Then the voice that I had heard from heaven spoke to me once more: “Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land.”

So I went to the angel and asked him to give me the little scroll. He said to me, “Take it and eat it. It will turn your stomach sour, but in your mouth it will be as sweet as honey.” I took the little scroll from the angel’s hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour. (Rev. 10:9-10)

For years now Christian commentators have warned that the USA is due for judgment. We’ve pointed to the redefining of homosexuality as  merely an alternative lifestyle and the murder of  50 million pre-born children in the name of responsible family planning as major indicators that Americans are in the final stages of rebellion against God. Even Billy Graham, who is not noted for inflammatory rhetoric has been quoted as saying, “If God doesn’t judge America, He’ll have to apologize to Sodom and Gomorrah.”

We who study prophecy have regularly warned that the USstands in the way of the fulfillment of a major End Times sign, the ascendancy of a European Super State to world dominance. Whether it’s seen as a form of the European Union or an Islamic caliphate, everyone agrees something has to happen to get the US out of the way before it can take center stage.  (With conditions in Western Europe being what they are, it’s looking more and more  like the Islamic option will prevail, but that’s a discussion for a different day.)

Lately the combination of social, economic, and political woes in the US make it seem like our time of judgment is arriving, as a growing number of experts are predicting even darker days ahead for America.  There’s a feeling that our government isn’t being exactly honest with us about things like unemployment rates, borrowing costs, the declining dollar, etc. and the “man in the street” is beginning to wonder if the situation is worse than we’ve been led to believe.

What’s That Got To Do With Me?

Pre-trib scholars often teach that the church will be snatched away before any serious judgment happens.  But the millions who can’t find work and have lost their homes or seen their savings wiped out can tell you it seems to be getting pretty serious already.  (And let’s not forget believers in other parts of the world who are facing even worse conditions, with hundreds being martyred for their faith every day.)   Nowhere does the Bible ever promise that we’ll disappear quietly from the lap of Earth’s luxury into the eternal bliss that awaits us without ever suffering a moment’s uncertainty.  On the contrary, Jesus said we’d have trouble in this world (John 16:33).

We all know the US is officially in open rebellion against God.  There are many areas of our national life that don’t pass muster. I mentioned abortion and homosexuality above, but the list also includes dozens of other things like governmental corruption, sexual depravity as entertainment, a broken judicial system, etc.  And how about our appeasement strategy toward Islam? It’s nothing short of the kind of flirtation the Jews conducted with Greek philosophy and religion during the reign of the Selucids 2200 years ago. It led to complete subjugation by the Greeks. Do you think this will turn out any differently? They’ve already publicly stated their goal is subjugation as well.

As long as the coming judgment remained out in some undefined future, it was easy to agree with those who say it’s what we deserve. But as news reports and Bible prophecy converge, telling us that the time for judgment might be a lot closer than we thought, it becomes a different matter. Suddenly it’s not so exciting any more, and that’s what John meant by saying the scroll was sweet as honey in his mouth but turned his stomach sour. He knew that the judgment he was told to prophesy about was just and righteous (sweet as honey) but watching it take place made him sick to his stomach.

We all love the idea of being the generation that sees the Lord’s return, and it is the most exciting time in all of human history. But it’s also a very unsettling time to be around, one that places us way out of our comfort zone and requires the kind of faith most of us have never had to muster up before.

So What Can We Do?

I’m not a financial adviser so I won’t offer any advice in that department.  The kind of advice I can give you is spiritual, and that’s good because this is a spiritual matter.  If you haven’t already done so, study the promises of God, especially Matt. 6:24-34. I don’t mean just read them.  Really study them.

“No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.”

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life?”

“And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

To help make these promises come true for you, seek to honor God in all that you do. Take care to avoid behavior that will disappoint, embarrass, or offend Him. Sure you’re saved by grace, but that doesn’t give you a license to sin. Show some gratitude.  You shouldn’t bite the hand that feeds you, after all.  When you do sin, confess early and often, confident that you’ll be forgiven.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.(1 John 1:9)

Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you. (Luke 6:38)  Give generously with a grateful heart. And remember, your tithe is not a measure of your generosity.  No one, having enjoyed a great dinner, would be considered generous for leaving a 10% tip.  It’s what you voluntarily do beyond your tithe that makes you generous. And remember this as well.  Through your generosity on Earth, which is your temporary home,  you’re storing up treasure in Heaven, which is your permanent home (Matt. 6:19-21, 2 Cor. 4:18). Would you rather be well off for a little while longer here, or well off forever there?

In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold (Ephes. 4:26-27).  Don’t let your anger over some offense, no matter how justified, put you out of fellowship with God.  It’s not worth it.  Forgive those who’ve wronged you and seek forgiveness from those you’ve wronged. If it is possible, as far as it depends on you, live at peace with everyone (Romans 12:18).

When our ways are pleasing to the Lord, He makes even our enemies live at peace with us (Proverbs 16:7).

Maintain an attitude of gratitude. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.(Phil. 4:6-7) Worry about nothing, pray about everything, be thankful for anything. It’s true, Jesus said we’d have trouble in this world.  But He also said,  “Take Heart! I have overcome the world” (John 16:33).  Because He has, we will too.  Keep things in their proper perspective.  In just a little while this will be all over and we’ll be embarking on the adventure of a lifetime.

This is just a beginning, but it’s a good one. Assuming that the course has already been set, and powerful nations will be reluctant to change their strategies, we can expect things to become more and more unsettled.  A growing number of experts from across the spectrum are predicting that life will likely become noticeably more difficult very soon.

And for those of you who’ve already written this article off as just more religious fluff when what you need is some real world advice, I’ll say this.  The fact that you think you can survive whatever is coming in your own strength just shows how far you have to go in rebuilding your faith in the only One who can see you through.  Following the advice of Matt. 6:24-34 is the one sure way to keep your bearings in the days ahead.  Seek first His kingdom and His righteousness and let Him take care of the rest, like He said He would.

“And they will go out and look upon the dead bodies of those who rebelled against me; their worm will not die, nor will their fire be quenched, and they will be loathsome to all mankind.” (Isaiah 66:24)

Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. (Daniel 12:2)

Then he will say to those on his left, “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.” Then they will go away to eternal punishment, but the righteous to eternal life. (Matt. 25:41,46)

If anyone’s name was not found written in the book of life, he was thrown into the lake of fire. (Rev. 20:15)

For most of mankind’s existence the belief that punishment for unbelievers is eternal was taken for granted.  The above verses were the basis for what’s become known as the traditional view of hell.

But recently an alternative, called the conditional view, has come on the scene. This view is based primarily on Rev. 20:12 which says the unsaved dead will be judged according to their works. Proponents of the conditional view interpret this verse to mean that while no unbeliever can go to heaven, their punishment in hell will be based on the quality of their lives while on Earth. They contend that those who’ve led meritorious lives on Earth but aren’t believers will receive less severe punishment for a shorter period of time than say a Hitler or Stalin before being destroyed altogether. They claim that this view makes more sense because it shows God to be fair, making the punishment fit the crime so to speak, before mercifully ending their existence altogether.

On the surface it seems to make sense and some people are more comfortable with this view than the traditional one that appears excessively harsh to them and serves no purpose other than making people suffer. But is the conditional view the result of greater enlightenment in our understanding of Scripture or just another in a long line of attempts to re-cast God’s word into a kinder gentler document as it pertains to those who’ve rejected Him?

My Ways Are Not Your Ways

A closer look reveals that the idea of a conditional hell is decidedly biased toward the world view of unbelievers. Conditional hell proponents say, “All they did is not believe that Jesus died for them.  Other than that many unbelievers tried to live a good life and helped a fair amount of people along the way. What did they do to deserve eternal punishment?”

What these people don’t realize of course is that unbelievers will have failed to do the only thing God required of them. Since the cross, God has only asked one thing of us.

Then they asked him, “What must we do to do the works God requires?”

Jesus answered, “The work of God is this: to believe in the one he has sent.” (John 6:28-29)

If God is going to judge unbelievers by how they’ve done the work He requires of them, it’ll all be over pretty quickly because without belief in Jesus even the good they might have accomplished is considered evil in God’s sight. How do I know that?  Read the Lord’s own words;

Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ (Matt. 7:22-23)

So much for the value of a meritorious life!

Unbelievers don’t think rejecting the Lord is a big deal because they don’t realize that their rejection of His sacrifice for their sins has eternal consequences. Because of their unbelief they’re only thinking in terms of a 70-80 year lifespan, not an eternal existence.  So let’s take a look at this from the eternal perspective and try to understand how different it is.

First let’s understand that the man who is executed or given life in prison for taking someone’s life is not being taught that murder is wrong. He’s suffering the consequence of his crime by forfeiting the balance of his physical life . It’s an adaptation of the Biblical injunction, a life for a life (Lev. 24:17).  On Earth we’re in a physical environment so it’s a physical life for a physical life.

But a person who rejects the pardon God provided for him has in effect murdered his own soul and spirit.  Both are eternal, so there has to be an eternal consequence to fit the crime. Our physical bodies are only intended to serve a temporary purpose, and that’s to house the eternal part of us for a little while. Compared to our eternal existence, putting our physical existence to death is a minor infraction.  Refusing to accept the Lord’s completed work on the cross as payment in full for our sins is a crime against our eternal life and therefore the only just punishment is eternal punishment.

And That’s Not All

But there’s an even more powerful legal argument for eternal punishment that for centuries was modeled in human existence as well.  Until the mid 19th Century it was common practice in many parts of the world to incarcerate a person for failure to pay his or her debts.  Jail time was not an alternative method of repayment, it was the consequence they suffered for their inability to pay their debt.  No matter how long they were locked up they still owed as much of their debt as they did on their first day behind bars. They could only be freed by repaying the money they owed.  Jesus referred to this practice in His parable of the unmerciful servant (Matt. 18:23-35).

It’s the same with our sins.  Punishment is not an alternative method unbelievers can use to pay the penalty for their sins, it’s the consequence they’ll suffer for their inability to pay the penalty.  No matter how long a person suffers in eternity, they will still owe the same penalty as they did on day one. The only acceptable payment for sin is the blood of an innocent person, and nothing else will suffice.  Hebrews 9:22 explains that without the shedding of blood there is no forgiveness.  Therefore no one can “work off” his or her penalty through suffering.

This is the fatal flaw in the Catholic concept of purgatory.  It calls for a person who dies with certain unconfessed sins  to “work off” the penalty for those sins through their suffering and the intercessory prayers of living relatives in order to qualify for entry into heaven.  But there’s only one way  for humans to qualify for entry into heaven and that’s by accepting the blood of Jesus as payment for our sins (John 3:3).  Once we do that  all of our sins are covered (Colossians 2:13-14).  But we have to do it before we die (Hebr. 9:27) or else it’s too late.

It’s also the flaw in the conditional view of hell.  If the blood of Jesus is the only way to be released from the penalty for our sins, then there’s no escape for those who reject it.  No matter how numerous or noteworthy, the “good works” unbelievers perform during their lifetime can’t be applied to reduce their sentence and neither can the “time served” after they die, so they’ll always owe the same penalty as they did on day one of their incarceration.

The bottom line is the only acceptable payment for our sins is the blood of a sinless man, and the only sinless man is Jesus. He died for all the sins of mankind (John 1:29) but only those who choose to accept His death as payment for their sins can be forgiven. The refusal to accept it leaves everyone else unable to pay and requires that they be incarcerated.  Since they’re eternal beings and since they’ll never be able to pay, they’ll have to remain incarcerated forever.