spiritual guides, asking questions about the meaning of life, destiny, and the nature of the universe. Others use AI-generated responses as affirmations or meditations.

In certain circles, artificial intelligence is even described using language once reserved for divine attributes. It is praised for its vast knowledge, constant availability, and ability to process enormous amounts of information instantly.

Scripture reminds us that humanity has always been prone to replacing the worship of the Creator with devotion to created things. Paul wrote that people “changed the glory of the incorruptible God into an image made like corruptible man” (Romans 1:23).

Throughout history, idols have taken many forms. Sometimes they were carved from wood or stone. Today, they may be constructed from silicon and code. The danger is not that artificial intelligence possesses divine qualities—it does not—but that people may begin treating it as if it does.

This fascination reflects an ancient temptation: the pursuit of hidden knowledge apart from God. From the Garden of Eden onward, humanity has been drawn to the promise of secret insight. The serpent tempted Eve with the words, “you will be like God, knowing good and evil” (Genesis 3:5).

Artificial intelligence may simply provide a new vehicle for that same deception. Because AI responses appear intelligent and articulate, users can easily forget that the machine does not truly understand the questions being asked. It merely analyzes patterns in data and generates likely responses. Yet the interaction can feel personal and insightful.

As developers create AI companions capable of remembering conversations and simulating empathy, the line between tool and guide may continue to blur.

Jesus warned that the last days would be marked by widespread deception: “Take heed that no one deceives you” (Matthew 24:4).

Authority Without Accountability

Another concern emerging from algorithmic authority is accountability.

When a pastor teaches falsely, he can be confronted. When a political leader makes harmful decisions, the public can demand answers. Human authority carries responsibility. Artificial intelligence exists in a gray area where responsibility becomes difficult to trace.

If an algorithm denies someone a loan, makes a faulty medical recommendation, or shapes public opinion through biased outputs, who is responsible? The developer? The corporation? The government? Or the machine itself?

As decision-making becomes increasingly automated, responsibility becomes blurred while the authority of the system expands.

The prophet Jeremiah warned, “Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the Lord” (Jeremiah 17:5).

Artificial intelligence may never be worshiped in the way ancient idols were, but if people begin trusting its judgments above all other sources of wisdom, the effect may be similar.

Spiritual authority would no longer come primarily from scripture. It would come from code.

The Allure of a Digital Oracle

The appeal of such a system is understandable. Humanity has always struggled with uncertainty. Moral questions are complex, and ethical dilemmas require careful thought. Artificial intelligence appears to eliminate that struggle.

Ask a question, and an answer appears instantly. The response sounds polished and authoritative. For people accustomed to instant information, the experience can be persuasive.

Over time, the speed and confidence of AI responses may create the impression that the machine possesses genuine wisdom. Yet confidence is not the same as truth.

Proverbs reminds us:

“Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths” (Proverbs 3:5-6).

Artificial intelligence can generate language, but it cannot guide a human life according to divine wisdom. The ancient world consulted oracles in temples. The modern world may consult algorithms on smartphones.

The Prophetic Implications

Revelation describes a powerful world leader known as the Beast and another figure often called the False Prophet, who persuades the world to follow him.

One intriguing element involves the “image of the beast.”

“He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed” (Revelation 13:15).

For centuries, interpreters debated what this meant. Some imagined a statue brought to life through supernatural power. Others interpreted the image symbolically. Yet in a technological age, the description takes on new possibilities.

Artificial intelligence already generates speech, interacts with users, and responds to questions. Combined with global communication networks, an advanced system could theoretically address billions of individuals simultaneously.

Scripture does not identify artificial intelligence as the mechanism behind the image of the beast, but modern technology demonstrates how rapidly the tools for global persuasion are developing.

The Global Scale of AI Influence

Artificial intelligence also operates on an unprecedented scale.

Throughout history, influential leaders shaped the beliefs of nations, but their reach was limited by geography. AI faces no such limitations. Through smartphones, computers, and connected devices, AI systems already interact with billions of people daily. Digital assistants guide research, businesses rely on algorithmic analytics, and educational platforms use AI to personalize instruction. The result is a world increasingly shaped by algorithms.

Daniel once prophesied that in the last days “many shall run to and fro, and knowledge shall increase” (Daniel 12:4).

Artificial intelligence represents the next stage in that expansion. Machines now organize and present enormous amounts of information to humanity. If such systems become trusted sources of guidance, their influence could surpass that of any institution in history.

A Tool or a Master?

Artificial intelligence itself is not inherently evil. Technology is simply a tool.

Throughout history, innovations have brought enormous benefits, and AI has already contributed to advances in medical research, disaster response, and scientific discovery. The real issue lies in how humanity chooses to use the technology. Will artificial intelligence remain a servant of human wisdom? Or will society gradually surrender authority to machines?

History shows that powerful technologies often reshape society in ways people never anticipated.

The True Source of Wisdom

From a biblical perspective, the rise of artificial intelligence should encourage discernment rather than fear.

Jesus warned that the last days would be marked by powerful deception: “Take heed that no one deceives you” (Matthew 24:4).

Artificial intelligence can shape narratives and influence how people interpret events, potentially amplifying misleading ideas in an already information-saturated world.

For that reason, believers must remain anchored in scripture rather than shifting cultural authorities. The Bible reminds us that genuine wisdom cannot be manufactured by human ingenuity. Artificial intelligence can process vast amounts of data, but it cannot understand the human soul. It cannot offer forgiveness, redemption, or eternal hope.

The psalmist wrote:

“Your word is a lamp to my feet and a light to my path” (Psalm 119:105).

That light does not come from algorithms. It comes from the Word of God.

Humanity may build astonishing machines, yet no algorithm will ever replace the wisdom that comes from the Creator. And in a world filled with digital voices competing for authority, remembering that truth may matter more than ever.

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