Nourishment for Spiritual Health :: By Nathele Graham

A baby is helpless and needs love and nurturing. The babe has so much to learn, but the first lesson is love. A mother holds the baby close and gives nourishment to her baby. Milk is all a newborn can handle, and that milk gives needed nourishment that helps the child grow. Milk is necessary for the beginning of life, but if a person is never given solid food, there will be no growth. Cells won’t develop properly and the weakened child won’t survive. The same is true of a person who has been born into the family of God. We accept the free gift of salvation, and then it’s time to be fed and grow. At first, it’s all strange, and a person isn’t able to digest deep spiritual matters.

“As newborn babes, desire the sincere milk of the word, that ye may grow thereby: if so be ye have tasted that the Lord is gracious” (1 Peter 2:2-3).

When you first accept Christ, the Holy Spirit is sealed within you and many newborn babes in Christ tremendous zeal for the Lord. Too often, that zeal is stifled rather than nurtured. Either there hasn’t been a mentor to guide in spiritual growth, or they get frustrated by their lack of understanding of God’s word and the fresh excitement fizzles. The congregation they join may be one where nobody has progressed beyond drinking milk. There are many dying congregations because the flock receives no meat for spiritual growth.

After Jesus gave His life on the cross, conquered death, and arose from the grave, He met with His disciples at the Sea of Galilee. Peter had denied Christ and wasn’t sure he should have been included in this meeting, but there was a very important reason that Jesus wanted him there. It was Peter who was given the specific call to be a pastor and shepherd a flock of believers. Peter had followed Jesus for three years; he had seen miracles and had been taught wonderous things. Now it was time for him to accept the forgiveness and grace of Christ and set about feeding the flock.

First, Peter had to recognize what his priorities were. He was a fisherman, and while waiting to meet Jesus on the shore, he became discouraged and returned to his old life of fishing. Because Jesus did bless his efforts, he and the other disciples had caught many fish in their net. Peter needed to decide where his love truly lay. Was it in his old life and ways of a fisherman, or was he ready to grow in his faith and teach others?

“So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs” (John 21:15).

Jesus asked Peter if he loved Him with the agape, God-like love, but Peter could only say it was a brotherly (phileo) love. Was Peter still beating himself up because of his past failures and unable to believe Jesus could forgive him? Yes, Jesus always forgives the repentant sinner. Peter was valuable to the growth of Christianity, and Jesus gave him the charge to feed the lambs. These are babes in Christ, not ready for deep truths. They are fed milk, but they must grow. If they don’t grow beyond milk, they will never mature.

Jesus wasn’t done. Peter was capable of giving more than milk to the lambs. “He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep” (John 21:16).

In addition to feeding the lambs, the babes in Christ, he was told to feed sheep who had grown beyond the newborn stage and needed a different type of nourishment. They had outgrown milk. Once again, Jesus asked if Peter’s love was the godly type of love, but Peter could only say his love was brotherly love. Peter had all he needed to be a leader and a teacher who fed both lambs and sheep, but he needed to face his failures. Jesus had forgiven him, and now he needed to forgive himself.

Jesus knew Peter, just as He knows you. Peter was capable of great things in the spreading of Christianity, and Jesus had chosen him for that important task.

“He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep” (John 21:17).

This time Jesus asked Peter if he had brotherly love. Jesus accepted Peter for where he was right then, just as He accepts all of us, but He wants us to grow. Peter loved Jesus but didn’t feel his love was worthy of feeding lambs or sheep. Jesus does know all things, and He knew that Peter would eventually fulfill his calling. He would give new Christians the basics of faith they needed in order to grow, but he would also continue to give them spiritual nourishment to help them mature. Peter wouldn’t let a Christian weaken from only being fed milk.

What’s holding you back? Are you ashamed of past sin? Jesus has forgiven you, and now you need to forgive yourself and move on with the calling Jesus has given you.

Many pastors today try to be politically correct. Don’t rock the boat, don’t hurt feelings by calling sin what it is, and don’t upset anyone by standing firmly on Scripture, especially if there’s a chance of losing tax exemptions. Many Christian women dress in tight pants, short shorts, and are covered with tattoos, and many Christian men don’t respect themselves, let alone people around them. A new Christian may not understand that a woman is to dress modestly or that husbands are to love their wives as Christ loves His followers, but lambs need to be taught.

The congregation in Corinth was a prime example of the leaders not respecting God’s word and accepting sin as normal. The congregation was only fed milk, and that had to change. Paul wrote a letter that didn’t pull any punches. He spoke hard truths to them about changes they needed to make. Sadly, he couldn’t speak to them as mature Christians because they hadn’t grown.

“And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?” (1 Corinthians 3:1-3).

Paul recognized that these people were Christians because he called them “brethren,” but he also recognized that they hadn’t grown spiritually and were still living as the world around them lived. These people wanted the benefits of God’s grace while embracing the ways of the pagan society in which they lived. That seems to be the way of many congregations today. That has to change.

Why do you need to grow spiritually? God thinks it’s important, so that’s reason enough. The Bible is God’s inspired word. It contains the truth of creation, a history of the nation of Israel, facts about why that history is important; it tells about the life of Jesus and why God had to become human in order to reconcile this fallen world to Him so He can forgive us. The New Testament letters give us a solid basis of how to please God in our daily lives; they nourish our growth with solid food. Scripture also gives us prophecy.

Many pastors won’t touch on prophecy because they don’t make an effort to study it. By not teaching on it, they ignore about 1/3 of God’s word. God thought prophecy was important enough to put it into Scripture, so it needs to be studied and taught. Prophecy shows us where we are on God’s timeline. Prophecy is part of the meat that encourages spiritual growth. Peter saw many things that he could testify to, such as hearing God speak from Heaven when Jesus was transfigured. In spite of that, he said prophecy is a more certain witness of God’s truth.

“We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:19-21).

Peter wasn’t talking about false prophets, such as palm readers, fortune cookies, or Nostradamus. Peter was speaking of Old Testament prophecy, which told of the coming Messiah. Jesus fulfilled those prophecies perfectly, which is a testimony to the truth of Scripture. Both Old and New Testaments tell of the Rapture, which is on the very near horizon, and the horrors of the Tribulation. We need to be nurtured and grow in understanding God’s word, even prophecy.

We must be careful, though, when moving from milk to solid food. There are many false teachers with unscriptural teachings. How do you learn to discern what are false teachings instead of God’s truth? Easy. Study Scripture. That may seem impossible for someone who hasn’t been to seminary, but the truth is, Peter, Andrew, James, and John were all fishermen. The only “seminary” they attended was taught by Jesus. So, start growing in spiritual health by studying Scripture for yourself. Write down questions and search for Biblical answers. Pray for guidance.

“Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

“Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from you own stedfastness” (2 Peter 3:14-17).

Peter is feeding the sheep here. He is encouraging growth and discernment. He acknowledges that some Scripture, including Paul’s letters, can be hard to understand, but he doesn’t say they are impossible to understand. Scripture wasn’t written in English, so to get a better understanding of what was written, use a concordance to look up cross-references as well as to help understand what the original word means. Seminary isn’t necessary to understand Scripture, just a desire to grow in the Lord.

The writer of Hebrews criticized those who aren’t growing spiritually healthy. He wanted his readers to learn, but he wasn’t able to teach them because they hadn’t grown. For instance, he wanted them to understand about Christ being our High Priest after the order of Melchisedec.

“Of whom we have many things to say, and hard to be uttered seeing ye are dull of hearing. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:11-14).

There are wonderful truths to be learned from studying Scripture and growing in your walk. Every Christian needs to feed on the strong meat of God’s truth.

Don’t be spiritually sick and “dull of hearing.” Get spiritual nourishment for yourself. Don’t wait for your pastor to feed the sheep if he only feeds the lambs. He may only be a lamb himself.

“But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen” (2 Peter 3:18).

God bless you all,

Nathele Graham

twotug@embarqmail.com

www.straitandnarrowministry.com

ron@straitandnarrowministry.com

Ron and Nathele Graham’s previous commentaries archived at https://www.raptureready.com/featured/graham/graham.html

All original scripture is “theopneustos” — God-breathed.

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Abraham “Peace” Accords: ….Ezekiel 38? :: By Brian Lasewski

Abraham “Peace” Accords: Setting the Table for Ezekiel 38? 

If you tune out all the noise of the western media, you’ll soon get a sense something big is happening in the Middle East. I believe it is possible that the war of Ezekiel 38 will happen prior to the tribulation period spoken of by Daniel and Revelation. The geopolitics of old are falling by the wayside in favor of a new order of normal relations. With the recent Abraham Accord Peace Plan, Arab solidarity over the Palestinian issue is waning in favor of opposition to Iran. I will not be surprised if Saudi Arabia is next to join in.

The tentacles of Iran dig deep into the Middle East. Their sphere of influence digs into Iraq, Syria, Lebanon (Hezbollah) and, apparently, is attempting to bolster Hamas. To be sure, Iran is hurting economically and internally collapsing. It is in this state that I believe Iran is most dangerous as a wounded bear.

Turkey is another chief player in the Ezekiel 38 war. President Recep Tayyip Erdogan has been doing everything possible to project Turkey’s dominance into the region, not unlike his Ottoman ancestors. If you dig a little deep, you’ll uncover many reports about Turkey’s involvement in Libya and The Sudan (Other players in Ezekiel 38). Albeit they have been set back recently in The Sudan, they nevertheless are still prevalent in Libya. Then we have Russia. Russia, needless to say, goes without saying. I believe them to be the King of the North. Now that Putin is El Presidente for life, he basically can operate as he wishes. He is, in fact, a dictator hidden in plain sight. They are also losing a lot of rubles over Israel’s extra blessing of natural gas.

We do know from Ezekiel that whoever this confederation of nations are, they will be compelled to attack an unprepared Israel.

“Thus says the Lord GOD, ‘Behold, I am against you, O Gog, prince of Rosh, Meshech and Tubal. I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them splendidly attired, a great company with buckler and shield, all of them wielding swords; Persia, Ethiopia and Put with them, all of them with shield and helmet; Gomer with all its troops; Beth-togarmah from the remote parts of the north with all its troops—many peoples with you'” (Ezekiel 38:3-6).

The nations are generally thought to be a confederation of Russia, Turkey, Iran, Libya, Sudan, and a few others. I would urge you to study this for yourself. Using the tables of nations maps in most Bibles, you’ll generally put this together. The Nations are more so agreed upon than the timing of this war (Gog and Magog). I believe it could happen at any time as there are no pre-conditions. Some have it in the tribulation, and a minority place it at the end of the Millennial Kingdom instead of there being a second war of Gog and Magog. I happen to believe it will happen prior to the tribulation, but that is my mere opinion.

What is missing here (Ezekiel 38) is mention of the direct neighbors of Israel. Many of these nations seem to be covered in the Psalm 83 war. Many believe that the Psalm 83 war was already fought between 1948 to 1981. This viewpoint does merit attention and could very well be correct. What I find interesting is that there now seems to be a wedge driven between Arab solidarity concerning a relationship with Israel.

From the Jerusalem Post:

Palestinian leadership is on a collision course with Arab countries. The Palestinian leadership has placed itself on a collision course with many Arab countries, and the situation may not improve.

Less than a month after the Second Intifada erupted in September 2000, the Arab heads of state held an extraordinary meeting in Nasr City, a district of Cairo.

After the meeting, held at the urgent invitation of former Egyptian president Hosni Mubarak, the Arab leaders issued a communique in which they “hailed the intifada of the Palestinian people in the occupied Palestinian territories” and held Israel “responsible for returning the region to a climate of tension and to manifestations of violence as a result of its practices, its assaults and its blockade of the Palestinian people, in violation of its obligations as the occupying power under the terms of the Fourth Geneva Convention of 1949.”

In response to a proposal by Saudi Arabia, the Arab leaders decided to establish two funds to help the Palestinians. Al-Aqsa Fund, they said, will be allocated a sum of $800 million for “the funding of projects designed to preserve the Arab and Islamic identity of Jerusalem and prevent its loss, and to enable the Palestinian people to disengage from its subordination to the Israeli economy.” The second one, Al-Quds Intifada Fund, was to have capital of $200m to be allocated for disbursement to the families of Palestinian “martyrs.”

A year later, the Arab leaders held another summit, this time in the Jordanian capital of Amman. As usual, the leaders issued another statement expressing full solidarity with the Palestinians and hailed “with great pride the Palestinian people’s steadfastness and brave intifada in the face of the savage onslaught waged by Israel.”

Although the Palestinians never saw much of the financial aid promised by the Arab heads of state, they were nevertheless encouraged by moral support they received from the Arab world during the intifada. Those were the days when the Palestinians felt that they had the full backing of the entire Arab world and that the Palestinian cause was the central issue of all Arabs and Muslims.

The Palestinians were further encouraged by the widespread support they received from the Arab street. No one in the Arab world dared to criticize the Palestinians, especially not during a time when they were engaged in a violent confrontation with Israel.

“We never had much faith in the Arab leaders, but at least they publicly stood with the Palestinians and strongly condemned Israel,” a veteran PLO official in Ramallah told The Jerusalem Post. “Back then, the Palestinians felt that all the Arabs were with them, and that allowed them to continue with the intifada. We did not feel that we were alone.”

IN 2002, the Arab leaders held a summit in Beirut and announced the Arab Peace Initiative, a 10-sentence proposal for an end to the Arab-Israeli conflict. The initiative calls for normalizing relations between the Arab world and Israel, in exchange for a full withdrawal by Israel to the pre-1967 lines, a “just settlement” of the Palestinian refugee problem based on United Nations resolution 194, and the establishment of a Palestinian state with east Jerusalem as its capital. Former Palestinian Authority president Yasser Arafat immediately embraced the initiative. His successor, Mahmoud Abbas, also supported it.

Some Palestinians saw the Arab peace plan as the turning point in the Arab world’s attitude toward the Palestinian issue and Israel. It was the first time that Arab heads of state had talked about the possibility of normalization with Israel, though they conditioned it on a full Israel withdrawal to the pre-1967 lines and the establishment of an independent Palestinian state.

“The Arab Peace Initiative represented a decline of the Arab position [toward the Arab-Israeli conflict],” noted Palestinian political analyst Hani al-Masri. “The Palestinians identified with the plan despite the concessions it contained.”

Masri believes that the Arab Peace Initiative (also known as the Saudi Initiative) came in the context of Saudi Arabia’s “atonement” for the 9/11 attacks. Fifteen of the 19 terrorists who carried out the attacks were Saudis.

In 2007, the Arab leaders met in Riyadh, Saudi Arabia, and “reiterated the adherence of all Arab countries to the Arab Peace Initiative” as it was approved by the Arab summit in Beirut five years earlier.

The Riyadh summit came against the backdrop of reports suggesting that some Gulf states were secretly engaged in normalization activities with Israel. The Palestinians were aware of the secret contacts between some Arab countries and Israel but refrained from publicly denouncing these states so as not to alienate them.

“We saw the rapprochement between some Arab states and Israel, but we decided that it would be a bad idea to attack them,” explained a senior PA official. “We did not want to deepen divisions in the Arab world. In addition, we didn’t want to be accused of meddling in the internal affairs of any Arab country. We did our best to maintain good relations with all the Arab countries, particularly those that were secretly normalizing their relations with Israel.”

In retrospect, the official said, “We may have made a mistake by remaining silent.”

Had the Palestinian leadership raised its voice and made it known that normalization with Israel was a blatant violation of the Arab Peace Initiative, it’s possible that the United Arab Emirates and Bahrain would not have taken a decision to establish relations with Israel, the official added.

“The Palestinian leadership failed to see the writing on the wall,” remarked Palestinian lawyer Khalil Zahran. “By the time the Palestinian leadership woke up, it was too late. The leadership’s strong reaction to the Israel-Emirati deal, meanwhile, has proven to be counterproductive. It was a mistake to accuse an Arab country of betraying al-Aqsa Mosque and the Palestinian issue. Worse, it was a big mistake to send people to the streets to burn pictures of UAE Crown Prince Mohammed bin Zayed.”

By the time the PA leadership realized that its harsh rhetoric against the UAE was fruitless and harmful, it was too late.

First, the Arab League turned down a Palestinian request to hold an emergency meeting to discuss the repercussions of the Israel-UAE accord. When the Arab League foreign ministers held their ordinary meeting in early September, they refused to endorse a Palestinian draft resolution condemning the UAE for its “agreement of shame” with Israel.

Shunned by their Arab brothers, the Palestinians were finally forced to come to terms with the fact that the notion of Arab solidarity has passed away. For the first time in decades, the Palestinians now realize that the Palestinian issue is no longer the central issue of the Arab world. And for the first time in decades, the Palestinians are now fully aware that the Arab world has changed.

“As far as many Arab countries are concerned, Iran, Turkey and the Muslim Brotherhood organization are the real enemy, and not Israel,” said Amjad Shaheen, a prominent activist with the Palestinian ruling Fatah faction. “What’s worrying is that many Arabs are attacking the Palestinians and are saying they are fed up with us and our issue. The Palestinian people feel abandoned and isolated. I don’t think our leadership has a clear strategy on how to cope with the new developments in the Arab world.”

Respected East Jerusalem Prof. Sari Nusseibeh believes that the Palestinian leadership has no choice but to make the best of what it has.

“It is incumbent on the Palestinian Authority leadership to transcend whatever feelings and to see if an opportunity has risen,” Nusseibeh said. “I think this has to be studied. Why not ask, for instance, the UAE to push for the kind of solution that the Palestinians have always asked for? Why not ask them to push for things that people have always wanted, such as the release of Palestinian prisoners from Israeli prisons? I believe that one should make best use of what one has.”

The Arab summit resolutions with regard to the Israeli-Arab conflict have failed, Nusseibeh noted. “The support we’ve had from the Arab world over the past two, three, four, five, six, seven, eight decades has not actually borne fruit, as far as the Palestinians are concerned. It is in this light that one should assess the recent agreements between Israel and Arab countries, whether implicit or explicit. Things seem to be sliding back, so to speak. Of course, this causes a great deal of pain for the Palestinians, just as the failure of the Oslo agreement causes a great deal of pain.”

Nusseibeh, who once served as the PLO’s representative in Jerusalem, advised the Palestinian leadership “to try and see if they could use the developing relations between Arab states and Israel to see if they can push forward the peace process.

“Perhaps it is more possible to do this now than it was in the past when there were no relations [between the Arab states and Israel],” he said. “I think the Palestinian leadership should look into this possibility, in spite of the pain at the sense of being betrayed. In politics, one has to always be on the lookout for what possible opportunity there is to advance the interests of one. In the past, we had an Arab consensus, which was no peace with Israel until there is peace with the Palestinians. If you look at the history of this policy, one can’t but say it has failed. Why be blind to the fact?”

Like many Palestinians, Nusseibeh is disappointed with the Palestinian leadership for lacking a strategy to deal with the new developments in the region.

“One should be expecting changes sometime soon,” he said. “I don’t think [Prime Minister Benjamin] Netanyahu is going to be there forever. On the Palestinian side, there may well be change, and some of the changes may actually not come about in a positive way. What I’m concerned about is that the stalemated position our leadership finds itself in might well put some pressure to bring about change in that leadership. Our leadership is under pressure not only because it has not been moving forward with the peace process, but because the Palestinians in the areas it controls are not happy with its governance. I don’t even discount violent change. Everything is possible.”

Under the current circumstances, it seems unlikely that Abbas and his cohorts in Ramallah are going to listen to advice such as the one offered by Nusseibeh. The Palestinian leadership has placed itself on a course of collision with many Arab countries, and it’s hard to see how Abbas will be able to climb down from the tall tree anytime in the near future. [Source]

So, there you have it. For years I often wondered how a massive invasion of Israel could be pulled off without the neighboring Arab states piling on. I guess we can thank the pariah Iran for reshaping the Middle East geopolitical sphere. The Arabs and Persians have been at it for thousands of years. And to many of them, their enmity of Persia outweighs their enmity of the Jewish state.

It also appears Israel is going to lockdown again due to Covid-19. I really don’t know how they are keeping their head above water with their economy in shambles and tourism kaput. Israel’s Spending to GDP most recently reported around 39.50%. Considering How effective the IDF is and how state of the art equipped they are, a shortfall in spending will only harm the IDF and their readiness to effectively defend their state.

I think there is a perfect recipe of events falling into place for Ezekiel 38 to unfold. Unprepared Israel. Financially collapsing Russia and Iran, and Turkey’s ambitions, not to mention that all three are operating in proximity in Syria right next door to Israel.

Could we be nearing the Ezekiel 38 war? If so, it doesn’t end well for the invaders as God Himself will thwart and destroy those enemies.

“Behold, He who keeps Israel Will neither slumber nor sleep” (Psalm 121:4).

Nevertheless, as always, Pray for the Peace of Jerusalem. Her King is Coming soon!

Shalom,

Brian Lazewski