Iconic Last Days & False Images—Part II :: by Wilfred Hahn

As with all the rapid transformations that have impacted the world this past century—particularly those changes that have either coincided with or accelerated after the refounding of Israel—literal Bible believers are wise to ponder the last day significance of these trends. As such, in Part I of this series we posed this question: In the cosmological timeline of the world, just why should it be that the technology of “images” should play such a prominent role today?

The Bible surely has much to say about images and visions (i.e. false images, graven images) and their interplay with our eyes (i.e. … “The eye is the lamp of the body”—Matthew 6:22). We have only scratched the surface and are specifically focusing on the communication revolution involving images in these last days. In this respect we noted that a unique development of our time is the proliferation of images, whether in the form of icons, pictures or the video. These images are an inextricable part of our culture and have had an enormous effect upon the world.

It was concluded that our generation is being prepared to be deceived by images—and ultimately by the image of the beast (Revelation 13:15). Yet, at the same time, God allowed it to be so in order that our intensely “image conscious” generation would also be ideally equipped to understand endtime prophecy.

We continue with the investigation of our iconic age—the endtime era of “communicating by image.”

Recorded Visions Specifically Selected

Not all prophecies given to the Old Testament prophets were recorded in the Bible. For example, it is mentioned that in the latter times of Eli—up until Samuel came on the scene—that there were not many visions. Says the Bible, “In those days the word of the LORD was rare; there were not many visions” (1 Samuel 3:1). Even though there were not many, we know that few as they were, they were not recorded.

Also, consider “the visions of Iddo” mentioned in 2 Chronicles 9:29. We do not know their content since they are not recorded in the Bible. Why were not all visions given to the prophets preserved for our benefit in written form these thousands of years later? For one reason or another, they were not necessary for us to study.

Obviously, all recorded prophecies in Scripture were meant for the future, and therefore mostly future generations. We also know that some prophecies were not to be fully comprehended until the latter times. For example, recall that Daniel was told that the meanings of his visions would not be fully deciphered by the Jews until a much later period. After asking for further clarification because he did not understand, he was told, “the words are closed up and sealed until the time of the end” (Daniel 12:9).

This indicates that some of Daniel’s visions were intended for different generations. Also, on various occasions, prophets were told that their prophecies applied to the distant future (see Daniel 8:26 and Ezekiel 12:27). Such prophecies would have been of little practical interest to people living at the time of their utterance.

We can conclude then that the prophecies recorded in the Bible may serve different purposes for different generations. To be sure, all Scripture is profitable for teaching (2 Timothy 3:16). From our era, looking back, fulfilled prophecies testify to their veracity, proving that “God is not a man, that he should lie, nor a son of man, that he should change his mind” (Numbers 23:19). We can therefore be certain that all prophecies recorded in Scripture that are yet unfulfilled, will yet occur.

But what of all the prophecies that did speak of the far future—namely the last days … the very last days? Here, we make two interesting observations. A high proportion of prophecies that apply to the latter days (we are referring here to the Great Tribulation) and that provide the greater volume of detail about this period were given in the form of graphic, symbolic visions. By comparison, earlier prophecies were more likely to be in the form of “the Word of the Lord” or acted out symbolically. Here we think of Ezekiel lying on his right side for 390 days (Ezekiel 4:9) or the prophet Ahijah rending Jeroboam’s cloak into 12 pieces (1 Kings 11:30).

But why should God have chosen to primarily communicate to later generations (such as ours) in visions which are rich in symbols and imagery? In Part I we reasoned that it is likely no coincidence that God aligned the form of prophecies to allow our “image-conscious” generation to better understand their meaning and form of communication.

To see this connection, let’s examine a few prophetic issues as might a modern, media-savvy, video-watching individual.

How to Produce a Vision

More than a few times in my profession I have fancied the notion of being able to see into the future. As a global investment strategist and economist, I would certainly be successful if I could. However, even if a blue genie popped out of a lamp and offered me the wish of “picture-perfect” future vision, just how would I request to receive it? This is a very important question, one that could make all the difference in how I would be able to interpret the future.

Putting yourself in that position, just how would you request the future to be disclosed? Would you like to be able to view the future from the present time point? Or, would you wish to astro-travel into the future and view things as they are at that time. This is a critical difference. You would be writing down this vision with a very different reference point. For example, John the Revelator spoke of some of the events taking place in Revelation as if he was seeing them from that future time point. In order to more correctly understand his vision, we would need to know the reference time point.

Also, just what effects would be used to produce the vision? For example, how many time points in the future would you want to observe … in other words, how many picture frames and at what speed? Would you request a single non-moving picture (a still-frame), or a time machine and make a stop at various times points, perhaps every week, year or 50-year period? The problem with any of these approaches is that some very significant details could be missed. It would be dangerous to act on any vision with incomplete information.

On the other hand, would a prophet be enabled to watch a continuous video (vision) of the future? Of course, if that were possible, they wouldn’t really be seeing into the future. In a sense, one would be living in real time at that future point, just as we are in real time at this very moment. Once the vision was completed, it would be a case of Rip van Winkle waking up, back to his own world, at a much older age … or already dead. Therefore, when receiving visions, prophets will want to see them at fast-forward speed and not miss any of the plot.

All of the foregoing description serves to point out the technical problems in the viewing of the future. It would be foolhardy to rely upon just any vision … let alone, imagination. Now we can understand a bit better the vital role of the Holy Spirit had in ensuring that the interpretations of the Old Testament prophets were accurate and true.  Whatever the graphic form of the visions, the Holy Spirit played a role in communicating the specific words of prophecy to the prophets. For the Bible says, “For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21). The prophets then wrote them down for future generations to read and interpret.

The Prophetic Video Camera

Other aspects of modern video technology may help our understanding of Bible prophecy. For example, consider the surveillance camera. Normally, these devices point at a fixed view; others move in a regular or random arc. Yet, they remain attached to one mounting spot. So it is with the Bible’s perspective of prophecy and historical events. It takes the view of a camera that is installed as if overtop Israel and Jerusalem.

This camera of the Old Testament focused upon the live action in this general Middle Eastern area, swinging its angle of view as far east as Susa in Elam, north to Assyria and Babylon, and south-west to Egypt.

The world’s major successive powers of those times, such as the Assyrians and the Romans, are only caught on this surveillance camera as they trample across Israel and Judah. They are bit actors, not even deserving their own camera installation.

Later, in the New Testament, the arc of the camera widens somewhat, but not much, roving as far as Rome and more northern parts of Asia Minor. In our time today, this camera would still not have captured long glimpses of America on its footage. At best, this nation would only make few and fleeting cameo appearances—minor interventions over the past century, and more recently, the incursion into Iraq.

Yet today, the video camera of Bible prophecy still remains fixed to its pedestal above Israel, limiting its arc of view to the general surrounding area. It has not moved from its spot. This perspective is often overlooked by Bible readers, given that the majority of the world’s Christians (also the greater world populations and economies) lie outside the line of this camera’s view. Given this dominance, we might therefore think that most of the important action in the world is in America, in China, Europe or perhaps other wealthy or populous countries.  But where do we see these countries in our prophetic video tape?

The Bible at best only gives mention to these countries as either “islands of the seas”; the “kings of the east”; or Gog from the far north (Ezekiel 38) without even turning its camera in their direction. Imagine this insult to the developed, high-income countries supposedly running the world order of today.  They hardly even merit mention in the final credits.

The Deluge of False Visions

Fitting our iconic times, false visions full of symbolic images abound today. An epidemic of vain imaginations seem to be expressed today in the form of self-professed visions. In them Jesus is supposedly seen in various sizes and ages (from 900 feet tall to the form of a little baby).Also, what are claimed to be angels are making regular appearances, bearing new revelations and “new and improved” enlightenment that directly contradicts Scripture. The apostles anticipated that this would happen, saying, “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!” (Galatians 1:8).  Despite this clear warning and the fact that angels never speak messages of their own, people still flock to various new revelatory gurus — whether claimed as Christian or otherwise — without ever thinking to check out what the Bible says.

Various new movements amongst supposedly Christian sects rely heavily on the visions of their new modern-day prophets. To have received a vision from an angel (however defined) is taken as a badge of a “higher level” Christian. Anyone opposing these false prophets, even with Scripture, is charged as “hindering the Spirit.” Again, Apostle Paul knew this would happen, saying, “Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions. He has lost connection with the Head […]” (Colossians 2:18-19)  And, as the Head is also the Word, these people will also have lost connection with Scripture.

It is perhaps significant that both Ezekiel and Jeremiah, who were contemporaries, both warned against false visions and prophets. It was that time just before Jerusalem was conquered by the Babylonians and the “time of the Gentiles” began. Today, in our blurred time of icons, the world is again at an endpoint and is being besieged with false visions and dreams. “They are prophesying to you false visions, divinations, idolatries and the delusions of their own minds” (Jeremiah 14:14). Our post-modern world is open to these visions. And why not? After all, they are no less believable than many movie plots.

Thoughts to Ponder

In the not too distant future, the world’s news cameras will show the very scenes prophesied. The world will see graphic images of the “signs and wonders” that the False Prophet will perform and will gaze upon the dead bodies of the Two Witnesses lying dead in Jerusalem.[i]

Given the globally-linked news networks today, such distant scenes will not be surprising to the world. Today, only 3 major news agencies are the source of over 80 percent of news feeds. And, interestingly, there are now more reporters per capita in Israel than anywhere else in the world.

God’s goodness has allowed that the wiles of our enemy, though devastating to the unwary, can also have a parallel positive effect. As such, even as the volume of both information and images has exploded today, serving to distract and clutter our minds (See Midnight Callmagazine, “The Business of Snatching Minds,” November 2004) at the same time important information for the discerning and seeking person is more accessible than ever before. Though much of humanity is deadened by the drivel of trivia and amusement, at the same time there can be no excuse for not knowing the Truth … the Gospel. It is at our fingertips as never before … if we seek it.

So it is with the age of images. Even as the eyes of the world are distracted by the appeals and beckonings of a kaleidoscope of moving images, our conditioning to this medium at the same time may help open up the images of prophecy. Yet, all along the world is being conditioned to become vulnerable to the “image of the beast.” This phrase is mentioned exactly 10 times in the Bible, a number that frequently coincides with the meaning of systemic and planned completeness.

We trust the images given to the prophets through visions imparted by the “Spirit of Jesus” that are recorded in Scripture. It would be safest to ignore entirely all that claims to be new prophetic visions today. “Their visions are false and their divinations a lie. They say, “The LORD declares,” when the LORD has not sent them; yet they expect their words to be fulfilled. Have you not seen false visions and uttered lying divinations when you say, “The LORD declares,” though I have not spoken?” (Ezekiel 13:6-7).

The world may be totally inundated with what is seen today, being under the intense gaze of billions of cameras. However, we gaze in another direction: “[…] we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:18). Says the Bible with respect to the existence of Jesus Christ and His offer of salvation, “[…] blessed are those who have not seen and yet have believed” (John 20:29).

Iconic Last Days & False Images—Part I :: by Wilfred Hahn

A unique development of our time is the image—the icon, the picture, and the moving video. These images are an inextricable part of our culture. What household today does not have a camera, television or a DVD player?

Writes one observer, “Images. They are so compelling that we cannot not watch them. They are so seductive that they have revolutionized human social communication. Oral and written communication are in decline because a new form of communication, communication by image, has emerged.” [1]

Actually, this age of “image communication” was really born with the invention of photography a little more than 150 years ago … a very recent development, viewed in terms of the human timeline on earth.

As with all such sudden and recent trends that have impacted the world, one must ask: Why now … why during these last days? Is the “image” just another friendly technological development? Or, are there also some side effects to consider, along with novelty and convenience? Could perhaps the video phenomenon be playing handmaiden to key last-day trends?

Worldwide, though the eyes of mankind are engaged as never before with icons and moving pictures, “Though seeing, they do not see” (Matthew 13:13). Being so taken up with communicating through sight, they are largely blinded to the rapidly approaching judgment. Yet, as we will see, this very same society is better equipped than ever before to comprehend the prophetic imagery of the Bible. Not only that, the Bible seems to have anticipated our last-day era, communicating in graphic form much of the last-day prophecy that is yet to be fulfilled.

In this 2-part series, we will first delve into the vulnerabilities of this “image society.” In Part 2, we will further explore the significance of why God so purposed it that He would communicate primarily through visions to the prophets about the last-day pre-millennial period.  As well, we will review a companion trend—an explosion of false visions.

A Picture Imperfect World

The emergence of the image has had a great effect upon the world. Following the invention of photography, it then only took 50 years or so for this new method of illustration to become a major influence in the communication of social values. A little later, moving pictures were invented … otherwise known as movies. As old as the moving picture or photography may be, the impact of the image upon society is still unfolding today.

Images are now shot or viewed virtually everywhere, from cell phones, to computers, surveillance cameras and a whole host of other media devices. According to 2005 census data, adolescents and adults now spend, on average, more than 64 days a year watching television and a little over a week using the Internet.[2] Of course, images are found almost everywhere, from newspapers and billboards, to elevator video screens and the exteriors of city buses.

Yet, the invasion of the image continues. According to Gartner, a technology consultancy, over 1 billion phones with cameras (representing as much as 80% of total sales) will be sold in 2010. That would mean that as many as one-half of the world’s population will soon have camera phones. There will hardly be an event or occasion in the world that will not find its way into recorded media.

Not that there haven’t been plenty of things to watch already.  Since Louis Lumiere invented the first movie camera in the 1890s, approximately 370,000 motion pictures have been made around the world (to the end of 2002). If the entire universe of original film and video titles produced over that period were played continuously, the show would continue for 2,108 years.[3]

With all the new digital technology these days, increasingly the whole world is on stage. Consider that you are already likely to be caught on closed circuit TV (CCTV) at least several times a day if you are out shopping. In Britain, people are captured on video media an average of at least 8 times a day. Almost every retail store today has surveillance equipment, as do key traffic intersections and highways. A British report in 2004 estimated that there were up to 4.2 million CCTV cameras in that country (about one for every 14 people).[4] With websites proliferating such as YouTube, where people can post short videos of themselves or on virtually any topic or interest, everybody can be on display.

We use and process images virtually everywhere and anytime. Is it not unreasonable to conclude that visual images clog the mind today? From every direction, the human eye is being lured by images and their potentially influential messages. We are attuned to the icon, this communication medium barraging us with worldly values imbedded in both real and un-real images.

The Impact of a Visual Society: Seeing is Believing

There is little doubt that our image culture today opens up mankind to a greater vulnerability to perceptual deception. Images can powerfully manipulate our emotions and perceptions, hampering our ability to interpret facts and truths today.

Of course, modern-day marketers of products well understand the persuasive powers of icons. Not surprisingly, according to estimates, 95% of consumers are more likely to buy a product because of a visual image or a photograph.

However, taking in information through graphic images involves a very different mental process than aurally or through the written word. Studies have shown that “brain images” can even subconsciously affect our perceptions and interpretations even of written text.

It is indeed a documented fact that graphic images, whether moving or stationary, have very powerful and unique impacts upon perception. Images can have emotional or cognitive effects that the viewer may not ever realize. As such, they can be an effective medium for manipulation and deception.

Is it then any wonder that the False Prophet mentioned in Revelation uses an image to deceive the world? Says the Bible, “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed” (Revelation 13:15, KJV).

How God Communicates

There is little doubt that our generation is being prepared to be deceived by images—ultimately by the images of the beast. However, at the same time, God allowed it to be so that our intensely “image conscious” generation would also be ideally equipped to understand endtime prophecy. To discover why this is the case, we must first briefly review the main form of God’s communication to mankind—the written Word.

God chose to mainly communicate His truth and revelation to most of mankind through written communication. If pictures and moving images had been the more reliable means for mankind to study, interpret and contemplate Scriptures, would God not have used this technique instead? At creation, would He not have designed it that images would be the main form of communication rather than speech and writing? Though a picture may claim to represent a thousand words, the fact is that images alone are inadequate for all communication and are far too unreliable for literal and precise interpretation of truths and facts. Therefore, instead, we were given the written Scriptures.

But just how did the Scriptures come to be recorded? How were prophecies revealed? No Angel Moroni appeared with neatly typeset golden plates as the Mormons claim occurred to Joseph Smith. Indeed, God did write the 10 commandments on 2 tablets and gave them to Moses … twice. Yet, with a few exceptions, all of the original impartations of revelation were not in written form, but rather visual or aural or both (though not necessarily in the physical sense of being actually seen or heard). They received visions and dreams. On this point, God said, “When a prophet of the LORD is among you, I reveal myself to him in visions, I speak to him in dreams” (Numbers 12:6).

Though we may think that the moving picture (the movie) was an invention of the late 1890s, in reality a form of video communication had been already invented by God a long, long time ago. God used visions to communicate with his prophets. We see that the Holy Spirit frequently used “neural movies” to impart the content and meaning of much prophecy.

The Prophet—An Ancient Media Device

Many (if not all) of the major prophets mentioned in the Bible—both Old and New Testament—experienced either visions or dreams. Consider that virtually the entire book of Revelation is the product of a vision. Apostle John wrote down what he saw and heard. Another example is the book of Zechariah, 5 chapters of which consist of 8 separate visions. Other prophets expressly received prophecy in visual form. Examples abound.  Said Ezekiel, “the heavens were opened and I saw visions of God (Ezekiel 1:1). “The word of the LORD came to Abram in a vision” (Genesis 15:1). Jeremiah was asked, “What do you see?” (Jeremiah 1:11), and, “God spoke to Israel in a vision at night” (Genesis 46:2). These serve as only some of the examples.

But why did God give visions and dreams to the prophets when the written Word (Scripture)was the intended form of communication to following generations? We see here that a two-stage process was involved. The prophets saw visions and then accurately wrote down what they heard and saw. In a sense, they served as ancient “high fidelity” media players. Crucially, the writing down of these visions was guided by the Holy Spirit. For the Bible says, “For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21). What we see then is that God many times chose to impart revelations in the form of images, then to be written down in words, and not pictures. Why?

There are likely a number of reasons we theorize. For one, God was able to show the prophets things of the future for which adequate words to describe them did not yet exist. Moreover, visions and the symbols could contain much more information than could be understood through hearing.

No doubt there are other reasons. However, we observe a significant fact: A high proportion of prophecies and the greater volume of information that applies to the latter days—the very last of the last days and the events of the Great Tribulation—were given in the form of “image-rich’ visions. Why should God have chosen to communicate more of His prophecies to later generations such as ours, in visions that are full of symbols and imagery?

Could it be true that God knew that our “last day” generation would be an “image conscious” society, one highly attuned to communication through images? As such, it is our generation that has the suitable aptitude to understand and interpret the visions and dreams described in the Bible better than any other. While, on the one hand, our age of visual communications opens up our world to greater manipulation and deception, it also gives this generation the means to better understand prophecy, as we will further show.

Thoughts to Ponder

Our generation, namely the last generation—as the Bible defines this term with respect to the re-establishing of Israel in its own historical land and its reunion with the Messiah—is also the very last to experience actual visions and prophecy. We are not referring here to “personal prophecies” as some like to interpret today, but rather the type of prophecy that is inspired by “the spirit of prophecy,” that being the testimony of Jesus (Revelation 19:10).

Scripture clearly says that there will be no more prophecy after the Tribulation period. “Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy” (Daniel 9:24). Here it is confirmed that visions and prophecies will be sealed up after the 70th week (the 7-year tribulation period). That is because no new visions will be necessary after this time. Jesus Christ himself will reign during the millennial period. No longer will it be necessary for Him to enable visions to be uttered and written down by men. His own words are the Word … no visions required.

For today, the Bible expressly promises that the person who studies the book of Revelation will be blessed. “Blessed is he who keeps the words of the prophecy in this book” (Revelation 22:7). Of course, one is only able to keep the words of prophecy if one studies them.Moreover, we are also told in the Book of Daniel—the Old Testament book which most closely parallels Revelation—that the day would come near the end that “Many will go here and there” (Daniel 12:4) to gain the knowledge with respect to its prophecies and the divine plan of God. Both these books of the Bible (as well as Zechariah), which emphasize endtime prophecy, rely heavily upon imagery, symbolism, visions and dreams.

It is true that many of the things prophesied in these books are more understandable today, given the technological advances, scientific knowledge and globalization of our generation. Our video-exposed society today is also ideally suited to this task.

We will further explore these observations in Part 2. Even more interestingly, we will outline other perspectives on endtime prophecy which our generation is the first to uniquely appreciate. However, at the same time, much danger prevails. Like no age ever before, the world is besieged by a last-day flurry of false visions.

 

[1]J. Francis Davis, Power of Images: Creating the Myths of Our Time. Media and Values, Issue #57 / Winter 1992.
[2] Sam Roberts, Who Americans Are and What They Do. In Census Data, New York Times, Dec. 15, 2006.
[3] How Much Information? UC Berkeley’s School of Information Management and Systems, 2003.
[4] A Report on the Surveillance Society. Surveillance Study Network, September 2006. <http://news.bbc.co.uk/1/shared/bsp/hi/pdfs/02_11_06_surveillance.pdf> Accessed May 10, 2008.