The Highest Form of Worship is Obedience
Zechariah Lesson 15, Chapter 7: 1-7 (continued)

“Now in the fourth year of King Darius it came to pass that the word of the Lord came to Zechariah, on the fourth day of the ninth month, Chislev, when the people sent Sherezer, with Regem-Melech and his men, to the house of God, to pray before the Lord, and to ask the priests who were in the house of the Lord of hosts, and the prophets, saying, ‘Should I weep in the fifth month and fast as I have done for so many years?’

‘Then the word of the Lord of hosts came to me, saying, ‘Say to all the people of the land, and to the priests: ‘When you fasted and mourned in the fifth and seventh months during those seventy years, did you really fast for Me—for Me? When you eat and when you drink, do you not eat and drink for yourselves? Should you not have obeyed the words which the Lord proclaimed through the former prophets when Jerusalem and the cities around it were inhabited and prosperous, and the South and the Lowland were inhabited?’”

Jesus is the King of the Jews, the King of the Universe and the King of kings. These truths were clearly established in the previous chapter. Today we are going to build on the fact that Jesus is King.

We hear a lot about the word ‘worship’ in the modern church. We hear about worship services, and people say they are going to ‘Sunday worship.’ Many Christian concerts are billed as worship events. Some types of music are classified as worship music. We often hear the older folks lament that we don’t sign the old worship hymns, and the younger complain that we need more modern, upbeat worship songs.

Sadly, many people do not know what worship is. We get our idea of worship from the world. It is a kind of dreamy, almost entranced experience when we see our favorite rock star (Christian or not), when our favorite actor and actress comes close, or when we get posters of our favorite artist of the month, so to speak. We look up to them, dress like them, buy the products they buy, and identify with them.

If we were to look up the word ‘worship’ in a dictionary, we would find words like reverence, adoration, obeisance, and others like these. However, according to www.Theopidia.com, the root meaning of the word is to ‘depress or prostrate oneself.’ It can be translated as ‘bow down,’ ‘fall down,’ ‘make to stoop’ or ‘humbly beseech.’ Notice that these are all actions. They cannot be separated from the inner person.

I was once told that the act of a dog licking the master’s hand was the idea of worship. It was an acknowledgement that the master was just that—the master.

The Bible is not opposed to emotional responses; God gave us emotions and Jesus expressed emotions. He cried, He became angered, He sorrowed, and He was at times frustrated. These are the normal emotions of men and women. The problem, as I understand it, is that many of us do not get past the emotions; and once they fade, the idea of honest and truthful worship fades as well.

Being a Christian is awesome! It can emotionally charge you. You know, you get saved; the Holy Spirit moves in; and, man, it is just awesome! You are overrun with emotions. Some people cry, some laugh and smile, some get quiet, some can’t shut up, and on and on. But eventually the emotions subside, and the act of living the new life becomes mundane.

Like all babies, you have to learn to crawl, walk, fall, get back up; trip, and get back up. If you get hurt, you have to get back up, and on and on. In response to this a lot of people just settle for the cheap emotional rush. They go to a worship service and they sing a few songs. Don’t get me wrong; they sing heartily. They put their all into it: they smile, laugh, say amen a lot, get this glow on their faces, and fall in love with everybody. But then the music stops and they stop too.

Their worship has no effect on their lives; they just like the rush. It is like a drug, and churches are the suppliers. They don’t stay at churches long because they need a new rush often: new music, new sound; they are looking for something deeper, they would tell you.

These persons are not involved in the Lord’s work. They are takers, not givers. They are always receiving but there is never output.  They never volunteer to serve, never speak of Jesus outside of the ‘worship’ on Sunday or Saturday night, or whenever they went. This idea of worship just becomes a habit; it is just something we do, but it is not who we are.

Rituals are Empty to God, verses 1-6

In the first six verses, we find a discussion about the ritual of weeping while in captivity in Babylon. In the fifth and seventh months, the people would send the priests to pray before the Lord and to weep before the Lord. Even after the return of the people to Jerusalem, they were still doing this ritual.

We see in verse 1 that it was the fourth year of Darius. The new Temple was built, and now the people were sending the priests to weep in the Temple and to pray before the Lord.

One of the men dares to ask the question, ‘Should we keep doing this?’ He had been accustomed to doing this for many years, and he wanted to know if he was to continue. God (His word through Zechariah) steps right up to the plate to offer an insight and to challenge the man and his Jewish brethren. The question was and is today, ‘For whom did you weep? Who were you weeping for all these years; seventy, we are told. You said it was for the Lord, but who was it really for?’

In the end of verse 6, God points out that they did everything for themselves. They were not sorry for their sins, and they were not sorry for their transgressions before a Holy and Righteous God. They felt sorry for themselves that they were in captivity. They were not sorry about why they were in captivity.

It is so easy for us to get this way; Woe is me! But we forget that we are the recipients of the rewards of our own sinfulness. We disobey God and are surprised that we get a discipline from God. We are like the teenagers that disobey their parents repeatedly and seem astonished that there is a consequence. They get mad that they got caught, not that they disobeyed their parents; and the broken trust often takes a long time to restore.

I was certainly this way; I know for sure that I broke my parent’s hearts often with my selfish and absolutely disrespectful behavior.

As a bit of an aside: Earlier this year the Lord helped me to teach through the verses in 1 Corinthians 13: 4-8 about love. The very first observation we get in verse 4 is this: ‘Love suffers long and is kind.’ Most of us can deal with the ‘suffering long,’ but it is having to be kind as well that hits deep and hard. We love to talk about our suffering; we wear it like a badge of honor, but we rarely talk about how we were kind to the ones that hurt us and caused us to suffer.

For seventy years, the people of the nation of Israel – not all of them obviously – but a vast majority of them lamented their state in life as captives in Babylon, but did not think that they had ‘hurt’ God.

They, like we do, had taken advantage of His grace, his kindness, His love, His mercy and His patience. They, like we do, put on a good show of remorse and repentance; but that is all it ever was—just a show. Yet, God, in His genuine love for the nation and the people, delivered them. He gave them protection and helped them return to their homeland. He helped them begin to flourish. He made the kings of the world supply their needs; and He showed them that, even as they made Him ‘suffer,’ He was still a kind and loving God.

God calls us to authenticity. If you claim to be a child of God and call Him Lord, then live this way. If not, then live that way, but stop walking on the fence. God can see through your façade, so you might as well live like He wants you to.

Obedience is the True Act of Worship, verse 7

God asks a simple question: If you are so sorrowful and find it so important to enter the Temple and weep, why not just obey me? It did not have to come to this; it did not have to come to death, destruction and captivity. All the nation had to do was to obey. All anyone has to do is to obey the Lord. Yes, we are sinners and we will fail. But what really began the journey down to captivity was idolatry.

The people of Israel simply refused to stay away from false gods. They followed after idols, killed their babies, and inter-married with pagan people. They turned their backs on God, called on other gods to save them, and assigned God’s victories to others. Eventually, God just became a bystander to their lives. All worship became a mere ritual with no meaning, just tradition.

We see this every day in a practical sense with the Queen of England:

She is the monarch legally. She lives in the palace. She wears the crown, and people do obeisance to her in the form of bowing or standing when she enters a room. But in reality she does not have any real control over them. She is, for all intents and purposes, just a really rich figurehead.

For a lot of Christians, that is all that God is, a really rich figurehead. He is ‘brought’ out for special occasions like Easter, weddings, funerals and Christmas, but then He is shelved away until we bring Him out again.

As we get back to the idea of what worship is, we can then truly understand what God expects. He expects us to be physically and spiritually humbled: bowed down, prostrate, face down before Him. He wants us to be truly sorry for our sins and truly repentant.

We are a dual-natured people, those of us that are saved. We have the old nature of sin and the new nature of righteousness fighting inside of us. We will fail; and yes, thank God that we will win as well. When we fail, God has asked that we confess our sin—that simply means to agree with God that we have sinned. We do not seek to excuse or justify our sin, but we humbly agree with God that we have sinned, and He will forgive us. This is true worship.

God asks that we obey Him. Jesus said, “If you love me keep my commandments” (John 14:15).

There is no ulterior motive here, just a plain explanation of what worship is—obey me.

There is no point in singing loud and long, no point to all the instruments and all the practice, no point of getting together if we have no intention of obeying God; if we have no intention of acknowledging that He is our King, and as such, has put certain rules, boundaries and precepts in place that are not up for negotiation or question. They are simply there to be obeyed. The Bible clearly lays these out and we need to be familiar with them.

Obedience requires submission; this is an act of worship. Obedience requires humility, another act of worship. Obedience requires deliberateness and knowledge of what we are obeying; these are also acts of worship.

You see, once we have these things in place, then we can sing worship songs. But if we sing without obedience we are fooling ourselves; we are obviously not fooling God. Come, let us determine, like Joshua and others to serve the Lord. Let us obey, let us submit, let us bow down, let us fall at His feet, and let us obey. Let us honor our Heavenly Father with obedience.

Deuteronomy 11:1 “Love the LORD your God and keep his requirements, his decrees, his laws and his commands always.”

John 15:14 “You are my friends if you do what I command.”

Luke 11:28 “He replied, ‘Blessed rather are those who hear the word of God and obey it.”

James 1:25 “But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.”

These are just a few of the verses that make it clear that obedience is what the Lord requires. I fail—man do I fail! I thank my God that He is merciful to me, a sinner. He will be merciful to you as well.

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Zechariah Lesson 14, Chapter 6: 9-15

“Then the word of the Lord came to me, saying:  ‘Receive the gift from the captives—from Heldai, Tobijah, and Jedaiah, who have come from Babylon—and go the same day and enter the house of Josiah the son of Zephaniah. Take the silver and gold, make an elaborate crown, and set it on the head of Joshua the son of Jehozadak, the high priest. Then speak to him, saying, ‘Thus says the Lord of hosts, saying:

‘Behold, the Man whose name is the BRANCH! From His place He shall branch out, And He shall build the temple of the Lord. Yes, He shall build the temple of the Lord. He shall bear the glory, And shall sit and rule on His throne; So, He shall be a priest on His throne, And the counsel of peace shall be between them both.’

‘Now the elaborate crown shall be for a memorial in the temple of the Lord for Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah. Even those from afar shall come and build the temple of the Lord. Then you shall know that the Lord of hosts has sent Me to you. And this shall come to pass if you diligently obey the voice of the Lord your God.”

Last week we talked about God’s judgment on the earth. We learned of His complete knowledge and that He has envoys—angels that report to Him all the “goings” of mankind on the earth. We learned that when Israel is at peace we will all be at peace. So far all of the things that Zechariah has seen seem to be somewhat complicated; but this next set of verses is going to be a ‘double prophecy.’ They will, at the time of the book, make Joshua the king, and he will also serve as the high priest. This, of course, is all about Jesus; and we will explore that as we move on in these verses. But, before we get there, I would like to take a bit of a detour for a few minutes.

We see the person of Joshua here in Zechariah, but there have been other Joshuas throughout the Bible. There have also been Josephs. What do these names have in common? They are derivatives of the name Yeshua. We meet Joseph in Genesis 37, in which we see him having dreams that prophesy of his mother, father and brothers bowing before him. Later in that chapter he is sold into slavery and goes to Egypt. We all know the story; about 13 years later Joseph is the ruler over Egypt, and his brothers do bow before him. But the lesson about the name Joseph is that it is Joseph that delivers the Israelites from sure starvation. He is their deliverer; his root name is Yeshua.

Some 400 years later the Jews are led into the wilderness by Moses, but it is not he that leads them into the Promised Land; it is Joshua. The root word for his name is Yeshua. It was Yeshua that led them into the Promised Land. When the Jews return from captivity in Babylon hundreds of years later, the first high priest, as we learn in this chapter, is also called Joshua — yes, Yeshua. And then, some 450 years or so later, we have the actual Yeshua born in the little town of Bethlehem. In John 5:39, Jesus, when speaking to the Pharisees, gives them this little insight into the Bible of the whole Old Testament:

“You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.”

The Old Testament scriptures are about Jesus. They tell us about Him. He is the Creator and the Sustainer. He is our fearless Leader. He is our Sacrifice. He is the One standing in the fire with us. He is our Commander in Chief for the battle. He is our Living Water, our Manna and our ultimate Provider. He makes a way, and He is The Way. He is our Light in the nights of life, and His Holy Spirit guides us in the day. Jesus is the story of the Old Testament, and He is the fulfillment of the prophecies found therein.

A type of Christ, verses 9-11

In these two verses we find a picture that is played out for us, that of Joshua the high priest being crowned as a king.  He serves in the office of the high priest. In fact, this is how they will mark the passage of time in Israel from now until Jesus’ day.

Before they went into captivity, they marked time by the name of the king who reigned at that time. Read the books of the Kings, the Chronicles, Isaiah and Jeremiah, and you will see that they introduce the era by the name of the king. One can take the name of the Jewish king and then go back in history and see when this prophet did his work. But once they came back from Babylon, they began to mark time by the reign of the high priest. The truth is that no Jewish king would have had any real power. They would have been subservient to the Medes, the Persians, the Greeks, and eventually the Romans. Even in the life of Jesus, we see that the Roman government had a stronghold in the Middle East.

All throughout the Old Testament, as I pointed out in the previous paragraphs, we see Jesus played out before us. In this case we see Yeshua (Joshua) who is the high priest crowned as a king. The first time that we meet a high priest king in the Bible is in Genesis 14: 18-20:

“Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High. And he blessed him and said: ‘Blessed be Abram of God Most High, Possessor of heaven and earth; And blessed be God Most High, who has delivered your enemies into your hand.’ And he gave him a tithe of all.”

In these verses we are about to observe some enlightening things. Melchizedek is the King of Salem, and he is also the priest of God Most High. Salem was the name of Jerusalem before it was conquered by the Jebusites, and consequently by David when he made the city the chief city of Israel as it still is today. Here we have Melchizedek, the high priest/king of Jerusalem. In verse 20 we see an act of worship that is very strange: Abram gives the man, Melchizedek, tithes. In the Old Testament law, we see people bring their tithes to the Lord via the priest. It is not the priest that they give them to; they give tithes to the Lord. In this verse we see Abram giving tithes to Melchizedek, and the man received them.

There are a couple of things that I would like to offer here:  First, Melchizedek received the act of worship from Abram. No true priest of God would do that, and we can show in the scriptures that no genuine angel of God would receive worship from a man. The conclusion is that Melchizedek is Jesus, God manifested as Jesus; and as God, He accepted the act of worship in the tithe.

Over the past few years and maybe even before that, there have been a lot of attacks on the tithe. The idea of tithing has been beaten up as an Old Testament part of the Law. Nothing could be further from the truth. Abram tithed, and we are told that he is the ‘father’ of our faith. He exhibited an act of worship when he tithed.

I have met many people over the years that will enter into an argument about the tithe and the idea of giving. Most have no intention to give anything, certainly not a tithe of their income or goods. I have met some who actually give more than the tithe; praise the Lord. But we can show emphatically that the tithe was a part of worship hundreds of years before the Law was ever penned. The tithe remains a part of worship still; it is an act of worship that acknowledges that the money you have earned is not your own. You have been given it by God; and as such, a simple act of worship and gratitude is that of giving the Lord your tithe.

In Hebrews 7:1-3 the writer goes even further to cement our understanding of who Melchizedek was with these verses:

“For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.”

Notice that Melchizedek is called the ‘king of righteousness’ and the ‘king of peace,’ and he is without mother or father. He has neither beginning of days nor the end of life. This is God –Jesus actually — the incarnate God standing before Abram and receiving the worship of the tithe. This is the picture that we see in Joshua here in the passage in Zechariah that we are considering. Joshua (Yeshua) the high priest is crowned with a kingly crown. He is both priest and king.

Jesus, the Real High Priest/King of Israel, verses 12-14

Jesus is called the Branch here. There are some things that He will do; one is that He will build a temple. We know that Jesus did not build a temple when He came the first time. And we know that it is not a ‘temple of His body’ that we are talking about; because in verse 15 we are told that people from ‘afar’ will come to build the temple of God. The specific temple that we are talking about is laid out for us in Ezekiel 40-44 as it is described in great detail. This is a massive complex that will be built in Jerusalem.

In verse 13 above, we see that the Branch will sit on the throne of Jerusalem, and he will also be the priest as well. We see the combined offices here once again. Lest we forget, Jesus is the rightful heir to the throne of Israel. He is the oldest living male in the king lineage that came via Mary. He executed the job of High Priest for us, as He is our ‘go-between’ — our lawyer between the Holy Living God and us sinful, wretched persons. He is our atonement and our Redeemer. We, the Bible says, have been bought with a price; the price is the blood of Jesus, our High Priest/King.

For those who, like me, can read a passage and not get the depth of it, in John 19:19 we see that Pilate executed Jesus as the king of the Jews:

“Pilate also had a sign lettered and put on the cross. The inscription was: JESUS THE NAZARENE THE KING OF THE JEWS.”

The leaders wanted him to say ‘he says’ he is the king of the Jews, but Pilate refused. Jesus was executed as the King of the Jews. He rose from the dead as the King of the Jews, and He is about to return as the King of the Jews. On the same day that He returns as the King of the Jews, there will be atonement as the Jews repent and see Him as their Messiah for the first time on a national level.

There is a reason for the resurrection of the nation of Israel in May 1948. There is a reason for the restoration of Jerusalem as the capital city in 1967. This is where Jesus will be the High Priest/King. He is the modern Melchizedek coming to receive worship. Make no mistake; you will worship Jesus as the King of kings, and you will bow before Him.

The Old Testament is filled with the pictures of Jesus. In Isaiah He is the suffering servant who takes away the sins of the world. In Exodus He is the manna and the water of life. In Genesis He is God who provides, and here in Zechariah He is our High Priest/King. To me He is my Savior, the one who loves me and gave his life for me. We are told that He laid his life down for us; no one took it from Him. No one could kill Jesus; He gave His life for us, the Righteous dying for the sinners, of whom, in divergence to Paul, I am chief. Oh, wretched man that I am, yet He loved me and showed His love for me — my King dying for the filthy beggar. Oh, hallelujah, what a Savior! Jesus is coming soon. Are you ready?

Revelation 22:12 “Look! I am coming quickly, and My reward is with Me, to repay each person according to what he has done.”

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