The True Church of the End Times :: By The Gospelist

 

When Jesus first spoke of his church, he assured Peter that the gates of hell would not prevail against it.  That meant that no matter how bad things get in the world, the church will always exist until it is taken out of the way.

When Jesus described the true church of the end times, he used the example of Philadelphia to make his point. John wrote (with my commentary in bold):

“And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens’:

‘I know your works [the work of God is to believe in the one He has sent]. Behold, I have set before you an open door [to the kingdom of heaven], which no one is able to shut. I know that you have but little power [your numbers are small], and yet you have kept my word [My Gospel] and have not denied my name. Behold, I will make those of the synagogue of Satan [who reject the Gospel] who say that they are Jews and are not [Not descendants of Abraham by faith – Galatians 3:7], but lie—behold, I will make them come and bow down [in repentance] before your feet [during the Millennium], and they will learn that I have loved you.

Because you have kept my word about patient endurance [amid persecution], I will keep you from the hour of trial [the tribulation] that is coming on the whole world, to try those who dwell on the earth [I will judge all who dwell upon the earth, but the church will be kept from it].  I am coming soon. Hold fast what you have [Remain in the faith], so that no one may seize your crown. The one who conquers [remains in the faith], I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. He who has an ear, let him hear what the Spirit says to the churches’” (Revelation 3:7-13).

The first point that Christ makes is that the true church of the end times will have little power. Paul describes the source of its power when he wrote:

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” (Romans 1:16-17).

So, if the true church has little power, that means that there are very few people just prior to the rapture who will receive salvation through faith in Christ. The reason for this, as we can see now, is because none of the pastors in the other churches will be preaching the Gospel.

We know that faith comes from hearing and hearing through the word of Christ (Romans 10:17).  However, if no one is listening because they are preoccupied with other priorities, or if they are listening to Gospel-less messages, then we should expect the numbers of the true church to be fairly small. We should expect, in the end times, the most popular churches to be pastored by ‘ear ticklers’ whose congregations are large and faithless.

When a church ‘grows’ in this environment, it is not a good thing. It does no one any good if the churches of Sardis and Laodicea grow at exponential rates. No one is being saved by the ‘love gospel’ or the ‘prosperity gospel,’ so it does not matter how many people hear their messages. The people who go to these churches are no better off than the heathen who have no faith at all.

Every Christian should understand that when a pastor preaches a different Gospel than the one Paul preached, he is taking the name of the Lord in vain. When he ascends to the pulpit, he is supposed to be telling us what God wants us to know. God does not want us to know how to find our purpose; how to have our best life now; how all white people are racist; or that if we love one another, we will create utopia on earth.

Those people who feed on this nonsense are in very deep trouble. God will not hold the preachers that preach these messages or their congregations guiltless. Christ himself calls these pastors and their congregations to repent and be forgiven in His name for violating the third commandment of God.

As Christ continues in his letter to his church, it should be noted that he is primarily speaking to the Gentiles. God has partially hardened the hearts of the Jewish people until the full number of Gentiles have come to faith. Although some Jews will come to faith during the church age, there is a remnant that will also come to faith after the church has been raptured.

When we read Christ’s letter to the church of Philadelphia, Jesus makes mention of those who are of the synagogue of Satan. In Paul’s letter to the Romans, he expands on what this means to the Jews and the nation of Israel:

“I do not want you to be ignorant of this mystery [that the Gentiles are joint heirs with Israel through the gospel and share together in the promise of salvation through Jesus (Ephesians 3:6)], brothers, so that you may not be conceited [do not be arrogant toward the branches – Romans 11:18)]: Israel has experienced a hardening [spiritual blindness] until the full number of Gentiles [the church] has come in [at the rapture]. And so all [repentant] Israel [Jews and Gentiles of faith] will be saved as it is written:

‘The deliverer [Jesus] will come from Zion [the new Jerusalem (Revelation 21:2; Isaiah 2:1-5)]; he will turn godlessness away from Jacob [the biological descendants of Abraham who have faith, not the church]. And this is my covenant with them when I take away their sins’ (Isaiah 59:20, 21; Daniel 9:24; Jeremiah 31:30-37) [at the end of the tribulation].

As far as the gospel is concerned, they [biological Israel, not the church] are enemies on your account [they are enemies of the Gospel]; but as far as election is concerned (Deuteronomy 7:6-9), they [not the church] are loved on account of the patriarchs (Romans 9:1-5) [Abraham, Isaac and Jacob)], for God’s gifts and his call are irrevocable [God will keep his covenant with Abraham (Genesis 12:1-3)]. Just as you [Gentiles] who were at one time disobedient to God have now received mercy as a result of their disobedience, so they [the biological descendants of Abraham, not the church] have now become disobedient [rejected their Messiah] in order that they too may now receive mercy as a result of God’s mercy to you. For God has bound all men over to disobedience so that he may have mercy on them all” (Romans 11:25-32).

In Christ’s message to the church of Philadelphia, he made it known that the Jews were to leave Judaism and put their faith in Him. This message enraged the Jews and led them to demand the crucifixion of Jesus on the cross for our sins. As a result of their rejection of the Son of God, their hearts were partially hardened against the Lord. Their punishment was that they would remain in Judaism and be forced to undergo the tribulation that God was sending on the whole earth. Fortunately, a remnant of God’s people, the Jews, will come to repentance through the tribulation.

“And I will pour out on the house of David and the inhabitants of Jerusalem [not the church] a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo” (Zechariah 12:10-11).

In the meantime, Jesus told his church to patiently endure all the evil that is coming upon the world prior to the rapture. That evil is beginning to descend upon us even now.

No doubt, many Christians have noticed that the heathen are becoming more belligerent and violent with each passing day. When they begin to act on their anger, they will not be directing it against the Muslims or other lost religious groups. They will be coming for those who are faithful to the God who sent His only Son to die for our sins.

Since this is what is coming, Christ further commands his people to remain in the faith until he returns.

We know that in ‘later times,’ some will abandon the faith and submit themselves to deceitful spirits and doctrines of demons. Paul and the other apostles in Christ understood this and urged their congregations to remain in the faith to be saved, with the following admonitions:

“he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister” (Colossians 1:22-23).

“Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers” (I Timothy 4:15-16).

“Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin [faithlessness]. For we have come to share in Christ, if indeed we hold our original confidence firm to the end” (Hebrews 3:12-14; See also Hebrews 6:4-8).

“Watch yourselves, so that you may not lose what we have worked for [the work of God is to believe in the one he has sent] but may win a full reward. Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son” (II John 8-9).

Jesus goes on to state that his church will be kept from the hour of trial that is coming upon the whole earth. When the full number of Gentiles have come to salvation, God will remove his church and turn his attention to his people, the Jews.

There are two events that we can now watch for so that we know that the time of the rapture is near.  The first is apostasy in the church.

Sign One: Apostasy

“For the time is coming when people will not endure sound teaching but having itching ears they will accumulate for themselves teachers [pastors] to suit their own passions, and will turn away from listening to the truth and wander off into myths” (II Timothy 4:3-4).

“But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. They said to you, ‘In the last time there will be scoffers, following their own ungodly passions.’ It is these people who cause divisions [in the church], worldly people, devoid of the Spirit” (Jude 18-19).

“Let no one deceive you (Matthew 24:4) in any way. For that day [the day of the Lord] will not come, unless the rebellion [Apostasy, Falling Away from the Faith] comes first, and the man of lawlessness [Antichrist] is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the [rebuilt] temple of God [in Jerusalem, Israel], proclaiming himself to be God” (II Thessalonians 2:3-4).

“Now the [Holy] Spirit expressly says that in later times [the end times] some will depart from the faith by devoting themselves to deceitful spirits [false teachers] and teachings of demons, through the sincerity of liars whose consciences are seared, who forbid marriage and require abstinence from food that God created to be received with thanksgiving by those who believe and know the truth” (I Timothy 4:1-3).

Although we seem to be in the cusp of this falling away, we are not quite there yet. There is still time to stand against apostasy and to call these people to repent. This, of course, will offend them greatly.  However, we all need to keep in mind that we are not here to win a popularity contest but to save souls from the fires of hell.

Sign Two: No one to Intercede

“The Lord looked and was displeased that there was no justice [due to great wickedness that results from lack of faith]. He saw that there was no one, he was appalled that there was no one to intervene [God’s people had little strength]; so his own arm achieved salvation for him, and his own righteousness sustained him. He put on righteousness as his breastplate, and the helmet of salvation on his head; he put on the garments of vengeance and wrapped himself in zeal as in a cloak [God will bring tribulation].

According to what they have done, so will he repay wrath to his enemies and retribution to his foes; he will repay the islands their due. From the west, people will fear the name of the Lord, and from the rising of the sun, they will revere his glory [during the Millennium]. For he will come like a pent-up flood [during the tribulation] that the breath of the Lord drives along. ‘The Redeemer [Christ] will come to Zion [to judge the earth], to those in Jacob [the faithful of the nation of Israel] who repent of their sins,’ declares the Lord” (Isaiah 59:15-20).

Although this was written to the people of Israel due to their decline into faithlessness, it is also a type and shadow of what will happen in the end times.

As it stands now, we still have a large number of people who are standing up for what is right and have not yet been silenced. Men like John McArthur and Brannon Howse are still speaking out publicly about the evil that is engulfing this nation and the world. Also, other public figures who appear to be guided by faith like Tucker Carlson, Dan Bongino, Candace Owens, Jason Whitlock and a host of others are yet to be silenced.

Therefore, we know the time is not yet.

The true church of Christ will keep his word and not deny his name. It will continue to proclaim the Gospel until it is removed. Of this church, Paul writes:

“But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter” (II Thessalonians 2:13-15).

Since this is our calling, it is incumbent upon all Christians to find a church where the Gospel is actually preached.

According to Pastor Chris Rosebrough of Kongsvinger Lutheran Church in Oslo, Minnesota, the role of the pastor is to preach:

  • Sin and Grace
  • Law and Gospel
  • Repentance and the Forgiveness of sins in the name of Jesus.

This is an excellent guide for the layman to use when trying to determine which church will best benefit his family. It is not that difficult for the obedient pastor to preach any section of Scripture with the above as his theme. You will hear none of this in the dead- and Laodicean churches.

If the pastor follows this guidance, he should have no problem preaching a Christ-based sermon. If he spends too much time preaching about how to improve your relationships, or how to handle your money, or how to better manage your time, you need to look elsewhere for a church.

The sermons of the true church of Christ should always be faith-based rather than works-based. If the pastor is preaching about how you can please God or build a better world, you are in the wrong place.  Christianity is about what Christ has done for us, not what we can do for him.

We go to church to strengthen our faith through our worship of the Lord, not to engage in good works to make God happy. When we come out of our churches, it should be as testifiers and proclaimers. We have the same task that Paul was given:

“how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God” (Acts 20:20-24).

All Christians should remember that the great falling away is happening at this moment. The time to proclaim the Gospel as Paul did is now.

Gospelist.net

May 16, 2022

QFTBOC: ‘Age of Accountability’ :: By Mark A. Becker

 

Introduction

One of the things I really enjoy doing with the ministry the Lord has blessed me with is answering questions of believers and unbelievers alike. The questions people have never cease to amaze me; most I have never even considered myself.

This QFTBOC (Questions from the Body of Christ) series are articles from these questions I have received and will be in a question and response format.

If you or someone you know has a question pertaining to the Word of God – theology, difficult passages, eschatology, etc. – I would really like to hear from you.

If I end up using your question, and you would like to have your name and/or place of residence listed on the question in the article, please specify with your submitted question; otherwise, if I use your question, it will be listed as “Anonymous.”

Regardless, I will make every attempt to answer every person’s question(s) in a response to the emails I receive. Depending on volume, it may be a little while until you hear back from me, but my intention is to respond to all inquiries.

Other articles in this series are:

Question

(Representative of others)

Hi Mark,

Is there anything in the scriptures defining the “age of accountability”? The Jews who rejected the good report from Joshua and Caleb concerning going into the promised land from 20 years and up were disqualified by God from ever entering the land. Do you believe that 20 years is the age of accountability, or is it different for everyone based on their mental capacity to believe?

Thank you,

Jim in Illinois

Response

Thank you, Jim, for your excellent question – one I have received from others.

I’d like to begin by offering my personal observations on this subject and suggest some possibilities of where this idea may have sprung from. We’ll conclude by asking some very real and profound questions.

The idea of an ‘Age of Accountability’ is a rather strange notion to me. When I consider where this idea may have originated from, the proposed possibility of the Israelites going into the promised land is a very real likelihood.

The Israeli Generation Banned from the Promised Land

My first observation is that it wasn’t that the next generation didn’t have the wherewithal to understand what the older generation did – in lacking the courage and trusting the Lord to deliver their enemies into their hands – it was that the older generation was responsible for their own unbelief. The leaders of Israel were withheld from going into the promised land, with the next generation being the people who would do so.

Even though we are dealing with “generations” and not the idea of an ‘Age of Accountability,’ per se, it does appear that this is one instance where this idea may have originated.

It should be noted that for the Jewish people, based on just this situation (Numbers 14:26-35), the age of 20 is known to them as “the age of moral responsibility.” This is probably a root of the so-called ‘Age of Accountability’ notion.

The Bar Mitzvah and the Bat Mitzvah

Another possibility for this idea of an ‘Age of Accountability’ is the Jewish bar mitzvah for 13-year-old boys and the bat mitzvah for 12-year-old girls – known as “the age of majority” and “the age of physical maturity.”

It should be noted that this does not denote sudden “adulthood” for either the 12-year-old girl or the 13-year-old boy, only that the process has begun, each having some adulthood responsibilities and, yet, still recognized as a child.

David’s Confession of His Dead Son

Additionally, the remarks of David concerning the death of his and Bathsheba’s son, who was conceived in adultery, has probably played a role in this idea of an ‘Age of Accountability’ with the death of an infant evidently guaranteeing their salvation.

“But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me” (2 Samuel 12:23).

A Moral Dilemma?

Now, I have no Scriptural reason not to accept that an infant or young child, or even a youth, will most likely be in the presence of the Lord if they were to die at that age. For me, personally, I always go to the fact that God is a righteous judge and will judge righteously, independent of what I consider righteousness to be – God is righteousness. But the dilemma that one faces with this thought process is the reaction of the world when we speak of this issue in this way.

The unsaved person, upon hearing this, would inevitably say, “See! I actually did my child a favor when I had an abortion!” While we recognize the faulty thinking of such a statement, it’s a rather daunting task in trying to explain to them where they are going wrong when we just got done saying that all infants are saved upon death – no matter how true of a statement it may be.

So, saint, I urge you to be wise when discussing this subject with unbelievers.

Problems With the ‘Age of Accountability’

But here’s the first problem with all of this: As noted, everyone matures at different times, and then you have to consider those with intellectual and developmental disabilities. Just these facts alone show us that there can’t be a set ‘Age of Accountability’ and would therefore render the idea null and void.

Yet, there’s even more for us to consider on this topic, and that is God’s omniscience.

For example, before I gave my life to Christ at the age of 16, I was first a self-professing atheist, then I graduated into experimenting with the occult, Satanism, and the New Age. If I would have died before I gave my life to Christ, would I have been condemned? God, in His omniscience, would know that if I had lived longer, I would have accepted His free gift of salvation. Wouldn’t that mean that even though I would have rejected Him when I had died, I would have been – had I lived longer – saved?

The same applies to my wife. She didn’t accept Christ until she was in her 30s.

So, do you see the rub here? The scenario could also be reversed.

Let’s say that someone in their 30s, who is a self-professing Christian, dies. But God, in His omniscience, knows that had that person lived longer, they would have publicly rejected the salvation they once professed – being, obviously, a false convert – and would, in reality, be unsaved. Just the fact that the person was a false convert before they died – something other people can’t or couldn’t see – would render this person unsaved.

And what about the infamous Adolf Hitler. If Hitler had died as a child, would he have been saved and ushered into heaven? Wouldn’t God, in His sovereignty and foreknowledge of knowing what Hitler would have become had he lived, disqualify him from salvation as a child who died young?

I honestly really don’t know. Does anyone? But thankfully, we know the One who does know!

Christ and the Little Children

Some may mistake the following passage as teaching that children are saved:

“And Jesus called a little child unto him, and set him in the midst of them, And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:2-3).

The first item that must be pointed out is that the context of Christ’s teaching is that He is responding to a question from His disciples.

“At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?” (Matthew 18:1).

The disciples’ question had an element of pride, and this is why Jesus called a little child “and set him in the midst of them.” What was Messiah’s response?

“Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven” (Matthew 18:4).

One chapter later, we have another account of little children to look at as well.

“Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. And he laid his hands on them, and departed thence” (Matthew 19:13-15). (emphasis mine)

When the Lord said of the little children, “… for of such is the kingdom of heaven,” did He mean that all children who die young will be in the kingdom? Maybe. But I suggest that there’s more to it than that.

The key to the passage is Christ’s statement, “… forbid them not, to come unto me.” These are those “of such is the kingdom of heaven” – those that come to Jesus!

The real lesson, I believe, is that little children so often come to Christ when presented with the gospel in a clear and simple way. After all, the gospel is simple: We are all sinners in desperate need of a Savior.

Children instinctively know they do bad things and understand that there is good and evil, that there is a right and a wrong, and that they often choose to do wrong. As parents and grandparents, we should all honestly acknowledge that children are quite aware of their shortcomings – especially when they get caught! Very soon after a child learns to say “Mommy” and “Daddy,” one of the next words out of their mouth is, “Mine!”

“Even a child is known by his doings, whether his work be pure, and whether it be right” (Proverbs 20:11).

When children hear the gospel, they don’t hear the good news as skeptics like many adults do. Children are the most receptive to the gospel because they haven’t been influenced by the world and the world system, and haven’t developed a hardened heart through the trials and difficulties of life as so many adults have. Children often readily admit the sin that is in them, something an adult has difficulty with in their pride. This is why children often eagerly accept the gospel.

We see this same thought of these little ones coming to Christ – as we go back to Matthew 18 – when Jesus said:

“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea…. Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven” (Matthew 18:6, 10). (emphasis mine)

This is another reason that adults should come to Christ as little children. They not only need humility, they need to see their shortcomings, sins, and wickedness for what they are – an offense to a holy Creator.

A child is not self-sufficient and entirely dependent on others, thus, has a much easier time admitting their need for salvation. Christ wants adults to come to Him with a child’s heart, not rest in their perceived self-sufficiency, and put their faith and trust in Him.

But in all of this, we still don’t see Scriptural evidence of children being automatically saved. This seems to point to an “only God knows” situation.

What About the Rapture?

I’ve heard it said that many believe that children will be raptured when the event occurs. While I don’t necessarily doubt this possibility – and we seem to lack any Scriptural support for this claim – I would have to ask: What’s the cut-off age?

This would seem to be another reason why the church is fixated on the so-called ‘Age of Accountability’ – yet we just don’t know for sure whether this will be the case or not.

We do know, though, that children will be born in the Tribulation, for our Lord Himself said, concerning the Abomination of Desolation:

“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days!(Matthew 24:15-19). (emphasis mine)

The logical question for me would be: If children are to be born in the Tribulation, why wouldn’t the Lord leave the children behind at the rapture of the church to also go through the Tribulation? Honestly, I don’t know. Do you? Does anybody?

Conclusion

Thank you to Jim and the many others who have written to me on this profound and elusive subject matter.

This has been one of those unique articles where I think we have developed many unanswered new questions in our attempt to answer the original question put forth.

All of this, as so much of life truly is, is really all about God’s omniscience.

This is the bottom line of what I think we can infer from this exercise:

  1. The idea of an ‘Age of Accountability’ appears to be just a man-made notion and has no Scriptural support.
  2. Only God knows if someone is truly saved while they are alive and, therefore, only He can know if someone is truly saved if they die an “untimely death.” (For more on this subject, please see QFTBOC: Can We Know Another’s Salvation?)
  3. We have to let God be God in this and other matters that are too far beyond what we can know and comprehend.

One truth that I have learned in my walk with the Lord is that it’s so much easier today for me to let God be God than it was for me when I was a babe in Christ. When we first come to the Lord, we seem to demand answers to all of our questions and find ourselves, at times, disgruntled and disillusioned when we can’t find them.

Oftentimes, when I just let go and let God be God, this can be found to be a relief to my mind; for truly there are many things that are just too wonderful for me when I consider the countless mysteries of God.

“Such knowledge is too wonderful for me; it is high, I cannot attain unto it” (Psalm 139:6).

“Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me” (Psalm 131:1).

Love, grace, mercy, and shalom in Messiah Yeshua, and Maranatha!

Email: mab10666@yahoo.com

➢ If you have not given your life to Jesus Christ and are seeking answers about God, Jesus Christ, the gospel, and salvation, please email me at mab10666@yahoo.com for information.

➢ I am still taking questions for the Questions from the Body of Christ series. If you or someone you know has a question pertaining to the Word of God – theology, difficult passages, eschatology, etc. – I would really like to hear from you.

➢ A listing of past articles may be found at my Article Listings on Rapture Ready or my Home Page on FaithWriters.