Struggling to Form the Beast’s 7th Head :: By Gene Lawley

It was a hazy, uncertain and unformed seventh head of the Beast the Apostle John saw rising up out of the sea in Revelation 13. The other six heads were well identified as kingdoms of the world, looking back to earliest civilization and to John’s time in Roman rule. Daniel’s prophecy spoke of four heads, the last one being that sixth head in which John lived. But John saw two earlier heads, or kingdoms, that reigned before Daniel’s time.

The six kingdoms have been identified as Assyria, Egypt, Babylonia, Medo-Persia, Greece, and Rome. Five of them had come and gone, and the sixth one, Rome, was then in power when John lived. Note also, it was the kingdom in power when Jesus, the only begotten Son of God, was born.

Daniel the prophet had looked forward from his place in history and counted four kingdoms, including the one in which he then lived. He wrote of those in Daniel 2 and again in Daniel 7 to identify them, as noted above.

Two ruling kingdoms which came before Daniel were Assyria, then Egypt. Assyria is known for its Tower of Babel, and Egypt for its four hundred years of Jewish habitation and the rise of Moses to lead them out of that bondage of slavery.

What is notable about that first kingdom’s Tower of Babel is that it appears to have been an attempt to rule the known world without regard to any input from the God of the universe. God saw something in their attempt that proclaimed great danger to their future. When He looked down from heaven and assessed their intentions, He said this:

“Indeed, the people are one and they all have one language, and this is what they begin to do; now nothing that they propose to do will be withheld from them. Come, let Us go down and there confuse their language, that they may not understand one another’s speech” (Genesis 11:6-7).

The Scripture goes on to say, “So the Lord scattered them abroad from there over the face of all the earth, and they ceased building the city.”

What did God see in those people that caused Him to propose that there would be nothing they could not do? They were building a tower that would reach into the heavens. If, then, they could work together with one mind and one heart, they could—without God—accomplish untold possibilities. How has it worked out, even though people were scattered around the world with separate languages? Well, through the discovery or invention of the computer and all of its associated developments, man has traveled to the moon and back, has inhabited space stations, and now plans to travel to Mars. All of this is much more than just a tower, but what has accompanied that is an ongoing thought pattern that leaves God out of any place of meaningful consideration of man’s destiny.

Actually, there seems to be a more sinister and concerning reason in God’s foreknowledge of what mankind might do. A future of atomic warfare could eliminate mankind from the face of the earth. Or, perhaps He saw ahead in today’s world a more sinister and demeaning destruction of God’s highest creation that was “made in His own image,” mankind. Man’s turning away from God and into himself with the sexual perversion of homosexuality and transgender frenzy that is rampantly pushing to the front page of all cultures is exactly how Satan would seek to defame God before the universe. We must not forget that the ultimate activity is that eternal warfare between God and Satan, in which Satan relentlessly pursues the dishonor of God.

It is clear in the timeline of history that the idea of existing without God is an underlying theme that is promoted by the secular society of the world. It is the very field of spiritual warfare that has gone on since the rebellion of Lucifer in the creation of the heavens at the very beginning of God’s revelation of Himself.

A forward look in Revelation 17 ties these kingdoms into the final wrap-up of man’s struggle to obtain superiority over God’s plan for mankind. Revelation 17:10-11:

“There are also seven kings. Five have fallen, one is, and the other has not yet come. And when he comes, he must continue a short time. The beast that was, and is not, is himself also the eighth, and is of the seven, and is going to perdition.”

When the Beast is seen by John, shown in Revelation 13, it is noteworthy that its energy is so identified: “The dragon gave him his power, his throne, and great authority” (Revelation 13:2b).

That thread of Antichrist is the continual thread of opposition to God and His plan for the ages, and there we see its culmination in that final eighth head of the Beast, personified in the Antichrist who will be cast into the lake of fire, alive, with the false prophet. That seventh head is said to only last a short time. That is because it is the culmination of the long drive to create a New World Order, a one-world government, which has fronted for the Antichrist since the earliest kingdom. The Antichrist is always associated with the New World Order, but the Beast is not the Antichrist until he takes over as the solitary eighth head with authority challenges put down. He, alone, wants to be God.

Meanwhile, that New World Order goal that has captured the minds of many leaders in the world, and has no room for any God of the universe who demands their obedience, is now struggling to take over.  It is described as a glorious endeavor, made for the elite and served by those of lesser prominence. This is the current evidence of that “Tower of Babel Syndrome” that has continued from kingdom to kingdom. Its connection with that sixth head of the Beast, Rome, is noted in Daniel 9:26-27, where one who is of the lineage of that ancient Roman kingdom shows up in a key role of end-time prophecy:

“And after the sixty-two weeks Messiah shall be “cut off, but not for Himself, and the people of the prince who is to come shall destroy the city and the sanctuary. The end of it shall be with a flood, and till the end of the war desolations are determined. Then he shall confirm a covenant with many for one week, but in the middle of the week he shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, even until the consummation, which is determined, is poured out on the desolate.”  

Those who destroyed the city and the temple in Jerusalem in 70 A.D. did not proclaim anything about any plan to be like God and require the worship of all people. It was a military endeavor to conquer the nation of Israel. It was allowed by God to finalize His judgment upon the Jews to scatter them into all nations and tribes of the world. It took sixty-five years for the city to be abandoned. For 1,800 years the land of Israel was a desolate place and hardly inhabitable. God preserved it for the return of the Jews according to His promise, on May 14, 1948.

Much can be written about the threads of conflict that have continued over the centuries, but it now appears that the end is drawing near. Promotion of the New World Order concept has run quietly, but rampant, in the highest levels of national leadership. Such can be found easily on the internet, where the blessings and benefits, so called, are promised by Bush 41 (George H. W. Bush), for example. He touts the glories of the New World Order wholeheartedly, saying with confident certainty, “After we are successful, and we will be….” After Obama’s election in 2008, Henry Kissinger, former Secretary of State under President Richard Nixon, declared excitedly, “He (Obama) has been primed to lead us into a New World Order” and “We hired him right out of law school!”

But the presidency of Donald Trump has sparked the greatest concentration ever seen in the struggle of that Antichrist side of the warfare of Satanic evil versus what is right and what is wrong. The four years of Trump’s attempts to restore law and order, social justice, and moral integrity to this nation has been met with total rejection by the leftist Democrats. It is an indictment of their bent toward destruction of the nation’s sovereignty.

Denial of the 2016 election results, and now the 2020 results from the level of legality is in the forefront of that warfare to create a New World Order as defined by the godless throng of evilness that abounds today.

The “falling away” from morality and justice in this nation, the citadel of freedom in the world, is very apparent since the 2016 election. Now, with the uncertain position of a Biden win, the far left and immoral factions are demanding strong positions for sexual immorality in his administration.

Jesus said, in Luke 21:28, “When you see these things beginning to happen, look up, for your redemption is drawing near.”

That is the hope of the believers, who are the Christ-indwelt body of resistance to that ground-swell of evil that is readying for the revealing of that one who will be the Antichrist. That is when the “Blessed hope and the glorious appearing of our great God and Savior, Jesus Christ,” will take place, and the beginning of the end of the New World Order really gets underway.

Contact email:  andwegetmercy@gmail.com

Restoration of Israel Part 4: As Presented by Jeremiah :: By Ron Ferguson

The continuation of the subject with the Prophecy of Isaiah already done. Every Passage Examined

JEREMIAH – PART 4

Jeremiah 31:18 – “I have surely heard Ephraim grieving, ‘You hast chastised me, and I was chastised, like an untrained calf. Bring me back that I may be restored, for You are the LORD my God, Jer 31:19 for after I turned back, I repented, and after I was instructed, I smote on my thigh. I was ashamed, and also humiliated, because I bore the reproach of my youth.’ Jer 31:20 ‘Is Ephraim My dear son? Is he a delightful child? Indeed, as often as I have spoken against him, I certainly still remember him. Therefore My heart yearns for him. I will surely have mercy on him,” declares the LORD.

This follow-on section will place these prophecies in the correct context, and that is for the future. It cannot apply to the return from captivity for the following reasons –

  1. It speaks of Ephraim, the Northern Kingdom, destroyed by Assyria in about 722 BC, some 135 years before Jeremiah. They had nothing to do with Babylon.
  2. Ephraim (Samaria) was dispersed far and wide, and there was no way whatever they have been restored up to this point.
  3. In verse 20 God is going to have mercy on Ephraim/Israel because of their repentance. They are requesting restoration. That has not happened.

In verse 18 God is saying He has heard Ephraim grieving with repentance and requesting restoration. There is an acknowledgement of their failure and that Jehovah is their God. That has never happened because the Northern Kingdom after their dispersion became a disparate people.  However, when God works in the Tribulation through the gospel, all Israel (remembering it will be a remnant) will turn to God and be saved and then restored to their land. God knows the lineage of His Jewish people and who are the rightful descendants of Abraham.

This is the same return Hosea speaks of in Hos 1:11: “The sons of Judah and the sons of Israel will be gathered together and they will appoint for themselves one leader, and they will go up from the land, for great will be the day of Jezreel.” And in Hos 3:4 “for the sons of Israel will remain for many days without king or prince, without sacrifice or sacred pillar, and without ephod or household idols. Hos 3:5 Afterward the sons of Israel will return and seek the LORD their God and David their king, and they will come trembling to the LORD and to His goodness in the last days.”

In verse 19 you have the correct order; turning back after 2,700 years; then repentance; then instruction; and then shame with acknowledgement of the evil days since from around 3,000 years.  Israel will be ashamed for its sin and then will mourn in line with verse 19. Zechariah also covers this in 13:10-11. In verse 20 God’s tenderness is revealed with “My dear son” and “delightful child” and “My heart yearns for him.” The covenant with Abraham covers all these wayward Jews, and they will come into blessing, not now, for these are the times of the Gentiles, but afterwards, God’s yearning heart for His “dear son” and “delightful child” will bring it all about. Verse 20 ends with “I will surely have mercy on him,” and it is God’s mercy, compassion and love that will has not faded for His people.

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Jeremiah 31:21 – “Set up for yourself road marks. Place for yourself guideposts. Direct your mind to the highway, the way by which you went. Return, O virgin of Israel. Return to these your cities.  Jer 31:22 How long will you go here and there, O faithless daughter for the LORD has created a new thing in the earth – a woman will encompass a man?”

Verses 21-22. Commands are given here, and what it means is that the nation must retrace its steps.  They must note carefully (and that is why signs or guideposts must be in order) the path they took away from God, and retrace all those errors correcting them in the way back to God. Although those orders are given to the people, it is not in their power to do that. God must draw people to Himself, the Holy Spirit stirring their hearts and minds to return. A man left to himself will never return to God.

Then, in verse 21, God tells the virgin of Israel to return, and to return to the cities from which they came. Well, of course, those cities do not exist, especially the Samaritan ones, but that won’t be a problem with God. In these interim years, has the Lord abandoned Israel? Please don’t miss the significance of “virgin” in verse 21. Over and over and over, the Old Testament prophets referred to Israel as an adulterous wife as she was joined to idols and cast off God. The Lord calls Israel a perverted nation and in adultery all the time, so why do we have this change here to virgin? It is simple. It is for the same reason God calls you and me saints. God sees us as clothed with the righteousness of Christ. In verse 21 He sees Israel clothed with the righteousness of restoration; thus, He is seeing her as a virgin in the wooing passage.

Then there is a change in verse 22. God questions His faithless people, asking why they go all over the place (and the inference is why they won’t return), and here He addresses them as “faithless daughter” and not virgin. We are now in real time, not looking at the future with gracious acceptance. The end of verse 22 is quite strange – “a woman will encompass a man.” I resorted to a couple of commentaries to try to understand this –

Gabelein: Backsliding Israel is exhorted and the assurance is given, “A woman shall compass a man.” It refers to Israel as the woman, the timid, weak, forsaken one, who now will compass a man: that is have power given unto her to become the ruler. (Some have translated this difficult passage, “The woman shall be turned into a man.”) Then follows the promise of assurance.

Cambridge Bible for Schools and Colleges: No explanation that has been given of the latter part of the verse is quite satisfactory, but the sense clearly is that in some way the natural order of things shall be reversed. The best interpretation is perhaps that it shall be the bride that shall court her husband, i.e., “instead of shyly keeping aloof or worse (as hitherto), Israel, Jehovah’s bride, shall with eager affection press around her divine husband” (Cheyne). 

Another explanation is that such is the Lord’s condescension towards Israel that He will, for her glory, allow the natural order to be reversed, and deign to accept protection (of His Temple, services, honor, etc.) at her hands. For this sense of cherishing, protecting, as belonging to the Hebrew verb of the clause, we may compare Deuteronomy 32:10, “He (the Lord) led him (Israel) about; he instructed him; he kept him as the apple of his eye”; and Psalm 32:10, “He that trusts in the Lord, mercy shall compass him about.” Some commentators, by a very slight change in the Hebrew vocalization, obtain the rendering, “a woman shall be turned into a man,” i.e., shall be given the courage of a man, so that all fear and hesitation on her part may be at an end.

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Jeremiah 31:23 – “Thus says the LORD of hosts, the God of Israel, ‘Once again they will speak this word in the land of Judah and in its cities, when I restore their fortunes, ‘The LORD bless you, O abode of righteousness, O holy hill!’  Jer 31:24 And Judah and all its cities will dwell together in it, the farmer and they who go about with flocks Jer 31:25 for I satisfy the weary ones and refresh everyone who languishes.’ Jer 31:26 At this I awoke and looked, and my sleep was pleasant to me.”

Verses 23-26.  These verses are about restoration and Israel again dwelling in its native land in the Lord’s fold with all His blessings upon them. The word of the Lord will be spoken again in the land.  In the latter part of verse 23, I am not sure if it is the Lord or the restored people who speak thisVerse 24 reinforces the fact that God’s blessing pertains to the land concerning Israel, and here there is harmony between all agricultural and pastoral industries. Verse 25 is a great promise by God that He sustains the weary.

In the Millennium, among the Jews, I don’t think they will know weariness or any of the adverse emotions that beset us here and now. Verse 26 reveals that what had preceded this was a vision or dream, and Jeremiah woke up in a wonderfully agreeable state.  However, there is a lot of doubt about this statement. The doubt is whether a real, physical sleep is meant, or merely an ecstatic condition resembling sleep. Many commentators take that line.  Whatever the case, the fact that Israel will be restored is so exhilarating and exciting, so much so, that it had an effect on Jeremiah.

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Jeremiah 31:27 – “Behold, days are coming,’ declares the LORD, ‘when I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast, Jer 31:28 and it will come about that as I have watched over them to pluck up, to break down, to overthrow, to destroy, and to bring disaster, so I will watch over them to build and to plant,’ declares the LORD.”

Verses 27-28. We have a prophecy that relates to the prosperity of Israel when she is restored.  “Behold, days are coming,” is another variant of “In that day” or “At that time,” all of them reaching to the end of the Tribulation or the start of the Millennium and throughout that reign. Verse 27 means God will increase the numbers of both Jews and cattle and sheep. They will be productive. I am guessing there won’t be any unclean animals in Israel in the 1,000-year reign that will be kept and farmed. Verse 28 speaks of a reversal of God’s actions – from destruction to edification. The Lord will care for His own people so lovingly and graciously.

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Jeremiah 31:29 – “In those days they will not say again, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge,’ Jer 31:30 but everyone will die for his own iniquity. Each man who eats the sour grapes, his teeth will be set on edge.”

Verses 29-30. The children of the dispersed Samaritans and the children born in captivity in Babylon all suffered because of the sins of their fathers, and that passed on down through the descendancy.  In a pale similarity, we all suffer because of the sin of Adam and Eve (though each is responsible for his and her own sins). In the Millennial days, it will no longer be said (that is, it won’t happen) that the fathers eat sour grapes and the children’s teeth are set on edge. That aspect will change. A man who does the wrong thing will suffer for that, and there will be no effect on his children like it is now. I have to say I am a bit uncertain about the dying for his own iniquity of verse 30, as in the Millennium all restored, redeemed, converted Israel will be righteous before God. Other prophecies indicate that.

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Jeremiah 31:31 – “Behold, days are coming,’ declares the LORD, ‘when I will make a new covenant with the house of Israel and with the house of Judah, Jer 31:32 not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt; My covenant which they broke, although I was a husband to them,’ declares the LORD.”

Verses 31-32. If we had to pick out the greatest single verse of restoration in Jeremiah, it would have to be this verse 31 – “the days are coming” = to be enacted after the Second Coming. God will make a NEW COVENANT with His Jewish people. I may be wrong, but I think the nation will be one, not have two identities known as “the house of Israel” and “the house of Judah,” for they are all descendants of Jacob. The question is, “What will this covenant be?” Strong’s Concordance uses these words the most to define covenant: “treaty, pledge, alliance.”

Verse 32 references the covenant made on exiting Egypt, the one we know as The Law of Moses. That will be the old covenant because a new one will be enacted. The Jews constantly broke that covenant because it was not within their fallen humanity to keep it. Christ was the only one to keep the Law and was declared righteous for doing so. The old covenant failed because man failed.

Scripture records a number of covenants. God made a covenant with Noah (the terminology is “I will establish My covenant”), and the details of that are in Genesis 9:9-17. Nothing in that covenant has been revoked, including the death penalty. The next covenant was with Abram in Genesis 15:18 when God covenanted the land from the Nile to the Euphrates for his descendants forever. When Abraham was 99 years old, God made a covenant with Him that promised increase of descendants, nations and the seal of circumcision. That is in Genesis 17, but one verse I wish to highlight –

Genesis 17:19 “but God said, ‘No, but Sarah your wife shall bear you a son, and you shall call his name Isaac, and I will establish My covenant with him for an everlasting covenant for his descendants after him.” There is no stated record of God establishing a separate covenant with Isaac or Jacob, but they are covered in what God gave to Abraham, even though the Psalmist states it this way – Psalm 105:8 “He has remembered His covenant forever, the word which He commanded to a thousand generations, Psa 105:9 The covenant which He made with Abraham, and His oath to Isaac. Psa 105:10 Then He confirmed it to Jacob for a statute, to Israel as an everlasting covenant.”

The Jeremiah verse talks about establishing a covenant with “him” (that is the whole of Israel), and it will be an everlasting covenant. The Law was not an everlasting covenant. The Law had effect until Calvary. This covenant that Genesis 17 verse 19 speaks of, this everlasting covenant, is the very same one that is in Jeremiah 31:31, the new covenant with the house of Israel and Judah.

The opening chapters of Exodus contain these verses – Exodus 2:24 “so God heard their groaning, and God remembered His covenant with Abraham, Isaac, and Jacob.” Exodus 6:4 “I also established My covenant with them to give them the land of Canaan, the land in which they sojourned, Ex 6:5 and furthermore I have heard the groaning of the sons of Israel, because the Egyptians are holding them in bondage, and I have remembered My covenant.”

Both Isaiah and Ezekiel speak of this very same covenant that we are looking at in Jeremiah 31:31, and these are their verses – Isaiah 55:3 “Incline your ear and come to Me. Listen, that you may live and I will make an everlasting covenant with you according to the faithful mercies shown to David.  Isaiah 59:21 “As for Me, this is My covenant with them,’ says the LORD: ‘My Spirit which is upon you and My words which I have put in your mouth, shall not depart from your mouth….”

Ezekiel 16:60 “Nevertheless, I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you.” Ezekiel 37:26 “I will make a covenant of peace with them. It will be an everlasting covenant with them, and I will place them and multiply them, and will set My sanctuary in their midst forever.”

This everlasting covenant to be made with Israel at the start of Messiah’s reign for 1,000 years will be a new one. The Church has a covenant that was sealed by blood as the Lord confirmed. Luke 22:20 “and in the same way He took the cup after they had eaten saying, ‘This cup which is poured out for you is the new covenant in My blood.’” That is totally reliant on redemption at Calvary, the blood of the Lamb. Calvary was critical to all redemption, and that includes all the believers of the Old Testament, the Church, and the new everlasting covenant to be enacted at the Millennium, which covers the restored Jews.

I cannot say what will comprise the everlasting covenant with the Jews, but this I know: it will extend right beyond the Millennium and into eternity because it is an “everlasting covenant.” The writers of both Old and New Testaments, and the translators, sometime interchange the words “everlasting” and “eternal,” but there is a difference. Strong’s mentions “perpetual.” In the KJV, John 3:16 uses “everlasting life” whereas most translators prefer “eternal life,” but I would suggest that in this case the KJV has it correct.

Most people know the terms of spatial mathematics and these three in particular: “line, ray, line segment.” A line is defined as having no beginning or end. The definition of a ray is it has a beginning but not an end (or an end but no beginning). A line segment has a beginning and an end. Now, expanding on those, the life of a monkey is a line segment because it has a fixed beginning, and the end is when it dies. The life of a human being is a ray because it has a beginning but no end. The existence of God is a line because God has no beginning and no end. God is eternal which is the correct definition, no beginning and no end. We don’t say, “God is everlasting,” but we do say, “God is eternal.” Human beings are not eternal because, like rays, we all had a beginning.

The correct term to apply to our salvation is “everlasting” because it had a beginning but shall have no end. We are not eternal. We have everlasting life, and that is the better term to use. So, the everlasting covenant will have a beginning but no end.

In Jeremiah 31:32, the new covenant is described as not being like the first one which was made void because the nation broke it. God was the husband for them, but like an adulterous wife, Israel departed from God in its craving for whoredom, and trampled the covenant, The Law, that was theirs. In Hosea he describes the change that will come over the nation – Hos 2:7 “She will pursue her lovers but she will not overtake them, and she will seek them but will not find them. Then she will say, ‘I will go back to my first husband for it was better for me then than now.’” That change happens in the Tribulation when they turn back to God.

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END OF PART 4   RESTORATION OF ISRAEL FROM JEREMIAH

ronaldf@aapt.net.au