The Spirit of Antichrist at Work :: By Joe Hawkins

The apostle John warned the church that deception would not wait for the end of the age to appear. “Every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world” (1 John 4:3).

This sobering statement reminds believers that while the final Antichrist has not yet been revealed, the spirit that will empower him has long been at work—quietly conditioning the world for his arrival.

The spirit of antichrist is not always loud or obvious. It rarely announces itself openly. Instead, it operates through subtle redefinitions, gradual compromises, and systems that normalize rebellion against God while appearing helpful, progressive, or necessary. Its goal is not merely opposition to Christ, but replacement—offering a counterfeit version of truth, salvation, and authority.

One of the most effective tools of this conditioning is technology. What began as innovation for convenience and connection is rapidly evolving into systems of surveillance, behavioral monitoring, and digital dependence. Artificial intelligence, biometric identification, digital currencies, and algorithm-driven influence are reshaping how people live, think, and interact.

The world is being trained to trust systems more than Scripture, data more than discernment, and machines more than the Creator. This infrastructure aligns seamlessly with the prophetic warnings of a future global system that controls buying, selling, and allegiance.

Globalism works hand in hand with this technological shift. Crises—whether economic, medical, environmental, or military—are consistently used to justify centralized authority and global solutions. National borders, personal freedoms, and moral absolutes are increasingly portrayed as obstacles to peace. Scripture, however, foretells a coming ruler who will wield authority “over every tribe and people and tongue and nation.” The world is not resisting this idea—it is being prepared to welcome it.

Perhaps most troubling is the rise of apostasy within the visible church. The spirit of antichrist does not only influence governments and corporations; it infiltrates pulpits and pews. Biblical authority is being replaced with cultural accommodation. Sin is redefined. Repentance is minimized. The exclusivity of Christ is softened in the name of unity and tolerance.

When the church abandons truth, it becomes fertile ground for deception. John warned that many antichrists would arise from among those who once appeared to belong to the faith.

Taken together—technology, globalism, and apostasy form a powerful conditioning process. They train humanity to accept control without question, unity without truth, and spirituality without Christ. This is not accidental. It is preparation.

Yet Scripture does not leave believers without hope or instruction. John immediately follows his warning with reassurance: “Greater is He who is in you than he who is in the world” (1 John 4:4).

The answer to deception is discernment. The response to compromise is faithfulness. The antidote to lies is truth.

In an age of growing darkness, believers are called to remain anchored in God’s Word, alert to the times, and unwavering in their allegiance to Christ. The spirit of antichrist may be at work—but so is the Spirit of God. And those who walk in truth, humility, and obedience will not be overcome.

The call of this hour is clear: test the spirits, hold fast to what is true, and remain faithful—because the return of Christ draws near.

https://www.prophecyrecon.com

The Beast System is Taking Shape | Joe Hawkins | The Week in Bible Prophecy

Marriage, Matters of the Heart (Matt 19:1-10) :: By Dr. Donald Whitchard

Matthew 19:1-30, Mark 10:17-22, Luke 18:18-23, Psalm 127:5, Deuteronomy 6:7, Colossians 3:20

Summary: In Matthew 19, the Lord Jesus teaches lessons on the sanctity of marriage, the blessing of children, and how to detect a false convert.

Matthew 19:1-10:

These verses deal with the sanctity of marriage. The LORD and His disciples had just left the region of Galilee and were now heading to Judea. On the way, He healed those who were sick and in need of His help. The crowds are waiting for Him in Judea, but so are His enemies, the Pharisees, ready to test Him with yet another series of questions in their continuing attempt to expose Him as a fraud and blasphemer.

This time, they want to test Him on the lawfulness of a man to divorce his wife for any reason. The issue was not based upon Scripture, but upon the legitimacy of teachings, specifically those from the rabbis Hillel and Shammai. Both these men had passed on, but their respective influence had made an impression upon the people of Judea.

Hillel had taken a more “liberal “approach to the interpretation of Scripture, teaching that a divorce could be granted for any reason, such as failing to prepare a proper kosher meal, or a perceived failure on the wife’s part to take care of the household, or anything that the husband saw as neglect of duty. Shammai was stricter in his Jew of Scripture and tradition. The man had to list specific reasons to end the marriage, not just on a selfish whim.

Either way, the woman was left with no options and a ruined reputation. Both schools had “twisted” the Scriptures (Deuteronomy 24:1-4) by adding man-made references and traditional ideas to what had been written down by Moses.

Jesus directed them back to Eden (Genesis 1:27; 2:24, 5:7). God created marriage to be between a MAN and a WOMAN, where they become “as one flesh” under His image for life. The Pharisees, never satisfied with Jesus’ answers, then asked Him why Moses wrote about certificates of divorce and putting away one’s wife. Jesus replied that Moses permitted it due to the hardness of men’s hearts.

It is not God’s will for any marriage to end in divorce. The one legitimate reason that Jesus gave for the ending of a marriage was because of infidelity. The Greek word defining infidelity is PORNIA, that is, sexual, and outside of marriage. Dr. James Boice (1938-2000), late pastor of Tenth Presbyterian Church in Philadelphia, said, “to find out that the wife had been sexually unfaithful before marriage violated the marriage contract, and therefore was a legitimate reason for divorce.”

Marriage is a sacred bond to be protected and cherished by both husband and wife and is to be grounded upon the Word of God and His Holy Name.

vv.11-12:

Not everyone is to undergo matrimony. Some people are called to a life of celibacy and singleness. There are some people who cannot procreate due to a birth defect, mutilation of sexual organs by despotic people or accidents, and there are some people who commit to abstention from sexual activity for life, which takes a great deal of self-discipline. If God has put it within someone to pursue this type of life, then do so gladly and accept what comes.

vv.13-15:

Modern society has, like other periods in history, viewed children either as a blessing or a burden. Many are loved and protected, while others face abuse and are left to their own devices. The murder of the unborn and the sodomizing of young boys in the ancient world are stains upon the fabric of Greek and Roman culture. The abuse of children by the sex trade industry in recent times has been met with action on the part of governments and individuals who are determined to protect and stop this evil act.

Fathers in Ancient Rome had the literal power of life and death over their families and could get rid of them at any time if they wanted. Children were sacrificed to the false deities Moloch and Baal in the most gruesome of ways. The Bible confronts our own godless attitudes towards children and life in general.

Scripture teaches us that godly parents are to teach children about God (Deuteronomy 6:4-7), to train them in the things of God (Proverbs 22:6; Isaiah 38:19), to provide for them (2 Corinthians 12:14), nurture them ((Ephesians 6:4; Colossians 3:21), control them (1 Timothy 3:4, 12), and love them (Titus 2:4).

To Jesus, children are precious to Him. He warned that anyone who harms a child should be killed by drowning. This is a harsh rebuke to anyone who would even consider harming them.

Children are viewed as a gift from God. It is His pleasure to bless a family with many of them (Psalm 127:5). Children are highly esteemed and are of infinite value to the LORD (Genesis 1:28; Psalm 127:4, 128:3; Proverbs 17:6). They are to be given instruction in the things of God in order to carry it forward to the next generation (Psalm 34:11; Proverbs 10:1, 20:11, 23:22, 27:11; Ecclesiastes 12:1; Ephesians 6:1-3; Colossians 3:20; 1 Timothy 5:4).

vv.16-30

Here we have the encounter between the Lord Jesus and a “rich young ruler.” This is also recorded in Mark 10:17-22 and Luke 18:18-23. This young man has been blessed with both riches and responsibility. He approached Jesus with a question that on the surface seemed to be a sincere inquiry into spiritual affairs. His question is based on the reality that material things do not satisfy the spirit and that there is more to life than possessions and profits.

The Bible says that the ability to obtain wealth is a gift from God, including blessings of wisdom, honesty, self-discipline, and maturity (Deuteronomy 8:18; 1 Samuel 2:7; 1 Chronicles 29:12; Ecclesiastes 5:19; Jeremiah 27:5). Riches, like anything, could replace God as the object of worship and our source of supply. Riches incline one to forget God (Deuteronomy 8:13-14). Riches produce greed (Psalm 62:10). The worship of our riches can deter us from entering God’s presence (Matthew 19:23; Mark 4:19).

On the surface, the young ruler’s question stems from the realization that earthly wealth is not the total of life. However, as Jesus continues to question him, we see that the young ruler’s departure was based on his violation of the first and second commandments. The man did not want to give up his money or material. The piety he claimed to have was based on a self- centered belief that his works were sufficient for salvation, and he wanted Jesus’ seal of approval for his merit (Ephesians 2:8-9).

This ruler was a false convert, and Jesus saw no reason to go after him until he let go of his self-righteousness and love of money. If he had any sincerity in his question, it had been grounded in his interpretation of what he saw as his attempt to get affirmation for his actions.

If we are serious about following Jesus, then we are to do so on HIS terms (Luke 14:2-33). Not everyone is willing to accept that demand. This rich man found out the hard way. We do not know if he ever reconsidered. The tragedy is that he walked away from the One who gives true wealth and peace of mind. What excuse do you have for not believing in Jesus? (John 14:6; Acts 4:12; Romans 10:9-10, 13). You have been warned.

donaldwhitchard@gmail.com

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