The Sabbath of The Seventh Year :: By Randy Nettles

“But the seventh day is the Sabbath of the Lord your God. In it, you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates” (Exodus 20:10).

In addition to a weekly day of rest for the people and work animals, God also required a year of rest for the land of Israel every seven years. This is called the Sabbath year or Shemitah (Shmita) year and is described in Leviticus 25.

“Speak to the children of Israel, and say to them: When you come into the land which I give you, then the land shall keep a sabbath to the Lord. Six years you shall sow your field, and six years you shall prune your vineyard, and gather its fruit; but in the seventh year, there shall be a sabbath of solemn rest for the land, a sabbath to the Lord. You shall neither sow your field nor prune your vineyard. What grows of its own accord of your harvest you shall not reap, nor gather the grapes of your untended vine, for it is a year of rest for the land. And the sabbath produce of the land shall be food for you: for you, your male and female servants, your hired man, and the stranger who dwells with you, for your livestock and the beasts that are in your land—all its produce shall be for food” (Leviticus 25:2-7)

Every seventh year, the people of Israel were instructed to grant a release for the debtor (forgive debts owned by fellow Israelites) according to Deuteronomy 15:1-3. Also, Hebrew slaves were to be set free for nothing (Exodus 21:2). The reason for this release of debt and servitude is given in Deuteronomy 15:4, “there may be no poor among you; for the Lord will greatly bless you in the land which the Lord your God is giving you to possess as an inheritance.” However, this remedy was conditional, “only if you carefully obey the voice of the Lord your God, to observe with care all these commandments which I command you today” (Deuteronomy 15:5). The reward for this obedience would be a blessing from God, as described in Deuteronomy 15:6.

However, if the people did not obey God’s commandments (including observing the Sabbath year), God would scatter them among the nations, and their land would become desolate. “Then the land shall enjoy its sabbaths as long as it lies desolate and you are in your enemies’ land; then the land shall rest and enjoy its sabbaths. As long as it lies desolate it shall rest—for the time it did not rest on your sabbaths when you dwelt in it” (Leviticus 26:34-35). Even if the people did not obey this commandment, God would make sure the land had its rest by whatever means He deemed necessary.

To show how important the Shemitah year and the number 7 were, God went even further by multiplying the Sabbath year (and potential blessings) and creating the Jubilee. “‘And you shall count seven sabbaths of years for yourself, seven times seven years; and the time of the seven sabbaths of years shall be to you forty-nine years. Then you shall cause the trumpet of the Jubilee to sound on the tenth day of the seventh month; on the Day of Atonement, you shall make the trumpet to sound throughout all your land. And you shall consecrate the fiftieth year, and proclaim liberty throughout all the land to all its inhabitants. It shall be a Jubilee for you, and each of you shall return to his possession, and each of you shall return to his family” (Leviticus 25:8-10).

The word ‘jubilee’ (yo-w-bel), interestingly enough, means a ram’s horn, like a shofar, in the Bible. The year of the Jubilee involved a release from indebtedness and bondage. All slaves were set free, and prisoners and captives were released. All property was returned to its original owner. Like the Sabbath year, all labor was to cease, only for one year. The land would provide for the people’s needs because letting the land rest would result in bountiful crops during the years immediately before the 7th and 49th years. Also, the residue of crops and the wild grapes that weren’t cultivated would provide food for the people and animals.

The civil new year of the Jewish calendar begins in the fall when the year count changes. The first day of the new year is Tishri 1, which is also the Feast of Trumpets. Ten days later, on Tishri 10, the Day of Atonement begins and lasts for one day (Leviticus 23:26-32). Every seventh year on the Day of Atonement, the Sabbath of the seventh year begins and lasts for one year. After seven Shemitah cycles of 49 years, the ram’s horns would sound, signaling the Jubilee to occur one year later.

Throughout the years, I have been asked repeatedly what I thought about the Shemitah years (cycles) and the Jubilee and how they relate to the end times; in particular, how they relate to the prophecy of Daniel’s 70th Week/Sevens (Daniel 9:24-27). My usual reply is that since there have never been any biblical or secular sources that confirm that Israel ever obeyed any of these commandments on a national level, there is no real prophetic significance regarding them or trying to date them. To have a final future Shemitah year or Jubilee, there has to be a first one. However, as I have studied Daniel’s prophecy further and the book of Leviticus, I believe there is a connection between the Shemitah years and Daniel’s weeks (sevens) of years.

Regarding the 69 weeks (“seven weeks and sixty-two weeks”) in Daniel 9:25-26, Bible scholars and students alike have been trying to understand the time span of this prophecy for centuries now. I believe the first step to deciphering the 69 weeks is to replace the word ‘weeks’ with ‘sevens’ as the proper translation. ‘Sevens’ is referring to the seventh year/s of the Shemitah cycles. The next step is to realize that Daniel was not counting years or days, or even cycles, but only the Shemitah/s themselves. Shemitah cycles are counted, but only if they are located after the starting date and before the end date of Daniel’s prophecy. However, as we will discover, Daniel was only counting 69 Sabbath years and not 69 Sabbath cycles.

There are two main theories regarding the length of the Jubilee cycle. See https://en.wikipedia.org/wiki/Jubilee_(biblical). The first theory is that the Jubilee consists of seven Sabbath years which equals 49 years, and then the following year would be the 50th year, otherwise known as the Jubilee. After the 50th year, the next 50-year cycle would start over again with year 1 of the new Shemitah cycle.

The second theory is that after the 7th Sabbath year (49th), the Jubilee (50th) year begins, but it is also considered to be the 1st year of the new Shemitah cycle. Normally the people are allowed to sow and reap in the 1st year; however, in this cycle, it is not permitted, for it is also the Jubilee (50th) year. There is to be no planting or gathering crops during both the Shemitah years and the Jubilee years.

So, within seven Shemitah cycles, there are only 49 years counted. The 50th year is the number 1 year on the next Shemitah cycle of 49 years. This is because the same provisions for the 7th year apply to the 49th year. “And if you say, ‘What shall we eat in the seventh year, since we shall not sow nor gather in our produce?’ Then I will command My blessing on you in the sixth year, and it will bring forth produce enough for three years. And you shall sow in the eighth year, and eat produce until the ninth year; until its produce comes in, you shall eat of the old harvest” (Leviticus 25:20-22).

In regard to Leviticus 25:20-22, you can also substitute the 6th year with the 48th year, the 7th year with the 49thth year, the 8th year with the 50th year (which is also the 1st year of the new cycle), and the 9th year with the 2nd year (of the new cycle). Just as God would bless the 6th year, so would He bless the 48th year; enough to last for three years. The three years would be the 49th, 50th (also known as the 1st year of the new Shemitah cycle), and the 2nd year of the new Shemitah cycle.

The resumption of sowing and reaping would begin again in the 2nd year of the new Shemitah cycle. This would only allow for 5 years of reaping and sowing for the first cycle instead of the usual 6 years, but God never commanded that there had to be 6 years of sowing and reaping. As long as the people obeyed God’s Sabbath years, He would provide bountiful crops for all to enjoy.

The second theory is the one I agree with, as it follows the pattern of the seven-day calendar and the Feast of Weeks or Pentecost. “And you shall count for yourselves from the day after the Sabbath (Sunday), from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed.  Count fifty days to the day after the seventh Sabbath (Sunday); then you shall offer a new grain offering to the Lord” (Leviticus 23:15-16). See charts below.

SEVEN DAY CALENDAR

——–1               2               3                    4                   5               6            7

1   Sunday   Monday   Tuesday   Wednesday   Thursday   Friday   Saturday

2   Sunday   Monday   Tuesday   Wednesday   Thursday   Friday   Saturday

3   Sunday   Monday   Tuesday   Wednesday   Thursday   Friday   Saturday

4   Sunday   Monday   Tuesday   Wednesday   Thursday   Friday   Saturday

5   Sunday   Monday   Tuesday   Wednesday   Thursday   Friday   Saturday

6   Sunday   Monday   Tuesday   Wednesday   Thursday   Friday   Saturday

7   Sunday   Monday   Tuesday   Wednesday   Thursday   Friday   Saturday

FEAST OF WEEKS

First Sabbath after Passover 

Start – Saturday

———1              2                3                  4                    5               6             7

1   Sunday   Monday   Tuesday   Wednesday   Thursday    Friday   Saturday (7)

2   Sunday   Monday   Tuesday   Wednesday   Thursday   Friday   Saturday (14)

3   Sunday   Monday   Tuesday   Wednesday   Thursday   Friday   Saturday (21)

4   Sunday   Monday   Tuesday   Wednesday   Thursday   Friday   Saturday (28)

5   Sunday   Monday   Tuesday   Wednesday   Thursday   Friday   Saturday (35)

6   Sunday   Monday   Tuesday   Wednesday   Thursday   Friday   Saturday (42)

7   Sunday   Monday   Tuesday   Wednesday   Thursday   Friday   Saturday (49)

1 (50)   Sunday (50th day of Pentecost)

One of the most important factors in understanding the 69 sevens of Daniel’s prophecy is determining when the first Shemitah year began. Did it start in 1406 BC when the children of Israel first entered the Promised Land or did it start seven years later when there was relative peace for a period? The answer is found in a little-known passage in Leviticus 19. “When you come into the land and have planted all kinds of trees for food, then you shall count their fruit as uncircumcised. Three years it shall be as uncircumcised to you. It shall not be eaten.  But in the fourth year, all its fruit shall be holy, a praise to the Lord. And in the fifth year, you may eat its fruit, that it may yield to you its increase: I am the Lord your God” (Leviticus 19:23-25).

I believe the first year of the first Shemitah cycle began in the fifth year of Israel’s entrance to the land of Canaan, in 1402-1401 BC. Therefore, the first Shemitah year would have been seven years later, in 1396-1395 BC. The seventh Shemitah (49th) year would have been in 1354-1353 BC. The first Jubilee would have been in 1353-1352 BC. The first year of the next Shemitah cycle is also 1353-1352 BC. The following table represents the first two Jubilee cycles.

————1                      2                     3                    4                     5                  6                  7

1  1402-1401    1401-1400    1400-1399    1399-1398    1398-1397    1397-1396   1396-1395

2  1395-1394    1394-1393    1393-1392    1392-1391    1391-1390    1390-1389   1389-1388

3  1388-1387    1387-1386    1386-1385    1385-1384    1384-1383    1383-1382   1382-1381

4  1381-1380    1380-1379    1379-1378    1378-1377    1377-1376    1376-1375   1375-1374

5  1374-1373    1373-1372    1372-1371    1371-1370    1370-1369    1369-1368   1368-1367

6  1367-1366    1366-1365    1365-1364    1364-1363    1363-1362    1362-1361   1361-1360

7  1360-1359    1359-1358    1358-1357    1357-1356    1356-1355    1355-1354   1354-1353

1st Jubilee year (50th)

1353-1352    1352-1351    1351-1350    1350-1349    1349-1348    1348-1347   1347-1346

2  1346-1345    1345-1344    1344-1343    1343-1342    1342-1341    1341-1340   1340-1339

3  1339-1338    1338-1337    1337-1336    1336-1335    1335-1334    1334-1333   1333-1332

4  1332-1331    1331-1330    1330-1329    1329-1328    1328-1327    1327-1326   1326-1325

5  1325-1324    1324-1323    1323-1322    1322-1321    1321-1320    1320-1319   1319-1318

6  1318-1317    1317-1316    1316-1315    1315-1314    1314-1313    1313-1312   1312-1311

7  1311-1310    1310-1309    1309-1308    1308-1307    1307-1306    1306-1305   1305-1304

2nd Jubilee year (50th)

1304-1303

The 2nd Jubilee year is 1304-1303 BC. The 3rd Jubilee is 1255-1254 BC, etc. The 19th Jubilee is 471-470 BC. The next years we need to determine are the start and finish of Daniel’s prophecy of Daniel 9:25-26, “Know therefore and understand, That from the going forth of the command to restore and build Jerusalem until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, even in troublesome times. And after the sixty-two weeks Messiah shall be cut off, but not for Himself.”

According to our calculations and many reputable scholars, the starting point for Daniel’s prophecy of 69 sevens (7 + 62) is the year 444 BC when King Artaxerxes I Longimanus of Persia issued the decree for the Jews to rebuild the streets and walls of Jerusalem. See Thomas Ice’s article regarding this issue.

https://www.raptureready.com/2011/02/09/the-seventy-weeks-of-daniel-part-v-by-thomas-ice/ 

Of course, the end date (year) is AD 33 when Jesus, the Messiah, was crucified (cut-off). The question that stumps most scholars is: “If there are 476 solar years between 444 BC and AD 33, why did Daniel mention 69 Shemitah cycles (which would be 483 years) and not 68 Shemitah cycles (which would be 476 years)? And no, the 360-day calendar doesn’t have anything to do with it, as I have thought in the past as well as many scholars, such as Sir Robert Anderson. The answer is: Daniel didn’t say 69 seven-year cycles. He said 69 sevens, as in the actual Sabbath years themselves.

The other part of the answer is found in the positioning of the start (444 BC) and end (AD 33) of the 69-week (sevens) prophecy, as shown in the charts. Both years are Shemitah years. 444 BC is a Shemitah year even though we don’t count the six years preceding it because it is the start of the prophecy. The Shemitah years are continuous all the way back to the first one, 1396-1395 BC (after the children of Israel entered the promised land). As I said before, God would make sure the land had its Sabbath year of rest regardless of whether the people were in the land or not. So far, the land of Israel has enjoyed approximately 488 sevens (years of rest).

Since 444 BC is within the 49 years after the 19th Jubilee (471-470 BC), we need to see where it is located. Below is the chart for the years 471-470 BC to 423-422 BC.

———-1                2                3                4                 5                6                7

1  471-470    470-469    469-468    468-467    467-466    466-465    465-464

2  464-463    463-462    462-461    461-460    460-459    459-458    458-457

3  457-456    456-455    455-454    454-453    453-452    452-451    451-450

4  450-449    449-448    448-447    447-446    446-445    445-444    444-443

5  443-442    442-441    441-440    440-439    439-438    438-437    437-436

6  436-435    435-434    434-433    433-432    432-431    431-430    430-429

7  429-428    428-427   427-426     426-425    425-424    424-423    423-422

This chart shows that the year 444-443 BC is a Shemitah year or a ‘seven,’ as are the years 437-436, 430-429, and 423-422. There are 4 sevens in this time span between 444-443 and 423-422. 422 -421 BC is the 20th Jubilee. From 422-421 to 374-373 BC, there are 7 sevens (Shemitah years). From 373-372 (21st Jubilee) BC to 325-324 BC, there are 7 sevens. From 324-323 BC (22nd Jubilee) to 276-275 BC, there are 7 sevens. From 275-274 BC (23rd Jubilee) to 227-226 BC, there are 7 sevens. From 226-225 BC (24th Jubilee) to 178-177 BC, there are 7 sevens. From 177-176 BC (25th Jubilee) to 129-128 BC, there are 7 sevens. From 128-127 BC (26th Jubilee) to 80-79 BC, there 7 sevens. From 79-78 BC (27th Jubilee) to 31-30 BC, there are 7 sevens. From 30-29 BC (28th Jubilee) to AD 19-20 (29th Jubilee), there are 7 sevens. From the 20th Jubilee to the 29th Jubilee, there are 9 sevens or 63 sevens.

There are 4 sevens in the previous chart. That makes a total of 67 sevens (Shemitah years) so far.

Our last chart will contain the end year, AD 33, of Daniel’s 69 sevens prophecy. It starts with the 29th Jubilee of AD 20-21, which is also the first year of the new Shemitah cycle.

————1            2            3           4            5             6           7

1  AD 20-21    21-22    22-23    23-24    24-25    25-26    26-27

2  AD 27-28    28-29    29-30    30-31    31-32    32-33    33-34

3  AD 34-35    35-36    36-37    37-38    38-39    39-40    40-41

4  AD 41-42    42-43    43-44    44-45    45-46    46-47    47-48

5  AD 48-49    49-50    50-51    51-52    52-53    53-54    54-55

6  AD 55-56    56-57    57-58    58-59    59-60    60-61    61-62

7  AD 62-63    63-64    64-65    65-66    66-67    67-68    68-69

This chart contains 2 more sevens and ends with the end date of AD 33, which is the year Jesus was crucified. This gives us a grand total of 69 sevens (Shemitah years) – from 444 BC to AD 33, which are the beginning and end dates (years) in Daniel’s prophecy of 69 sevens found in Daniel 9:25-26. “Seven and sixty-two sevens” is just another way of saying sixty-nine sevens. You know how God and the children of Israel love using the number seven and stressing its importance.

Yes, there are 476 solar years from 444 BC to AD 33, but the total number of Sabbath years (not cycles) from these dates is 69, and that is all Daniel (through God’s messenger, Gabriel) was trying to tell us.

After Jesus was rejected by the Jews and crucified, Daniel’s countdown to the 70th seven (Daniel 9:24,27) was put on hold and is still awaiting a future resumption. The Church was born after Jesus’ death and resurrection, in which God took out of the Gentiles a people for His name (Acts 15:17). The Church consisted of both Jews and Gentiles. “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:28). This “gap period” between the 69th and 70th seven, in which the Church is now the focus of God’s attention, has been going on for 1,989 years (approximately 284 Sabbath cycles and sevens) now.

It’s interesting that the destruction of Jerusalem and the 2nd Temple occurred in AD 70 by the Romans, about the time when the 30th Jubilee should have begun. Of course, the Jews hadn’t been observing the Shemitah years, much less the Jubilees, for a long time (if ever). Instead of a great celebration for the 30th Jubilee, there was a great catastrophe and destruction in Jerusalem (and the temple) and Israel. By AD 135, after the Bar Kokhba revolt, the Jews were deported from the land. The province’s name was changed from Judea to Jewish-Palestine. However, during this time and ever since, God made sure the promised land rested, even if the Jews weren’t a part of it. The Sabbath of the seventh year continued on and still does even to this day.

The next big Jubilee coming up for the land of Israel is the 70th Jubilee. According to my calculations, if the above scenario is true, the 70th Jubilee should occur in 2029-2030. I believe the last seven years (ending with the 70th seven) of Daniel’s prophecy (otherwise known as the Tribulation or Jacob’s Trouble) should occur around this time.

If the prophetic implications of the destruction of the temple in AD 70 (during the 30th Jubilee) hold true for the building of the third temple and subsequent abomination of desolation, then it is possible it could occur during or around the 70th Jubilee. That’s 40 Jubilees (and 280 Sabbath cycles and sevens) between these two tragic events for Israel. As you know, 40 is the number for testing, and 40 x 7 represents perfect and complete testing. Regardless of whether this is the correct interpretation of Daniel’s prophecy of the end times (and I believe it is), we know one thing is certain; the land God gave Abraham, Isaac, and Israel will get its Sabbath rest one way or the other.

Amen; even so, come, Lord Jesus!

Randy Nettles

nettlesr@suddenlink.net

 

Do You Have a Burden for Lost Souls? :: By Keith Watts

The title of this message is “Preacher and Christian, Do You Have a Burden for Lost Souls?”

Below is the link to this message.

https://youtu.be/mO2WgafPl3c

It is amazing how the Lord has used this message. A pastor and his wife in India watched this message and rededicated their lives to soul-winning. He told me they will try to win every soul in their State to the Lord. A pastor friend of mine shared this message with pastors in the Philippines. Pastors were getting right with their Lord.

The text verse for this message is Romans 9:1-3.

Every person on the face of the earth is one heartbeat and one breath away from being in heaven or hell. That is the true reality of this life. It does not matter what you believe. This is a fact. Most Christians live their lives for themselves. They are so caught up in the here and now that they lose sight of true reality. At the Great White Throne judgment, when your relatives and friends are condemned to the lake of fire forever and ever, you will be screaming at the top of your lungs, and their blood will be pouring down from your hands. We are the watchmen. I can’t imagine seeing my son being condemned to the lake of fire forever and ever.

Ezekiel 33:8 “When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.”

Romans 9: 1 “I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2 That I have great heaviness and continual sorrow in my heart. 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh.”

Verse 1: The Apostle Paul is about to say something really big. This statement is so big, he emphasizes just how sincere he is that what he is saying is the truth.

Verse 2: The burden of lost souls in Paul’s life was so big, it caused him health problems. (Most preachers and Christians do not have this heavy of a burden for lost souls.) He had the heaviest burden; notice that it was great. This statement, “great heaviness and continual sorrow in my heart,” means sadness, grief, and anxiety. Notice the word continual from the time he awakes out of his sleep to the time he goes to sleep. All day long, he thought about the lost and them being cast into the lake of fire.

Verse 3: How heavy was Paul’s burden for lost souls? It is revealed in this verse. He loved the Jews so much that he was willing to take their place in the lake of fire. The burden that he had for the lost was the heaviest of burdens. Moses is the only other person in all of the Bible that said the same thing as the Apostle Paul for his people. HOW HEAVY IS YOUR BURDEN FOR YOUR LOST RELATIVES? I ask all of the preachers and Christians that have a burden for lost souls, is your heaviness growing to the point where you are starting to have health problems?

Point 1: What will keep a born-again Christian from having a burden for lost souls?

  1. 2 Timothy 4:10 “For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.”

In this verse, we find that Demas loved this present world more than Jesus. So he did not have a burden for lost souls. Paul said that Demas had forsaken me. But he really had forsaken his calling in his life. Do you love this present world more than Jesus?

  1. Revelation 3:16 “So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.”

In this verse, Jesus was saying to the church, you make me sick. Are you a lukewarm Christian? Or a lukewarm church? For so many years in my life, I was good at being a lukewarm Christian. Being a lukewarm Christian will get in the way of what the Lord has called you to do. He wants every one of us to have a burden for lost souls.

  1. “1 Corinthians 3:3 “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal and walk as men?”

The Apostle Paul was asking, are you a carnal Christian? Carnal means fleshly, worldly. We are to walk as Christ walked. We are to be like Christ and not walk after the flesh or the world. I was good at being a carnal Christian also. If you love this present world, you will become a carnal Christian. How can a carnal Christian have a burden for lost souls? When I was walking like the world, I did not lead one person to Christ. The easiest thing to do is focus on this world when we should be focused on leading souls to Christ. Are you a carnal Christian?

The Apostle Paul talked so much about being a carnal Christian.

Point 2: What would it take to get us motivated to have a burden for lost souls?

  1. Listen to a message on the description of hell. “Hell: Part: III The Description of Hell” (Link to this message is below.)

https://youtu.be/CYezqtJcEJE

Not too many want to listen to a message on hell. After you listen to this message, you will have a burden for lost souls. If you watch this message and have a burden for lost souls, your burden will be greater than it has ever been in your life.

  1. Read in the Bible what Christ did on the cross for you.
  2. Your love for Christ. How deep is your love for Jesus? The deeper your love is for Jesus will determine how great of a burden you have for lost souls.
  3. Psalms 126: 5 “They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.”

If you want to have a tremendous burden for the lost, start crying for your lost relatives. The more you cry for them, the deeper your burden will go. How deep is your burden for the lost?

In verse 5 above, sow means work. Sow with the love of Christ. If you do this, you will reap in joy.

Verse 6: We have to go weeping and bearing precious seed. The Word of God is the seed. God’s Word is precious. You have to plant the Word of God. “Faith cometh by hearing and hearing by the Word of God.” If you do this, there will be a harvest time.

  1. How many tears have you shed for your lost family?
  2. How many tears have you shed for others who are lost?
  3. How many souls are going to be in heaven because of your burden for the lost?

The rapture of the church is so soon. Then the tribulation period will start soon after and will last 7 years.

The death rate for 2021:

  1. 12 million
  2. 164,711 each day
  3. 6,863 each hour
  4. 38 each minute
  5. And 1.91 each second

It has taken me two hours to write this article, which means around 13,726 souls went into eternity. They either went to hell or heaven; that is the reality, the true fact of life. It does not matter whether you believe it or not, this will not change the truth.

For so many years of my life, I did not go all out for the Lord; the burden I had was not that great of a burden. Now I have a tremendous burden for the lost; it is so heavy that I feel like my heart will break. With this great burden for the lost, the Lord has called me to be an Online Missionary to the world, and he has called me to start a worldwide prayer movement – praying, fasting, and repenting for a nation for a set date, asking all true prayer warriors from around the world to join us. Are you going to die or be raptured up into heaven without ever having a burden for the lost souls?

Urgent prayer request for North Korea and Ukraine:

Asking all prayer warriors from around the world to join us for a day of prayer, fasting, and repentance.

For North Korea and on behalf of over 25,972,283 precious souls on June 27, 2022.

Ukraine and on behalf of over 43,192,122 precious souls (going down every day because of war).

Please join in the harvest for lost souls. We are praying for the lost and for the protection of Christians. Please share the post.

I believe we are moving the heart of God.

My Facebook page: Prayer Warriors 4 Him Online Ministries

Email bkwatts64@yahoo.com

Keith Watts

Online Missionary to the world