Cult of the Coming Beast Part 3 :: By Joe Hawkins

Rise of AI Constructing the Beast’s Infrastructure

While fear-based narratives prepare people psychologically to join a global cult, technology – especially artificial intelligence (AI) and digital surveillance – provides the mechanism to enforce conformity. In the past, totalitarian regimes relied on human informants, secret police, and brute force to control populations. The emerging AI-driven, algorithmic control systems promise to be far more efficient and pervasive – a digital net over humanity that could fulfill the vision of Revelation 13’s Beast system like nothing before.

Algorithmic Control and AI Dependency

We live in an age where algorithms quietly influence our thoughts, choices, and behaviors every day. Social media feeds are curated by AI algorithms designed to maximize engagement – often by promoting emotionally charged content that keeps us hooked. This has led to well-documented phenomena of echo chambers and radicalization online; people are fed more of what they “like” or what provokes them, creating parallel realities of information. In effect, AI algorithms manipulate public opinion at scale, though subtly. As one report aptly put it, “Some of our most popular technologies are becoming a means of mass coercion that open societies cannot survive.” By serving up a tailored diet of content, AI can amplify certain narratives and suppress others, influencing what entire segments of society accept as true.

Furthermore, the rise of Generative AI (like advanced chatbots) introduces a new frontier of information control. On one hand, these AIs can flood the internet with content – potentially even convincing deepfake news or propaganda, making it hard to discern truth. On the other, and perhaps more insidiously, the major AI systems come with built-in “guardrails” that filter what information or answers they will provide. Ostensibly meant to prevent “harm,” these guardrails can end up hiding information, enforcing conformity, and inserting bias in a way that users cannot see.

A Time magazine analysis warned that the fear of AI being misused is leading to preemptive censorship by AI itself – where the system’s controllers decide what is harmful or disallowed content, and the AI simply refuses to output it. The authors note this could create an internet where AI invisibly shapes the knowledge ecosystem, nudging people only toward approved views. In their words, “guardrails erected to keep [AI] from generating harm [could] turn them into instruments of hiding information, enforcing conformity, and… bias.”

We already see how this might play out: if one asks certain AI systems to explain a controversial issue from an angle that contradicts mainstream narratives, the AI often demurs, citing “harm” or “safety” policies. Thus, AI could become the perfect tool for censorship, far beyond what human moderators could achieve. AI doesn’t get tired, it can monitor billions of posts and communications, and it can be tuned to filter out dissent automatically. In short, the future of censorship is AI-driven. Time magazine bluntly titled an article: “The Future of Censorship Is AI-Generated,” noting that governments and Big Tech are eager to determine what information is “safe” for consumption, and AI will vastly enhance their ability to do so.

The enforcement of social orthodoxy via algorithms is already familiar to anyone who has been temporarily banned on social platforms for speaking against prevailing views on health, politics, or other sensitive topics. As AI gets more integrated into all software (search engines, word processors, etc.), one can imagine a scenario described in the Time piece: “Imagine a world where your word processor prevents you from analyzing or reporting on a topic deemed ‘harmful’ by an AI programmed to only process ideas that are ‘respectful and appropriate for all.’” It sounds Orwellian – because it is. The tools we rely on could quietly nudge or even coerce us into line with approved opinions. This is a powerful conditioning: over time, people simply stop attempting to express or even think contrary thoughts because the system has trained them that such thoughts are not allowed.

Another component is the dependency on AI and digital systems for daily life. As we integrate AI assistants, smart devices, and algorithms into every facet (from navigation to healthcare to banking), our capacity to function independently erodes. Should those systems be weaponized or centrally controlled, resistance becomes difficult. For example, if a future regime decides to deplatform someone entirely from digital services (as has happened on a smaller scale to controversial figures losing social media, PayPal, etc.), that person is effectively silenced and crippled economically. Widespread AI usage can make such personalized control seamless.

Surveillance and the Social Credit Blueprint

Surveillance technology – facial recognition cameras, GPS tracking, data mining – has matured to the point that nearly everything about our lives can be monitored. When combined with AI analytics, this data can be used to micromanage a population. The most concrete prototype of this is China’s Social Credit System. In China, the government (and tech platforms working with it) gathers data on citizens’ financial, social, and legal behavior. Based on this, each citizen can be given a “social credit” score. Those with low scores – whether due to actual crimes or simply behaviors deemed undesirable (like criticizing the government, or even trivial infractions like jaywalking or not sorting recycling) – face restrictions in everyday life.

China has already banned millions of “discredited” people from buying train or plane tickets due to low social credit. A government slogan summarizing it was: “Once discredited, limited everywhere.” This is startlingly close to the Revelation wording of the Beast’s mark: “no one may buy or sell except one who” has the mark (Rev 13:17). In China’s system, if you’re on a blacklist, you literally cannot purchase travel tickets, are barred from certain jobs, denied loans, etc.

By 2018, in one year alone, would-be travelers were blocked 17.5 million times from flights and 5.5 million times from trains due to social credit offenses. Offenses can range from unpaid taxes to spreading “false information” (which could be any narrative the state doesn’t like). The Chinese government openly says the aim is to “allow the trustworthy to roam everywhere under heaven while making it hard for the discredited to take a single step.” It uses big data and technology to create an Orwellian state of mass surveillance and control.

This is not a distant dystopian future; this is present reality for over a billion people. And Western nations have analogous tools ready (if not already quietly in use). The difference is mostly in degree and coordination. Consider the financial surveillance aspect: In 2022, during the trucker convoy protests in Canada, the Canadian government took the extraordinary step of freezing bank accounts of protesters and even some who donated to them. Without due process, people were debanked overnight for being associated with a politically disliked protest. A Canadian official touted that banks could now freeze accounts “without a court order” as part of emergency rulescato.org.

In analysis, civil liberty experts warned this was a “cautionary tale” of how easily Western governments could employ such tactics, especially with digital banking and possibly central bank digital currencies (CBDCs) in the future. The Cato Institute noted that freezing bank accounts – a strategy once limited to authoritarian regimes – had now been used in a free democracy, “bringing targets to their knees through economic incapacitation without trial.” It was a wake-up call: governments, even in the West, can amass sweeping powers quickly and stop people in their tracks by leveraging digital finance.

Now, imagine when most transactions are digital and cash is phased out. Many countries are exploring CBDCs, which would give central banks direct control over individuals’ spending (each “wallet” can be tracked, and potentially restrictions coded: e.g., money that can only be spent on certain items, or that expires if not used). If a social-credit-like system were layered on a CBDC, dissenters could be instantly cut off from buying and selling with a keystroke.

Revelation 13:16-17 looms: “He causes all… to receive a mark… that no one may buy or sell except one who has the mark…” It is remarkably feasible in the near future. The “mark” could well be some form of digital ID or credential that is linked to your financial access. Without it, your digital wallet simply won’t function for transactions. We see precursors: during COVID, some places required digital vaccine passes to enter stores or workplaces – a concept of health passport that can easily extend to a broader digital ID controlling access to society.

Artificial Intelligence supercharges this control. With AI monitoring vast data streams – from CCTV cameras (China has hundreds of millions of facial-recognition cameras), to online behavior, to financial records – a regime can get an accurate “profile” of each person’s loyalty and compliance. AI can flag “suspicious” behavior (perhaps someone reading forbidden material, or meeting with dissidents) in real time. In Xinjiang, China reportedly uses AI to flag certain phrases or religious expressions in phone communications of the Uyghur population, aiding their oppressive surveillance. These capabilities will only grow.

For the first time in history, the infrastructure exists to track virtually every human being and to control their participation in commerce. This was not technologically possible when John received the Revelation vision 2,000 years ago. Many wondered if the “mark of the beast” was purely symbolic. But now we see how frighteningly literal it could be. We need not speculate too far – it’s happening in pieces around us. The key is integration: linking one’s digital identity, finances, health, and social reputation into a unified system. Various international initiatives (ID2020, certain United Nations programs) are working on digital identification for all people. It will be sold as a convenient, even humanitarian solution (giving banking to the unbanked, etc.). But in the wrong hands, it becomes the ultimate apparatus of tyranny.

It is also notable that AI itself could take on an almost worshipful significance in a future regime. Some futurists speak of AI in god-like terms – an all-knowing intelligence that guides humanity. Revelation 13:15 speaks of an “image of the beast” that the false prophet brings to life, and which can speak and issue commands, even ordering those who refuse to worship it to be killed. Some have speculated this could be an AI-powered entity, a kind of supercomputer or robot imbued with authority.

While we cannot be certain, the symbolism of an animated image demanding worship is eerily consonant with the idea of a future AI that embodies the will of the Antichrist and surveils who is worshiping or not. Already, algorithms decide what voices are heard (imagine if a future AI labels sermons about Christ as “hate speech” and blocks them universally). The ground is being laid for a world in which a central brain (AI) could manage the allegiance of the masses.

To sum up, technology and AI are the nervous system and eyes of the emerging Beast system. They provide unprecedented power to monitor, deceive, and coerce. People are being conditioned to accept this: we trade privacy for convenience, we tolerate surveillance for the promise of security, we embrace digital currencies for their efficiency. The more we rely on these systems, the more we become entrapped – unless we have discernment to see the endgame. As Christians, we recognize that none of this surprises God’s Word. The pieces align with prophecy. But what about the Church itself? One would hope the Church would be a bulwark of resistance to deception – yet Scripture and current events suggest a great compromise is afoot there as well.

Part 4 will cover today’s church.

Prophecy Recon | Bible Prophecy & Current Events

Unity in Behavior: Ephesians 4:25-32 :: By Sean Gooding

“Therefore, putting away lying, ‘Let each one of you speak truth with his neighbor,’ for we are members of one another. 26 ‘Be angry, and do not sin’: do not let the sun go down on your wrath, 27 nor give place to the devil. 28 Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need. 29 Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. 32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.”

Last week, we ended with a call to live righteously. The first three lessons taught us how to behave toward each other inside of the local church, and then the last two have spoken about how we are to be outside.

Paul encourages us to be ambassadors of the Kingdom of God. We are to take the beauty of the Kingdom of God beyond the borders of our local churches and promote the Kingdom of God. So, let me ask you, what kind of ambassador are you? Are you a good advertisement for the Kingdom of God, or do people who interact with you decide that it is better to avoid the Kingdom of God? This is a legitimate question. We have all met people who tell us the horror stories of their encounters with the ambassadors of God’s Kingdom. Maybe you have some horror stories of your own to tell. Sadly, like all countries, the Kingdom of God has good residents and bad residents; which are you?

Paul goes on to lay out some practical ways that we are to behave and act toward our fellow men/women that will allow us to be good ambassadors for the Kingdom of God. Notice in verse 25, we are told how to communicate with our ‘neighbors.’ These are those with whom we have a relationship either in the local church or maybe the icon in our family or home area.

One of the most important ways that we can be good ambassadors of the Kingdom of God is how we speak to the people around us. Paul tells us to ‘speak truth.’  This is important; we are not to be lying to each other, but neither are we to affirm lies. This is being pushed on us today, even in so-called churches – the idea that we are loving people by affirming them in their delusions and misguided thinking.

The next way is that we are to have control over our anger. Too many of God’s people use the idea of ‘righteous rage’ to justify ungodly behaviors; and in the event that there is a cause of anger, we are not to let it drag on and on. When we hold on to anger, when we stay mad at people, we are opening the door for the Devil himself to come in and work. Thus, we are no longer ambassadors for the Kingdom of God, but for the Devil himself.

Get a job! It is essential for God’s people to be productive members of society as far as jobs are concerned. Do not be a part of theft or even the appearance of theft. If you do steal, stop it and get a job. As a pastor, I think it is good for a man to be as bi-vocational as possible. It allows us to keep our ears and hands in people’s lives around us and not cocooned in the ministry. Most if not all of the apostles had other means of supplying their personal needs; it was not solely on the local church. The reason to have a job is not just to care for yourself but to also to be able to help those in need (see verse 28).

Paul turns again to our speech in verse 29. Wow! The way we talk must be very, very, very important. It looks like our mouths and the way we speak either make us good ambassadors or bad ones. How then is your speech? We are called to edify, to lift up, one another and to speak with grace to each other. Are we building up or tearing down each other? Sadly, too many Christians are good at demolition but not good at construction. We can destroy in our ‘righteous anger,’ but we cannot build up; we are not good ambassadors of the Kingdom of God. And frankly, I don’t care how much Bible you know, if you cannot speak to build up and with grace even when there is a need for correction, then you are not helping.

Paul then calls us to live in such a way as to not ‘grieve the Holy Spirit.’ He then goes on to tell how we need to behave so as not to grieve the Holy Spirit. Put away bitterness, wrath, and anger. A good ambassador of the Kingdom of God has a godly control over his or her emotions. Bitterness, as defined by Aristotle, is ‘a resentful spirit that refuses reconciliation.’ Wow! This sounds a lot like many Christians I know. They refuse to be reconciled because of an offense that was so egregious that it was more than what God’s grace could handle. Can you imagine an offense that big? There isn’t one. We make them up in our minds. Paul tells us to put this kind of untamed emotional behavior away from us. Mature people do not behave this way; this is for children or the unsaved but not for the ambassadors of the Kingdom of God.

Paul calls us to godly living: be kind, be tenderhearted, be forgiving; in other words, behave toward others how God behaves toward us. God is kind, God is tenderhearted, and God is forgiving beyond all measure. Good ambassadors of the Kingdom of God are this way toward those both inside and outside of the local church, and this is how we promote the Kingdom. You will not draw many with your ‘righteous anger.’ Rather, you will draw and keep many with kindness, tenderheartedness, and constant forgiveness.

So, how is your tenure as an ambassador for the Kingdom going? The Lord is coming soon!

God bless you,

Dr. Sean Gooding
Pastor of Bethany Baptist Church
70 Victoria Street, Elora, Ontario