Foreshadowing Foretellings :: By Terry James

Again, we consider the words of the greatest of all prophets. He is the greatest of all prophets, of course, because He is God.

The words of Jesus Christ are reverberating today to all who are familiar with end-of-the-age signals. And one instruction the Lord Himself gave for this very generation, I’m convinced, is the most significant. It is the “heads-up” we’ve looked at continually for months and even years.

“And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh” (Luke 21:28).

Jesus had just stunned His disciples, telling them that the beautiful Temple they were looking at would be completely thrown down. The Lord then addressed the questions Peter, James, John, and Andrew had asked:

“Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?” (Mark 13:4).

We’ve gone over the Olivet Discourse many times, learning all of the things Jesus said would come to pass. He told of the horrors of the coming Tribulation, the arrival of Antichrist, and the plight of the Jewish people at the time of the Great Tribulation.

But let’s remember that Jesus wasn’t limited to only prophesying things that were scheduled for fulfillment. Concerning Jesus Christ, we are told:

“In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1).

Every single prophecy in God’s Word, no matter the prophet through whom it is given, is a foretelling by the Lord Jesus Christ. He is the Word! So whether we’re considering the prophecy given under Ezekiel’s watch, or those given under the Apostle Paul’s, or those presented by anyone else in Scripture, it is the same as the Lord Himself speaking.

When Jesus left us with the command to “look up and lift up your head” when “you see all these things begin to come to pass,” He was saying that we should pay close attention to every prophecy for the end of the age. He was directing believers to carefully observe all prophetic signals when we know these things are beginning to happen because, at that time, He is on the very cusp of calling all of His children to Himself.

So we look now at the title of our commentary: “Foreshadowing Foretellings.”

Jesus said we will “see these things begin to come to pass” (Luke 21:28). He didn’t say “if” we see them come to pass. He was telling obedient believers who “watch,” as given in Mark 13:37, that we will know He is drawing near when we see things prophesied for the end of the age “begin” to come to pass.

Observation of these signals involves “foreshadowing of foretellings” found throughout the Word of God. We’ve looked—in practically every blog, article, and book I’ve written—at how things are precisely setting the stage for fulfillment of prophecy.

We’ve looked at the events and issues of these times that foreshadow the formation of the New World Order; we’ve seen the forming Babylonian beast that both Daniel and John said casts a darkening cloud of coming horrors upon the geopolitical landscape at this late hour.

We’ve gone over Israel’s rebirth into modernity and the prophecies surrounding that miracle. We have examined the headlines involving Israel’s enemies to the north as foreshadowing the Gog-Magog attack Ezekiel foretold.

The man of sin’s platform of world power seems almost ready for Antichrist’s ascendance.

We recently looked at the world’s governmental and religious leaders now coming together at the traditional Mount Sinai (Sharm El Sheikh) in Egypt—to pay homage to the planet by bringing their unholy machinations to bear in their insane efforts to save Mother Earth. We thereby see the foreshadowing of the false worship system of Revelation chapter 17—the whore that rides the beast foretold by Daniel (chapter 7) and John (Revelation chapter 13).

Time and time again, we’ve gone over the cultural and societal wickedness that has saturated our nation and the world with Sodom and Gomorrah-like evil. These blasphemous, debased developments foreshadow Jesus’ prophetic words of Luke 17:6-30.

A number of personalities arising in world leadership seem to foreshadow entities foretold to appear at the end of the age.

Vladimir Putin of Russia, for example, seems to have the characteristics of the one who will be the “Gog” Ezekiel described. And all circumstances surrounding what’s going on in the Middle East and with Mr. Putin add to the intrigues regarding the possible soon fulfillment of the Gog-Magog prophecy.

And now I find most interesting the 33-year-old Jewish rabbi who is praised and even worshipped in some Jewish Orthodox circles. Rav Shlomo Yehuda is believed to be a miracle worker who can quote the Torah and other Jewish holy scrolls with instant and total recall. He has been filmed performing healing and other miracles, according to reports.

Whether or not he might turn out to be the False Prophet—the second beast of Revelation chapter 13—his appearance at this time certainly is a false Messiah-type foreshadowing. That is, it seems to foreshadow Jesus’ foretelling about deceivers who would come in His name as the time of His return nears.

Jesus told Israel that they would reject Him but would accept as Messiah another who would come in His name.

When I began my novel a number of months ago—MESSIAH and the Prince That Shall Come, this candidate for that end-times partner of Antichrist wasn’t in view.

Jesus’ words about these things beginning to come to pass are now on a fast track. Let us follow his directive!

“But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. Take ye heed, watch and pray: for ye know not when the time is. For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch” (Mark 13:32–37).

 

 

Two Theological Views Collide: Part 2 :: By Gene Lawley

When proponents of Calvinism express their thoughts on Calvin’s five points of theology (TULIP), they seem to struggle with how man is able to get right with God since he is totally depraved. It seems to be a mystery how that gap is overcome. Let’s look into the beliefs of Reformers/Calvinists, as their major icon, the late R. C. Sproul, has discussed Total Depravity.

Sproul seems to struggle with any clear explanation of how the totally depraved are turned to a desire for God. His discussion of Total Depravity in the Calvinist TULIP outline leaves it to a work of the Holy Spirit. He says, “We need to be regenerated, to be made over again, to be quickened by the power of the Spirit. The only way a person can escape this radical situation [total depravity] is by the Holy Spirit’s changing the core, the heart.”

You would think he might refer to John 3:3-5 where Jesus says, “You must be born again!” But then, he does not tell just what takes place that brings about that new birth. It is a bothersome thing that Calvinists latch onto their being chosen by God, “and they had nothing to do with it!”

We will look more closely at that next, but for now, let’s see what the Scriptures say about “what we have to do with it.” Romans 2:14-16 has a very important truth that apparently is missed by the Calvinists, for it describes mankind as having a conscience in which is embedded with the knowledge of right and wrong. It says, “for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.”

This is the passage that also answers the question of “what happens to those who never hear the gospel?”

Anywhere in the Bible where it tells of how someone is saved, you do not hear the words, “I was chosen by God.” When the Philippian jailer asked Paul, “What must I do to be saved?” Paul did not say, “You must be chosen.” He said, “Believe on the Lord Jesus Christ and you will be saved.”

The teaching of the parable in Matthew 22:1-14 is summed up by Jesus with this statement: “Many are called, but few are chosen.” Why not? Because the called do not respond to the invitation. Romans 10:13 says, “Whosoever calls on the name of the Lord will be saved.”

Finally, we see how the Holy Spirit worked in the conscience of Saul of Tarsus, as it is told of him on the road to Damascus in Acts 9. He was burning inside with the hearing of Stephen’s testimony earlier, and his conscience was convicting him.

Unconditional Election is the next doctrine in the TULIP lineup.

According to R. C. Sproul, “Unconditional Election means that God does not foresee an action or condition on our part that induces Him to save us. Rather, election rests on God’s sovereign decision to save whomever He is pleased to save.”

That definition alerts one to the very evident Scriptures that detail how a person becomes a Christian. That is, as John 1:11-12 tells us, “He came to His own [kinsmen], and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.”

It is clear that Proverbs 9:10b holds a truth that must be considered here, for that passage says, “And knowledge of the Holy One is understanding.” Will God ever violate His own attributes? Will He contradict Himself? Then how can He “save anyone He is pleased to save” and merely reject others?

2 Peter 3:9 tells us, “God is not willing that any should perish, but that all should come to repentance,” and Romans 10:13 says, “whosoever shall call upon the name of the Lord will be saved.” (The 2 Peter passage comes up again in Part 3.)

God is no respecter of persons, an attribute of His character, and He has given man the right of choice. The many invitations and instructions on how to be saved recorded in the Scriptures are not hidden from mankind.

Even the Apostle Paul had the process figured out, for he told Timothy, in 2 Timothy 2:10, “Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.” Thus, God’s foreknowledge does not save anyone, for each person must accept Christ as their Savior. As to how this basic response to the gospel’s invitation fits into the plan of salvation according to R. C. Sproul, he says trust in Christ is for justification. But actual salvation, apparently, depends on one being elected by God.

Uncertainty seems to overshadow their struggles to fit into place the Reformed/Calvinist concepts of what is biblical truth. If they are right, then where is the “simplicity in Christ” that the Apostle talks about?

Sproul goes into the Romans 9 discussion of Jacob and Esau, where it says, “Jacob I loved, but Esau I hated.” It seems contradictory to His attribute of having no respect of persons when it seems there is no reason for His choices. Again, what are the attributes of the Lord? Something is not falling into place as it should be, and the answer is found in the “whole counsel of God.”

In God’s foreknowledge of those twins, Jacob and Esau, when the firstborn was to inherit the blessing of his father, what did He see? He saw what Hebrews 12:16-17 tells of Esau’s character: “Lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.”

Esau, as the firstborn, was in line to be the father of the twelve tribes of Israel, as God’s foreknowledge knew it to be. A study of the lineage of the Jewish kingships from Abraham to Christ will turn up some very interesting events that depict the direct intervention of Satan to corrupt that lineage. When this is factored into the account of God’s disfavor of Esau, a totally different picture comes forward.

While the Scripture says of God, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion,” He makes the statement that it is very clear that God will have a reason to take that action, for His holy and sovereign character will not allow Him to violate it.

The simple truth is that only when a person has received Christ into his life by personal choice does he realize he has been chosen, elected, and predestined. It is not a two-part situation, for the gift of eternal life is what God offers, and a gift must be received for it to be effective. 1 John 5:11-12 spells it out: “And this is the record that God has given to us eternal life, and this life is in His Son; he who has the Son has life and he who does not have the Son does not have life.”

Therefore, to follow the beliefs of the Reformers/Calvinists, one must discard whole passages of the Scriptures as being insignificant and meaningless. This will become abundantly clear as we continue on the TULIP trail in Part 3.

Contact email: andwegetmercy@gmail.com