The Prayer of Faith
“The prayer of faith shall save the sick, and the Lord shall raise him up” (James 5:15).
The prayer of faith! Only once does this expression occur in the Bible, and it relates to the healing of the sick. The Church has adopted this expression, but she hardly ever has recourse to the prayer of faith except for the sake of obtaining other graces; while according to Scripture it is especially intended for the healing of the sick.
“Does the Apostle expect healing through the prayer of faith alone, or should it be accompanied by the use of remedies?”
This is generally the question which is raised. It is easily decided, if we take into consideration the power of the Church’s spiritual life in the early ages: the gifts of healing bestowed on the Apostles by the Lord, augmented by the subsequent pouring out of the Holy Spirit (Acts 4:30; 5:15-16),
Acts 4 30 By stretching forth Thine hand to heal; and that signs and wonders may be done by the Name of Thy Holy Child Jesus. Acts 5 15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. 16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
what Paul says of “these gifts of healing by the same Spirit” (I Corinthians 12:9), what James here insists upon when, in order to strengthen the reader in the expectation of faith, he recalls Elijah’s prayer and God’s wonderful answer (James 5:17-18).
James 5 17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
Does not all this clearly show that the believer is to look for healing in response to the prayer of faith alone, and without the addition of remedies?
Another question will arise: “Does the use of remedies exclude the prayer of faith?”
To this we believe our reply should be: “No,” for the experience of a large number of believers testifies that in answer to their prayers God has often blessed the use of remedies, and made them a means of healing.
We come here to a third question: “Which is then the line to follow, that we may prove with the greatest certainty, and according to the will of God, the efficacy of the prayer of faith? Is it, according to James, in setting aside all remedies or in using remedies as believers do for the most part? In a word, is it with or without remedies that the prayer of faith best obtains the grace of God?
Which of these two methods will be most directly to the glory of God and for blessing to the sick one? Is it not perfectly simple to reply that if the prescription and the promise in James apply to believers of our time, they will find blessing in receiving them just as they were given to believers then, conforming to them on all points, expecting healing only from the Lord Himself, without having any recourse to remedies besides? It is, in fact, in this sense that Scripture always speaks of effectual faith and of the prayer of faith.
Both the laws of nature and the witness of Scripture show us that God often makes use of intermediary agencies to manifest His glory, but whether by experience or by Scripture, we know also that under the power of the fall, and the empire of our senses, our tendency is to attach more importance to the remedies than to the direct action of God. It often happens that remedies so occupy us as to intercept the presence of our God and turn us away from Him. Thus the laws and the properties of nature, which were destined to bring us back to God, have the contrary effect. This is why the Lord in calling Abraham to be the father of His chosen people had not recourse to the laws of nature (Romans 4:17-21).
Romans 4 17 (As it is written, I have made thee a father of many nations,) before Him Whom he believed, even God, Who quickeneth the dead, and calleth those things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what He had promised, He was able also to perform.
God would form for Himself a people of faith, living more in the unseen than in the things visible; and in order to lead them into this life it was necessary to take away their confidence in ordinary means. We see therefore that it was not by the ordinary ways which He has traced in nature that God led Abraham, Moses, Joshua, Gideon, the Judges, David and many other kings of Israel. His object was to teach them by this to confide only in Him, to know Him as He is: “Thou art the God that doest wonders” (Psalm 77:14).
God wills to act in a similar way with us. It is when we seek to walk according to His prescription in James 5, abandoning the things which are seen (II Corinthians 4:18)
2 Corinthians 4 18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
to lay hold of the promise of God, and so receive directly from Him the desired healing, that we discover how much importance we have attached to earthly remedies. Doubtless there are Christians who can make use of remedies without damage to their spiritual life, but the larger number of them are apt to count much more on the remedies than on the power of God. Now the purpose of God is to lead His children into a more intimate communion with Christ, and this is just what does happen when by faith we commit ourselves to Him as our sovereign Healer, counting solely on His invisible presence. Renouncing remedies strengthens faith in an extraordinary manner. Healing becomes, then, far more than sickness, a source of numberless spiritual blessings. It makes real to us what faith can accomplish, it establishes a new tie between God and the believer, and commences in him a life of confidence and dependence. The body equally with the soul is placed under the power of the Holy Spirit, and the prayer of faith, which saves the sick, thus leads us to a life of faith, strengthened by the assurance that God manifests His presence in our earthly life.