2) The Destiny Of The Three Components Of Humanity: The Nations (aka Gentiles), Israel, And The Church

Even so-called experts misinterpret prophecy when they don’t stop to consider who the Lord, or one of His prophets, is addressing. Just because something’s in the Gospels doesn’t necessarily mean that it’s for the Church, or being in Isaiah that it’s only for Israel. Knowing a prophecy’s intended recipient is critical to understanding it, and there are three possibilities.  I’ll show you what I mean.

His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. (Ephes. 2:15-16)

Do not cause anyone to stumble, whether Jews, Greeks (Gentiles) or the church of God.(1 Cor. 10:32)

You are all sons of God through faith in Christ Jesus,  for all of you who were baptized into Christ have clothed yourselves with Christ.  There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. (Galatians 3:26-28)

In the 4,000 or so years from the Creation to the Cross, the human race came to be divided into three distinct components from God’s perspective. Here’s how it happened. From the Creation there was one race of Humans, the family of man, later called Gentiles. Then in Genesis 12, God called Abraham to build a great nation. He and his descendants were first called Hebrews (Genesis 14:13), and later Jews (Ezra 4:12).  From that time on, the world’s population was either Jew or Gentile. But at the cross God created the Church, taken from among both Jews and Gentiles but sharing a destiny with neither. Now there were three, and everyone on Earth belongs to of one of them. In his epistles, Paul always took pains to distinguish the Church from both Jews and Gentiles, in effect calling the Church a new race of Human in the passages I cited above.  I’ll describe each group’s destiny so you can see how different they are.

First the Gentiles.  According to Isaiah 56:6-8, Gentiles who converted to Judaism before the cross became part of Israel and share its destiny (see below) as long as they died in faith of a coming Redeemer.  Gentiles who meet their Lord after the rapture are called tribulation believers. They’re either martyred for their faith, in which case their spirits will go to serve God in His Temple (Rev 7:13-17) and will be joined with resurrection bodies at the time of the 2nd Coming (Rev. 20:4), or they’ll survive the Great Tribulation to help re-populate the nations of Earth in the Kingdom age (Millennium).  Believing Gentile survivors are the sheep in the Sheep and Goat Judgment that we’ll look at later.

Next the Jews.  The spirits of Jews  who died in faith of a coming redeemer before Jesus went to the cross were taken into Heaven with Him after His resurrection (Matt. 27:52-53). They’ll also receive resurrection bodies at the Second Coming (Daniel 12:1-3).   Jews who receive Jesus as their Messiah after the church disappears will be hidden in the Jordanian desert (Petra) during the Great Tribulation. (Rev. 12:14) Both groups will dwell in Israel during the Millennium. (Ezekiel 43:6-7)

Of course Jews and Gentiles who give their hearts to Jesus during the Church age become part of the Church and after the rapture / resurrection will populate the New Jerusalem (Rev. 21).  Many of us were taught to call it Heaven, but it’s actually a separate entity. (More on this in our discussion of the Millennium, item 6 on our list of 7 Things You Have To Know.)

Whether Jew or Gentile, those who don’t do any of the above during their lifetimes will be tormented in Hell until they’re brought back to life to stand trial at the Great White Throne judgment of Revelation 20:11-15.  It takes place at the end of the Millennium.  At that time, they’ll be sentenced to eternal suffering in the Lake of Fire. (Rev. 20:14)

In the Old Testament, God promised Israel that He would return one day to dwell among them in their land on Earth forever (Ezekiel 43:6-7).  In the New Testament, Jesus promised the Church that He would come back and take us to be with Him in His Father’s House (John 14:1-3).  Both promises come true. Israel is not the Church nor is the Church Israel, and both groups are distinct from the Gentile nations. Much of the confusion surrounding End Times prophecy results either from the failure to understand, or the refusal to accept, this truth.

For instance, many Christians today believe that the Church has replaced Israel in God’s plan and has inherited all of Israel’s blessings.  Israel no longer serves any purpose in the world, they think, so when God talks about Israel in the New Testament He really means the Church. Therefore they misunderstand the Doctrine of Election, the Olivet Discourse, the Great Tribulation, and other New Testament teachings having to do with Israel.

Also, many Gentiles sit in pews on Sundays and think they’re in the church even though they’re not born again. They think they’re saved because they try to live a good life, or give money, or belong to a particular denomination. They’re wrongly convinced that the Church’s blessings are theirs.

So there are three components of humanity and they all have different destinies.  New Jerusalem is for the Church,  Israel is for the Jews, and the rest of the world is for Gentile believers who will re-populate the Earth after the 2nd Coming.  All surviving non-believers, whether Jew or Gentile, will be taken away at the time of the 2nd Coming to await the Great White Throne Judgment at the end of the Millennium with unbelievers of all ages.

3) The Purpose And Length Of The Great Tribulation

How awful that day will be! None will be like it. It will be a time of trouble for Jacob, but he will be saved out of it. I am with you and will save you,’ declares the LORD . ‘Though I completely destroy all the nations among which I scatter you, I will not completely destroy you. I will discipline you but only with justice; I will not let you go entirely unpunished.’ (Jeremiah 30:7,11)

Jesus said that the Great Tribulation would be the most intense period of judgment the world has ever seen, greater than the World Wars, and even greater than the Flood of Noah. He said that if it were left to run its course, not a single human being would survive. But for the sake of His people He would stop it at its appointed time. (Matt. 24:22)

The purpose of the Great Tribulation is two-fold. It’s explained in the Jeremiah passage above, where it’s called by its Old Testament name, the Time of Jacob’s Trouble. God will use it to completely destroy the nations among whom His people have been scattered,  and to discipline Israel, purifying them to dwell with Him in the Promised Land. The Church, having been purified at the cross, requires neither destruction nor discipline and has no business in the Great Tribulation.

(No matter where you place the Rapture in the End Times Scenario, if you believe in the Lord’s all-sufficient work on the cross, then you know that the Church has to be protected from the End Times judgments, not purified by them. If you don’t believe  the Lord’s work was sufficient, but that the coming judgments are needed to finish what He only began, then you have much bigger problems than figuring out when the Rapture will occur.)

The length of the Great Tribulation is variously given as 3 1/2 years (Daniel 12:7), 42 months (Rev. 11:2), or 1260 days (Rev. 12:6). If you use a 12 month 30 day calendar for a total of 360 days in a year, these three measurements all turn out to be the same length.  Some commentators claim that in Matt. 24:22 Jesus said this time would be cut short, and the English translation does seem to imply this, but it has to be an incorrect interpretation of the Lord’s intent.  I say this because while Daniel 12 was written several hundred years before the Lord spoke on the matter, John wrote Revelation 60 years after the resurrection. so it’s length was made clear in testimony given both before the Lord’s time and after it.  If He said the Great Tribulation is going to be cut short then He contradicted both Daniel and John, something the bible can’t do.  More likely the intent of Matt. 24:22 is to explain that if the Lord doesn’t return to put an end to the Great Tribulation at the appointed time no one would survive it, but for the sake of His elect He will return to put an end to it.

The 3 1/2 years, 42 months, 1260 days references lead us to believe that Earth’s original calendar consisted of 12 months with 30 days each, and in fact it appears that prior to about 700 BC all the Earth used such a calendar. Since then a number of different calendars have emerged , apparently to compensate for changes that took place in the Earth’s orbit about that time.  (The calendar used by Western Nations today is only about four hundred years old.)

In addition, Daniel 9:27 warns that an Abomination That Causes Desolation will occur in the middle of the last seven years, or 3 1/2 years from the end. In Matt. 24:21 Jesus identified this event as the official beginning of the Great Tribulation. Paul confirms this and adds detail by describing the anti-Christ standing in the Temple proclaiming himself to be God. (2 Thes. 2:4) This confirms the length of the Great Tribulation as being 3 1/2 years.

The Abomination That Causes Desolation is a particular defilement of the Temple that’s happened only once in history.  In 168 BC. Syrian King Antiochus Epiphanes captured the Temple and converted it into a pagan worship center. He erected a statue of Zeus with his own face on it in the Holy Place, thereby proclaiming himself to be God,  and demanded the Jews worship it on pain of death. It was called the Abomination That Causes Desolation because it made the Temple unfit for use and triggered the 3 1/2 year Maccabean Revolt. The Jewish re-capture and cleansing of the Temple in 165 BC is celebrated in the eight day Feast of Hanukkah.

To summarize,  Daniel spoke of an Abomination That Causes Desolation that would mark the middle of the last 7 years. An event called the Abomination That Causes Desolation in 1st Maccabbees took place in 168 BC, over 300 years later. But 200 years after that, Jesus told His Disciples that the people of Israel should watch for a future Abomination That Causes Desolation and referred to Daniel’s prophecy in doing so (Matt. 24:15-21). He said it would kick off the Great Tribulation.  Paul also described a future event similar to the one in 168BC saying the “Day of the Lord” could not precede it (2 Thes. 2:3-4).

Therefore, the Abomination That Causes Desolation that took place in 168 BC was only a partial fulfillment of Daniel’s prophecy.  Jesus referred to it so people in the end times would be able to recognize the complete fulfillment when they saw it. They’ll know to look for a man standing in the Temple calling himself God and demanding that his image be worshiped. Jesus told those living in Judea (Israel) that when they see it to flee into hiding immediately, for the Great Tribulation will have begun.

4) The Purpose Of The Rapture

They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead–Jesus, who rescues us from the coming wrath.(1 Thes. 1:9-10)

The Greek word translated from in the above passage is “apo.” Literally it means to keep the subject (us) away from the time, place, or any relation to the event being referenced, in this case the coming wrath. This verse is one of several that explain the purpose of the Rapture of the Church, and that’s to hide us safely out of the way before God visits His wrath upon the Earth. OK, but when does God’s wrath come?

Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slave and every free man hid in caves and among the rocks of the mountains. They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can stand?” (Rev 6:15-17)

After Revelation 3 the church is not seen on Earth again until we come back with the Lord in Rev. 21:2, as predicted in Rev. 17:14. In Rev. 4 John sees a door standing open in heaven and is told to “Come up here!” Instantly he finds himself in the spirit, standing before the throne of God at the end of the age. He’s been transported to the time of the Rapture.

He sees 24 elders there, seated on thrones of their own around the throne of God. They’re all dressed in white with crowns of gold on their heads. They bow down before the Lord and place their crowns at his feet giving honor and glory to him. In chapter 5 they call themselves Kings and Priests as they sing praises to God. By their titles, clothing, crowns, thrones, and activities it’s clear that they represent the newly raptured church.

There are four Old Testament views of the Throne of God. Those in Isaiah 6:1-4 andEzekiel 1and 10 don’t include these 24 elders. The one in Daniel 7:9-10, an end of the age vision, hints at multiple thrones but offers no detail. But in the Book of Revelation the 24 elders are mentioned 12 times. Some group has arrived in Heaven that wasn’t there in Old Testament times, and 12 is the number of government. It’s the Church, come to rule and reign with Christ.

So the Church is raptured in chapter 4, and is shown in heaven in chapter 5, while on Earth God’s wrath is loosed in chapter 6 as the passage above clearly states.

Paul’s first letter to the Thessalonians was written in 51AD and contains the very first clear mention of a Rapture ever given. Neither Jesus nor the Disciples ever taught it. Its existence was kept secret until then just as its exact timing is secret to this day. Many of the mistakes made about the timing of the rapture come from futile attempts to find Gospel passages that teach it, as we’ll see in our discussion about the Second Coming.

We think the Rapture is perhaps the single most important component of End Times prophecy, and for us it is. So why didn’t Jesus ever mention it? 1 Cor. 2:6-10 gives us the answer. We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we speak of God’s secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written:

“No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him”— but God has revealed it to us by his Spirit.

The phrase “rulers of this age” refers to Satan & Co. Had they known the astonishing abundance of blessings the Lord would shower down upon those who accept His death as payment for their sins, they would have done everything in their power to prevent the crucifixion. Think of it. We’re called Kings and Priests, given incalculable wealth and influence, made heirs with Christ of God’s estate, something Satan could never achieve and we could never deserve, and it’s all ours just because we believe. This realization came to Satan after it was too late to prevent it and turned what should have been his greatest victory into an agonizing defeat. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.(Colossians 2:15)

But like everything in God’s plan, you’ll find hints of the Rapture even in the Old Testament. Look at this passage from Isaiah 26:19-21. But your dead will live; their bodies will rise. You who dwell in the dust, wake up and shout for joy. Your dew is like the dew of the morning; the earth will give birth to her dead. Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by. See, the LORD is coming out of his dwelling to punish the people of the earth for their sins.

Notice how the pronouns change from second person when God speaks of His people to third person when He speaks of the people of the Earth. It means the two groups are different. One is told to hide because the other is going to be punished. (Note: the Hebrew word translated “go” in the phrase “Go my people” is translated “come” in some translations, recalling the command to John in Revelation 4, “Come up here!” But the word has another primary meaning and it’s my favorite. It means vanish. “Vanish, my people!” Yes we will.)

Now read two of Paul’s most popular Rapture disclosures. According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. (1 Thes 4:15-17)

Now, brothers, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. But you, brothers, are not in darkness so that this day should surprise you like a thief. You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. (1 Thes. 5:1-5) For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. (1 Thes. 5:9)

Here’s another even more dramatic shift of pronouns. Using the third person, Paul describes unbelievers caught by surprise, thinking they had entered a period of peace as destruction suddenly rains down upon them, cutting off all hope of escape. Then Paul switched to the second person, telling believers we shouldn’t be taken by surprise as the End approaches, and finally to the first person as he includes us with him, not appointed to wrath.

Now watch carefully as we lay Isaiah’s writings over Paul’s. But your dead will live; their bodies will rise. You who dwell in the dust, wake up and shout for joy. Your dew is like the dew of the morning; the earth will give birth to her dead. (The dead in Christ will rise first.)

Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by.

(After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.)

See, the LORD is coming out of his dwelling to punish the people of the earth for their sins. (While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.)

Although the Bible contains 66 books and involved 40 writers, there’s one Author and His message is consistent from Genesis through Revelation. This is how Paul could open his passage on the rapture by saying, “According to the Lord’s own word …”. The Lord never mentioned the rapture in the Gospels. Paul had read Isaiah.

Of course there are several more passages where our Lord promises to protect us from the coming judgments. And although the cynics can truthfully say that the word rapture doesn’t appear in any of them, don’t pay any attention to that. They’re just trying to confuse us.

They know that rapture is a word of Latin origin, not Hebrew or Greek, the languages of the Bible. (The earliest translation of the Bible was into Latin, and the term rapture comes from there.) Its Greek equivalent is harpazo, which is found in the Greek text of 1 Thes. 4:15-17. When translated into English, both words mean “to be caught up, or snatched away.” There’s a similar situation with the word Lucifer, also of Latin origin. It doesn’t appear in any of the original texts either, but no one would be naive enough to deny the existence of Satan on such a flimsy basis.

Next time we’ll cover the final three of Seven Things You Have To Know To Understand End Times Prophecy. See you then.

With all the killer storms, earthquakes, wars and disease dominating our news, it’s not surprising that people are becoming more interested in End Times Prophecy.  Even non-believers are wondering if the end is near. What is surprising is how little most Christians actually know about prophecy, especially since by some accounts it comprises nearly  40% of the Bible’s content, more than any other topic.

With few exceptions seminaries don’t teach it, so preachers don’t preach it. And therefore Christians don’t learn it. In all my years as a denominational Christian, I never once heard a message explaining the importance of prophecy to a believer’s walk with the Lord. And yet the Bible devotes more space to End Times Prophecy than it does to all the teachings of Jesus.

When Christians are asked why they don’t study prophecy more seriously the most common reasons given are 1) because it scares them, and 2) because it confuses them. Both responses are borne out of a lack of understanding. For the believer, prophecy is neither scary nor confusing but the key to understanding God’s plan for man.

The purpose of this series is to provide a solid foundation for further study. When the foundation of a building is stable and solid, the entire building is stronger, able to withstand powerful forces that would otherwise weaken or even topple it. So it is when the foundation of our study is solid. Powerful arguments from scoffers and unbelievers cannot shake us or weaken our faith. Let’s get started.

Seven Things You Have To Know

There are seven pieces of information that are essential to understanding End Times Prophecy. These seven things are the building blocks for the strong foundation we want.

They are, 1) The Sequence of Major End Time  Events,  2) The Destiny of the Three Components of Humanity, 3) The Purpose and Length of the Great Tribulation, 4) The Purpose of the Rapture, 5) The Conditions Surrounding the 2nd Coming, 6) The Purpose and Length of the Millennium, and 7) Eternity.

Once you’ve learned them, these seven things will help you avoid the mistakes that have thrown others off the track. Call it perspective or overview or whatever you want, this combination of facts will give you the ability to put all the prophetic verses in the Bible into their proper context. Let’s get started.

1) The Sequence Of Major End Times Events

First is knowing what happens and when. The study of prophecy gets really confusing if you don’t know the sequence in which major End Times events will occur. Actually their order is very logical, and once you learn it, you’ll wonder why you didn’t see it before. The best way to figure it out is to perform what the business world sometimes calls a back scheduling exercise. It involves going to the very end of a process and identifying the final outcome. Then you list all the things that have to happen to produce that outcome. Then you put them in reverse order, backing into the present. It’s simpler than it sounds, and much simpler in prophecy than in business because there are many fewer events to organize. We’ll list the major events first, then we’ll organize them.

Almost everyone knows about the 2nd Coming and Eternity, and many  also have heard of the Rapture of the Church and the Great Tribulation.  But there’s also the Millennial Kingdom, Daniel’s 70th Week, and the Battles of Ezekiel 38-39, Psalm 83 and Isaiah 17; a total of nine major events yet to come. Now let’s organize them, beginning with the final outcome and working back toward the beginning.  As it is with most lists, the order in which some events will occur is obvious while others are less so, and at first some don’t seem to fit any place at all.  We’ll order the obvious ones first.

What Are We Waiting For?

We all think of Eternity as the final outcome, and so starting at the end means we begin there. But the last major event described in any detail in the Bible is the Kingdom Age or Millennium.  It’s the Lord’s 1000 year reign on Earth, which is distinguished from and precedes Eternity. The very last chapter of Revelation describes trees on either side of the River of Life bearing a different fruit every month. That means time still exists, and Eternity by definition is the absence of time. We’ll talk more about that later. For now let’s just say that Eternity can’t happen till the Millennium is over.

The Millennium obviously can’t begin till after the Second Coming, because that’s when the Lord returns to establish it. And according to Matt. 24:29-30 the Second Coming won’t happen till the end of the Great Tribulation. And that can’t happen till the anti-Christ stands in the Temple in Israel declaring himself to be God. (2 Thes. 2:4) That’s the event Jesus warned Israel to look for as the Great Tribulation’s opening salvo. He called it “The Abomination of Desolation” inMatt. 24:15-21. Daniel 9:27 indicates it will happen in the middle of the last seven year period, which scholars call Daniel’s 70th Week.

But the Abomination can’t happen until there’s a Temple. There hasn’t been a Temple in Israel since 70AD and there won’t be one until the Jews officially decide they need one.  They won’t need one until God reinstates their Old Covenant relationship because the Temple’s only purpose is to worship Him according to Old Covenant requirements.

This will signal the beginning of Daniel’s 70th week.  The 70th Week can’t begin until the Battle of Ezekiel 38-39 is won because God will use that battle to awaken Israel and reinstate His covenant with them.  In Romans 11:25 Paul said Israel has been hardened in part until the full number of Gentiles has come in, a reference to the rapture of the Church, after which Israel will be saved.  That means the rapture has to happen before the Battle of Ezekiel 38.

You Got That?

So far when we put the Sequence of Major Events in its proper order, it looks like this:

The Rapture of the Church,

The Battle of Ezekiel 38,

Daniel’s 70th week begins,

The Great Tribulation,

The 2nd Coming,

The Millennium,

Eternity.

To those who read Scripture as it’s written, only two of the events in this sequence so far are subject to debate as to timing. These are the Rapture of the Church and the Battle of Ezekiel 38, the first two on our list. They’re the ones I said are less obvious.

So lets find out why they have to be where I’ve placed them in the sequence. Maintaining our back schedule mentality, we’ll begin with Ezekiel’s battle and work back to the Rapture.

“And I will set my glory among the nations, and all the nations shall see my judgment that I have executed, and my hand that I have laid on them. The house of Israel shall know that I am the LORD their God, from that day forward.

Then they shall know that I am the LORD their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore. And I will not hide my face anymore from them, when I pour out my Spirit upon the house of Israel, declares the Lord GOD.” (Ezek 39:21-22, 28-29)

The Lord has declared in no uncertain terms that He’s going to use Ezekiel’s battle to spiritually awaken His people and call them to Israel from all over the world. This will result in the re-instatement of their Old Covenant relationship, reviving Daniel’s long dormant “70-Weeks” prophecy for its final seven years and requiring that a Temple be constructed. Without one there’s no way for them to keep His covenant.

This was proven once before in history during the Babylonian captivity. When Nebuchadnezzar destroyed the 1st Temple, Israel ceased to exist. But as soon as Cyrus the Persian defeated Babylon and freed the Jews, they returned to Israel and began building a Temple before they did anything else. Without a Temple there’s no sacrifice for sin, and without that sacrifice, Jews cannot approach God.

Both the Old and New Testaments refer to a Temple in Israel at the End of the Age. The only reason for a Temple is to perform Old Covenant ordinances. But building one today would cause such an uproar that no one in his right mind would consider it.

Only a unified demand from the people of Israel accompanied by quiet acceptance from their Moslem neighbors would make the construction of a Temple even thinkable. Sound impossible? Ezekiel’s battle results in both a Jewish nation re-awakened to the presence of God in their national life and an utterly defeated Moslem attack force in no position to resist. The perfect conditions will finally exist to start building. For these reasons, Ezekiel’s battle has to take place on the threshold of Daniel’s 70th week. Now why does the Rapture of the Church have to precede Ezekiel’s battle?

Lest you be wise in your own conceits, I want you to understand this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.(Romans 11:25)

Reborn first in unbelief (Ezek. 37:8) the Bible tells us Israel will remain partially estranged from God until the gentile Church reaches its full complement (predetermined number) and arrives at its destination. (The Greek word translated “fullness” in Romans 11:25 was a nautical term often used to describe the full complement of crew and cargo necessary to accomplish a ship’s mission. The ship couldn’t sail till those requirements were met. The one translated “come in” means to arrive at a designated place.)

Then the veil will be pulled back as God reveals Himself to them again. As we saw above, He will use Ezekiel’s battle to begin this by renewing the Old Covenant with them, later transitioning Israel from the Old Covenant to the New toward the end of the Great Tribulation (Zech 12:10).  Remember, if they didn’t go back to the Old covenant first, they wouldn’t need a Temple. He’s picking them up where they left off.

After they finished speaking, James replied, “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name. And with this the words of the prophets agree, just as it is written,

‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it, that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things known from of old.’ (Acts 15:13-18)

It was about 20 years after the cross. The controversy of the day was whether Gentiles had to become Jews before they could become Christians. And if not, what would become of Israel? In effect, the Lord’s brother James explained to the Apostles and others present at the Council of Jerusalem that Israel was being temporarily set aside while God focused on the Church. After He had taken this “people for His name” (Christians) from among the Gentiles he would return and rebuild His Temple. The Greek words translated taken mean to carry something away or remove it from its place, so the passage implies that He would take the Church somewhere and then come back to rebuild the Temple, restore Israel, and give what’s left of mankind one final chance to seek Him.

These three Bible prophecies make it clear that as the End of the Age approaches, God will begin preparing Israel to be His once more. But He won’t be exclusively focused on them until He has finished building the Church and has taken us to our appointed place. And where is that? In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. (John 14:2-3) (He didn’t promise to come back to be with us here where we are, but to take us there, where He is.)  After that He would see to Israel’s reawakening and the construction of their Temple.

Throughout Scripture, the Lord seems to be involved with either Israel or the Church, but never both at the same time. James bears this out in his pronouncement regarding the Church inActs 15. All the leaders of the early church now knew that once God had accomplished His goals with the church, He would turn again to Israel, and that would signal the end of the Church Age.

There are two critical points to remember here.  The first is that the Church didn’t end the Age of Law, but only interrupted it 7 years short of its scheduled completion.  Those seven years, called the 70th Week of Daniel, have to be fulfilled to complete the Old Covenant. And the second is that the Old and New covenants, as practiced in Israel and the Church, are theologically incompatible, and therefore the two can only be on Earth at the same time while Israel is out of covenant. For Israel to return to the Lord, the Church has to be gone.

For this reason, the rebirth of Israel in 1948 and the reunification of Jerusalem in 1967 are seen as the most important signs of all that the End of the Age is upon us.

Also, there are two events we haven’t put into the sequence yet, and that’s because they aren’t easy to locate there.  These are the battles of Psalm 83 and Isaiah 17.   When Israel wins these two battles all their next door enemies will be defeated and they’ll enter into a brief period of peace that sets the stage for Ezekiel’s Battle (Ezekiel 38:11).  They’re called battles instead of wars which means they’ll be of short duration and can happen within a fairly short span of time.  They can come either before or after  the Rapture but do have to happen before the Battle of Ezekiel 38 takes place.

The Sequence of Major Events is only the first of “Seven Things You Have To Know To Understand End Times Prophecy.” Next time we’ll cover The Destiny of the Three Components of Humanity,  The Purpose and Length of the Great Tribulation, and The Purpose of the Rapture.