Obama’s Army of Death :: By Geri Ungurean

It is necessary for the readers to see this article from 2017. I will bold parts of it, and you will clearly see how the tens of thousands of rioters, looters and murderers coalesced so quickly in 2020.

Original Article:

Since the election of Donald Trump, the “Shadow Government” troops of Barack Obama and his minions are out in full force. Did this movement just spontaneously appear on the streets? If you believe that, then I’m glad that you are reading this article.

During BHO’s regime, he promised that he would have a domestic army that would be as powerful as our military. Now I realize that he was not talking about an army in the traditional sense of the word. Remember – Obama was a Community Organizer before he became president. I rather call that position a Community “Agitator.” He is using the tactics of his hero, Saul Alinsky, who wrote “Rules for Radicals.”

Obama’s Army

Don’t look for military uniforms or rifles strapped to the bodies of his soldiers. Don’t look for an army base where his minions assemble at the end of the day. Obama’s “troops” are scattered across the land, but they take orders from their commanding officer, and they are paid to do this.

The soldiers of the Shadow Government are usually quite young. Think back to when you were a teen or in college. I can only speak for myself, but I was very impressionable and quite rebellious. That is the profile of the perfect soldier in the army of the SG (Shadow Government).

Who Pays the Soldiers of the SG?

These people are paid by the same person who has funded all uprisings in America (and in other parts of the world: Think Arab Spring). His name is George Soros, and I have written many articles on this follower of Satan. Soros has many NGO’s (Non-Governmental Organizations), and he recruits from these organizations and pays his minions well. He organized and funded Occupy Wall Street and Black Lives Matter movements, and every uprising and violent protest we have seen in the past years. He also groomed Barack Hussein Obama to become president and helped to fund his campaign.

From nypost.com

How Obama is scheming to sabotage Trump’s Presidency

When former President Barack Obama said he was “heartened” by anti-Trump protests, he was sending a message of approval to his troops. Troops? Yes, Obama has an army of agitators — numbering more than 30,000 — who will fight his Republican successor at every turn of his historic presidency. And Obama will command them from a bunker less than two miles from the White House.

In what’s shaping up to be a highly unusual post-presidency, Obama isn’t just staying behind in Washington. He’s working behind the scenes to set up what will effectively be a shadow government to not only protect his threatened legacy, but to sabotage the incoming administration and its popular “America First” agenda.

He’s doing it through a network of leftist nonprofits led by Organizing for Action. Normally you’d expect an organization set up to support a politician and his agenda to close up shop after that candidate leaves office, but not Obama’s OFA. Rather, it’s gearing up for battle, with a growing war chest and more than 250 offices across the country.

Since Donald Trump’s election, this little-known but well-funded protesting arm has beefed up staff and ramped up recruitment of young liberal activists, declaring on its website, “We’re not backing down.” Determined to salvage Obama’s legacy,” it’s drawing battle lines on immigration, ObamaCare, race relations and climate change.

Obama is intimately involved in OFA operations and even tweets from the group’s account. In fact, he gave marching orders to OFA foot soldiers following Trump’s upset victory.

“It is fine for everybody to feel stressed, sad, discouraged,” he said in a conference call from the White House. “But get over it.” He demanded they “move forward to protect what we’ve accomplished.”

“Now is the time for some organizing,” he said. “So don’t mope.”

Far from sulking, OFA activists helped organize anti-Trump marches across US cities, some of which turned into riots. After Trump issued a temporary ban on immigration from seven terror-prone Muslim nations, the demonstrators jammed airports, chanting: “No ban, no wall, sanctuary for all!”

Run by old Obama aides and campaign workers, federal tax records show “nonpartisan” OFA marshals 32,525 volunteers nationwide. Registered as a 501(c)(4), it doesn’t have to disclose its donors, but they’ve been generous. OFA has raised more than $40 million in contributions and grants since evolving from Obama’s campaign organization Obama for America in 2013.

OFA, in IRS filings, says it trains young activists to develop “organizing skills.” Armed with Obama’s 2012 campaign database, OFA plans to get out the vote for Democratic candidates it’s grooming to win back Congress and erect a wall of resistance to Trump at the other end of Pennsylvania Avenue.

It will be aided in that effort by the Obama Foundation, run by Obama’s former political director, and the National Democratic Redistricting Committee, launched last month by Obama pal Eric Holder to end what he and Obama call GOP “gerrymandering” of congressional districts.

Obama will be overseeing it all from a shadow White House located within two miles of Trump. It features a mansion, which he’s fortifying with construction of a tall brick perimeter, and a nearby taxpayer-funded office with his own chief of staff and press secretary. Michelle Obama will also open an office there, along with the Obama Foundation.

Critical to the fight is rebuilding the ravaged Democrat Party. Obama hopes to install his former civil-rights chief Tom Perez at the helm of the Democratic National Committee.

Perez is running for the vacant DNC chairmanship, vowing “It’s time to organize and fight… We must stand up to protect President Obama’s accomplishments;” while also promising, “We’re going to build the strongest grass-roots organizing force this country has ever seen.”

The 55-year-old Obama is not content to go quietly into the night like other ex-presidents.

“You’re going to see me early next year,” he said after the election, “and we’re going to be in a position where we can start cooking up all kinds of great stuff.”

Added the ex-president: “Point is, I’m still fired up and ready to go.” -source 

Rules for Radicals on Steroids

You see, Barack Obama has taken the job of community “agitator” to a whole new level. These skills are the arms and ammunition of his troops. No bullets – not yet, at least.

The devil is pure evil. But we must also realize that he is very smart. How else do you think that he has been able to deceive so many people? So, along with Obama and Soros, Satan is at the helm as the mastermind of agitation.

Don’t Place Your Trust in Any Man

For those who believe that Donald Trump will save America, I have some bad news for you. You are delusional. The ONLY One who can help America is our Lord Jesus Christ! 

Still, as Christians, we MUST vote for President Trump!! His policies are closest to the Word of God!

The hearts of the worker bees in the SG army are darkened, unrepentant and lost.

The only way to bring true change to America is by praying to our God that He will draw these people to Himself, and one by one their eyes will be opened to the TRUTH. Up until now, they have believed a lie.

“And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness” (2 Thessalonians 2: 10-12).

Brethren, Keep Looking Up!!

And remember that the 2020 election is already decided. The winner will be whomever GOD has allowed!

And we, His people, MUST Trust Him!

How Can I Be Saved?

Shalom b’Yeshua

MARANATHA!!

grandmager422@gmail.com

Articles at grandmageri422.me

 

The Return of King Jesus :: By Jonathan Brentner

I love The Lord of the Rings trilogy of movies. Of the three, my favorite is The Return of the King. When all looks lost for the fortress of Isengard, King Aragorn arrives and saves the stronghold from certain devastation and a great loss of life.

Try to imagine The Lord of the Rings without the final installment of The Return of the King? There would be no final defeat of evil or victory over the vile schemes of Sauron. Because of the timely arrival of King Aragorn, justice wins out over wickedness and death. The king saves human life from annihilation.

In the same way, Jesus’ glorious return to the earth in the midst of the epic battle for Jerusalem will save humanity from extinction at the end great tribulation (read Matt. 24:21-29).

The Lord of the Rings is allegory; Jesus’ future return to earth is reality. In Tolkien’s symbolic tale of the Second Coming, King Aragorn defeats the forces of the demonic Sauron that are attacking Isengard. In biblical prophecy, Jesus will triumph over the forces that Satan will someday gather to destroy Jerusalem.

The apostle John describes the glorious return of our great King in the book of Revelation. From beginning to end, it’s all about Jesus (see Rev. 1:1)! He is the head of the church to whom belongs all worship and adoration (chs. 1-5). He judges the wickedness of the world, wipes out Satan’s kingdom, destroys the antichrist and false prophet (chs. 6-19), and takes His rightful place on the throne of David, ruling over the nations of the world (ch. 20). After Jesus’ final defeat of Satan, death and all other enemies, God brings in the eternal state with the new earth and New Jerusalem (chs. 21-22).

Perhaps the demise of Satan at the end of Revelation explains his fierce opposition to the book. Down through church history, many have negated it’s encouraging message by claiming it’s nothing more than allegory, history, or symbols intended exclusively for believers living in the first century AD. One commentator blatantly stated that the book has no meaning whatsoever for believers today.

Do the prophecies of judgment and future glory in Revelation have significance for our lives today? Absolutely! Let examine the evidence for defending the futuristic interpretation of the book of Revelation.

John Wrote the Book in AD 95

Some who disagree with the futuristic outlook of Revelation say John wrote it in about AD 65, five years before the Romans captured and destroyed Jerusalem. Those with this perspective place the fulfillment of all its prophecies, or the vast majority of them, before AD 70 when they allege Jesus returned to earth.

Church history, however, tells a much different story. Irenaeus, a prominent theologian of the second century AD, grew up in the city of Smyrna, one of the original destinations of the book of Revelation. More than that, the key disciple of the apostle John, Polycarp, discipled Irenaeus in the faith. In his famous work, Against Heresies, Irenaeus placed the writing of the book of Revelation late in the reign of the Roman emperor Domitian, who ruled until AD 96.

It’s highly improbable that someone who grew up in the church of Smyrna early in the second century AD and received instruction in the faith from a disciple of John would mistake the time when the apostle wrote Revelation. Several other early church fathers agree with Irenaeus regarding the timeframe that John penned the book.

Furthermore, the spiritual conditions of the churches in Revelation 2-3 do not match what Paul wrote in the books of Colossians and Ephesians (about AD 60) or in the books of 1 and 2 Timothy (about AD 66-67).

The Lord would not have described the church at Laodicea as “rich” if John wrote Revelation in AD 65 since an earthquake had recently brought much destruction to the city just a few years before then. In addition, the persecution under Nero happened primarily in Rome, while under Emperor Domitian, the opposition to Christianity extended across the empire as we see in Jesus’ message to those in Smyrna.

The Book Claims to be Prophecy

As to its futuristic nature, we have the testimony of the book itself, “And he said to me, ‘These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place. And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book'” (Rev. 22:6-7). Notice that in verse 7, Jesus Himself says that the book of Revelation is “prophecy.”

The main event of the book confirms the prophetic nature of the apocalypse. The Second Coming, as described in Revelation 1:7 and in chapters 19 and 20, has not yet happened. When Jesus returns, everyone on earth will see Him; this will be a spectacular worldwide event that no one will miss. If He returned in AD 70, why is there no mention of such an event in the first three centuries of the church?

Irenaeus not only confirms the late date of the writing of Revelation, but also the book’s claim to be futuristic prophecy. In Book 5 of Against Heresies, he recounts the details of the future rise of the antichrist as recorded in Revelation 13. Even though the Romans had destroyed the Jewish temple 110 years earlier, Irenaeus wrote about the antichrist defiling a future temple at the midpoint of the tribulation just a Jesus said would happen (Matt. 24:15). Irenaeus possessed a clear, futuristic view of the book of Revelation.

If the leaders of the Smyrna church had regarded the letter to them as symbolism, allegory, or something only specific to their current persecution, how did Irenaeus, who grow up in Smyrna, come to possess such a contradictory opinion of the book of Revelation by AD 180? The only suitable explanation is that those in Smyrna, as well as those elsewhere in the church of the second century AD, regarded the book of Revelation to be what it claims, that of unfulfilled future prophecy.

Jesus Promises to Come Quickly

Much confusion springs from the translation of the Greek word tachos in the book of Revelation. Many versions translate this word as “soon” throughout the book. Tachos, however, most often refers to the speed of an event rather than its nearness in terms of time. The apocalypse is about events that will “quickly” take place, not those in the near future from the time John wrote the book.

In John 11:31, John uses the same word he did in Revelation 1:1 to denote quickness of action. “When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there” (emphasis mine). It does not make sense to translate tachos as they “saw Mary rise soon.”

The same is true in Revelation 3:11, 22:6-7, 12, and 20. In each instance, the word is a form of tachos, which denotes the quickness of His return rather than its nearness in the passing of time. The fact that the second coming has not happened confirms that quickly is the best translation of tachos.

Those who squeeze the complete fulfillment of the book of Revelation into the first century AD on the basis of the word “soon” err in their understanding of the prophetic nature of the book and of the meaning of the Greek word tachos. The futuristic events of the apocalypse remain unfulfilled, but someday soon, they will happen quickly, just as Revelation 1:1 tells us!

John Wrote the Book of Revelation as an Eyewitness

Perhaps the most popular assault on the prophetic nature of the book of Revelation comes from those who relegate its hopeful message to allegory. In a previous post, Biblical Prophecy Preserves My Sanity, I discuss the roots behind the allegorizing of prophetic Scripture, which originated as a way to combine the teachings of the philosopher Plato with God’s Word.

The apostle’s choice of words contradicts the allegorical interpretation of the book of Revelation. John uses the word “saw” 44 times by itself and 12 times with the word “looked.” He uses the word “heard” 30 times to indicate he was writing down words he heard. He wrote as an eyewitness to future events.

It’s clear from the language he used that the apostle John wrote the book of Revelation as an eyewitness to what he saw and recorded the words that he heard both from Jesus and the angels. If anything, he overemphasized the fact that he was recording what he saw and heard.

The Book of Revelation Completes God’s Redemptive Story

The book of Revelation completes God’s story of redemption. The Bible begins with the paradise of the Lord’s pristine creation and ends with paradise restored on the new earth and in the New Jerusalem.

In between these two perfect worlds, we have the story of God providing the perfect Sacrifice for our sins so that we might live forever. Jesus did not suffer and die on the cross just so we could have a nice future life on the current earth; He gave His life so that we might have a joyous life in a wondrous paradise as we share in Jesus’ triumph over sin and death as described in Revelation 20-22.

The book of Revelation, from beginning to end, is the story of Jesus completing the triumphant story of redemption that He began with His death and resurrection. The rapture, the Lord’s judgment of sin on the earth, our reign with Jesus during the millennium, and our eternal residence on the new earth and in the New Jerusalem all complete His total and absolute deliverance of us from sin and death to our eternal existence in paradise.

Yes, many other views of Revelation retain Jesus’ return to earth, but it’s more of an end-of-the age mop-up operation than the glorious return of a powerful, glorious, and victorious King that John portrays for us in Revelation 19-22.

We must separate allegory from reality. Tolkien’s Return of the King is an allegorical rendering of Jesus’ triumphant return to earth. The book of Revelation is the real deal; it depicts the futuristic and glorious return of King Jesus, first to judge humanity during the seven-year tribulation, and then to reign forever as King of kings. This is the future tense of the Gospel!

During the chaotic times in which we live, we urgently need the hopeful and encouraging message of the last book of the Bible. Life may become extremely dangerous for us in the near future, but we can remain confident of the message John gave us in the book of Revelation and its depiction of our future glory in the last three chapters. That’s why we defend the integrity of the entire apocalypse; it’s the essence of our hope.

That’s why we can know with absolute certainty that the words of Revelation 21:4 are not symbolic of another reality, nor do they relate to a time long gone; they depict our future as New Testament saints:

“He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Oh, and one more thing: He is coming “quickly.” I also believe Jesus’ appearing will happen soon; we live in the season of His return.

Maranatha!

Jonathan Brentner

Website: Our Journey Home

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