General Articles

Jewish Lives Matter & Why I Never Owned a Ford :: By Geri Ungurean

Published on: by RR7

For the last six years, whenever I write an article with ‘Jew,’ ‘Jewish,’ ‘Israel,’ or anything pertaining to my people on my WordPress – the readership plummets.

I have wondered about anti-Semitism within the church. My husband and I had to leave four Baptist churches because of Jew Hatred. YES – BAPTIST CHURCHES.

I apologize for my anger today as I write this, but I do not apologize for the FACTS that I will present to the reader.

Living in a World which naturally loathes me

I learned about Rabid Jew Hatred on the streets as a young girl. I was called:

  • Dirty Jew
  • Penny-pinching Jew
  • Hook-nosed Jew
  • Filthy Jew
  • Kike
  • Christ-killer Jew

Did I miss any? I’m sure I did, but those are the names I remember most.

Jewish lives do NOT matter to this world

As I watch the paid thugs destroying our country, and as I hear the Black Lives Matter mantra, I am sickened to my core. My own children, who have been won over by the Left, have become self-hating Jews.

Did we not have a Black president for 8 years?

Let me think about the last Jewish president – oh wait – there has never been one. Silly me.

My ancestors were NOT here when slavery came to America. No – we were busy being systematically slaughtered by Jew Haters in Ukraine.

Jewish blood is cheap to this world.

And that pesky number 6,000,000 is forever engrained in my brain, along with black and white pictures of the lifeless bodies of my starved and tortured people being bulldozed into mass graves by Hitler and his SS. I grew up seriously wondering if there was something inherently wrong with the German people.

That may sound unfair to the reader, but I could not wrap my Jewish mind around the fact that many Germans knew about the genocide, and made cabbage soup in their kitchens to mask the horrid smell of burning flesh. Yes, that is a fact.

Why I never bought or drove a Ford

My dad, who is in heaven, told us when we were young that we were never to buy any vehicle made by Ford Company. It had something to do with Henry Ford being a Jew hater. Oh, you didn’t know that?

From thehenryford.org

As with most famous people, Henry Ford was complex and had traits and took actions that were laudatory as well as troublesome. The most controversial and least admirable aspect of Ford’s career was his descent into anti-Semitism. Convinced that “bankers” and “the Jews” were responsible for a whole range of things he didn’t like, from the world war to short skirts to jazz music, Ford used his newspaper, the Dearborn Independent, to carry on an active anti-Semitic campaign. Between 1920 and 1922, a series of articles denounced all things Jewish. While officially apologizing for the articles in 1927, Ford’s anti-Jewish sentiments ran deep. Seen within the context of the times, they demonstrate the sharp realities and tensions that emerge in societies undergoing profound cultural, economic and political change.

In January 1919, Henry Ford began publication of the Dearborn Independent, a small financially troubled community weekly he had purchased the previous year. Carrying the subtitle, The Chronicler of the Neglected Truth, the paper primarily served as a forum for Henry Ford’s views. Each issue of the Independent carried “Mr. Ford’s Own Page,” an editorial expressing his opinions, written by William J. Cameron. Ford hired Edwin G. Pipp from the Detroit News to serve as editor. Agents went door-to-door selling subscriptions, and Ford Motor Company pressured car dealers to buy multiple subscriptions and hand out copies to customers. The newspaper was popular, and circulation reached 900,000 in 1926.

The idea of acquiring a newspaper first came to Ford during his antiwar crusade, when he became convinced that a hostile press controlled by banks and other powerful financial interests was campaigning against him. The paper would provide Ford a means to express his own views and to counter the attacks that had been launched against him for the five-dollar day, his pacifist activities, and his 1918 run for the U.S. Senate, which he believed his opponent, Senator Truman H. Newberry, had stolen from him.

The Dearborn Independent would most likely have remained a sidebar in Ford’s biography were it not for a controversial series that began on May 22, 1920, and lasted for several years. Appearing on the front page every week, “The International Jew: The World’s Problem” examined a purported conspiracy launched by Jewish groups to achieve world domination. The basis for the articles was an ancient and notorious forgery, The Protocols of the Elders of Zion, an anti-Semitic hoax, first published in Russia in 1903.

Why would Ford agree to publish such a thing? Many have accused Ford’s personal secretary, Ernest Liebold, of being the source of the campaign, and Liebold’s anti-Semitic views are well documented. E.G. Pipp resigned as editor in protest over the series. However, William Cameron, who then became editor of the Independent, was an enthusiastic supporter of the publication of the anti-Semitic diatribes.

However, Ford’s own attitudes towards Jews were the major reason for the publication of “The International Jew.” His anti-Semitic beliefs formed along several strands from his upbringing, attitudes, and personal beliefs. They were also influenced by current populist political sensibilities that advocated a distrust of financiers, bankers and institutions of economic power. A common stereotype at the time led some people to assume that Jews controlled the international banking system; that belief may have fed his anti-Jewish feelings.

Ford’s pacifism probably formed a second strand. His crusade against World War I convinced him that international Jewish bankers were fomenting the war. Here again, the stereotype noted above may have convinced him that international Jewish bankers supported the war for personal gain. Lastly, Ford’s growing cultural conservatism, anti-urbanism, and nostalgia for the rural past formed an important third strand. Ford saw Jews present in everything that he viewed as modern and distasteful—contemporary music, movies, theater, new dress styles, and loosening social mores.

The publication of “The International Jew” caused an uproar. In some quarters, such as anti-immigrant and nativist groups, the series confirmed their own beliefs. Others were appalled by the series, published demands for a retraction, removed the paper from public libraries, and promoted a boycott of Ford automobiles. Some Ford dealers refused to carry the paper. Responding to this pressure, Ford halted publication of the anti-Jewish series in January 1922, only to start it up again less than a year later.

In April 1924, the Independent initiated a new series of attacks on attorney Aaron Sapiro, accusing him of exploiting farmers’ cooperatives. When Ford refused to print a retraction, Sapiro sued him for libel. The case finally came to trial in March 1927 and quickly turned into a media circus. Shortly before Ford was scheduled to testify, he ordered the closing of the Dearborn Independent (it closed at the end of 1927) and explored an out-of-court settlement with Sapiro. After negotiations with U.S. Representative Nathan D. Perlman, a vice president of the American Jewish Congress, and Louis Marshall, president of the American Jewish Committee, Ford agreed to release a formal apology, written by Marshall, and to make a cash settlement with Sapiro.

Although this seemingly ended a sad chapter in Henry Ford’s life, the episode tarnished his reputation, and it has never been completely forgotten. source

Oh, and just for your edification, I want you to know that Hitler loved Henry Ford. They were of one mind. They shared a deep hatred for all Jews.

You may be thinking “Well, I’m sure that the Ford Foundation came to its senses and renounced the Jew hatred and other evil beliefs. Actually, they have remained EVIL as Henry Ford was. He would be so proud of them.

The Ford Foundation is among the largest supporters of Planned Parenthood and all of the demonic NGO’s of George Soros.

And of course, Ford Foundation pours their monetary support to the Leftists in our government

Some things never change, huh?

So, the next time you get into your F150, please remember this article.

And to any who call themselves Christians, yet have disdain for my people – you should take that up with your Jewish Savior Jesus Christ!

How Can I Be Saved?

Shalom b’Yeshua

MARANATHA!!

grandmageri422@gmail.com

Articles at grandmageri422.me

 

Prophetic Markers Along the Narrow Road: Part 2 :: By Gene Lawley

Published on: by RR7

It is remarkable how the seven feasts are laid out according to the annual calendar, and all of them not only follow their place in the seasons of the year, but their spiritual fulfillments follow that pattern over the expanse of centuries. Perhaps that is why so little attention seems to be given to what the feasts are telling us about the future. For instance, those first four feasts have been fulfilled in exact historical reality. Why, then, should we not expect the final three also to be done in the same way?

The ending of Part 1 was about Jesus redirecting the disciples toward that great harvest of the Great Commission. On any calendar the seasons of the year have a growing and harvesting season that is comparable to the “planting, growing and harvesting” season of the Church, the body of Christ—until God has completed the “taking out of the Gentiles a people for His name.”

Peter wrote of God’s plan for that harvest’s continual gathering for so many centuries, and still counting:

“…knowing this first: that scoffers will come in the last days, walking according to their own lusts, and saying, ‘Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.’

“But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:3-4 and 8-9).

The truth presented here is that God’s long-suffering and patience has allowed multitudes to come to His salvation, a continual harvest like He spoke of in John 4:35, earlier in Part 1.

Then we come to the fall harvests, the end of the harvest season, and what feast is the one that is then fulfilled? The next one on the calendar, the Feast of Trumpets, Rosh Hashana as it is named. This feast depicts the return of Christ for His redeemed ones, the Rapture of the believers. It is obvious that this is the time of that event; there is no other event that this feast could fulfill. The integrity of each of the feasts remains true to its fulfilling purpose. That is, the features of the feast clearly reveal the features of the actual event.

A very interesting and telling factor in this feast is that it has no certain beginning date or hour of its activity. Remember that caution of Jesus, saying, “No one knows the day or hour of His coming” that leaves prophecy teachers concluding that his coming could be any day and hour. That issue is resolved, however, for at the time of Rosh Hashana, the first day of the Jewish civil New year, no one knows if the feast is to start at the usual sundown beginning of their day until two men actually view the new moon on the horizon and report it back to the religious leaders. If it is covered by clouds, the feast is delayed until the next day and a like test. So Jesus will come on the day and the hour, not some day and some hour.

As for the unknown starting hour, there are three trumpet sounds that mark the feast—a long “wakeup” blast, followed by a staccato blast sounding like the running of feet, then sometime later in the feast, a long, wailing blast that seemingly fades into the distance. This is “the last trumpet” mentioned in connection with this event. This is the picture of 1 Thessalonians 4:16-17, telling of the Rapture event:

“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”

Ten days after the Feast of Trumpets, the Feast of Atonement is on the calendar. It is not clear that its fulfillment will occur that soon after the prior feast, but it will be during the first half of the seven-year “time of Jacob’s trouble,” as named in Jeremiah 30:7. This Feast of Atonement is on the calendar the tenth day after the Feast of Trumpets. In those ten days it will be likely that the Gog-Magog war from the north will occur, and all of those enemies of Israel will be eliminated by the miraculous hand of God; for Israel will be a defenseless entity after the Rapture occurs. Then perhaps Israel will understand that Jesus is their true atonement, all within those ten days. Remember, also, that the calling forth of the 144,000 Jewish evangelists will occur early in the seven years; and it is not said, but we must expect their message will be that of Christ’s payment for their sins. More on this in a moment. 

Its fulfillment is briefly described in Zechariah 12:10 as, “And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.” It could come, in addition to those possibilities above, when the Antichrist stops their sacrifices and enters the temple to declare himself God and demand their worship, as told in Daniel 9:27.

Some additional considerations come into focus here, as to when Jesus is recognized in connection with this feast’s timing. When the 144,000 Jewish men are ordained to preach to the world, along with the two witnesses mentioned later, it is said they will be active in the first half of the seven years. Their choosing appears in chapter seven of Revelation. Again, will their message be the gospel of Christ’s death, burial and resurrection?

Jesus spoke of a time when the gospel of the kingdom of heaven would be preached during the end-time, in Matthew 24:14:

“And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.”

In Matthew’s writing, this verse is followed by the beginning of the tribulation period. Is this the gospel the Jewish evangelists will preach? Of course, Jesus could not have spoken of His death and resurrection, for that had not yet been accomplished. Then, the Jews are set to rebuild the temple, and will do so as soon as possible, no doubt, after the covenant frees them to do it. But it will happen, just as the feast is fulfilled and as Zechariah 12:10 predicts.

Finally, we come to the seventh feast called the Feast of Booths or the Feast of Tabernacles. This one depicts, particularly by its name, the arrival of Jesus the Christ to dwell among the people as Lord of Lords from the newly established throne of David in Jerusalem. It is that thousand-year reign of Christ known as the millennium and shows the world that a theocracy of righteousness is the only form of government that can work. Man has proven that his governing abilities, with the best that could be devised, was not sufficient for a fallen humanity.

It truly is a marvelous road on which God has traveled in this journey thus far. Two final chapters in the Book of Revelation deal with events in the eternal realm, starting with a new heaven and a new earth. But in this era of creation and redemption, we first are told God is spirit (John 4:24), and in Him we live and have our being (Acts 17:28). Then Jesus comes as a babe and enters the history of mankind: “The Word became flesh and dwelt among us” (John 1:14).

As God and man, He died on the cross to carry the sins of mankind to judgment, then rose again making that justice sure for fallen man who would believe Him. In this look ahead, we will “see Him as He is,” for He will be like us and we will be like Him, for all eternity (1 John 3:2-3).

Is this, then, the completion of man’s creation in His image?

Contact email:  andwegetmercy@gmail.com