When We Sin :: By Nathele Graham

I don’t like being a sinner. As much as I try, I still continue to sin. Not big ones, but enough “little” ones to bring shame on anybody. I’m not alone. You sin too and I’m sure that you’re as tired of it as I am. When we sin, we’re out of fellowship with God; and for a Christian, that separation affects our whole life. It can make us grumpy. When we accept Christ as our Saviour, our sins are forgiven. Not just the ones we’ve committed before our profession of faith, but even the sins in our future were nailed to the cross.

“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:13-15).

This means that sins we will commit tomorrow are also forgiven. You see, sin cannot stand in the presence of a perfect and holy God. If any sin is left unforgiven, then we cannot be in the presence of God when we die. All our sin is forgiven at the moment we give our life to Christ. That doesn’t mean that it’s okay to keep on sinning.

I’ve heard Christians say that once they gave their life to Christ, they stopped sinning. Oh, if that was only true. For one thing, pride is a sin, and to think you don’t sin is prideful. The Apostle John wasn’t under the impression that he didn’t sin. He even wrote about being deceived about our sin.

“If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

John didn’t say “if you say you have no sin” but he included himself by using the word “we.” Jesus had called John and his brother James “the Sons of Thunder,” so we can only imagine what prompted that nickname. Maybe they were quick to anger. Maybe that anger plagued John throughout his life. In reading the words he wrote, we see a side of John that’s loving and kind, but that temper may have come out too often. He knew he sinned, so don’t deceive yourself to think you don’t sin.

The letters John wrote were written to believers. They were fellow Christians, just like you and me. Do you love Christ? Do you want to honor Him? Then don’t say you don’t sin.

“If we say that we have not sinned, we make him a liar, and his word is not in us” (1 John 1:10).

I certainly don’t want to make Jesus out to be a liar! Jesus is the way, the truth, and the life and certainly is not a liar. Since He is our example of the way we need to live, we must try to live up to His example. When Jesus allowed Himself to be crucified, He became sin in our place.

“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21).

His love for us is perfect. There is no righteousness in us, but it comes only from faith in Jesus Christ. If you think that your righteousness and perfection is by your own efforts now that you’ve accepted Christ, you call God a liar. According to John, we can’t have God’s Holy Spirit in us if we claim to live a sinless life after we are born again. God sees us through the righteous blood of Jesus, and the sin we commit doesn’t condemn us. We still need to seek His forgiveness, repent, and turn from our sin.

Jesus died to give us the only way to find salvation and forgiveness of sin. We can’t earn His favor; His gift of salvation is free for the asking.

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9).

If we could save ourselves, then Jesus didn’t need to suffer and die on the cross. By our own efforts, we cannot be perfect. We need Jesus. Quite often we see other people living a pretty good life, but we don’t see the struggles they go through and the conscience choices they make to follow Christ rather than fall into sin. Even Paul struggled with sin just like we do.

“Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do” (Romans 7:17-19). 

Yes, Paul struggled, and so did John as well as every Christian down through history. Using Scripture for a guide, we can see that we have choices; and when we choose wrong, we are still forgiven.

“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1).

Because Jesus loves us, He forgives us. That’s perfect love.

Many Christians struggle against sin. Those who don’t struggle against it have given up the fight. Instead of recognizing their sin, asking to be forgiven, then moving forward, some have decided they can’t stop sinning and don’t even try to stop.

“I write unto you, little children, because your sins are forgiven you for his name’s sake” (1 John 2:12).

All believers are forgiven sinners. Something that many “In Christ” believers stumble with is the fact that they continue to sin even though they have been justified (saved). Condemnation reigns supreme in their lives, but that condemnation isn’t from God.

Paul tells us “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1).

As long as we live on this side of Heaven we will sin, but Jesus Christ paid the ransom for us. He shed His blood for our salvation. This doesn’t mean that it’s OK to keep on sinning as long as you’ve accepted Christ for salvation. If you can embrace sin with no prick of the conscience, then you probably haven’t truly accepted Christ. Paul said there’s no condemnation for those who don’t walk “after the flesh.” If you don’t try to overcome your sin, you aren’t walking in the Spirit, but in the flesh.

“And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him” (1 John 2:3-4).

John is telling us that in observing Christ’s commandments we won’t live our lives in habitual sin. For example, living a lifestyle as a homosexual is habitual sin, as is living together as an unmarried couple, or lying habitually, shoplifting, or gossiping. Once we become born again, our sin will be unacceptable to us, and our life will change. This change will reflect Christ as a positive part of our lives.

Under the Jewish Law, there had to be blood shed to cover sin. That blood was from an animal, and it could never take the sin away. The sacrifice had to be repeated. That’s why Christ had to die for His creation. Since He had no earthly father, His blood was untainted by sin and only had to be shed once.

“But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us” (Hebrews 9:11-12). 

There was no other way for us to be redeemed from this life of sin. Born-again believers will continue to fall short of God’s standards, but Christ’s blood takes the sin away. Each time we sin there needs to be remorse; and, over time, we should grow to hate sin. Even though we remain slaves to it, as we mature in our walk with the Lord Jesus Christ, we will begin to walk to the far side of sin.

For the believer who occasionally stumbles (that’s you and me), “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9).

This was written to born-again believers in Christ, and what an awesome promise it is. All we have to do is confess our sin and He will cleanse us. Then, we need to move away from the sin we know we commit. Let me make this very clear. There is no person on earth who can forgive sin, so you only need to confess your sin to Jesus. Confessing to a priest of some man-made religion is foolish, as is praying to Mary or some man-made saint. Only Christ can forgive sin, and we only need to go to Him. If your sin involved another person, it’s good to go to them and say you’re sorry, but whether they accept your apology or not, it’s Jesus who forgives the sin.

Dear Jesus, thank You. You have done for me what I could never have done for myself. My sin is forgiven. I look forward to the day I will come before You and see You face to face. I am not worthy to stand before You on my own merit, but only through the righteousness that comes from You. Thank You for Your love. Thank You for forgiving me. In Your precious and holy name, I pray. Amen.

God bless you all,

Nathele Graham

twotug@embarqmail.com

www.straitandnarrowministry.com

ron@straitandnarrowministry.com

Ron and Nathele Graham’s previous commentaries archived at https://www.raptureready.com/featured/graham/graham.html

All original scripture is “theopneustos” – God breathed.

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Whose Kingdom Is NAR Ushering In? :: By Gary Ritter

In a most amazing passage, Isaiah details his standing in the throne room of God with all its might and majesty. In Isaiah 6:1-10, he sees God’s glory and knows His holiness:

“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said:

‘Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory!’

“And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: ‘Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!’

“Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: ‘Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.’

“And I heard the voice of the Lord saying, ‘Whom shall I send, and who will go for us?’ Then I said, ‘Here I am! Send me.’ And he said, ‘Go, and say to this people:

‘Keep on hearing, but do not understand;
keep on seeing, but do not perceive.’
Make the heart of this people dull,
and their ears heavy,
and blind their eyes;
lest they see with their eyes,
and hear with their ears,
and understand with their hearts,
and turn and be healed.’”

God is about to commission Isaiah, but before he can do anything for Him, he must be cleansed. Only after this has been accomplished with the burning ember does God then ask whom He will send. Only after Isaiah’s realization of his uncleanness and the burning out of his sin through Isaiah’s repentance is he actually worthy to be sent out by God to do the tasks He has assigned for him.

It is at that point that God directs Isaiah to the people to preach the Good News, to speak of God’s redemption, but only in the context of turning from worthless idols and the depravity of the sin that ensnares them.

But God already knows in His omniscience that the people are far from Him and will remain so; that they won’t turn from their wicked ways so as to hear, to see, and to be healed.

Isaiah’s commission is in actuality no more than how we likewise are commissioned by God. We must acknowledge our sinfulness and our inability to change that within ourselves. We must repent with the realization that only through the blood that Jesus shed for us are we worthy to go forth as His ambassadors. The free gift we receive in our salvation is to be clothed with the righteousness and holiness of Jesus Christ. Without those garments, we are miserable, wretched, and poor, unable to do anything worthwhile for God’s kingdom.

Why then, would the so-called apostles and prophets of the New Apostolic Reformation (NAR) movement think they can commission others to go out in the Name of Jesus, to do His works, and to see a worldwide revival that subjugates all of humanity to Christ; that through their efforts, they will hand a Christianized world to Jesus when He returns?

Why ask this question? Because the evidence points to NAR leaders sending out eager disciples to do just this, but without the necessary cleansing. In a previous article I wrote about The Send that occurred earlier in 2019. Fifty thousand young people gathered in great enthusiasm in order that they might bring healing to the nations, see wondrous works, and usher in the next great kingdom of God.

Here’s the problem. At this event, no doubt many who came were born again. Unfortunately, it’s highly likely that a great many of those who filled the stadium in Orlando weren’t saved. God’s holiness was not preached that day. The trials and tribulations that Jesus assured would come our way as His followers were never mentioned. Through the words of the leaders urging on these young people, none brought the acknowledgment of sin and the necessity of repentance.

They all raised their hands and said, “Send me!” But that’s not something that He can or will do without the precondition that they be consecrated by His blood. As a result, these enthusiastic followers [of what or of whom?] will go out into the world to a people who are unhearing and unseeing. That’s the world we live in today; one that has turned its back on God. Thus, without God’s stamp of approval upon these eager young ones, they cannot be witnesses for Him because they haven’t been sanctified.

They will go out in their own power and soon be swept away by the forces of the world and the delusions foisted upon them by the enemy who knows their true spiritual state. And that’s the sad part of this whole story. Rather than preparing the way for Jesus and His kingdom, they’re doing just the opposite. The next great kingdom of this world, as foretold in Scripture, is the kingdom of the Antichrist.  Delusion will be heaped upon delusion and lawlessness will increase, even as we’ve seen it get worse before our very eyes in these last few years.

There may well be a great revival in the very last days, but it’s not going to happen before the Rapture and the soon-after Tribulation. Many will come to Christ during that horrible 7-year period, but the cost will be high, and God’s throne room will be filled with those multitudes who choose physical death over eternal death. Many souls will be saved then, but it won’t be through the efforts of NAR’s disciples.

Deception is rampant today. It is increasing. Oh, that we might be a discerning people!

———————–

Gary W. Ritter is a lay pastor, Bible teacher, and serves as Missions Director at his church.  He is also a prolific author.  His Whirlwind Series is comprised of three books: Sow the Wind, Reap the Whirlwind, and There Is A Time.  All these books are also contained in the collected volume of the Whirlwind Omnibus.  Gary has been given the Christian Redemptive Fiction award for two novels: The Tattooed Cat and Alien Revelation.  His intent in all his writings is to bring a strong Christian witness to what people read.  You can reach him via his website at www.GaryRitter.com or his Facebook Author page at https://www.facebook.com/gritter3390.   You can also see his video Bible teachings on his Gary Ritter YouTube page – look for the fish symbol.