Yesterday’s Gone :: By Dennis Huebshman

In 1964, the so-called “British Invasion” was in full swing in the rock music industry. Numerous groups became instant superstars, such as the “Beatles,” “The Rolling Stones,” and many others. One duo was Chad and Jeremy, who had a hit song called “Yesterday’s Gone.” Several other groups and individuals recorded this song, including Brenda Lee. While the song itself is not a religious hymn by any stretch of the imagination, one line is quite significant; “But that was yesterday, and yesterday’s gone.” (ESV – all emphasis mine)

How would our Heavenly Father replace that line to fit all of us today? How about Psalm 103:11-13; “For as high as the heavens are above the earth, so great is His steadfast love toward those who fear Him; as far as the east is from the west, so far does He remove our transgressions from us. As a father shows compassion to his children, so the Lord shows compassion to those who fear Him.”

The fear spoken of toward our Heavenly Father does not mean the type of fear that is sheer terror to us. For some, it will end up this way, but for believing Christians, fear would be a respect for anything bigger, stronger, and mightier than we are.

Proverbs 9:10; “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.” Having a “healthy respect” for our Holy Trinity – Father, Son, and Holy Spirit – should produce in us a desire to do what we would hope would please our Godhead.

Everyone has memories of occasions where we wish the outcome would have been better. The two words “if only” are words that sometimes cause more anxiety than is necessary. Even if we were able to go into the past and correct mistakes we made, remember that every deed, good or evil, has led us to this point in our lives where we are right now. Whatever took place is over, and we cannot go backward in time as our Heavenly Father can. If whatever took place provided a learning experience that would prevent repetition of such activities, then the lesson learned is invaluable.

Our Heavenly Father knows exactly every fiber of our being, and He knows we will sin in some manner, shape, or form right up to our last moment on earth. He is willing to forgive us all of our sins except for one; any and all who take their last breath here without having Jesus as their Savior will be condemned. This will be where the sheer terror will enter in.

The White Throne Judgment of Revelation 20:11-15, “Then I saw a great white throne and Him who was seated on it. From His presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the Book of Life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it; Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the Book of Life, he was thrown into the lake of fire.”

In Luke 16, we have the story of the rich man and Lazarus. The rich man had died and was in Hades, or a place where those who died out of the will of God would be held before the white throne judgment. Lazarus was in the bosom of Abraham, or in a place of peace and serenity before going before the Judgment Seat of Christ in 2 Corinthians 5:10. The rich man was already in torment and realized he was too late for any relief from the punishment that would never end.

Jesus gave a wonderful example of where a soul would be at the moment of death who followed the will of God before Calvary and received and accepted Jesus from Calvary to the end of the Millennium. Luke 23: 39-43 gives the example of the penitent thief who called out to Jesus to “remember” him. Jesus told him that on that very day, the thief would be with Him in Paradise.

Paul carries this further in Philippians 1:21-23, “For me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.”

Jesus made it clear that He would be the Shepherd of all who would call on Him to be their Savior, no matter what race, creed, or anything else. His blood was shed for anyone who would receive and accept Him.

Someone would say, so this is only for the righteous who never sin, right? Romans 3:10; “as it is written, None is righteous; no not one.” Romans 3:23; “for all have sinned and fall short of the glory of God.” Romans 6:23; “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

Our Heavenly Father knows our weaknesses and has made provision for those who would receive the free gift of eternal life (Romans 10:9-13). There will come a time called the Rapture, where the dead in Christ will rise first, and then those who are alive will follow. Where? Up to meet Jesus in the air. All will receive imperishable, immortal, forever bodies and a new mindset, such as Jesus has, that will not be subject to temptation or sin ever again (1 Thessalonians 4:13-17 and 1 Corinthians 15:51-53).

While we are still human, there is no way we will be sinless. Therefore, God provided 1 John 1:8-10 as our confession to receive forgiveness blessing. We will still be subject to discipline for what we do; however, not as punishment, but rather for learning.

Also, no works are qualified to save us, but only through the grace of our Savior and the mercy of the Father for our accepting the gift that Jesus gave us at Calvary (Ephesians 2:8-9).

With all the evil activity and all the signs that we were given about what would be happening at the end of this age that are here right now and for the first time ever all at once, today would not be too soon to ask Jesus to forgive and save you. When the trumpet of God sounds and the archangel calls, you won’t have time to call out to be saved and to be taken up in the Rapture to avoid the 7-year tribulation period. Being prepared only means that you know that yesterday’s gone, and tomorrow we could all be Home.

The seven-year tribulation will be horrible, worse than anything this earth has ever experienced before. Yes, there have been some terrible times in the past, but nothing to compare with Satan being given control of the earth for that time.

The best place will be at the feet of Jesus and being loved more than we’ve ever known on this earth. That will be because we’ll actually be in the presence of the One who shed His pure, sinless blood for us – for Me! Don’t be left behind. Hope to see you there when “Yesterday’s Gone”!

Shalom! Maranatha!

huebshman46@gmail.com

God, Man, and the Coming Judgment: Part II :: By Terry James

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful” (Revelation 21:1-5).

The Lord Himself expounded upon what that day would be like. I believe He spoke directly to what the very start of that day would be like for both God’s children (all born-again into God’s family through belief in Christ’s sacrificial death on the cross) and for unbelievers who are alive at the time of His sudden break-in upon the world:

“In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

Remember Lot’s wife. Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left.

And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together. (Luke 17:31–37)

Again, this corresponds to the words of Jesus:

“And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Be ye therefore ready also: for the Son of man cometh at an hour when ye think not” (Luke 21:39–40).

Significant Differing View

Some, likely most, of the great seminary scholars in premillennial, pre-Trib teachers of eschatology hold that the Scriptures in these passages predict the Tribulation, just before Christ returns in the Second Advent. They, for the most part, believe these refer to the people who are to suffer God’s wrath and judgment.

I fall into the Dave Hunt camp regarding these matters. I am more and more convinced that these prophecies, given in more or less parabolic language by the Lord, are not about the last of the Tribulation era but about the time when the Lord calls the Church to be with Him—the Rapture.

Actually, I believe the Lord is talking about both the middle of the Tribulation in the first part of His prophecy and the time of Rapture in the second part.

First, Jesus says:

“In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

Remember Lot’s wife. Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.”

Jesus was talking about, I’m convinced, the same directive to the Jews as He gives in the Olivet Discourse:

“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes.

And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be” (Matthew 24:15-21).

As Different as Day and Night

The second part of Jesus’ prophecy is not about the “day” (time) when the Jews are in the middle of the “day of the Lord” (the middle of the seven-year Tribulation when Antichrist is in the Temple declaring himself to be God). Jesus talks next about “in that night.” I believe He’s referring to the end of the Church Age. He abruptly stops foretelling the conditions in the middle of the “day of the Lord” and reverts to talking about “that night,” the night into which He likens the unguarded moment when the thief breaks in. And, note that this time of taking is in all different time zones, referring to both time of sleep and of the working day:

“I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left.”

Jesus Is Not PC

One of the problems many seminarians will argue is that Jesus can’t be talking about the Rapture because of the distasteful, even grisly, analogy He draws in describing this one-taken, one-left account:

“And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.”

Jesus would never make such a reference in describing His Bride, the Church, as “eagles” (“vultures” in Biblical vernacular) or to Himself as a dead body (after all, He is the Resurrected Lord!).

That argument is very weak. We see where the Lord gives the analogy of breaking in on an unsuspecting world, likening himself to a thief. That’s not a very attractive description of the Living God. He is the Creator of all things, and by Him all things are held together. Jesus Christ, however, who is God, doesn’t have to worry about the wokeness, the political correctness, or the false niceties of this phony world system. He makes His points in the strongest terms at times because He doesn’t want the fallen minds of men to miss His point.

This is the description of the Rapture, I believe, as my late friend Dave Hunt once wrote. And, why should we not trust that the Lord of Heaven would forewarn in the strongest terms about the stupefying event that will mean absolute joy and ecstasy to believers alive at the time of its occurrence, and abject terror to those who don’t know Christ for salvation?

He would not and did not leave such an astoundingly vital prophecy to the Apostle Paul without adding His own words of foretelling. As a matter of fact, as I’ve often expressed, I believe Jesus’ words recorded in the Gospel account by John were about the “mystery,” which Paul later prophesied (1 Corinthians, chapter 15).

John’s earlier recording of Jesus’ prophecy was a mystery not understood by those listening at the time.

“Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1–3).

This declaration by the Lord Jesus Christ has a significant and direct connection to His Olivet Discourse words:

“I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left.”

The Greek word paralambano is all important here.

Many seminaries teach that those removed or taken away in the “days of Noah” prophecy are those being taken for punishment. Therefore, they say this isn’t a Rapture passage but a reference to the Tribulation.

During Dave Hunt’s lecture at the Pre-Trib Conference in Dallas in 1998, the following statement of biblical fact was presented (taken from a transcript of that lecture):

In the 24th chapter [of Matthew], we read that they were all taken away in the flood [in judgment]. Well that’s there, and I’m not a Greek scholar, but [that word for “taken” away to punishment would be] kai erenhapantas, a completely different expression than when Jesus says one will be taken, and one will be left behind. The “taken” there is from paralambanó, the same word Jesus uses in John 14:2–3, “I will come and receive you.” “Receive” and “taken” use the same word, paralambanó, “I will receive you unto myself, for where I am, there ye may be also,” and that’s the Rapture.

As also expressed many times before, I believe prophecies about the days of Noah and the days of Lot, as well as Jesus’ words about the thief in the night breaking in on an unsuspecting world, cannot be the end of the Tribulation when Christ returns. Perhaps as many as three-fourths of the world’s population will have died by the time the horrendous wrath of God has fallen in judgment upon the wicked. It will NOT be business as usual. People will not be building, marrying, buying, or selling in anywhere near the normal fashion Jesus described in the Luke 17 accounts. It will be hell on earth at that time.

Frightening/Exciting Time to Be Alive

This is a generation that can, if one’s head isn’t buried in the sand, sense the groping fingers of ungodly forces reaching, grasping, to strangle anything that puts forward the name of Jesus Christ and His righteousness. In sheer political terms, there is wicked law such as the “Defense of Marriage Act” (DOMA) that will, it is almost certain, stifle biblical teaching against the abominable practice of homosexuality. Legislation to increase legalization parameters for killing babies in their mothers’ wombs continues to expand in Congress and can’t be overridden by presidential veto or even filibustered against in the legislative process. There now is a president who is favorably inclined to support both of these egregious anti-God actions.

Time and time again, we have pointed to the signals that illustrate dramatically the almost certainty that the present generation is experiencing the birth-pang convulsions Jesus described in the Olivet Discourse.

The geopolitical upheavals moving the world toward globalization at a dazzling rate, with the likely prospect of sudden economic meltdown, are drawing even avowed foes into new arrangements to try to avert international financial collapse. All of this should alert us that the shout “Come up here!” can’t be far from happening.

At the same time, the terrifying prospect for those who will be left behind is mind-boggling. So we must be about the Father’s business. We must witness to the saving power of Jesus Christ’s finished work on the cross.

Again, here is the message to present to those who will be lost in sin for eternity if they do not heed the grace gift of salvation offered:

“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:9-10).