Henry Ford is reported to have said, ” history is one damn thing after another.” For the non-Christian history is merely a random sequence of meaningless events. In a nutshell, this is the belief of the professional secular historian. They may be good at chronicling these alleged random events, but when it comes to finding the meaning and significance of major events, this is the exclusive domain of the Bible-believing Christian. When it comes to explaining why the events of September 11, 2001 occurred in history, the Bible, especially Bible prophecy, provide a framework for making sense of this tragic mess.

Daniel and The Purpose of History
In a time of public and personal crisis we all need a framework in order to make sense of specific events that occur. This is especially true of monumental events like the recent round of terrorists attacks here in America. Daniel faced a similar situation in Babylon when King Nebuchadnezzar was experiencing a melt down over a puzzling dream and he wanted to know ” why.” Daniel stepped forward and said, ” there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will take place in the latter days” (Dan. 2:28). Earlier, in a similar vein, Daniel had declared to Arioch, the captain of the king’ s bodyguard, the following about the Lord: ” it is He who changes the times and the epochs; He removes kings and establishes kings; He gives wisdom to wise men, And knowledge to men of understanding. It is He who reveals the profound and hidden things; He knows what is in the darkness, And the light dwells with Him” (Dan. 2:21-22). A large part of the framework that Daniel operated upon included prophetic details about the future.

Now why would prophecy be an important part of Daniel’ s framework? Because when an individual is going through a crisis, that appears to be out of control, it is important to know that someone- God- is really in control. How do we really know that God is in control? We know God is in control because He has provided a detailed outline of the future to Daniel, thus demonstrating that He is in control of the crisis that Daniel was experiencing. Only the God of the Bible is able to provide one hundred per cent accurate prophetic details about God’ s future plan for humanity.

The Book of Daniel is set-up with a combination of personal stories (true stories) about Daniel and other Hebrew captives in Babylon and prophetic revelation about the future.. It is a book that provides needed wisdom for how Israel was to live faithfully for the Lord outside the Land of Israel, while awaiting return back to Jerusalem and the Land.. This same wisdom can often be applied to Christian believers who are living in the world (Babylon) awaiting the return of Christ. So knowing prophecy is part of the framework that a believer needs to know to give one the needed confidence and trust in Christ needed to live boldly for our Lord at any time, but especially during a time of crisis.

Why?
The day after the destruction of the World Trade Center’ s Twin Towers and partial destruction of the Pentagon, I was a newspaper with huge headlines that screamed out ” Why?” Well, it is certainly not God’ s fault. Like all evil events, this tragic scheme is the result of fallen human depravity. It is due to man’ s sinful depravity striking out against his fellow human beings. The prophet Jeremiah said, ” The heart is more deceitful than all else and is desperately wicked; who can understand it?” (Jer. 17:9) Yes, the wickedness of mankind is hard to understand. People have a difficult time figuring out how our fellow human beings can do monumentally evil deeds to one another. Yet, it is due to sin in the human heart, not socio-economic reasons as is so commonly thought. However, there is another factor that works in conjunction with the sinful human heart.

The mystery of iniquity (kjv) is said to be ” already at work” during the present church age (2 Thess. 2:7). This is a reference to the satanic influence that works in conjunction with human sin. Within the context of 2 Thessalonians 2, the mystery of lawlessness during the tribulation is preparing the way for the entrance of antichrist upon the stage of history, once the restraint of the Holy Spirit is removed (2 Thess. 2:7-10). This means, I think, that Satan and fallen sinful human beings are working in tandem to produce an evil that exceeds what humanity could produce on their own. This is why we have a conspiracy of evil such as was perpetrated in the events of September 11, 2001. It is hard to explain, but the only explanation that makes sense is one that is the result of cooperate evil. An evil that originates in both the sinful hearts of man and from the spiritual realm of the satanic.

A related question that many often ask at a time like this is related to the previous query. ” Why did God allow this to happen?” Many people think that God should intervene in history to stop great atrocities of man’ s inhumanity to man. Some have ask: ” Where was God in Nazi Germany?” ” Where was God during the Vietnam War?” Romans 1 tells us that because of our sin God has given us over to that which we want- our sin.

And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and, although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them. (Rom. 1:28-32)

Because we are rebellious toward God and will not submit to Him and His authority, God’ s present judgment or wrath is to give us over to our own sinful desires. In this present time in history, God, by and large, does not restrain evil. Since sinful man in his rebellion wants to be free of God and His restraints, our Lord says, ” Fine, see how you like My hands-off policy in regards to your sin.” The Psalmist says, ” Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain” (Psa. 76:10; kjv). It is not God’ s fault, but the result of man’ s choice.

One day there is going to come a time when God will remove evil from mankind. This process is known as the seven-year tribulation period. Since God’ s kingdom will be a righteous one, He will have to separate good and evil. This is what the judgment of the tribulation is all about. God will purge out evil and evil doers before He is able to set up His righteous rule in the thousand year kingdom we know as the millennium, which will then give rise to the Great White Throne judgment and then the Eternal State.

Stage Setting
The present church age is not a time in which Bible prophecy is being fulfilled. Bible prophecy relates to a time after the rapture (the seven-year tribulation period). However, this does not mean that God is not preparing the world for that future time during the present church age- in fact, He is. But this is not ” fulfillment” of Bible prophecy. So while prophecy is not being fulfilled in our day, it does not follow that we cannot track ” general trends” in current preparation for the coming tribulation, especially since it immediately follows the rapture. We call this approach ” stage-setting.” Just as many people set their clothes out the night before they wear them the following day, so in the same sense is God currently preparing the world for the certain fulfillment of prophecy in a future time.

Dr. John Walvoord explains:

But if there are no signs for the Rapture itself, what are the legitimate grounds for believing that the Rapture could be especially near of this generation?

The answer is not found in any prophetic events predicted before the Rapture but in understanding the events that will follow the Rapture. Just as history was prepared for Christ’ s first coming, in a similar way history is preparing for the events leading up to His Second Coming. . . . If this is the case, it leads to the inevitable conclusion that the Rapture may be excitingly near.[1]

The Bible provides detailed prophecy about the seven-year tribulation. In fact, Revelation 4- 19 gives a detailed, sequential outline of the major players and events. Using Revelation as a framework, a Bible student is able to harmonize the hundreds of other biblical passages that speak of the seven-year tribulation into a clear model of the next time period for planet earth. With such a template to guide us, we can see that already God is preparing or setting the stage of the world in which the great drama of the tribulation will unfold. In this way this future time casts shadows of expectation in our own day so that current events provide discernible signs of the times.

Current Events
What are some possible relations between recent events and Bible prophecy? First, the destruction of the World Trade Center and the ensuing chaos could be a foretaste of what it will be like after the rapture. There will be some wreckage due to the fact that some planes will suddenly become pilotless. People will be grief-stricken, wondering where their loved ones have gone. The rapture will be different in one way it will be a global event affecting the entire earth in a single moment.

Second, this gives us a microcosm of what the global judgments of the tribulation will be like. During this time, a majority of the earth’ s population will die. The earth, sun, moon, and stars will be effected. Every human being on earth will experience in some way these judgments for themselves. There will be no safe places to run to, the entire world will come under God’ s judgment and it will have a terrifying impact on those who are left behind.

The recent events are leading to another global coalition to fight against terrorism. This will further prepare the way for the one world government of the antichrist during the future tribulation.

More than likely, Americans will have to give up more of our individual liberties so that the government can provide safety for its citizens. An increase in governmental oversight of the individual is also preparatory for the global economic control that Antichrist will exert in the tribulation (Rev. 13).

Through these events, it is more likely that Israel, more specifically Jerusalem, will increasingly be viewed as that ” cup that causes reeling to all peoples” and ” a heavy stone for all the peoples” (Zech. 12:2-3). Israel will be blamed in some way for these events. Even though many will turn against Israel, God will stand with her and guide her through the events that lay ahead during the tribulation.

Conclusion
Our Lord has given His church a wake-up call through these horrible events that have recently occurred in America. Because of these events, Christians have an unprecedented opportunity to turn conversations about this disaster towards the Lord. Believers need to give a biblical perspective and take advantage of this opportunity to proclaim the gospel to those who need Jesus Christ as the solution to man’ s sin. Evil can be taken care of individually by trusting Christ as our Savior to forgive our sins and God will judge global evil during the tribulation. Are you ready? Maranatha!

 

Endnotes
[1]John F. Walvoord, Armageddon, Oil and the Middle East Crisis, revised (Grand Rapids: Zondervan Publishing House, 1990), p. 217.

“And this gospel of the kingdom shall be preached in the whole world for a witness to all the nations, and then the end shall come.” (Matthew 24:14)

Many times over the years when discussing the meaning of Bible prophecy with individuals someone will say, ” The details don’ t really manner since every thing will pan out in the end.” This view is sometimes called ” panmillennialism.” There is a lot wrong with this perspective; perhaps the most significant problem is what if the details have already happened? What if most or all of Bible prophecy was fulfilled by a.d. 70, as those who hold to a preterist (past fulfillment) view of Bible prophecy think? In fact, in their zeal to show that Christ’ s prophetic sermon, the Olivet Discourse (Matt. 24- 25; Mark 13; Luke 21), was fulfilled during the apostolic era they claim that the whole world had been evangelized within twenty-five to thirty years of Christ’ s ascension.

Preterist Claim
Since preterists claim that the Olivet Discourse, the Book of Revelation, and many other New Testament prophetic passages were fulfilled through events surrounding the Roman destruction of Jerusalem and the Temple by August, a.d. 70, this must include passages like Matthew 24:14 and Revelation 14:6-7. ” Matthew 24:14 clearly shows that the gospel would be preached throughout the Roman Empire before Jesus returned in judgment upon Jerusalem,” [1]insists preterist Gary DeMar. He further claims:

The word translated ” world” in 24:14 is the Greek word oikoumene . . . It is best translated as ” inhabited earth,” ” known world,” or the ” Roman Empire” (Acts 11:28; 17:6). . . .

This translation helps us understand that Jesus was saying the gospel would be preached throughout the Roman Empire before He would return in judgment upon Jerusalem. In fact, this is exactly what happened, and that is what the Bible says happened.[2]

DeMar supposes to provide biblical proof for his claim by citing such passages as Colossians 1:6, 23, and Romans 16:a25-27.[3] Do these passages support the preterist understanding of Matthew 24:14? I insist that they do not. Preterists have distorted the meaning of these passages in order to defend their twisted view of Matthew 24.

The Meaning of WorldWhile it is true that ” world” oikoumen is used in the New Testament to refer to ” the Roman Empire of the first century,” its basic meaning is that of ” the inhabited earth.” [4] This compound word contains the prefix from oikos that means ” house,” thus the ” inhabited” or ” lived-in” part of the world. The inhabited world could refer to the Roman Empire if supported by the context (for example Luke 2:1) since Roman arrogance thought that nothing of significance existed outside of their realm. However, this word was earlier ” used of the Greek cultural world.” [5]

Since the core meaning of oikoumen is ” inhabited world,” then the scope of its meaning has multiple possibilities depending upon the referent. If the contextual referent is Roman, then it will mean the Roman Empire as in Luke 2:1. However, if its referent is global, then it must include the entire world as in Acts 17:31, which says, ” He has fixed a day in which He will judge the world in righteousness.” Surely this speaks of the whole globe since not a single individual will escape God’ s judgment. Clearly oikoumen can be used globally, even though it may have a more restricted use. The deciding factor is the context. Thus, if Matthew 24:24 was fulfilled in a.d. 70 then it would have a localized meaning as noted by DeMar. However, if it will be fulfilled in the future, then it has the meaning of the entire inhabited world at some future date, which would clearly include much more than the old Roman Empire.

Colossians 1:6, 23

DeMar uses these passages to teach that the New Testament itself teaches a first century fulfillment of Matthew 24:14. ” Paul, without inching and need of further explanation,” claims DeMar, ” declares that the gospel had been preached in his day to ‘ every creature under heaven’ (Col. 1:23). This is probably hyperbole, but it certainly fulfills what Jesus said would happen within a generation.” [6] Jesus was not saying that this would happen within a generation. What are they saying?

The passage reads as follows: ” the gospel, which has come to you, just as in all the world . . .” The verb ” to come” p‡reimi is the word from which the noun Parousia is derived. It has the core meaning of ” to be present” with an emphasis upon the fact that the person, usually a dignitary, is present or has arrived.[7] ” Paul uses the vb. paremi with the meaning of to be present.” [8]Paul is saying that the gospel has come, or been introduced to the Colossian believers, just as it has come, or been introduced in all the world. So this is not a statement about whether the gospel has been preached to a certain area per se, it is a statement about the arrival of the as a global message. ” The Colossians are to remember that its range is world-wide,” claims Lenski, ” the very opposite of the little Judaistic sectlet that has somehow appeared in their midst.” [9]

Paul is saying something similar in Colossians 1:23, which speaks of ” the gospel that you have heard, which was proclaimed in all creation under heaven.” Does this passage teach that Matthew 24:14 was fulfilled? No it does not. ” The phrase ‘ in all creation,” claims Ernest R. Campbell, ” is probably best understood as being in the locative case, i.e., it was preached in the sphere of or in the midst of all creation.” [10] In context Paul is explaining why the Gentiles now have the gospel coming to them. It is because its purpose has now been introduced and presented as a global message. J. B. Lightfoot says, ” The motive of the Apostle here is at once to emphasize the universality of the genuine Gospel, which has been offered without reserve to all alike, . . .”[11] James R. Gray has summed up the point well when he explains:

Paul’ s claim is to the universal appeal and scope of the gospel. That it is bearing fruit in the world- not that the gospel has been preached in all the world. . . . Paul is talking about the sphere of preaching, not that every creature was preached unto.[12]

Romans 16:26″ We also learn from Paul that the gospel ‘ had been made known to all the nations’ in his day (Rom. 16:26),” claims DeMar. ” This, too, is a fulfillment of what Jesus said would happen in Matthew 24:14.” [13] He also says,

Paul declared that the gospel had ” been made known to all the nations,” a direct fulfillment of Matthew 24:14 (Rom. 16:26, emphasis added). Notice the verb tense, ” has been made known.” All the requirements of a pre-a.d. 70 fulfillment are met when we let the Bible interpret the Bible.[14]

Sorry Gary, but Romans 16:26 is not ” a direct fulfillment of Matthew 24:14.” Jesus said that the gospel would be preached to all nations in Matthew 24:14. Paul says that ” the mystery . . . has been made know to all the nations.” The grammar of Romans 16:25-26 is broken down as follows: First, ” has been made know” is an aorist, passive, adjectival participle that is in agreement with the noun ” mystery” in verse 25. It is the third of three adjectival participles that are describing things about the mystery. The first two participles are ” kept secret” and ” is manifested.” Gary, where does this passage actually say what you contend it means? Instead, as virtually every commentary will tell you, the purpose of Paul’ s mystery about the gospel is so that ” it reaches throughout the world.” [15] H. P. Liddon says that ” to all the nations” speaks ” of the range of destination. Among all the heathen peoples.” [16] ” Having revealed this truth to Paul, God ordered it preached to all the Gentile nations.” [17] This passage informs us that the gospel message has been introduced into the entire world and was intended for every human being throughout all creation. This statement could have been made on the day of Pentecost when the church was born since it speaks to the fact that the gospel mystery tells us that it is not just for Jews, but will include Gentiles as well.

Acts 17:16-31I believe that Colossians 1:6, 23 and Romans 16:26 are speaking about the new revelation, called by Paul a mystery, that salvation is now going to include all the Gentile nations. Thus, the gospel should be taken to all nations throughout the world. That is why in both contexts, Paul speaks of the mystery about the Gentiles (see Col. 1:24- 2:4; Rom. 16:25-27). The fullest explanation of the mystery is found in Ephesians 2 and 3.

Paul explains the concept of a global message in his sermon on Mars Hill. ” Therefore having overlooked the times of ignorance, God is now declaring to men that all everywhere should repent” (Acts 17:30). This passage has many of the same elements found in Paul’ s epistles where he explains to the church what he meant by that statement. Paul’ s phrase ” the times of ignorance” is a parallel concept to God’ s having not revealed the mystery in past times (see Rom. 16:25; Eph. 3:6; Col. 1:26). Paul’ s declaration that ” God is now declaring to men that all everywhere should repent,” is similar to his statements that the gospel message is now going global, for all men everywhere (see Rom. 16:26; Eph. 3:6; Col. 1:27). Paul is now announcing a new global accountability for all men because of the introduction of the gospel. This parallels the concepts taught by this same Paul in Romans, Ephesians, and Colossians.

The Great Commission
If DeMar’ s view of Matthew 24:14 is true, then one could legitimately assign a similar first century fulfillment to the phrase ” all the nations” in Matthew 28:19. If DeMar’ s logic is followed, it would have required the total fulfillment of the Great Commission by a.d. 70. Why? Our Lord says in the Great Commission that He will be with us ” always, even to the end of the age” (Matt. 28:20). This is very similar to the phrase ” end of the age” in Matthew 24:3. DeMar teaches that the end of the age occurred, you guessed it, in a.d. 70.[18] Since He applies almost all other uses of the end of the age to the first century, then why not Matthew 28:20. In fact, fellow preterist, Don Preston has written a whole book, using just such preterist logic, that the Great Commission was in fact fulfilled by a.d. 70.[19] Apparently DeMar does not like the implications of his preterist position when consistently applied to the whole New Testament.

Conclusion
The preterist arguments for a first-century fulfillment of Matthew 24:14 are much less than compelling. Their insistence that oikoumen in Matthew 24:14 must refer to the ancient Roman Empire has no traction. If Matthew 24:14 is a future event, then the gospel will be preached across the globe as described in Revelation 14:6-7, which I believe is a parallel passage. Both passages are set in contexts that tell us that this global evangelization will take place just before the middle of the seven-year tribulation. This passage was no more fulfilled during the nativity of the church than was the Great Commission. The prophecy of Matthew 24:24, like all of those in that context, awaits a future fulfilment, specifically during the future tribulation. Maranatha!

 

Endnotes
[1] Gary DeMar, Last Days Madness: Obsession of the Modern Church (Powder Springs, GA: American Vision, 1999), p. 88.

[2] Gary DeMar, End Times Fiction: A Biblical Consideration of the Left Behind Theology (Nashville: Nelson, 2001), pp. 82-83.

[3] DeMar, Last Days Madness, pp. 87-89; DeMar, End Times Fiction, p. 83.

[4]William F. Arndt and F. W. Gingrich, A Greek-English Lexicon of the New Testament (Chicago: University of Chicago Press, 1957), p. 563.

[5] Horst Balz & Gerhard Schneider, editors, Exegetical Dictionary of the New Testament, 3 vols. (Grand Rapids: Eerdmans, 1991), vol. 2, p. 503.

[6] Gary DeMar, ” Will the Real Anti-Prophets Please Stand Up?” from the following internet site: http://www.preteristarchive.com/CriticalArticles/demar-gary_da_01.html.

[7] Gerhard Kittel & Gerhard Friedrich, editors, Theological Dictionary of the New Testament, 10 vols. (Grand Rapids, Eerdmans, 1967), vol. V, p. 859.

[8] Colin Brown, editor, Dictionary of New Testament Theology, 4 vols. (Grand Rapids: Zondervan, 1986), vol. 2, p. 899.

[9] R. C. H. Lenski, The Interpretation of St. Paul’ s Epistles to the Colossians, . . .(Minneapolis: Augsburg, 1946), p. 26.

[10] Ernest R. Campbell, A Commentary Of Colossians & Philemon, (Silverton, OR: Canyonview Press, 1982), p. 66.

[11] J. B. Lightfoot, Saint Paul’ s Epistles to the Colossians and to Philemon(Grand Rapids: Zondervan, [1879] 1959) p. 163.

[12]James R. Gray, Prophecy On The Mount (Chandler, AZ: Berean Advocate Ministries, 1991), p. 62.

[13] DeMar, ” Anti-Prophets.”

[14] DeMar, End Times Fiction, p. 83.

[15] Leon Morris, The Epistle to the Romans (Grand Rapids: Eerdmans, 1988), p. 547, f.n. 85.

[16] H. P. Liddon, Explanatory Analysis of St. Paul’ s Epistle to the Romans(Minneapolis: James and Klock, [1899] 1977), p. 307.

[17] Randolph O. Yeager, The Renaissance New Testament, 18 vols. (Gretna, LA: Pelican, 1983), vol. 12. p. 282.

[18] DeMar, End Times Fiction, pp. 74-75.

[19] Don K. Preston, Into all the Word: Then Comes the End! (no publishing information, 1996).