A big disappointment occurred earlier this year. It was the report that the U.S economy suffered a huge negative setback in the first quarter of 2014. Economic growth (as measured by the concept of Gross Domestic Product, or GDP, for short) purportedly shrank at the rate of minus 2.8% during that period.

Economists were shocked. They had held an optimistic view for 2014. They thought the year had begun auspiciously. Nevertheless, they were proven embarrassingly wrong. But by whom? Just who makes such determinations? What does GDP really measure, and why would anyone care?

Financial observers, investors, the business media and others slave over every twitch and tweet of economic statistics. In the case of GDP, any sign of a pick-up in the pace of growth is usually exuberantly celebrated. A difference of a few tenths of one percent in an estimated growth rate can cause stock and bond markets to soar or fall. The slightest wiggle is treated with great significance. Quoting one commentator, “The quarterly release of GDP statistics is more akin to a religious service than anything resembling a scientific study.”1

Given this hyper-sensitivity to GDP statistics, you may be surprised to learn that the GDP estimates (and also other economic statistics) are highly unreliable and subjective.

Did you know that Gross Domestic Product is a very modern invention, finding its roots as recently as the 1920s or so? How was it possible that humanity was able to survive without such a concept before that time?

Furthermore, did you know that National Accounting made possible the idolatrous macroeconomics and financial wealth worship that has possessed our last-day world today? It makes for an eye-opening story.

GDP: What Is It?

Allow us to explain the significance of GDP.

To be sure, economic statistics have existed for generations, most certainly in the form of business and transactional details. These types of records go back to ancient Babylonian times, often making up the bulk of documents that have been unearthed.

However, never before was there invented a systematic approach to measuring the total value of human activity and output (whatever the definition) in terms of a “money value.” Perhaps a silver trade guild may have attempted to record the sales volume of figurines of Artemis (see Acts 19:4-29). But, no one thought to try to estimate the “value added” of this production and to equate its overall contribution to the total money value of Asia Minor’s output.

GDP is a concept born out of the invention of national accounting. Going back to its roots, Russia, a communist country, developed national output tables in the 1920s. However, its primary goal was to measure economic efficiency rather than its value in financial terms. There was no concept of “moneyness” of human activity.

Later, beginning in the 1930s, the National Accounts System was first developed in the United States. Simon Kuznets—he the reputed discoverer of the Kuznets Cycle—was one of its influential contributors during that early period.

Crucially, national accounting was then rapidly adopted in other countries. Many countries saw the benefit of such a calculation. It was an era where it was increasingly recognized that economic size (in terms of money GDP) was a form of power and might. By 1952, the United Nations had published a guideline called A System of National Accounts and Supporting Tables, thus introducing this standardized system to the entire world. This first guide was 50 pages long. The latest edition has 722.

Today, every country in the world has its economic output measured (even if not by its own statistical agency). Not all nations follow the same exact rules, some of these proving to be quite arbitrary, as we will show shortly. However, transnational organizations such as the OECD (Organization for Economic Cooperation & Development), the International Monetary Fund, United Nations, World Bank and many other global organizations, work to harmonize their presentation of international statistics.

Today, the value of the economic output of the entire world is estimated. For example, according to the World Bank’s “current nominal value” definition of Gross National Product, total world economic output in 2013 was estimated at $74.3 trillion expressed in U.S. dollars. This statistic would have very little meaning to most people. Nevertheless, it provides an anchor to the sense of value … the extent of wealth … the possibilities of even greater and unlimited wealth in the world.

Just why was it seen as desirable to measure the output and activity levels of all humanity in terms of money? And, why was this national accounting convention so readily adopted in the first place? This seems to be such an unruly and unscientific concept, given that the value of money itself down through history has been such a volatile and unreliable specie. It is one thing to record human activity; it is another to value it in money terms.

At the beginning, a main purpose of national accounting was to better manage employment levels (responding to the high unemployment levels in the U.S. during the 1930s Great Economic Depression). This would seem to be a worthy motive.
And, of course, all governments are eager to find tools to help them better assess their taxation base. This motivation, too, seemed innocuous and transparent, though perhaps not necessarily eagerly welcomed by the citizenry.

As we will show, the world has since traveled a long way down the slippery slope.

Metaphysical Money & Idols

National accounting over time gave rise to an apparition of Money. (We capitalize this word, as we are wanting to reference an entity with spiritual dimensions and human affections. We do the same for Mammon.)

The GDP figure became a comparative measure between nations and provided the infrastructure that supported new concepts of financial wealth and the shaman arts of macroeconomics. Eventually, the GDP statistic took on the mantle of Mammon … a source and giver of prosperity … the foundation upon which mankind translated its world into smug wealth. Humanity came to see itself as a self-determinant creator of wealth. “The Economy” took on a life of its own.

Today, virtually everyone depends on the concept of “The Economy.” For example, a person may say: “If the economy picks up, I might buy a car.” In a sense, the concept of “money” GDP has becomes a type of prosperity god.

Viewed technically, national accounting has served as a launch pad to a highly sophisticated, debt-based system of ownership and capital valuation, giving rise and foundation to a massive edifice of wealth, riches and splendor. Seen in the aggregate, this great big measurable pile of wealth—the ups and downs of which are reported in minute-by-minute detail—has become an idol.

Taking a literal, Biblical worldview, we would venture further to say that humanists, intent upon creating an earthly security and self-determination without God, would see national accounting as a necessary and ideal anchor for the materialist agendas mounted against God.

Their perspective is diametrically opposite to that of the Bible. Said King David: “Yours, O Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all. Wealth and honor come from you; you are the ruler of all things” (1 Chronicles 29:11-12).

Idol Identification

The Bible has a rather humorous definition of an idol. Essentially, it is anything in which mankind places its hope and faith, which proves itself unreliable and subject to “totter” and “topple.” There are numerous Bible verses that reflect this perspective, and we have quoted them often.

Says the Bible, an idol is any object of human reliance that is vulnerable to toppling. For example: “A man too poor to present such an offering selects wood that will not rot. He looks for a skilled craftsman to set up an idol that will not topple” (Isaiah 40:20).

Isaiah tells us further: “The craftsman encourages the goldsmith, and he who smooths with the hammer spurs on him who strikes the anvil. He says of the welding, ‘It is good.’ He nails down the idol so it will not topple” (Isaiah 41:7). Jeremiah, too, made the same observation: “[…] they cut a tree out of the forest, and a craftsman shapes it with his chisel. They adorn it with silver and gold; they fasten it with hammer and nails so it will not totter” (Jeremiah 10:3-4).

We may well ask, why worship something that we ourselves must prevent from toppling with our own hands? That surely is the case with financial markets. Our society worships soaring financial wealth (as false as most of it may be), but these markets repeatedly “totter” and “topple.” We then want policymakers to prop them back up.

Policymakers are working hard to fasten and nail down systemic financial risks. Organizations such as the Bank of International Settlements (BIS), the Financial Stability Board (G20) and the central banks of many countries are rigging and reforming guidelines in the hopes that this will prevent their idols from tottering and toppling over again. On what kind of foundation are these idols perched?

Tottering GDP

At the outset, we stated that national accounting statistics are “highly unreliable.” It is a most arbitrary of concepts; constantly being changed and adjusted. Gross Domestic Product is grossly inaccurate and highly subjective.

Consider these following examples of “reliable” national accounting:

Nine years ago, China decided to update a number of assumptions in its national accounting methodology. As a result, it reported that the money equivalent of the Chinese economy was actually 16.8% larger than they thought. Virtually overnight, the Chinese economy was recognized to be much bigger on the world scene, becoming the 4th largest economy in the world in 2006. A stroke of a pen … and voila … China’s GDP was worth hundreds of billions more! Many changes have been made since, another new draft of its accounting methodology being introduced only a few months ago.

While China’s 1998 revision counts as one of the more radical examples, the fact is that all countries change their national accounting rules very frequently (including advanced nations). Almost always, these changes serve to amplify the reported growth rate.

In the late 1990s, Japan decided to adopt “hedonistic” accounting principles, similar to the U.S. practice. (Loosely defined, this a technical term that refers to estimates of changes in consumer preference and benefit.) This change substantially boosted the level of reported GDP for Japan. After having experiencing depression-like conditions for a decade or so, this stroke of a pen made comparative economic growth look better for a time. Its politicians will surely have preferred these “rosy-looking” numbers.

Prostitutes Add to GDP

Other examples of changes in the definition of GDP (of which, there seem to be no end), show how politically and morally influenced is this statistic. Recently Sweden decided to count gambling and prostitution as an activity that is added to the national output. The net result was to modestly pump up the size of this country’s GDP.

As of September 2014, all European Union countries are required to provide accounting estimates for trade in sex, drugs and other underground activities. This is part of an overhaul of economic measurements by Eurostat, the European statistics agency. These changes will boost reported GDP. Spain, for example, estimates that including prostitution will add some $20 billion to the size of its economy. (The “Mother of All Prostitutes,” clothed in finery and emblematic of wealth, shown in Revelation 17 seemingly finds kinship here.)

Were Italy to include all black market activities and the valued-added of the Mafia, would it then be the second largest European economy behind Germany? This would be one way of improving Italy’s high debt-to-GDP ratio! On a serious note, readers will acknowledge the gamesmanship that can apply to national accounting. The rules of its computation are highly confusing.

For example, quoting from a recent book by Diane Coyle, 2 “If you pay someone to mow your lawn and report wages paid, that adds to GDP. If you pay that person under the table, it doesn’t. If you pay your maid to clean your house, it adds to GDP. Except if you marry her, then it doesn’t. Unless of course she gets access to the credit card, in which case spending probably increases GDP dramatically. In England, sex with your wife does not add to GDP, but sex with a prostitute does—even if it is unreported.”

Surely the U.S. is above such fickleness. No, the same banality applies.

Rewriting Economic History

Consider next how unreliable are reported GDP statistics even in the largest economy in the world! To illustrate, let us track the GDP report for the third quarter of 1990. The original report claimed SAAR (seasonally adjusted annual rate) growth of 1.8%. That pace would seem reasonably positive, though slow by the standards of that era.

But wait. Extensive revisions followed.

Two years later, the estimate for growth in this quarter was changed to a negative 1.6%. What was first thought to be a positive growth, and was surely received as such by financial markets and voters, had actually been negative by the light of future opinion. In effect, history had been rewritten. But that is not the end of this statistic. It continued to be revised repeatedly. Finally, some ten years later, the growth estimate for this period settled in at a near-zero rate.

Analysts who relied on these “tottering” statistics, would not have been able to draw any reliable conclusions. In fact, they would have been misled. We repeatedly find GDP statistics of 30, 40 or more years ago that are revised. It makes a mockery of economic analysis.

The banality of the statistical games that nations play with their national accounting is plain to see.

Economists have long agreed that GDP is an imperfect measure of well-being. Few people are actually happier or more content though reported GDP may continue to grow briskly. This calculation is therefore of a very narrow dimension, and takes no consideration of social costs (i.e. the cost of pollution, for example), the impact on human relationships, or various non-market transactions.

GDP is clearly a Money number, nothing much more. It is rickety, wobbly and misleading.

Nevertheless, Mammon must be supplicated. Financial market participants today continue to treat newly-reported GDP statistics as from the mouth of an oracle.

Points to Ponder

Most certainly, the National Accounts System has its useful applications. Yet, it has served as a launch point for a humanist world that is intent upon globalism; the further capture of all mankind’s activities in a financial net; and to fabricate an enticing boom in worldwide financial wealth.

We conclude that the common denominator of all human activity and philosophies is increasingly the metaphysical entity of Money … an idol that is held in great reverence. Unfortunately, much of this “money image” of so-called progress is delusion.

In ancient times, kings and nations did not measure the value of economic output. Rather, they took a census to determine the size of the population and the number of foreigners. The strength of a nation was determined by the number of its people and the size of its army (and its technology)—not economic output.

This is the convention shown in the Old Testament. For example, when God chose Israel it was not because they were many (meaning, strong). “The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples” (Deuteronomy 7:7).

What does the Bible say of mankind’s self-pride in its powers, economic or otherwise? One situation in King David’s life indicates God’s disapproval of mankind’s confidence in self-reliance. In effect, this is what the idolatry of GDP has become. (Its chief shamans, today’s macroeconomists, are thought to conjure up ever greater GDP.) In 1 Chronicles 21 (this account also mentioned in 2 Samuel 24), King David decided to order a census. For no obvious reason, he had wanted to know the strength of Israel. God had not commanded him to do so. Israel was severely punished, 70,000 people succumbing to a plague.

The most intensive Biblical report of transactional statistics for a nation, is likely the account of Solomon’s trade dealings found in 1 & 2 Kings and 1 & 2 Chronicles. Reading of the riches and splendor of Solomon’s reign, it almost conjures up the fanciful idolatry of our modern-day financial systems that is intertwined with national accounting.

Could that be the reason why the number 666 surfaces in these accounts? (See 1 Kings 10:14 and 2 Chronicles 9:13—“The weight of the gold that Solomon received yearly was 666 talents.”) We can only speculate, even though some parallels may be obvious.

In conclusion, it seems doubtful that God has much use for the concept of Gross Domestic Product. He looks to the individual hearts of mankind … the numbers of souls. He cares not for the might, riches and large economies of nations. A poor person is just as valuable to him (if not more so, as Christ came “to proclaim the good news to the poor”—Luke 4:18) as are one or more persons from a nation with a high GDP per capita. He is much more drawn to contrite souls who do not depend nor place their hope upon wealth.

The Psalmist said “[…] though your riches increase, do not set your heart on them” (Psalm 62:10). This admonishment applies to both individuals and nations.

“Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment” (1 Timothy 6:17).

These two verses provide important instructions for Christians. We must not be caught up in the affections of a world smitten with metaphysical and idolatrous Money.

Notes:
1 John Mauldin, Thoughts from the Frontline, July 20, 2014
2 Diane Coyle, GDP: A Brief But Affectionate History

We come to the last edition of this 3-part series. In the first part, we briefly highlighted the concepts of assets and wealth on the earth today. We concluded that mankind has come a long way in magnifying worldly riches and setting up sophisticated, global systems of money and wealth. In the second part, we briefly explored the rarified world of big money and the super-wealthy. The extreme stratification of wealth seen worldwide today, we concluded, is in alignment with conditions prophesied by the Bible.

At this point in human history, we identify a massive, hyper-intensive system of commercialism … perhaps at the very apex of perversion, materialism, humanism and idolatry. The entire globe is subsumed and captured by a net of financialization and monetary systems—in other words, globalism and globalization. And from within this late-stage state, a small group of ultra-rich people has emerged. Seen worldwide, wealth distribution today (taken in all of its forms and guises) may be the most uneven and extreme ever in history.

There have been various responses to this emergent state of affairs in recent decades. For one, anti-Semitism has soared. Crucially, this has been a global phenomenon as never before. For example, the world’s financial ailments (globalization and uneven wealth distribution) are alleged to be the result of the schemings of the Jews.

One other reaction of many to the global commercial colossus, however, must be acknowledged. Christianity itself and countless Christians are being lured and deceived by its earthly perspectives and have become trapped. Many churches have become quite comfortable in the cozy embrace of worldly wealth and affluence; and some even believe that the world’s wealth will be given for the church’s disposal, so to take over the economic structure of the world.

Just what will happen to the world’s pumped-up edifice of paper wealth? What does the Bible foretell for its elites? Who will be the beneficiary of the “wealth of the wicked” (Proverbs 13:22)? The Bible provides the answers and gives us specific information about these outcomes.

Worldwide Wealth Collapse

What happens to the fabricated façade of the world’s wealth? A portion of it will collapse and disappear. However, we must note that the Bible speaks of different kinds of wealth. Some of it will survive and is mentioned to play a role in the Millennial period (as we will show). Another type will completely disappear, never to reappear again.

Anyone surveying the course of the world’s debt-based financial systems today, will no doubt conclude that a massive collapse of the world’s financial system is inevitable at some point. No one can know exactly when this will happen. Mankind’s greed and selfish indiscipline alone assures that this will occur.

According to the Bible, we learn that a colossal destruction of the world’s economic systems will take place, likely in the latter half of the 7-year tribulation period.

Scripture clearly states that a time of wrath will come where God says that He will bring down the pride of mankind. However, as part of this unfolding, there are possibly as many as six different judgments involving collapses or wealth overturns, all of them yet to occur in the future.

Isaiah sheds light on some of the different manifestations of the “day of the Lord” (referring to the Tribulation period, or possibly just the second half of this period). “The LORD Almighty has a day in store for all the proud and lofty, for all that is exalted (and they will be humbled), for all the cedars of Lebanon, tall and lofty, and all the oaks of Bashan, for all the towering mountains and all the high hills, for every lofty tower and every fortified wall, for every trading ship and every stately vessel. The arrogance of man will be brought low and the pride of men humbled; the LORD alone will be exalted in that day, and the idols will totally disappear” (Isaiah 2:12-18).

Here we see that economies will be brought low (symbolized by trees … cedars and oaks), trading systems (ships) as well as individual nation states greater or lesser (mountains and hills). A number of collapses are yet to take place inside this “day of the Lord.” Here, in no particular order, are these separate judgments (or wealth turnovers) that all lie ahead for Israel and the world. We count at least five of these that are pre-millennial, and one that takes place thereafter.

1. Wrath upon Israel/Jerusalem. Jerusalem is overcome while the remnant escapes into the wilderness. While Israel may be a rather tranquil area of the world (in a relative sense) in the first half of the Tribulation, following a covenant with the Antichrist, anyone hoping to remain unscathed and safe from loss in the second half will be disappointed. When the Antichrist breaks the terms of his covenant with Israel (this to occur in the middle of the 7-year tribulation period, according to a number of scholars), Jerusalem faces destruction and Israel flees.

2. Wrath upon All Mankind. This category includes judgments on individual nations, as well as globalism itself. Ultimately, this is completed at Armageddon and in a short period of time thereafter. Not only does God “consume the whole earth” (Zephaniah 3:8), but Israel also plays a role in exacting judgment upon the nations and peoples that have persecuted her (Micah 4:13; Jeremiah 30:11).

3. Wrath upon the Great Whore. Revelation 17 reveals that Mystery Babylon, the Mother of Prostitutes, will be burned by fire. Whatever wealth this religious entity represented, as part of the grand ecumenical movement of religion and money, she will come to naught. “They [the 10 kings] will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire” (Revelation 17:16).

4 & 5. Wrath and Judgment upon Mammon/Commercialism. It is not generally well understood that the judgments upon commercialism and the manmade pride that derives from these “Babel-like” systems, take more than one form. Firstly, consider that there may be several stages in the collapse of Babylon the Great.

Also, Ezekiel mentions that a re-emergence of Tyre (or a type of Tyre) will occur at some point. Tyre was the center of a global trade system in the ancient world (600 to 500 BC), and can be seen to foreshadow a globalized trade system (globalization) of the last days. It was ultimately destroyed by Alexander the Great in 332 BC.

Ezekiel says that Tyre “[…] will return to her lucrative prostitution and will ply her trade with all the kingdoms on the face of the earth” (Isaiah 23:17). How this fate connects with the judgments of Babylon the Great is not entirely clear. There seem to be different judgments upon Mammon/Commercialism.

For example, in the case of Babylon the Great, its wealth is “[…] never to be found again” (Revelation 18:21); while that of revived Tyre is only never to be hoarded again, but is to “go to those who live before the LORD” (Isaiah 23:18). The Psalmist also refers to this event, “The city of Tyre will come with a gift, people of wealth will seek your favor” (Psalm 45:12). These are different results, and therefore must refer to more than one judgment.

It appears to be separated into at least three judgments or events. We note that “death, mourning and famine” will overtake her in one day (Revelation 18:8). This is mentioned only once. Yet, sudden collapses and destruction of wealth are said to occur in “one hour” three separate times. Each of these involve three different groups of people (Revelation 18:10, 17, 19). While all of these three depictions could very well refer to the same event, the fact remains that these takes place in one hour, while the overall process of destruction of Babylon the Great takes place over a day. This suggests that the downfall cannot be reconciled in one event, but rather multiple events—perhaps as many as three.

At the end of all these wealth overturns mentioned to this point, there is one more great and final wealth overturn that occurs at the start of the Millennium period and thereafter. It is the great wealth transfer to Israel. While Israel and Jerusalem are raided and sacked in the Tribulation period, in the end all and much more is returned to her.

Much of the world’s riches that are not destroyed in the Tribulation period flow to Zion. Even here there are at least two types of flows: 1. That which apparently is seized as part of the “threshing” of the nations that rise against Israel. These are “ill-gotten gains” of the nations (Micah 4:13, translated as “illicit” profits) that go before the Lord. 2. Other flows to Israel are more a type of tribute, resulting from Israel’s dealings with the rest of the world. For example, “Then you will look and be radiant, your heart will throb and swell with joy; the wealth on the seas will be brought to you, to you the riches of the nations will come” (Isaiah 60:5). (See also Isaiah 60:11; 61:6; 66:12; Zechariah 14:14.)

What Happens to the Elites?

A popular pastime in some circles is to document the transgressions of the world’s rich people and to condemn them. There seems to be a countless number of bloggers and newsletter writers that track the activities of the rich and their supposedly evil schemes. According to some of these observers, rich elites (whether organized or individual, Jew or Gentile) are conspiring to take over the world. They are seen to be diabolically evil—a brotherhood of demon-inspired conspirators who have sold their souls to the devil.

Perhaps some people fit the description. However, our view of conspiracy theories is that they are mostly a waste of time for the Christian. Yes, there is a group that calls itself the Bilderbergers, and there may be an Illuminati; there definitely are conspiracies of many types. Then, what should be the response of the Christian? Condemnation … taking upon us the assignment of tracking their every move; reporting publically their every sin; organizing political activism against such purported people?

Every human being has the same potential to sin. We are all sinners; all of us naturally give priority to our own interests (rather than loving our neighbors as ourselves); have the same vulnerability to lusts and idols; and all have the same inventiveness in justifying our actions. Rich people are no different as humans. They will face the judgment seat as everyone else. All sins are sin. Then why single out only one particular caricature of a sinner? Why not all other sinners? The Bible says that all have sinned and fall short of the glory of God (Romans 3:23).

The so-called “elites” of the last-day world, have no special privileges seen from the perspective of eternity. Long ago, long before the vast commercialization of mankind, this was already observed by the Psalmist:“Do not be overawed when others grow rich, when the splendor of their houses increases; for they will take nothing with them when they die, their splendor will not descend with them” (Psalm 49:16-17).

When the judgments of the Tribulation period come and wealth hoards are destroyed, elites are not omitted from this outcome. “They will throw dust on their heads, and with weeping and mourning cry out” (Revelation 18:19). Inhospitable conditions apply to everyone. There is no exception for the elites. “Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains” (Revelation 6:15). And when the False Prophet arrives on the scene and puts in place controls on “buying and selling,” it applies to everyone. The beast […] forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads” (Revelation 13:16). The elites of the world are just as deceived and deluded as anyone else. As the Bible lays out, the challenges of wealth have existed from time immemorial, and the basic human underpinnings of conspiracies in essence are no different today. What is different is that in our time we face globalized dimensions of these conditions.

Church Poor and Rich

The Bible has a strange interpretation of who is truly rich and who is not. At least, that would be the opinion of most people living in our presently humanistic age, whether Christian or not. Christ pointed to the importance of true riches for His followers and the Church, saying: “So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own?” (Luke 16:11-12).

Yet, a large swathe of churches today stage the attractiveness of Christianity in terms of the pursuit of prosperity. In this view, practical Christianity must produce earthly rewards and worldly affluence. The problem with this view is that it is not Biblical. Nowhere in the New Testament is there any hint of this principle. Not one of the disciples ended up a wealthy man, with the possible exception of Judas. His fate is well known.

Instead, the New Testament shows Christians to be persecuted. Here is just one substantiation: “For you did sympathize and suffer along with those who were imprisoned, and you bore cheerfully the plundering of your belongings and the confiscation of your property, in the knowledge and consciousness that you yourselves had a better and lasting possession” (Hebrews 10:34).

However, it would not be a surprise that Christianity would be attracted by the great worldly wealth explosion of the last days. Its lures are powerful. Apostle John reveals that the last of the seven churches mention in Revelation is the one that is lukewarm, and fixated with wealth: “You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked” (Revelation 3:17).

Nonetheless, some movements believe that the wealth of the world—the “wealth of the wicked,” as it is sometime identified—will be transferred to the Church. It is claimed that there will yet be a last-day global harvest before the Lord returns, and that the Church will need great wealth to fund this objective as well as eradicating poverty in the world.

There are many problems with the concept of last-day wealth transfer applying to the Church. Again, there is not one verse we can find in the New Testament that even indirectly refers to a great endtime wealth transfer to the Church. Even the book of Revelation is silent on this topic, though it refers to the destruction of the wealth of Babylon the Great, which will “never be recovered” (Revelation 18:14).

Assuredly, if such wealth were to be transferred to the Church, support for this concept would have been found in the New Testament. Instead, there we only find admonishments about the deceitfulness of wealth and how the faith of many will grow cold due to the cares of this life.

The final great wealth transfer is to Israel, not the Church.

Thoughts to Ponder

The merging of God and Mammon—figured as religion and materialism, faith and globalization in bed together—is the final capstone of mankind’s deception, which is reflected in the religious and commercial Babylons shown to rise in illicit cahoots in Revelation 17 and 18. It is the final, global-spanning religion.

The Bible does prophesy a major endtime wealth transfer. It is not to a particular church or “righteous” group as some religious movements like to claim, but rather to Israel and to the righteous of the Millennial Kingdom.

One wonders why it is the rich Laodicean church that is being reprimanded by Christ. In fact, the apostate church and its many daughters, shown as Mystery Babylon the Whore in Revelation 17, are well on their way to a full union with commercial Babylon of Revelation 18. The grand, last-day ecumenical lie of serving both God and Mammon is far advanced. Since this is an impossibility—“You cannot serve both God and Money” (Matthew 6:24)—it is really a movement in which Mammon has robed itself in the garb of religion and apparent “Christian godliness.”

The true Church of the last days, if anything, is more of a remnant than it is resplendent with wealth. Revelation 3:8 says that the church of the “open door” is weak and feeble; far from being imbued with worldly power and wealth. It is this little Philadelphian band of believers, to which is promised, “Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth” (Revelation 3:10).

Where should we look for wealth and power? “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” (Revelation 5:12).