How Much Longer? :: By Pete Garcia

Originally published March 19, 2018; updated 2026

Author’s note: I asked this question over five years ago when I began Rev310 on my old WordPress site, which, in hindsight, seems like a lifetime ago. But just think about how much the world has changed since 2018. The events of 2020 included COVID, race riots, and a stolen election. 2021 included the disastrous US pullout of Afghanistan. 2022 saw the invasion of Ukraine by Russia, and ChatGPT went public. By 2023, the world was racing toward digital currencies, global government, and a barbaric assault on Israel by Hamas.

In 2024, Israel begins systematically decimating Hamas, Hezbollah, the Houthis, and even a joint US strike against Iran in a 12-day air campaign. 2024 also saw one of the most miraculous political comebacks with the third election of Donald Trump, even surviving two failed assassination attempts.

In 2025, the new Trump Administration was off to the races, systematically dismantling the deep state within our government, closing the border (ending both the scourge of human and drug trafficking). The present three-way war between the US, Israel, and Iran is only a week or so in, and has already finished the Ayatollah, most of the IRGC, and laid to waste its air force and navy.

While it’s hard sometimes to see the forest for the trees, when we step back a little, we can definitely see the world racing headlong toward Armageddon. In fact, these birth pangs will not slow down but will increase in both frequency and intensity until Jesus comes back for His Church. This means the chaos will continue to escalate exponentially with each passing day until our deliverance. However, we are not given a spirit of fear, but of our blessed hope (Titus 2:13). We know that, as bad as things are now, and could potentially become, we will be kept from the very hour of the time of testing which shall come upon the whole world (Rev 3:10).

How much longer, Lord?

I bet everyone reading this has asked God that very same question at least once or twice. How much longer will this current world-gone-mad continue? It feels like we are at the end, but then days turn into weeks, weeks turn into months, and months into years. But why then does last week feel like last month? Last month, like last year? Why does last year feel like the last century? Everything seems to be speeding up, but at the same time, never culminating into anything tangible. What if 2026 comes and goes, and we are still here? All the while, the world continues in its never-ending crush to grind down everything good and decent. It feels like the insane have been given the keys to the bus and are hell-bent on driving us off a cliff.

Assurances

If you have ever had any of the above thoughts, you are not alone. The answers to all of these questions are summed up in two key thoughts:

  1. Can we trust God?
  2. Can we trust the Bible?

If the answer is yes to both, then we must understand that God does not do anything unintentionally. Although we may not know the future, it is not hidden from God (Isaiah 46:9-10). However, I know how you are feeling. Acknowledging God’s sovereignty and omniscience is not the same thing as understanding when He is going to exercise that authority and take us home. It certainly does not make anyone feel any better about being here longer than we expected. That is why God, in His infinite wisdom, gave us hope. Hope, which is exercised by faith in the person of His Son and His unfailing prophetic word.

“Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible (Hebrews 11:1-3).

At the cross, Christ’s sacrifice not only conquered death and hell, providing an escape from eternal damnation, but also made it possible for fallen and sinful men who would but trust in His shed blood, a means by which justification is possible before a Holy and Righteous God. In other words, His sacrifice would provide the necessary justification allowing for our redemption (both physical and spiritual), which would make us not just recipients of this already gracious gift, but family. When we accept this free gift of salvation, we also become sons and daughters of the Most High, heirs to the kingdom.

“For as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, ‘Abba, Father.’ The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together” (Romans 8:14-17).

Since the wages of sin is death (Rom. 6:23), and Christ was sinless, the grave could not hold Him (Revelation 1:18). For believers, this translates into those of us who are born again also not being subject to the wages of sin since ALL of our sins are paid for by Christ’s perfect sacrifice at Calvary (John 6:37, Rom. 3:23-26, Eph. 2:8-9, Col. 2:13-14, 2 Cor. 5:17-21). Furthermore, as heirs of God through Christ, not only do we not fear what comes after physical death, but we are to live confidently in the present, proclaiming the Good News that Jesus paid it all, if any hearing would but believe it to be saved.

Even the confidence we are to take on as sons and daughters of the Most High is a gift. It is a gift given both by the indwelling of the Holy Spirit, sealing us until the day of redemption (Eph. 1:21-22, 4:30), and by His living word, the Holy Bible. Its pages contain the God-breathed words of life and truth, making it possible to have a living hope in a fallen world, by the renewing of our minds.

Since God is not constrained by time like we are, He can see the past, present, and future simultaneously, and nothing is hidden from His sight. Even more graciously, He understands our limitations and lack of faith and has ensured that upwards of thirty percent of His word would be prophetic. It is the only book in the world that can tell the future with 100% accuracy.

For our hope is not a “blind hope.” Our hope is rooted in truth. It is grounded in the historical, geological, geographical, theological, and ethical realities. Furthermore, our hope is outlined by God’s prophetic word. The same word He places even above His own name (Psalm 138:2).

“And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (1 Peter 1:19-21).

If all the above is true, then why doesn’t the reality of God’s word appear to ring true in our world today? Why is God’s word under assault from every direction? Why can every belief, faith, and religious system in the world get a free pass, no matter how egregious they are, but if you dare mention the name of Jesus in a public forum, everyone becomes unhinged? This is truly JDS! (Jesus Derangement Syndrome)

For all these questions, we have the signs as mentioned by both the prophets, the apostles, and Jesus Himself. Aside from the super sign of the last days (rebirth of national Israel), these are the spiritual signs that prove we are in the time surrounding His coming for the Church.

Sign #1: The world would be given over to deception

The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness” (2 Thess 2:9-12). (my emphasis)

First, note that the above passages indicate “the when.” The “when” is at “the coming” of the lawless one. This means these would be the conditions preceding the public arrival of the lawless one. In other words, the Antichrist’s arrival doesn’t occur in a vacuum. The world’s population is being groomed and conditioned even now for his entrance onto the global stage.

The Bible seems to indicate that once Adam and Eve fell into sin, man seemingly surrendered the title deed of the earth over to the fallen angel Lucifer. This is how Lucifer (titled Satan the Accuser) could legitimately offer Christ all the kingdoms of the world, because (according to Satan) “this has been delivered to me, and I give it to whomever I wish” (Luke 4:5-7). Jesus did not dispute this point when being offered the world. Instead, He rebuked Satan using Scripture…”Get behind Me, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve’” (vs. 8).

Jesus acknowledges that at present, the ruler of this world is coming. Paul calls him the ‘god of this age,’ who deceives and blinds the whole world. Peter calls him the “roaring lion” who walks about seeking whom he can destroy. John calls him the Antichrist, but also acknowledges that ‘many’ antichrists have and will come as well. This acknowledgement not only confirms the physical manifestation of the coming Antichrist but also the power behind him (Satan), who leads the fallen armies of angelic principalities and powers currently blinding this world.

[John 14:302 Corinthians 4:4Ephesians 2:26:121 Peter 5:81 John 2:1822,; 2 Jn 1:7]

What we are witnessing now in these final moments is the culmination of this deception in the form of being “given over” to a debased mind. This means the unbelievers will accept anything and everything but the truth (Romans 1:18-32). While it is increasingly uncomfortable living in a world that is becoming more and more hostile to the truth of the Gospel, Jesus forewarned His disciples (and by extension us) that the world would come to view killing us as doing God’s work (John 16:2).

Jesus later explains that the final three churches addressed in the Seven Letters to the Seven Churches (Revelation 3) come to three different situations based on this increasing demonic deception.

  1. Sardis Church: called the ‘dead’ church for their dead faith. They are rebuked for this and exhorted to “watch,” or they will be caught unaware of His coming. Revelation 3:1-6
  2. Philadelphian Church: refuses to give into the world, and as a result, has little strength. They have not denied His name and remain true to God’s word. For this, they receive no condemnation and will be delivered before the global hour of testing. Revelation 3:7-13
  3. Laodicean Church: given over to the world, acquires abundant luxuries, and claims they need nothing. In reality, they are poor, blind, and naked. They neither confirm nor deny anything that would cause them discomfort. Their lukewarmness makes Jesus nauseous. Revelation 3:14-22

Because the Laodicean church seemingly becomes the final, dominant face of Christendom on the earth, their refusal to stand up for the truth (i.e., lukewarmness) results in an explosion of apostasy. Countless false teachers, false prophets, and false messiahs arise due to the church’s inability or unwillingness to take a stand, and millions are led astray. [Matthew 7:1324:4-511242 Peter 2:1Jude 1:4]

Sign #2: The days of Noah and Lot

“And as it was in the days of Noah, so it will be also in the days of the Son of Man: They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed” (Luke 17:26-30).

Because the world is given over to this grand deception and currently lies under a veil of blindness, it (the world) is unable to accept the reality that our day is almost identical to the conditions of Noah’s and Lot’s day. Think about it this way: if God and the Bible are true (they are), then why else is it so hard for people to accept Creationism as our point of origin? Instead, they willingly embrace the preposterous and completely unprovable theories like Darwinian Evolution or the Big Bang instead. The truth is that if the world acknowledged biblical creation, then they would also have to acknowledge Noah’s and Lot’s day.

Imagine for a moment that we lived in a world where there was no spiritual blindness, and all the government and academic institutions actively sought to understand what the world was like before the Noahic flood. How much could we know? A lot more than we do now! Then we would come to understand that the conditions today (population, technology, intelligence, spirituality, etc.) are almost identical to what they were then.

Yet, the world we currently live in mocks and scoffs at the idea of biblical creation. They mock and scoff at the idea of a global flood. They mock and scoff at the idea of a place like Sodom and Gomorrah being destroyed for sexual perversity. The world is given over to an intentional, demonic spiritual blindness that refuses to accept the truth. And because of this, like righteous Lot, we too are oppressed and tormented by the unrighteousness that currently surrounds us.

“…and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)— then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment” (2 Peter 2:7-9).

Sign #3: Faith fading

“Then the Lord said, ‘Hear what the unjust judge said. And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?’” (Luke 18:6-8). (my emphasis)

Christ asked this rhetorical question at the end of the parable of the persistent widow and the unjust judge during His earthly ministry. In other words, He was not addressing the day He was in since He had already come. Nor does it seem to indicate the time surrounding His Second Coming, since the whole world will see Him coming in the clouds with power and great glory (Matt. 26:64, Rev. 1:7). Seeing doesn’t require faith.

We already know that Christ will not return at the Second Coming until the Jewish people cry out “Baruch haba b’shem Adonai,” translated, “blessed is He who comes in the name of the Lord” (Matt. 23:39). The Jewish people will not do this until this veil of blindness is lifted from their eyes and they realize that Jesus of Nazareth, was, in fact, their Messiah whom they pierced (Zechariah 12:10Romans 11:25). As for the rest of the majority of the world, they are already committed to destruction who are not written in the Lamb’s Book of Life (Rev. 13:8).

Jesus was, in fact, speaking about the conditions of the world “after a long time“ when He returns for His bride, the Church. Will He really find faith on the earth when He returns at the Rapture?

Yes.

However, the conditions in the world at that time again marry up with the last three churches from those in the Seven Letters.

  1. Sardis: Church In Name Only: The dead church, not watching for His return
  2. Philadelphia: Remnant Believers: The true church with little strength in a world satanically rigged to oppose them, but faithfully watching for His return
  3. Laodicea: The post-modern, post-ChristianChurch: The nauseating, lukewarm church, concerned only with their present wealth and position

Therefore, it would seem that Christ’s question then rings true. The overwhelming majority of the world has either rejected Him and His word outright or does not care about His return. Only a small remnant is true to His name. These have little strength and influence in the world at the time of the Rapture.

Conclusion

“I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Timothy 4:7-8). (my emphasis)

I suppose the final sign should be the fact that we (watching remnant) can look back with greater hindsight and see things becoming all the clearer. Imagine this is the year 1990 or even 2000, and we are looking back at all that has transpired thus far. We could see some coalescing and convergence, but it would still be a painful project to connect the dots. But in 2026, it’s easy and becoming easier by the day.

The fact that we can also see the clear distinctions in the church today (dead, faithful, apostate) should motivate the believing remnant because these are the stages Jesus foretold we would go through. The United States is following Europe’s lead in becoming post-Christian very rapidly. As is becoming regrettably more frequent, supposed men of God (i.e., priests, pastors, and other “clergy”) are now openly endorsing female pastors and priestesses, homosexuality, transgenderism, abortion, pedophilia, open borders, anti-Semitism, and other anti-Biblical positions with not a care in the world or fear of divine judgment.

They have lost their fear because they are blinded by the normalcy bias brought on by two thousand years of waiting for Christ to return (after a long time). Meanwhile, their ecumenical lukewarmness has opened the door for other apostate teachings and doctrines of demons to flood Christendom.

In reality, the only weapon the devil has at his disposal is deception. The world and the universe are all constructs that God created. For Satan to convince people to reject their Creator, he has to construct false narratives about who we are, where we came from, and where we are going after we die. If you think about it, the devil has to work far harder to keep the truth from bleeding through than we do to expose it. However, this does not seem very easy at present.

Thus, we (like nature) groan under the oppressive and antagonistic system we are under currently. The fact that we are witnessing an exponential increase in all manners of deception (cultural, theological, spiritual, intellectual, technological, etc.) today leads one to the inescapable conclusion that we are in the final moments of this current age. So while we cannot say conclusively that we have X number of months or years left, we can easily know we are in the season of His return.

However, the question will not go away. How much longer, Lord? How much long-suffering will you exercise to the unredeemed?

It nags at us.

It hounds us.

For those who are watching and waiting for His return, it consumes us.

As it should.

“For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body” (Romans 8:20-23). (my emphasis)

Even So, Maranatha!

rev310 – YouTube

 

The Most Misunderstood Third of the Bible :: By Joe Hawkins

Why the End Times Confuse So Many Christians

For a topic that occupies nearly a third of the Bible, the end times remain one of the most misunderstood areas of Scripture. Many Christians care deeply about God’s Word, attend church faithfully, and read their Bibles regularly, yet still feel uncertain when the conversation turns to prophecy. For some, the subject feels intimidating. For others, it feels divisive. For many, it simply feels overwhelming.

Conversations about the Rapture, the Tribulation, the Antichrist, the Millennium, or the eternal state can quickly become technical or emotionally charged. Instead of clarity, believers often walk away with more questions than confidence. But this confusion did not originate in Scripture itself. The Bible is not unclear about the future. The uncertainty has developed largely from how prophecy has been taught, presented, or avoided.

When something is fragmented, debated loudly, or treated as mysterious by default, sincere believers can begin to assume that it must be inaccessible. Over time, prophecy starts to feel like a specialized field reserved for scholars and chart-makers rather than something meant for the average Christian sitting in the pew.

Fragmented Teaching Produces Fog

For decades, believers have often encountered prophecy in fragments. A verse from Daniel is quoted. A passage from Revelation is referenced. A section of the Olivet Discourse is highlighted. While each piece may be true and meaningful on its own, the broader sequence and storyline are rarely explained clearly.

Charts are sometimes introduced before the narrative foundation is laid. Symbols are emphasized before their meaning is established. Timelines are debated before readers understand where those events fit within the larger redemptive story. The result is predictable: prophecy feels complicated and disjointed.

Yet Scripture never presents prophecy as an insider’s subject. Moses spoke of “the latter days” (Deuteronomy 4:30). The prophets repeatedly warned of “the day of the Lord” (Joel 2:1; Zephaniah 1:14). Jesus delivered extended teaching about future events on the Mount of Olives (Matthew 24–25). Paul instructed ordinary churches about the Lord’s return (1 Thessalonians 4:13–18; 2 Thessalonians 2:1–8).

Prophecy was not delivered to academic elites. It was given to shepherds, farmers, merchants, elders, young converts, and small congregations navigating real-world pressures. It was never meant to intimidate believers. It was meant to steady them.

Prophecy Was Given to Be Understood

God does not reveal the future to confuse His people. Throughout Scripture, prophecy functions as preparation, warning, and comfort. When God speaks about what is coming, He does so because He wants His people to be ready, not rattled.

Amos wrote, “Surely the Lord God does nothing, unless He reveals His secret to His servants the prophets” (Amos 3:7). Jesus told His disciples, “See, I have told you beforehand” (Matthew 24:25). Later He added, “These things I have told you before they come, that when they do come to pass, you may believe” (John 14:29). Prophecy strengthens faith by removing surprise. When events unfold exactly as spoken, belief is reinforced rather than shaken.

The book of Revelation begins not with obscurity, but with blessing: “Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it” (Revelation 1:3). That blessing assumes engagement and comprehension. God does not bless confusion; He blesses those who read, hear, and obey.

Unfortunately, many believers have quietly concluded that prophecy is too complex to grasp. Some were told it would all make sense later. Others were warned that studying the end times might lead to fear or speculation. As a result, entire congregations have grown up hearing very little systematic teaching about what Scripture says concerning the future.

Ironically, this avoidance has produced the very fear prophecy was meant to eliminate. Where God intended confidence, uncertainty has taken root. Where He intended watchfulness, indifference has grown.

What Happens When Prophecy Is Ignored

When prophecy is neglected, something essential is lost. The Bible’s story does not end with personal morality or private salvation alone. It culminates in restoration, justice, and the visible reign of Christ (Revelation 19:11–16; 21:1–5).

Peter described the prophetic word as “a light that shines in a dark place” (2 Peter 1:19). Prophecy provides a framework for interpreting the times. It does not eliminate darkness, but it gives direction within it.

When that framework is absent, believers attempt to interpret world events through headlines rather than Scripture. Wars intensify. Moral decay accelerates. Hostility toward biblical truth increases. Technological power expands rapidly. Without prophetic grounding, anxiety often fills the vacuum where understanding should be.

Jesus warned of “wars and rumors of wars” and increasing lawlessness (Matthew 24:6, 12). Paul described perilous times marked by deception and moral confusion (2 Timothy 3:1–5). Isaiah records the Lord declaring, “I am God… declaring the end from the beginning” (Isaiah 46:9–10). The future is not unfolding randomly. It is unfolding according to divine decree. When that truth is internalized, fear begins to loosen its grip.

How Confusion Took Root

The confusion surrounding the end times developed gradually. One significant cause is the tendency to approach prophecy without regard to sequence. Passages are grouped by topic rather than chronology. A verse from Revelation may be paired with one from Daniel and then connected to a statement from Jesus without explaining how they relate in time. The pieces are true, but the order is unclear, making the whole picture difficult to assemble.

Another factor is an overemphasis on symbolism without recognizing that Scripture frequently interprets its own imagery. Daniel was told the meaning of the beasts he saw (Daniel 7:16-18). Revelation identifies lampstands as churches, and stars as angels (Revelation 1:20). When everything is treated as mysterious or metaphorical, readers begin to wonder whether anything can be taken plainly.

Additionally, theological traditions that blur distinctions Scripture appears to maintain—particularly concerning Israel and the Church—can make the prophetic storyline harder to follow. Paul insisted that “the gifts and the calling of God are irrevocable” (Romans 11:29). When that conviction is minimized, continuity in the narrative becomes difficult to trace.

Finally, debate fatigue has played a role. End-times discussions sometimes devolve into arguments over charts and dates. Jesus warned against date-setting (Matthew 24:36; Acts 1:7). Paul cautioned believers not to be “soon shaken in mind or troubled” (2 Thessalonians 2:2). For some, disengagement felt easier than navigating controversy. But avoidance leaves believers unprepared.

Chronology Changes Everything

One of the most effective ways to restore clarity is to read prophecy in chronological order. When Scripture is allowed to unfold sequentially, confusion begins to lift. Events build upon one another. Promises are fulfilled in stages. Judgment follows warning. Restoration follows wrath.

Daniel outlined a timeline of seventy weeks (Daniel 9:24–27). Jesus described birth pains leading to greater tribulation (Matthew 24:8–21). Revelation progresses through seals, trumpets, and bowls (Revelation 6–16). Chronology is not imposed upon the text; it emerges from it.

When read this way, prophecy becomes a coherent story rather than a collection of isolated predictions. The God who promised redemption in Genesis 3:15 completes it in Revelation 22:3-5. The covenant-keeping Lord fulfills His promises (Romans 11:25–29). Christ returns as King (Revelation 19:11–16). Scripture does not introduce a new plan at the end of time; it completes the one that has been unfolding from the beginning.

Prophecy Is Not About Fear

A persistent myth suggests that studying prophecy produces fear. In reality, fear thrives in uncertainty. Understanding produces stability.

Paul wrote, “God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ” (1 Thessalonians 5:9). Jesus said, “When these things begin to happen, look up and lift up your heads, because your redemption draws near” (Luke 21:28). The tone of biblical prophecy toward believers is not terror but anticipation.

Yes, judgment is real. Yes, deception increases (2 Thessalonians 2:9-11). But evil does not triumph. Satan is defeated (Revelation 20:10). Christ reigns. Creation is restored. The end times are not the unraveling of God’s plan; they are its fulfillment.

A Word About Speculation

Studying prophecy does not require date-setting or sensationalism. Jesus made clear that no one knows the day or hour (Matthew 24:36). The Father has placed times and seasons under His authority (Acts 1:7).

However, avoiding speculation does not mean avoiding clarity. Scripture provides a recognizable sequence of events and repeatedly calls believers to awareness. Paul reminded the Thessalonians that they were not in darkness concerning the Day of the Lord (1 Thessalonians 5:4).

Prophecy is meant to steady the heart, not stimulate the imagination. It is not given so believers can win arguments but so they can endure faithfully.

The Future Is Already Written

If you have felt confused about the end times, you are not alone. But you are not meant to remain uncertain.

Prophecy was not given to obscure the future. It was given to illuminate it. It reminds us that history is not spiraling out of control but moving toward its appointed conclusion (Daniel 2:44; Revelation 11:15).

The future is not something to fear. It is something God has already written.

Stay Awake! Keep Watch!

Prophecy Recon | Bible Prophecy & Current Events

Weekly podcast: Hope in the Hard Times | Prophecy Recon