Come Out of the Pigpen :: by Ron and Nathele Graham

Ron Graham was called home on March 14, 2013. He began writing this commentary before his death and had asked me, Nathele Graham, to continue his service to our Lord by finishing what he began.


Most of us know the parable of the Prodigal Son. It is recorded in Luke chapter 15 and usually we focus on the son who squanders his inheritance.

“And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living” (Luke 15:12).

An inheritance was usually given after the death of the father, but occasionally he would divide the inheritance prior to his own death because of ill health or if he wanted to retire. In this case, there were two sons and the older would have inherited two thirds of the father’s wealth and the younger son would have inherited one third. Both sons were given their inheritance.

The younger son was restless and thought life was better somewhere else, so off he went to a chase a dream that turned into a nightmare. Not only did he leave town, he left the country. Just as we think that we can hide from God, this son thought he could get far enough away from his father that his sinful life would be hidden.

“And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living” (Luke 15:13).

He made a choice. In hindsight it was a bad choice, but a choice made of his, own free will. He was prodigal. Some of the synonyms for prodigal are: wasteful, reckless, extravagant, and uncontrolled. We aren’t given a detailed description of what the “riotous living” was, but it isn’t hard to imagine. In writing to the Corinthian Christians who were returning to their pagan ways by accepting and participating in willful sin, Paul said:

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God” (1 Corinthians 6:9-10).

As Christians we need be sure that we aren’t joining the prodigal son in his riotous ways by embracing any of the above sins either by participating in or condoning them. As time went on things went from bad to worse. There came a famine. His money was gone, his friends were gone, and he was in need. He decided to get a job which seemed like a good choice, but where did he find employment?

“And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine” (Luke 15:15).

It was a job, but for a Jew this was completely against God’s Laws. This son “joined himself to a citizen.” Not only had he squandered his wealth and lived a wild life, now by joining himself to a non-Jew he was rejecting God’s ways. How do we know that? Because now he was feeding swine. This was abdominal for a Jew to do.

“And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you. Of their flesh shall ye not eat, and their carcass shall ye not touch; they are unclean to you” (Leviticus 11:7-8).

Not only did this prodigal son feed the swine, their food even began to look good to him.

“And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him” (Luke 15:16).

This certainly wasn’t kosher! His friends were fair weather friends and they only used this young man until he was no longer able to support their way of life. When his money was gone, so were his friends and they left him to starve, and now he was feeding swine. This young man had hit rock bottom.

You can almost hear the gasp from the Pharisees among the listeners. They were very smug about their own self-perceived righteousness. They would have been sure that Jesus would finish the parable by telling what punishment God sent upon the prodigal. They were blind to the fact that the Man telling this parable was God Himself; the long awaited Messiah who told Nicodemus:

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16-17).

Jesus did not leave this young man in the pigpen.

“And when he came to himself, he said, “How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!” (Luke 15:17)

It took the loss of all he had for him to realize that life with his father wasn’t so bad. Through experience he found out for himself that the ways of his father were far above the ways of the world. The young man didn’t need any self-help book to show him the solution to his problem. He had caused his own problems by compromising what was right and the solution was to humbly return home to his father.

“I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants” (Luke 15:18-19).

Do you think that was easy? Pride would have dictated that he should defend his actions no matter what. After all, it was his own life and he had the right to live as he pleased. As it turned out, the life he chose wasn’t his true nature. Verse 17 says, “And when he came to himself…” The sinful life he embraced and became a part of was not who he really was. He had tried to turn his back on his father’s ways, but in truth his father’s ways were a part of him. Sin sent him to the pigpen, but an understanding of his father brought him home.

This prodigal son had learned the hard way that even though it appeared that everyone else was having more fun than he was, in truth, the life of a servant in his father’s house was far superior to the pigpen and fair weather friends. In his second letter to the Corinthians, Paul said:

“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? And what communion hath light with darkness?” (2 Corinthians 6:14)

This young Jewish man had yoked himself with unrighteousness, with people who didn’t know God. Christians need to heed this and not become yoked with non-Christians. A Christian can be lured by worldly people into a life of sin that is abominable to God. We need to keep ourselves separate and not yoke ourselves with a non-Christian who can easily lure us into the pigpen. What do we consider entertainment? The movies we watch, music we listen to, and friends we choose all influence us. If our choices don’t glorify God we need to change our ways. Do we make choices that lead us into the pigpen, or do we choose to honor Christ? A Christian should always honor Christ.

The prodigal son repented. He changed his mind about the lifestyle he had chosen and returned home. He was ready to be a servant in his father’s home.

“And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him” (Luke 15:20).

What joy it was for that father, who had never stopped loving him and watching for his return, to have his son come home. The son confessed his unworthiness to his father, but the joy that father felt was grounds for a great party. It wasn’t the type of party that the son found on his path to the pigpen, but it was one filled with true joy.

As Christians we know that the Holy Spirit is sealed within us. If we choose to go the way of the prodigal and ignore God’s Word, we take the Holy Spirit to the pigpen with us. We can lie to those who care about us and maybe they will believe that we aren’t a part of the riotous living, but we cannot lie to the Holy Spirit.

“And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption” (Ephesians 4:30).

He knows if we are listening to music that glorifies Satan, or if we are committing adultery, or if we are joining in or condoning any lifestyle that is grievous to God.

There’s a second part to this parable, which involves the elder son who also received his inheritance. The Pharisees among the listeners could relate to him. The elder son always followed his father’s orders, never desired to do as the younger brother had. He was superior in his perfection and deserving of everything the father had to give. Or was he? He was angry and jealous. When his father asked why, his anger and self-righteousness became evident.

“And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf” (Luke 15:29-30).

This older son seems to have kept tabs on his younger brother. Rather than trying to bring his prodigal brother home he was prideful and self-righteous. The good things he did weren’t done to make his father’s life easier, but to prove he was “holier than thou.” His works were all wood, hay, and stubble that will be burned up on judgment day, instead of the gold, silver, and precious stones that will be eternal. He pointed out his own goodness and was angry with his father for accepting the prodigal back.

That elder son had gone through the motions of acting out love, but he didn’t truly love. The things he did were to secure his own standing with his father, but he didn’t love his brother. We can feel the father’s hurt.

“And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found” (Luke 15:31-32).

The audience listening to Jesus’ words was a combination of both sons.

“Then drew near unto him all the publicans and sinners for to hear him” (Luke 15:1).

This group represented the prodigal son who had turned away from God. They needed to get out of the pigpen and return home.

“And the Pharisees and scribes murmured, saying, ‘This man receiveth sinners, and eatheth with them’” (Luke 15:2).

These were those who represented the elder son. They were self-righteous men who looked down upon anyone who wasn’t as perfect as they imagined themselves to be.

What about us? Are we the prodigal son or are we the elder son? Chances are we have some of both in us. Do we rebel against God and live according to our own sinful ways? Do we convince ourselves that the Bible is just an old outdated manuscript that is not relevant to our modern times? Sin in biblical times is still sin today. We cannot live the riotous, sinful life of the prodigal and still expect God to keep us out of the pigpen.

What if the prodigal had died in the pigpen? He still would have been the father’s son, but the fellowship would not have been restored. On the other hand are we like the elder brother? When we see one of our brothers or sisters in Christ stumble do we condemn them because of our own imagined self-righteous? Do we try to bring them back into the safety of the Father’s care, or just watch as they descend into the pigpen?

If the elder son had gone to find his brother, would the prodigal have come home sooner? You see, both of these brothers were of the same family, just as all Christians are brothers and sisters in Christ. We are all a part of the family of God. When we see a brother or sister headed for the pigpen we need to stop them and bring them back home. Instead of anger at the returning prodigal, we need to join in the celebration.

Time is short.

Tomorrow is promised to no one and it may be the day you are called Home. Whether the Rapture happens or you meet with an accident or your health fails, you need to be in a right fellowship with God. If you are the prodigal in the pigpen, now is the time to come out of it and return home. Humble yourself before God and return to the family.

If you are the self-righteous elder brother who looks down upon his struggling brother or sister, examine yourself and get right with God. If you are one of the fair weather friends who partied with the prodigal, you need to meet Jesus.

Make your decision now. Tomorrow may be too late.

God bless you all,

Ron Graham

I Confess, How About You? :: by Ron and Nathele Graham

Ron Graham was called home on March 14, 2013. He began writing this commentary before his death and had asked me, Nathele Graham, to continue his service to our Lord by finishing what he began.


“Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God” (1 John 4:15).

Do you confess that Jesus Christ is the Son of God? Do you confess that He is God come in the flesh to dwell among us and purchase our salvation? The name “Jesus” is the Greek equivalent of the Hebrew name “Joshua” and both mean “Jehovah is salvation.”

Strong’s Concordance defines His name as “Jesus, the Son of God, the Savior of mankind, God incarnate.” The Greek title “Christ” is the equivalent of the Hebrew Mashiyach and both mean “anointed” the Messiah.

If you don’t confess the truth about Jesus Christ then maybe you should take a closer look at your faith. If you don’t confess your faith in Him, then you deny Him. We deny Christ by keeping silent, but we also deny Him if the world can’t tell the difference between us (believers) and them (non-believers). Does your life reflect Christ or does it reflect the world?

“Whoever therefore shall confesses me before men, him will I confess also before my Father which is in heaven. But whoever shall deny me before men, him will I also deny before my Father which is in heaven” (Matthew 10:32-33).

Presumably, these two verses are quite familiar, and their meaning is easily understood. Confess Christ and you’re in; deny Christ and you’re out. Let’s take a look at the word deny. The Greek word arneomai is translated “deny.”

According to Vines Expository Dictionary of the New Testament Words, “deny” as used in Matthew 10:33 means “to deny by way of disowning a person, e.g. the Lord Jesus as Master, or denying that a person is His follower.”

As Christians we know the truth about Jesus – He is God incarnate – and what He did on the cross at Calvary. If we refuse to confess Christ as Lord when we’re given the opportunity we commit a sin; by doing so we deny Him. By keeping silent before the world you disown Christ. If you do not share Christ and His Gospel with the lost of this world then you are denying that you are a Christian.

According to the Scriptures we not only confess Jesus Christ with our lips, but also with our actions, with our lifestyles, and with our attitudes. Even our bodies, being the temple of God, can be a confession or a denial of Jesus Christ as our Savior and LORD.

“What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” (1 Corinthians 6:19).

The Holy Spirit lives within each Christian and we each must surrender our life to God. When we participate in sin or deny Christ, we take the Holy Spirit with us down that path of corruption. Confessing with our mouth but not with our life is a denial of Christ.

In everything you do, choose to conform to what Jesus taught. Our witness won’t be as strong or as well accepted if look and act like we are conformed to the world.

If a Christian lives as the secular humanists of this world, what does that say about our testimony? We are admonished to not be like those who are worldly.

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2).

The Greek word syschēmatizō is translated “conformed” and according to Strong’s Concordance it simply means “to conform one’s self (i.e. one’s mind and character) to another’s pattern, to fashion one’s self according to, in this case the world.”

The question is when you are out in the world are you professing or denying Christ? Does your manner of dress show a worldly way of thinking or a godly way?

I’m not just asking if you wear a t-shirt that says “I love Jesus.” No, the question is how tight is that t-shirt? How short do you ladies wear you skirts and how low cut is your blouse? Guys, do your pants sag down to your knees? The way we present ourselves to the world is a way of confessing or denying Christ.

What is your language like? Do your words reflect that you are a Christian or are they harsh and filled with filthy words and off-color jokes? I’ve noticed that men and women both use language that is appalling. If these words come from a Christian then they are not representing Christ properly to the world.

When a person comes to know Jesus as their personal Savior a change should begin to take place.

“Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in the newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin” (Romans 6:4-6).

We have to live in the world and to occupy until He comes, but we’re not to be conformed to the world. Our “old man is crucified” which means we become new. Our language and actions should now begin to reflect Christ’s ways. By following Him in all we do, our actions will confess Him before the world. We should not serve sin.

What stops you from confessing Christ to your co-workers, family, and friends? Are you ashamed of Him?

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every- one that believeth; to the Jew first and also to the Greek” (Romans 1:16).

When Paul wrote these words the ways of the world were very similar to today’s world. The Jews were looking for their Messiah, but didn’t recognize Him when He lived among them, and the Greeks filled their lives with idolatry and sin. Paul was not ashamed of the gospel and lived his life for Christ.

Because of Paul’s choice to serve Christ and confess Him to everyone we have many letters to guide us in our walk with Christ. He confessed Christ to both Jews and Greeks in spite of any danger to himself, and his words are still confessing Christ today. Our witness needs to be bold and we must not be ashamed to confess Christ.

“For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist” (2 John 1:7).

Take a good look at what John says in this verse. If you don’t confess that Jesus Christ is come in the flesh you are a deceiver! If you do not confess Jesus before the world then you are deceiving those who need to know Him. Not only are you a deceiver, but you’re an antichrist. That should cause you to stop and pay close attention.

Think of what Jesus did for you. He left heaven to live in this fallen world. He took on human form so He could be our Kinsman Redeemer. He was mocked, beaten, spit upon, abused, and murdered after an illegal trial in order to purchase our salvation. His blood paid the price for our sin. That is perfect love. Why would you deny Him with your silence, with your words or with your life?

There will come a day when everyone will bow before Him.

“For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God” (Romans 14:11-12).

Paul wrote that in his letter to the Romans but it is a quote from Isaiah 45:23. Paul also included it in his letter to the Philippians:

“And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11).

We need to understand that one day every knee will bow before the Lord and every tongue shall confess that Jesus Christ is Lord. Believers and non-believers alike will one day confess that Jesus Christ is Lord of lords and King of kings.

Believers will bow with reverence and confess with praise. Non-believers will have realized too late that, indeed Jesus Christ is Lord and their bowing and confessing will be more of an, “Oops, how could I have been so blind.”

Brethren, it is so important that you confess Jesus Christ before those who are lost today. Confess with your mouth and confess by the way you conduct your life. Don’t deny Him.

Let’s take another look at that first quoted verse:

“Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God” (1 John 4:15).

I confess…how about you?

God bless you all,

Ron Graham