Henry Maxwell paced his study back and forth. It was Wednesday and he had started to think out the subject of his evening service which fell upon that night.
Out of one of his study windows he could see the tall chimney of the railroad shops. The top of the evangelist’s tent just showed over the buildings around the Rectangle.
He looked out of his window every time he turned in his walk. After a while he sat down at his desk and drew a large piece of paper toward him.
After thinking several moments he wrote in large letters the following:
A NUMBER OF THINGS THAT JESUS
WOULD PROBABLY DO IN THIS PARISH.
1. Live in a simple, plain manner, without needless luxury on the one hand or undue asceticism on the other.
2. Preach fearlessly to the hypocrites in the church no matter what their social importance or wealth.
3. Show in some practical form sympathy and love for the common people as well as for the well to do, educated, refined people who make up the majority of the parish.
4. Identify himself with the great causes of Humanity in some personal way that would call for self-denial and suffering.
5. Preach against the saloon in Raymond.
6. Become known as a friend and companion of the sinful people in the Rectangle.
7. Give up the summer trip to Europe this year. (I have been abroad twice and cannot claim any special need of rest. I am well, and could forego this pleasure, using the money for someone who needs a vacation more than I do. There are probably plenty of such people in the city.)
He was conscious, with a humility that was once a stranger to him, that his outline of Jesus’ probable action was painfully lacking in depth and power, but he was seeking carefully for concrete shapes into which he might cast his thought of Jesus’ conduct. Nearly every point he had put down meant, for him, a complete overturning of the custom and habit of years in the ministry. In spite of that, he still searched deeper for sources of the Christ-like spirit. He did not attempt to write any more, but sat at his desk absorbed in his effort to catch more and more the spirit of Jesus in his own life. He had forgotten the particular subject for his prayer meeting with which he had begun his morning study.
He was so absorbed over his thought that he did not hear the bell ring and he was roused by the servant, who announced a caller. He had sent up his name, Mr. Gray.
Maxwell stepped to the head of the stairs and asked Gray to come up.
So Gray came up and stated the reason for his call.
“I want your help, Mr. Maxwell. Of course you have heard what a wonderful meeting we had Monday night and last night. Miss Winslow has done more with her voice than I could do, and the tent won’t hold the people.”
“I’ve heard of that. It is the first time the people there have heard her. It is no wonder they are attracted.”
“It has been a wonderful revelation to us, and a most encouraging event in our work. But I came to ask if you could not come down to-night and preach. I am suffering from a severe cold. I do not dare to trust my voice again. I know it is asking a good deal from such a busy man. But if you can’t come, say so frankly, and I’ll try somewhere else.”
“I’m sorry, but it’s my regular prayer meeting night,” began Henry Maxwell. Then he flushed and added, “I shall be able to arrange it in some way so as to come down. You can count on me.”
Gray thanked him earnestly and rose to go.
“Won’t you stay a minute, Gray, and let us have a prayer together?”
“Yes,” said Gray, simply.
So the two men kneeled together in the study. Henry Maxwell prayed like a child. Gray was touched to tears as he kneeled there. There was something almost pitiful in the way this man who had lived his ministerial life in such a narrow limit of exercise now begged for wisdom and strength to speak a message to the people in the Rectangle.
Gray rose and held out his hand.
“God bless you, Mr. Maxwell. I’m sure the Spirit will give you power to-night.”
Henry Maxwell made no answer. He did not even trust himself to say that he hoped so. But he thought of his promise and it brought him a certain peace that was refreshing to his heart and mind alike.
So that is how it came about that when the First Church audience came into the lecture room that evening it met with another surprise.
There was an unusually large number present. The prayer meetings ever since that remarkable Sunday morning had been attended as never before in the history of the First Church.
Mr. Maxwell came at once to the point.
“I feel that I am called to go down to the Rectangle tonight, and I will leave it with you to say whether you will go on with this meeting here. I think perhaps the best plan would be for a few volunteers to go down to the Rectangle with me prepared to help in the after-meeting, if necessary, and the rest to remain here and pray that the Spirit power may go with us.”
So half a dozen of the men went with the pastor and the rest of the audience stayed in the lecture room. Maxwell could not escape the thought as he left the room that probably in his entire church membership there might not be found a score of disciples who were capable of doing work that would successfully lead needy, sinful men into the knowledge of Christ. The thought did not linger in his mind to vex him as he went his way, but it was simply a part of his whole new conception of the meaning of Christian discipleship.
When he and his little company of volunteers reached the Rectangle, the tent was already crowded. They had difficulty in getting to the platform. Rachel was there with Virginia and Jasper Chase who had come instead of the Doctor to-night.
When the meeting began with a song in which Rachel sang the solo and the people were asked to join in the chorus, not a foot of standing room was left in the tent. The night was mild and the sides of the tent were up and a great border of faces stretched around, looking in and forming part of the audience.
After the singing, and a prayer by one of the city pastors who was present, Gray stated the reason for his inability to speak, and in his simple manner turned the service over to “Brother Maxwell of the First Church.”
“Who’s de bloke?” asked a hoarse voice near the outside of the tent.
“De Fust Church parson? We’ve got de whole high-tone swell outfit to-night.”
“Did you say Fust Church? I know him. My landlord’s got a front pew up there,” said another voice and there was a laugh, for the speaker was a saloon keeper.
“Trow out de life line ‘cross de dark wave!” began a drunken man near by, singing in such an unconscious imitation of a local traveling singer’s nasal tone that roars of laughter and jeers of approval rose around him. The people in the tent turned in the direction of the disturbance. There were shouts of “Put him out!” “Give the, Fust Church a chance!” “Song! Song! Give us another song!”
Henry Maxwell stood up, and a great wave of actual terror went over him. This was not like preaching to the well-dressed, respectable, good-mannered people up on the boulevard. He began to speak, but the confusion increased. Gray went down into the crowd, but did not seem able to quiet it. Maxwell raised his arm and his voice. The crowd in the tent began to pay some attention, but the noise on the outside increased. In a few minutes the audience was beyond his control. He turned to Rachel with a sad smile.
“Sing something, Miss Winslow. They will listen to you,” he said, and then sat down and covered his face with his hands.
It was Rachel’s opportunity, and she was fully equal to it. Virginia was at the organ, and Rachel asked her to play a few notes of the hymn:
“Saviour, I follow on,
Guided by Thee,
Seeing not yet the hand
That leadeth me.
Hushed be my heart and still
Fear I no farther ill,
Only to meet Thy will,
My will shall be.”
Rachel had not sung the first fine before the people in the tent were all turned toward her, hushed and reverent. Before she had finished the verse the Rectangle was subdued and tamed. It lay like some wild beast at her feet and she sang it into harmlessness. Ah! What were the flippant, perfumed, critical audiences in concert halls compared with this dirty, drunken, impure, besotted mass of humanity that trembled and wept and grew strangely, sadly thoughtful, under the touch of this divine ministry of this beautiful young woman. Mr. Maxwell, as he raised his head and saw the transformed mob, had a glimpse of something that Jesus would probably do with a voice like Rachel Winslow’s. Jasper Chase sat with his eyes on the singer, and his greatest longing as an ambitious author was swallowed up in his thought of what Rachel Winslow’s love might some time mean to him. And over in the shadow outside stood the last person any one might have expected to see at a gospel tent service — Rollin Page, who, jostled on every side by rough men and women who stared at the swell in fine clothes, seemed careless of his surroundings and at the same time evidently swayed by the power that Rachel possessed. He had just come over from the club. Neither Rachel nor Virginia saw him that night.
The song was over. Maxwell rose again. This time he felt calmer. What would Jesus do? He spoke as he thought once he never could. Who were these people? They were immortal souls. What was Christianity? A calling of sinners, not the righteous, to repentance. How would Jesus speak? What would He say? He could not tell all that his message would include, but he felt sure of a part of it. And in that certainty he spoke on. Never before had he felt “compassion for the multitude.” What had the multitude been to him during his ten years in the First Church, but a vague, dangerous, dirty, troublesome factor in society, outside of the church and of his reach, an element that caused him occasionally an unpleasant twinge of conscience; a factor in Raymond that was talked about at associations as the “masses,” in papers written by the brethren in attempts to show why the “masses” were not being reached. But to-night as he faced the “masses,” he asked himself whether, after all, this was not just about such a multitude as Jesus faced oftenest, and he felt the genuine emotion of love for a crowd which is one of the best indications a preacher ever has that he is living close to the heart of the world’s eternal Life. It is easy to love an individual sinner, especially if he is personally picturesque, or interesting. To love a multitude of sinners is distinctively a Christlike quality.
When the meeting closed, there was no special interest shown. No one stayed to the after-meeting. The people rapidly melted away from the tent, and the saloons, which had been experiencing a dull season while the meetings progressed, again drove a thriving trade. The Rectangle, as if to make up for lost time, started in with vigor on its usual night debauch. Maxwell and his little party, including Virginia, Rachel, and Jasper Chase, walked down past the row of saloons and dens, until they reached the corner where the cars passed.
“This is a terrible spot,” said the minister, as he stood waiting for their car. “I never realized that Raymond had such a festering sore. It does not seem possible that this is a city full of Christian disciples.”
“Do you think any one can ever remove this great curse of drink?” asked Jasper Chase.
“I have thought lately as never before of what Christian people might do to remove the curse of the saloon. Why don’t we all act together against it? Why don’t the Christian pastors and the church members of Raymond move as one man against the traffic? What would Jesus do? Would He keep silent? Would He vote to license these causes of crime and death?”
He was talking to himself more than to the others. He remembered that he had always voted for license, and so had nearly all his church members. What would Jesus do? Could he answer that question? Would the Master preach and act against the saloon, if he lived to-day? How would he preach and act? Suppose it was not popular to preach against license? Suppose the Christian people thought it was all that could be done, to license the evil, and so get revenue from the necessary sin? Or suppose the church members themselves owned the property where the saloons stood — what then? He knew that those were the facts in Raymond. What would Jesus do?
He went up into his study, the next morning with that question only partly answered. He thought of it all day. He was still thinking of it, and reaching certain real conclusions, when the evening “News” came. His wife brought it up, and sat down a few minutes while he read to her.
The “Evening News” was at present the most sensational paper in Raymond. That is to say, it was being edited in such a remarkable fashion that its subscribers had never been so excited over a newspaper before.
First they had noticed the absence of the prize fight, and gradually it began to dawn upon them that the “News” no longer printed accounts of crime with detailed descriptions, or scandals in private life. Then they noticed that the advertisements of liquor and tobacco were dropped, together with certain others of a questionable character. The discontinuance of the Sunday paper caused the greatest comment of all, and now the character of the editorials was creating the greatest excitement. A quotation from the Monday paper of this week will show what Edward Norman was doing to keep his promise. The editorial was headed:
“THE MORAL SIDE OF POLITICAL QUESTIONS.”
“The editor of the ‘News’ has always advocated the principles of the great political party at present in power, and has, heretofore, discussed all political questions from the standpoint of expediency, or of belief in the party, as opposed to other political organizations. Hereafter, to be perfectly honest with all our readers, the editor will present and discuss all political questions from the standpoint of right and wrong. In other words, the first question asked in this office about any political question will not be, ‘Is it in the interests of our party?’ or ‘Is it according to the principles laid down by our party in its platform?’ but the question first asked will be, ‘Is it in accordance with the spirit and teachings of Jesus, as the author of the greatest standard of life known to men?’ That is, to be perfectly plain, the moral side of every political question will be considered its most important side, and the ground will be distinctly taken that nations, as well as individuals, are under the same law, to do all things to the glory of God, as the first rule of action.
“The same principle will be observed in this office toward candidates for places of responsibility and trust in the Republic. Regardless of party politics, the editor of the ‘News’ will do all in his power to bring the best men into power, and will not knowingly help to support for office any candidate who is unworthy, no matter how much he may be endorsed by the party. The first question asked about the man and about the measures will be, ‘Is he the right man for the place? Is he a good man with ability? Is the measure right?'”
There had been more of this; but we have quoted enough to show the character of the editorial. Hundreds of men in Raymond had read it, and rubbed their eyes in amazement. A good many of them had promptly written to the “News”, telling the editor to stop their paper. The paper still came out, however, and was eagerly read all over the city. At the end of the week, Edward Norman knew very well that he was fast losing a large number of subscribers. He faced the conditions calmly, although Clark, the managing editor, grimly anticipated ultimate bankruptcy, especially since Monday’s editorial.
To-night as Maxwell read to his wife, he could see in almost every column evidences of Norman’s conscientious obedience to his promise. There was an absence of slangy, sensational scare heads. The reading matter under the head lines was in perfect keeping with them. He noticed in two columns that the reporters’ name appeared, signed, at the bottom. And there was a distinct advance in the dignity and style of their contributions.
“So Norman is beginning to get his reporters to sign their work. He has talked with me about that. It is a good thing. It fixes responsibility for items where it belongs and raises the standard of work done. A good thing all around, for the public and the writers.”
Maxwell suddenly paused. His wife looked up from some work she was doing. He was reading something with the utmost interest. “Listen to this, Mary,” he said, after a moment, while his lips trembled:
“This morning Alexander Powers, Superintendent of the L. and T. R. R. shops in this city, handed in his resignation to the road, and gave as his reason the fact that certain proof had fallen into his hands of the violation of the Interstate Commerce Law, and also of the state law which has recently been framed to prevent and punish railroad pooling for the benefit of certain favored shippers. Mr. Powers states in his resignation that he can no longer consistently withhold the information he possesses against the road. He will be a witness against it. He has placed his evidence against the company in the hands of the Commission, and it is now for them to take action upon it.
The ‘News’ wishes to express itself on this action of Mr. Powers. In the first place, he has nothing to gain by it. He has lost a very valuable place, voluntarily, when, by keeping silent, he might have retained it. In the second place, we believe his action ought to receive the approval of all thoughtful, honest citizens who believe in seeing law obeyed and law-breakers brought to justice. In a case like this, where evidence against a railroad company is generally understood to be almost impossible to obtain, it is the general belief that the officers of the road are often in possession of criminating facts, but do not consider it to be any of their business to inform the authorities that the law is being defied. The entire result of this evasion of responsibility on the part of those who are responsible is demoralizing to every young man connected with the road. The editor of the ‘News’ recalls the statement made by a prominent railroad official in this city a little while ago, that nearly every clerk in a certain department of the road understood that large sums of money were made by shrewd violations of the Interstate Commerce Law, was ready to admire the shrewdness with which it was done, and declared that they would all do the same thing, if they were high enough in railroad circles to attempt it.*
*This was actually said in one of the General Offices of a great western railroad, to the author’s knowledge.
“It is not necessary to say that such a condition of business is destructive to all the nobler and higher standards of conduct; and no young man can live in such an atmosphere of unpunished dishonesty and lawlessness without wrecking his character.
“In our judgment, Mr. Powers did the only thing that a Christian man could do. He has rendered brave and useful service to the state and the general public. It is not always an easy matter to determine the relations that exist between the individual citizen and his fixed duty to the public. In this case, there is no doubt in our minds that the step which Mr. Powers has taken commends itself to every man who believes in law and its enforcement. There are times when the individual must act for the people in ways that will mean sacrifice and loss to him of the gravest character. Mr. Powers will be misunderstood and misrepresented; but there is no question that his course will be approved by every citizen who wishes to see the greatest corporation, as well as the weakest individual, subject to the same law. Mr. Powers has done all that a loyal, patriotic citizen could do. It now remains for the Commission to act upon his evidence, which, we understand, is overwhelming proof of the lawlessness of the L. and T. Let the law be enforced, no matter who the persons may be who have been guilty.”