Awake and Watching :: By Jonathan Brentner

When the Rapture occurs, who receives immortal bodies and meets Jesus in the air?

In responding to the grief of the Thessalonian believers, Paul clarified that all those who have previously died in Christ will participate in the Rapture (1 Thessalonians 4:13-16). They will receive resurrected and immortal bodies first, after which Jesus will take them to glory (1 Corinthians 15:47-55; Philippians 3:20-21; John 14:2-3), no exceptions.

The apostle also settled the fate of living believers at the time of the Rapture in 1 Thessalonians 4:1:

“Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.”

All living born-again believers will also participate in the Rapture, no exceptions.

But here’s where it gets a bit sticky, as some erroneously teach that only believers who are watching and/or obedient will take part in the Rapture. Those who hold such a view tell us that wayward saints will require further purification during the Tribulation.

There are substantial problems with what’s known as the partial Rapture doctrine. First, it reconstructs the unbiblical Roman Catholic doctrine of purgatory, albeit for living believers in this case. Second, it contradicts Paul’s teaching in the books of Ephesians and Romans regarding salvation by grace through faith, not of works. Justified saints don’t require further purification; they are already holy and blameless before the Lord (Ephesians 1:3-14, 2:8-9).

Third, it unduly favors those who have already died in Christ because it’s only living saints who face the possibility of remaining on the earth to endure the terrors of the Tribulation period. If the partial Rapture teaching is valid, a believer would be far better off being dead at the time of the Rapture since that would eliminate the possibility of being left behind. Fourth, there’s not one verse that suggests the possibility that some New Testament saints will remain on the earth after the Rapture occurs. Not one.

And lastly, the partial Rapture doctrine contradicts the words of 1 Thessalonians 5:9-10:

“For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him.”

Let me explain why these verses ensure that all living believers will take part in the Rapture.

It’s Not a Matter of Life or Death

Because the apostle wrote about the participation of both dead and living saints in the Rapture in 1 Thessalonians 4:13-17, most readers assume the words “awake” and “asleep” in 1 Thessalonians 5:9-10 imply life and death. However, Paul uses different words in these verses than in the previous section, words that signify a different contrast, one that applies to living believers.

The Greek word for “awake” in 1 Thessalonians 5:10 is gregoreo, which denotes alertness or watchfulness. Earlier in the passage (5:6), Paul used this word along with that of being “sober” to portray the idea of temperance in one’s walk with the Lord versus that of drunkenness or carelessness. Together, they depict attentiveness in watching for Jesus’ appearing.

When it comes to our deliverance from the wrath of the Day of the Lord (see 1 Thessalonians 5:1-3), those who are awake in the sense of watching for the Rapture will participate in it. The sense is that Jesus will rapture all those who are waiting and watching for His return.

The Greek word Paul used for “sleep” in 1 Thessalonians 5:10 is katheudo. This word almost always refers to someone who is sleeping rather than physically dead. Of the 22 times katheudo appears in the New Testament, there is only one instance where it might refer to someone who had already died. It’s not the same Greek word that Paul used in 1 Thessalonians 4:13-14 to depict those who are “asleep” in the sense of having already died “in Christ.”

In 5:7, the apostle used katheudo as the opposite of gregoreo, implying that those who are not watchful are asleep in their walk with the Lord, not dead. Since katheudo is the opposite of vigilance in regard to Jesus’ appearing, its sense more likely signifies indifference rather than that of physical death.

The opposite of watching for Jesus’ appearing is not that of physical death but rather that of being asleep in the sense of not paying attention to the signs of the times and recognizing the nearness of the Rapture, a common malady among the saints today.

The good news is that Paul doesn’t limit participation in the Rapture to those who are watching for it. That’s what he meant when he wrote “that whether we are awake or asleep we might live with him” (1 Thessalonians 5:10). This interpretation fits rather well with the preceding verses where the contrast was between watching for Jesus’ appearing and not doing so.

The Similarities with the Olivet Discourse

There are at least three similarities between 1 Thessalonians 5:1-10 and Jesus’ warnings in the Olivet Discourse recorded in Matthew 24-25. First, in Matthew 24:42 and Mark 13:35, we find the same Greek word, gregoreo, that Paul later used to denote watching for the day of His return. Both passages stress watchfulness using the same word in the original.

Second, both the Lord and Paul used the identical imagery to depict the surprising start to God’s judgment on the earth. Paul described the sudden arrival of the Day of the Lord wrath as a “thief in the night” (1 Thessalonians 5:1-3). Jesus also compared the unexpected nature of the onset of this time judgment upon the earth to a thief coming at night to rob a house (Matthew 24:42-43).

Although the books of Matthew and Mark were most likely not yet written when Paul wrote 1 Thessalonians, it’s clear the apostle was familiar with what Jesus taught in the Olivet Discourse and likely taught from it while with his readers, especially since Paul wrote that they were “fully aware” of the imagery of the “thief in the night.’

Third, in Matthew 24:45-51, Jesus told a parable to emphasize the necessity of watching, gregoreo, and readiness for His return. In His story, He lists drinking “with drunkards” as one of the faults of the servant who assumes that his master is not returning soon and, as a result, behaves badly (to say the least). Interestingly enough, the apostle used soberness as an element of watchfulness for Jesus’ appearing, and drunkenness to describe those not watching for it, whether they be believers or not (1 Thessalonians 5:6-7).

The Advantages of Watching

Since all born-again believers will participate in the Rapture, is there an advantage for those who watch for it? Does it really matter if we are awake or unaware of its nearness? I believe there are at least two key benefits.

First, those watching for Jesus’ appearing recognize that we live in the last days. We understand the times because of what Scripture reveals about the state of the world during the Tribulation. As a result, the rampant deception, lawlessness, senseless violence, and corruption of our day doesn’t surprise us because the Bible warned that the last days would look like this.

What we see greatly saddens us at times, but we rest in the assurance that Jesus will soon appear and justly deal with the evil so prevalent in our day.

Second, Paul later wrote that those who love Jesus’ appearing will receive a “crown of righteousness” (2 Timothy 4:8). I believe that at the judgment seat of Christ, He will favorably recognize those saints who longed for His return. In some way, the Savior will honor those who valued the prospect of meeting Him in the air above temporal aspirations.

Maranatha!

***

My book, Invitation to a Lavish Feast – Wisdom’s Path to the Pre-Tribulation Rapture, is available on Amazon or on the SkyWatchTV website. In it, I take the reader on a journey showing how the words of Scripture verify our beliefs in not only the restoration of Israel, but also our hope in Jesus’ soon appearing to take us home to glory. Jesus’ appearing is the pre-Tribulation Rapture.

Note: Please consider signing up for my newsletter on the home page of my website at https://www.jonathanbrentner.com/. It will greatly hel

Gilded Ages: A Golden Future Prophesied – Part 2 :: By Wilfred Hahn

The topic of gold evokes interest today just as it always has throughout the millennia. Much of mankind’s history has surely been motivated by the possession of this lustrous, fascinating metal. It plays a part in many famous stories—from gold-rich King Solomon to the Greek mythological tale of King Midas, who had the “golden touch,” or the New World’s Coronado and his quest for the Seven Cities of Cibola (lost cities of gold), and countless others. One would think that there must be lots of gold in the world today. Not so.

According to the estimates of the USGS (US Geological Survey), in the history of the world, about 244,000 metric tons of gold has been discovered. Of this, 187,000 metric tons have been actually mined and produced. If all the gold presently existing above ground in the world were put into one place, it would amount to one solid cube 23 meters wide, 23 meters tall, and 23 meters long. The footprint of that glistening block would be not much greater than a double tennis court.

It is estimated that only about 15% of all gold ever produced has been either consumed or lost. The rest of it, whether unearthed from King Solomon’s mines over 3,000 years ago or produced from the mines of US-based Newmont Corporation today, all remains accounted for and owned by some person or entity.

Why the big attraction to gold? It is a rare and special substance, one of its most valued properties being that it does not corrode (under natural conditions). The only other metal that rivals gold’s properties is platinum. However, platinum is very difficult to produce … and is much rarer. The timelessness of gold, and also the fact that it is only found in pure form in nature, are qualities much admired. In the Bible, gold is used to express ideas of purity, value, and wealth.

Crucially, gold also plays a significant role in prophecy. Today’s world, with its fiat and corrupt monetary systems, would do well to heed what the Scriptures say about gold, especially its “last day” role and possibly also its use during the Millennial period.

Unfortunately, today, there exist some serious misconceptions and false hopes about gold. Not only do we want to tackle these issues, but we will also direct our inquiry into the future role of gold—a very big one indeed.

Current Misconceptions

This “late, great” era of human history—from a commercial point of view, we can call it the Age of Global Capital—is marked by worldwide fiat money and sophisticated forms of monetary corruption and theft.

Because of these conditions, many people seek a safe haven for their savings. Investors, therefore, value gold for what they believe is its property of “real money.” Come hyperinflation, perhaps a massive economic depression, monetary debasement by corrupt governments, or any other form of economic theft, gold will reliably hold its value “in season and out of season,” they reason. Is this really the case? No … at least not reliably. We could cite reams of supporting economic and financial history on this point, both ancient and modern.

The history of the past century alone would dispel all such comfortable notions. Quoting Gavekal, a well-known global economic consulting firm: “Indeed, despite two or three world wars (whether one counts the cold war), a supposed massive debasement of our currencies (as the gold bugs like to say), hyper-inflation, and the recent gold rally, gold has returned a princely [total] -9% in real terms in 111 years.”  Suffice it to say that to this point at least, the supposed financial safe harbor of gold has been a myth.

Before going any further, it is therefore important to settle this point of “false hope.” In this present age, gold—as alluring and promising as it may appear—does not offer a sure escape from monetary corruption or judgment. It may be a worthwhile investment from time to time. It may even provide protection from the ravages of inflation during certain periods. But it will not provide assurance against a world “where moth and rust destroy, and where thieves break in and steal” (Matthew 6:19b). It cannot. How so?

Crucially, we must remember that Jesus Christ remains in heaven; therefore, this world remains thoroughly corrupted. He must remain in heaven “until the time comes for God to restore everything, as he promised long ago through his holy prophets” (Acts 3:21).

Gold in the Bible

Just what does the Bible say about gold today and its future roles, especially at the time that God “restore[s] everything”?

Tackling this gilded subject, we consider gold’s role over five different eras: 1. Old Testament times; 2. the Last Days (beginning with the revealing of the Church); 3. the Tribulation period; 4. the Millennium; and finally, 5. the Eternal Jerusalem.

The Old Testament role was quite straightforward. Gold served as money or adornment. Corruption certainly existed; for example, people would shave gold coins until they ended up as little more than nubs. But gold remained physical gold, and its value was not systematically destroyed or manipulated through a fiat financial money system. In the previous article in this series, we briefly reviewed the time of King Solomon. It was the Golden Age of Israel. Solomon had lots of gold … in fact, earning 666 talents of gold per year and more. We concluded that the number 666 was of great significance.

We also have already commented on the evolution of gold’s role in the last days. That is our time, the period during which “the spirit of the antichrist” (1 John 4:3) and the Great Deceiver is working furiously. Gold plays a relatively minor part in what becomes a highly sophisticated and advanced Babylonian system. James, in fact, prophesies, “Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days” (James 5:3).

While there is much debate as to who James is referring and to what exact period this prophecy applies, we can safely conclude that this process of “corrosion” is well advanced, if not nearly complete. The judgment aspect of James’ prophecy (James 5:1-6) likely occurs during the Tribulation period (or perhaps also before the Bema Seat).

The Bible sheds additional light upon the Tribulation period. Gold holdings will be of little help at that time. The Lord says, “They will throw their silver into the streets, and their gold will be an unclean thing. Their silver and gold will not be able to save them in the day of the Lord’s wrath” (Ezekiel 7:19).

Also, people will continue to hold on to their materialistic idolatries and corrupt financial systems despite terrible times. “The rest of mankind that were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood—idols that cannot see or hear or walk. Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts” (Revelation 9:20-21).

What role will gold have in the Millennial period? According to Scripture, we do know that gold will continue as a form of wealth. Several prophetic verses mention that wealth at that time will flow to Israel from the rest of the world. “Surely the islands look to me; in the lead are the ships of Tarshish, bringing your sons from afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for he has endowed you with splendor” (Isaiah 60:9; cf. v. 5; 61:6; 66:12).

Gold may also play a central part in the Millennial economic system. However, this aspect of gold would be more of a deductive conclusion. It seems not to be definitively mentioned in the Bible. In any case, such interpretations from several prophetic statements mentioning gold would depend upon their chronological placement. For example, the account of the war involving Gog (Ezekiel 37–38) is in this category. At the time of this event, gold is mentioned as being an asset worth plundering:

“Sheba and Dedan and the merchants of Tarshish and all her villages will say to you, ‘Have you come to plunder? Have you gathered your hordes to loot, to carry off silver and gold, to take away livestock and goods and to seize much plunder?’” (Ezekiel 38:13).

Also, Isaiah mentions gold in relation to Israel. “Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots” (Isaiah 2:7). If the Ezekiel passage refers to the Millennial period, then gold can be seen to have a prominent role at that time. On the other hand, if these two Scriptures are to be placed before that time, Israel can be expected to first become quite prosperous before the final events of the Tribulation come to a close.

There is much debate on these points. However, it is true that Israel is certainly prosperous today and is a nexus point for significant financial wealth around the globe. (We certainly cannot determine whether Israelis are in fact hoarding gold and silver today.)

Finally, after the Millennium, the Holy City Jerusalem will descend to Earth (Revelation 21:10). It is a majestic edifice. “The wall was made of jasper, and the city of pure gold, as pure as glass” (v. 18). “The great street of the city was of pure gold, like transparent glass” (v. 21). We see that gold will be one of its main structural materials. Given the Holy City’s dimensions—for example, 12,000 stadia (1,400 miles) square and tall, its walls 144 cubits thick (over 200 feet)—it will require perhaps more than a thousand times as much gold as exists above ground today. After all, only a little more than 187,000 tons of gold are known to exist presently—and remember, all of it fitting on little more than a doubles tennis court.

Golden Idolatry Is Misplaced

Back to the present. There is an extreme idolatry—even a pseudo-religion—that has grown up around gold, especially so in North America. Indeed, there exists a sizable industry that likes to hock gold bullion and numismatic investments (rare coins), as if gold were God’s very own money and the perfect way to run a monetary system. Such claims are surely overstated. Gold is not the be-all and end-all to the world’s problem of corruption and sin.

Often, the age of the gold standard of the late 1800s—when Britain was the center of global finance and the kingpin of the Gilded Age, with the world’s strongest reserve currency—is held up as the great age of money stability. Actually, this era had its problems and accidents, too. The success of this period is heavily mythologized. There were troubles, inflation and financial collapses during that period, as there are today. Writes Giulio Gallarotti, “Widely considered the crowning achievement in the history of international monetary relations, the classical gold standard (1880–1914) has long been treated like a holy relic.”1

We must also recognize that it was a different world then. Today, given the interconnectedness and explosion of financial wealth, gold only plays a bit actor role in the world’s financial shenanigans. Although the entire value of all existing gold today would be impossible to calculate with any accuracy, it would probably exceed $10 trillion in US dollar terms. However, that is not much when compared to the total gross financial value of all assets, which well exceeds over $800 trillion. In comparison, gold represents only 1.5% of the total financial value of world assets today. As mentioned, gold is a bit player.

There are numerous conspiracy theories about the fate of gold. One expert—Dr. Antal Fekete, an intellectual heavyweight when it comes to monetary theory and the roles of gold—currently argues that almost half of all gold has been siphoned off into private hands over the past 50 years (meaning, moved outside the official monetary system).2

At one point, gold was mainly in the possession of sovereigns, nation-states, and their central banks. Where did all this gold go? Who specifically accumulated these amounts? It could be wealthy individuals, or simply many thousands of ordinary investors. Could this development play a role in the future? Dr. Fekete claims that a similar phenomenon occurred in the latter stages of the Roman Empire, just before its collapse. Such views are difficult to endorse.

On one point, the Bible agrees. Man’s monetary systems will collapse. “[…] man will be brought low and mankind humbled. […] The LORD Almighty has a day in store for all the proud and lofty, for all that is exalted (and they will be humbled) […] for all the towering mountains and all the high hills, for every lofty tower and every fortified wall, for every trading ship […] The arrogance of man will be brought low and the pride of men humbled” (Isaiah 2:9, 12-17).

Surely, a world monetary system based on gold, which many advocate, would be better than the reckless systems that prevail presently. After all, money today is nothing more than paper or a digital electronic figment. For example, central banks around the world are creating foreign exchange reserves (just one component of fiat money magic) at a breakneck growth rate, far in excess of underlying growth rates of populations (roughly, only one-twentieth the rate) and savings from income. Wall Street and its sister financial centers around the world may exult in this financial debauchery, as they are earning enormous, unthinkable sums.

In recent decades, we observe that the business of making money from money—the basest form of human organizational systems—has become the largest industry in the world.

Yet, gold would certainly not solve the problems of the world that result from mankind’s penchant for “the love of money” (1 Timothy 6:10) and greed. Gold was never the solution to such problems in the past, nor will it be in the future. “[ …] The cravings of sinful man, the lust of his eyes and the boasting of what he has and does” (1 John 2:16), remain the key propulsion of history and geopolitics. This hasn’t changed and will not until “all things are restored.”

Points to Ponder

What is the outlook for gold? According to the Bible, indeed, gold will someday again have a prominent role—very possibly in the Millennial period, and surely during eternity. It seems sure that the gold in existence now will pass into the Millennium, remaining intact. Of course, that information will be of no practical use for Christians living today.

Still ahead is the period in which “Violence has grown into a rod to punish wickedness; none of the people will be left, none of that crowd—no wealth, nothing of value” (Ezekiel 7:11). All the while, “‘The silver is mine and the gold is mine,’ declares the LORD Almighty” (Haggai 2:8).

For now, it is best to remember this one fact: Gold has not yet assumed its Millennial or eternal role. Therefore, beware. We live in a time of great deception and corruption. Thus, try as the righteous might to make their way on this earth, the Bible says that such conditions will continue to heighten until judgment. On this side of the Millennium, gold will remain manipulated, as will everything else in the financial realm. Continuing as before, “thieves break in and steal” (Matthew 6:19).

But one day, the restoration will come. Quoting Nathanael West, “And only when the Antichrist is overthrown, and the future temple built to Christ from all the precious things of all the nations, will the whole world’s wealth—the treasure of the world, its ‘666 talents of the gold of Ophir,’ be consecrated to His service.”3

We will see that future restoration, probably looking down from above. In the meantime, we turn from all the false idols of gold that the world may flaunt, instead seeking “purses for [ourselves] that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys” (Luke 12:33). We “rejoice, though now for a little while [we] may have had to suffer grief in all kinds of trials. These have come so that [our] faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed” (1 Peter 6-7).

1 Giulio M. Gallarotti, The Anatomy of an International Monetary Regime, 1995, Oxford University Press.

2 Antal E. Fekete, The Dollar: An Agonizing Reappraisal, Gold Standard University, May 30, 2007.

3 Nathanael West, The Thousand Year Reign of Christ, p. 102. Originally published 1899. Kregel Publications: 1993, Grand Rapids, Michigan. (Note: West references I Kings 10:14, 2 Chronicles 9:13, Isaiah 2:9-17, Haggai 2:7.)

***

Wilfred J. Hahn is a global economist/strategist. Formerly a top-ranked global analyst, research director for a major Wall Street investment bank, and head of Canada’s largest global investment operation, his writings focus on the endtime roles of money, economics and globalization. He has been quoted around the world and his writings reproduced in numerous other publications and languages. His 2002 book The Endtime Money Snare: How to live free accurately anticipated and prepared its readers for the Global Financial Crisis. A following book, Global Financial Apocalypse Prophesied: Preserving true riches in an age of deception and trouble, looks further into the prophetic future.

Do you have questions or other perspectives? You can contact Wilfred at: staff@eternalvalue.com.