Seven: Chapters 66-68 :: By Alice Childs

CHAPTER 66 

Journal Entry: Sunday, September 18, 2022

Something is wrong. It’s already been three weeks past the latest estimated time for them to return. I’m trying to keep hope in their safety alive, but I can admit, at least here in private, that I’ve more than halfway expected something like this all along – since even before they left. Of course, they still could be okay. Any number of things could have held them up, preventing them from making it back on time. They could be out at the farm with Jet Reese. They could have gathered such a huge haul that the problem is the logistics of how to best get everything back safely. It could be taking longer than they expected searching the outlying houses on the town’s perimeter, or…they could, as I greatly fear, have run into real trouble and are having to lay low…or worse. Uri’s story he told us the night before they left keeps coming back to my mind more and more often.

Trail and Sarah are worried too. I can see it in their eyes as I know they can in mine. Izzy has become even more quiet than she usually is. In her sixties now, she’s not as spry as she used to be. Hard physical labor, worry, and never enough food to eat has taken a toll on her. The rest of us, particularly Sarah, have begun to shoulder more and more of Izzy’s tremendous load now that the others are gone, but I think what is really slowing her down, weighing on her, is that she too fears that something we don’t dare think about might have happened.

It’s time to go haul water and see to the 7 remaining hens we have left. I’ll write again in a while, Journal. Maybe tomorrow there’ll be something to report besides my worry.

CHAPTER 67 

Journal Entry: Tuesday, October 4, 2020

Today is my birthday. I’m twenty-nine years old today. So much has happened since the day of the rapture on October 3, 2019 – one day before my birthday. Way back then, I was on the cusp of turning twenty-six. On the evening of my birthday, my friends and I had planned to meet in town for a birthday celebration at our favorite restaurant, the Mellow Onion, the only pizza joint in Norrisville. That celebration never happened because the rapture happened first. Our best friend David Johnson, among other loved ones who were believers in Christ, part of His true Church, were taken to Heaven ‘in a moment, in the twinkling of an eye’ when the rapture occurred. The rest of us who were unbelievers, we who were lost were left behind. There’s been a lot of water that has flowed under that fabled bridge since that event in the early morning hours of October 3, 2019. Now here I am three years older, almost out of my twenties. After a year living in Norrisville, I’m back at home on Yellow Top, married to the love of my life. But like that birthday three years ago, I am once again waiting for a reunion with my friends; another much anticipated reunion that I now know will also never come; not on this sin-blighted earth again; not until Jesus returns and inaugurates His thousand-year kingdom on a renovated and regenerated earth.

I should have written this down before now, but I just couldn’t; not immediately. Now I sense it’s time for me to tell the story.

The only thing that keeps the rest of us going is knowing that in three- and one-half years’ time, we will all be together again. But, for the short term, our number is now down to only four.

We’ve known what happened to our Tribulation family who were on an expedition to find food, ever since the day after my last journal entry, but I’ve just not had the courage or the heart to set it all down. I must do that now, though, even if I’m not at all ready to relive in memory all that we learned about what they endured.

Nevertheless, I must record what we now know because that is what I am meant to do. We know what happened – exactly what happened, to our family. Until Jesus returns, we’ve lost them all in one way or another, and now, Uri has left us too. Our Izzy is still with us in body, but ever since Mitch and the others left in July, over the past twelve weeks, our dear Izzy’s mind has begun to… I don’t know… to slip? to shut down? I’m not sure which it is. Now, though, ever since we’ve learned what happened to all of our Tribulation family, the light has gone out of her eyes, although she is still as hard-working and devoted to the rest of us as she’s ever been. But there’s something missing in her or perhaps it’s just that her heart has grown tired.

Most of the time she remains our calm, dependable Izzy, but there are moments, more and more often now it seems, when we see her pause, confusion in her dear old eyes as her once sharp mind seems to cloud over for a minute or so.

Alright, enough stalling, Bobby. Get it down. 

Here is what happened.

CHAPTER 68

Very early in the morning, the day after my last Journal entry, I was sitting by the fire early in the predawn hour around 5AM. I hadn’t been able to sleep. In truth, I’d not really slept well since before Clyde and the others left. Anyway, I’d been up for about an hour. I got up as quietly as I could, leaving Sarah sleeping, not wanting my constant thrashing around to awaken her. In the quiet solitude of the early morning while the others lay sleeping, I got up to sit in the darkness of the great room, rocking by the banked fire, watching the glow of the embers wax and wane. I sat there thinking and mulling over in my mind all the possible issues and dangers that Mitch and the others might be facing. I knew that in less than an hour or so the household would begin to awaken, but I wasn’t quite ready to desecrate this quiet solitude just yet. Within about a half hour after I’d been up, though, I was surprised to see Uri coming in from outside.

In mid-September on the mountain, especially now that the skies stay dark almost all the time, the temperature stays below freezing during the night and early morning hours, yet here Uri was coming in from the porch. I started to greet him to ask if he wanted a cup of coffee. We have an old-fashioned campfire coffee pot that we use for the rare times we make coffee. Clyde and I are the only two real coffeeholics here, so our coffee stores have held out pretty well. But since the fire hadn’t yet been built up, all I could offer to make was instant. I didn’t get the words out of my mouth before the look on Uri’s face stopped me cold.

“What’s wrong?” I asked, feeling my insides go to jelly and my heart begin to hammer.

“Bobby, my brother, …we need to talk,” Uri replied, for the first time ever refusing to meet my eyes.

“Right now? Alone?” I asked.

“No. I need to speak with everyone – all together,” he replied. At that moment, I saw Sarah coming out of our room, and it wasn’t but a minute or so later that Trail and Izzy came downstairs too. Trail and Uri had taken to bunking in the girls’ rooms while they were gone, getting a chance to sleep in real beds instead of mattresses on the floor.

Within an hours’ time after we’d fed the chickens, brought in more wood from the wood pile in the shop, built up the fire, and eaten a small breakfast of oatmeal with honey that Sarah made, we took our places in the great room. The four of us looked at Uri expectantly. Sarah, sitting on one of the couches beside me, was gripping my hand hard. Trail sat next to Izzy on the other couch. Uri took his seat in his favorite rocking chair by the fire facing us. We knew that whatever he had to say was going to be something we didn’t want to hear, but we couldn’t imagine what it might be.

“There is no easy way to say what I need to say, my dear friends, so I will just tell it outright. God has given me a vision. It was not a dream, for I was wide awake sitting outside on the porch when I was given this vision.

I awoke very early this morning around three o’clock, I think. Bobby, you are not the only one who has had a heavy heart and worrying mind that robs the body of sleep. I could not sleep either. My heart has been heavy for the past several months. To be honest, ever since summer began in June, I have felt a heaviness of heart; a restlessness stirring inside me. I have prayed and prayed and gotten no clear answer until this morning.

As I said, I awoke around 3AM. I arose and dressed warmly, sensing a strong prompting in my spirit that I should go outside to sit on the porch where it was quiet and where I could be away from everyone should anyone awaken early.” Here he paused, smiling at me. “As I sat there,” Uri resumed, “dressed warmly and wrapped in my quilt, I felt none of the freezing cold I should have experienced. But I was not cold; I felt warm and comfortable. I sat praying; for how long I do not know. At some point, I heard in my spirit the voice of the Lord. It was exactly like the time when the Lord spoke to me at the signing of the covenant. Yeshua spoke to me clearly,

‘Uri Benjamin, My brother. I have heard your prayers and the prayers of My fellow brethren. I will show you now what has happened and reveal to you what you must do next. Behold’:

“Before me, the surroundings of where I was dropped away, and I saw as if I were an observer, the town of Norrisville. I saw that our friends had made it safely into town. I was given to know that they had been only slightly successful in finding food and other provisions because the entire town had been… what is the word? ransacked already.

There was no one left in town; not in the outlying areas, nor at the farm of Amos Brazeale. The entire town lay barren and desolate as if it had been abandoned for a long time.

What I will say to you next, the Lord Yeshua impressed upon me to tell you verbatim. I will tell you what I saw and what I heard so that your hearts may be comforted. I was given to know by the Lord many things that I myself did not know and could not have known about your lives when you lived in town, and of the people you knew. I am to relate to you exactly what occurred.

After our brethren made it into town, as I said, they saw that the town was empty. Not merely empty and devoid of people, but ransacked; homes and businesses defaced, and in some cases, destroyed. Houses and businesses had been broken into with windows smashed, locks broken off of doors, debris strewn everywhere. As I said, the Lord showed me places and gave me to know and understand things I could not have known. Bobby, the home where you and Mitch lived with Trail; the one that had also been the clinic, had been broken into; the clinic and pharmacy gutted. Sarah, the home where you girls lived, it too had been trashed; furniture smashed and broken. As they moved together through town, they saw this kind of damage everywhere. Sitting in the upstairs living area of what had once been Dr. Barnett’s home and clinic, where later Trail, Bobby, and Mitch had lived, they gathered to discuss what they should do next…

“I don’t like this. I don’t like this nary a bit,” said Clyde. “My hinky meters jumpin’ off’n the scale. Sumpin’ here ain’t right. This whole place don’t feel right.”

“I agree,” said Mitch. “It’s one thing to have the town abandoned, but having it… ripped open; gutted is something else. There’s a feeling of anger, maybe even rage in what we’re seeing.”

“What’s eerie is that nobody’s here,” said Byllie.

“Even the farm was abandoned. In fact, it appeared that Jet left in a hurry. Did you notice that his place at the table was set as if for a meal; as if he’d been prepared to eat but something or someone interrupted him?” asked Little-John.

“Everywhere we’ve been looks and feels… off,” said Lilly. “I don’t mind admitting it; I’m spooked.”

“From now on till we git outta here, I want everbody ta stay alert an’ stay tight together. I don’t want none o’ y’all goin’ off ahead o’ t’others. I thank we ought to cut our losses and head home, but first I’d like ta check out the PD to see if Rod is still around,” said Clyde. “We already know Pete Grey’s gone an’ Jet Reese is gone too. Thar ain’t nobody aroun’. I dunno know iff’n their bein’ gone is jest a normal consequence of everthang that’s happened; I guess it could be, but this tearin’ up o’ th’ whole town ain’t a’tall normal in my book. I smell sumpin’ savage, but not with my nose.” replied Clyde. “I want ta check two more places iff’n y’all thank we should. After we look in on Rod, I thank we oughta check out Mike’s Store. I’d like ta look fer sum lamp oil, an some o’ t’other stuff Izzy wanted. Does everyone agree? Iff’n ya don’t, then say so. I ain’t the boss. We all git equal say,” replied Clyde.

“I agree on one condition. If there’s nothing wrong at the police department, then I say we check out Big Mike’s store, but if we get to the PD and anything’s wrong or even just off like at the farm, then I say we leave straight off,” said Mitch.

“Fair ‘nough.” said Clyde as the others nodded in agreement.

As they made their way to the police station, there was evidence of gunfire in many of the buildings downtown.

“Y’all stay with us, but let me’n the Chief go in first, girls. Y’all stay behind us. Mitchell, you bring up th’ rear. You three cover us from behind. We’ll go upstairs first to check out th’ courthouse, an th’ mayor’s office an’ sech first, then we’ll make our way down an’ check out th’ PD, an’ the jail cells afore we head over ta Mike’s,” said Clyde.

All was empty upstairs, but as they reached the police department, Chief Little-John called back.

“Mitch, come take a look, but you girls hold back. Don’t bother coming in. There’s no use.”

“Is Rod in there?” asked Mitch.

“He’s there, but he’s not alive,” answered Little-John.

After several minutes, Clyde came back out. His color was high and his jaw set. When he came out, he was as angry as I’ve ever seen him.

“Chiefs right. Rod’s in thar awright; his throat’s been cut – from behind; an’ from th’ look o’ thangs, he ain’t been dead more’n a couple o’ days. I thank we ought ta make tracks right now an’ head home. I dunno what’s happened in this town, but we ain’t safe stayin’ here no longer,” said Clyde, tersely.

As they began to move away from the police department onto Main Street proper, Little-John spoke in a quiet voice.

“I agree with Clyde. Let’s go, but stay in line one behind the other all together. Stay close but not too close. Give yourselves room to move. Walk as quietly as you can. Keep your ears wide open and your necks on a swivel. Mitch, you be point man. I’ll go behind you; you girls stay in the middle. Clyde will have our six. Have your guns at the ready, but keep the safety on. From here, we’ll head straight to Catherine Street, going the back way around towards Highway 29 into Briarwood, then from Briarwood on towards Lickskillet Road, then out to Old Mill Road and back up the mountain. Alright, let’s go.” Little-John whispered.

As they moved into the street, all at once from the doorway of Mike’s General Store, a man stepped out facing Mitch. He was wearing a side arm, but the weapon remained holstered.

“Well my, my. Look who the cat dragged in. Hello, Mitch. Long time no see,” said the young man, affably.

“Jack? Jack Harper?!,” asked Mitch, in total astonishment.

“In the flesh and at your service,” replied Jack Harper, wearing an easy grin. “Finally made it back, and wouldn’t you know it, nobody’s home – anywhere.” 

“We thought you were dead! Big Mike thought you were dead! Where’ve you been for the past nearly four years?” asked Mitch.

“Oh, that’s a story that needs telling, Mitch old man. Let’s all go into Nan’s Diner and sit a spell. I’ll tell you all about it. Hello to you too, Clyde. By the way, who are these two fine-looking female warriors you got traveling with you, and who’s the Indian Mountain there?” asked Jack.

“At this point,” said Uri, interrupting his narrative, “the Lord made me to know what Mitchell was thinking and what was in his heart. He was at first both astonished and glad to see his friend, but the Lord quickly impressed upon Mitch’s spirit very strongly not to trust this man who had once been his lifelong friend, and not to tell him anything at all about the rest of us or where we were. The Lord impressed this warning upon Clyde’s heart as well.” Taking up his narrative again, Uri continued.

“These ladies,” Mitch said, a harder edge to his voice, and giving the word ladies a slight stress, “are friends of mine. In fact, they are both like sisters to me; and the gentleman beside me is Chief Little-John Redfern, who is also a dear friend of mine, so I’ll ask you to address them with respect, Jack. You know, the way your parents and Big Mike taught you to speak when addressing other people,” said Mitch, straightening his stance and dropping any semblance of friendliness in his tone of voice.

A fleeting flash of hardness and anger flickered across Jack’s face, but was gone in an instant, replaced by a derisive smile. Giving a mocking half bow, Jack replied,

“My apologies, ladies; Chief, I meant no disrespect. Mitch, I’m surprised Bobby and Trail aren’t with you. Where are they? I’m guessing I already know what happened to David,” said Jack.

“Haven’t seen Bobby or Trail either in a while,” said Mitch, smoothly evading Jack’s question.

“Well now, I’d like to hear all about what’s happened. Whatdaya say we go into the diner where we can sit and be more comfortable,” said Jack, sweeping his hand in the direction of the diner.

“Thanks, but no,” said Clyde. “We got ta be on our way, young master Harper. Were ya by any chance wonderin’ whar yer parents an’ Big Mike might be? Well, I’ll tell ya anyways. Yer parents went in th’ rapture along with David Johnson in October o’ 2019, and we buried Mikey, yer granddad, out t’ Amos’ farm. Big Mike died from th’ flu epidemic that hit th’ town early in 2020.” said Clyde.

“What a pity,” said Jack, with no feeling at all.

“What is wrong with you, Jack?” asked Mitch, hotly. “You’re acting like a total jerk! This pompous, I-don’t-give-a-hoot attitude isn’t like you at all! You act like you don’t care that your parents and David are gone or that Big Mike is dead! Do you care that he worried about you till the day he died?! We buried him, you know. Clyde and I dug his grave with our own hands! What’s wrong with you? Just where have you been for almost four years, and why are you back in Norrisville now, after all this time?”

“It’s a long story, Mitch. Let’s just say that I managed to survive Asheville when it burned. Then I made my way into South Carolina to Greenville where I met up with a few friends of mine. Once Lucius Draken came to power, things began to shape up and civility be restored. President Draken has set up an EP proviso government in Colorado here in the US just as he has done in other countries. Since there is no Washington DC any longer, and since all the disasters that have hit this country, there is no longer any functional American government left either. In truth, there is no longer any America or any other once sovereign nation since President Draken dissolved all the old archaic national borders and national boundaries. The world is at last united and is finally under the command of a true global leader. My new friends and I joined the EP Global Peace Protection Force earlier this year as soon as we were able. I’m a lieutenant in the GPPF. We proudly serve under Global President Draken,” said Jack, proudly.

“I don’t recall any of us Americans deciding we wanted to disband our country to become a cog in a globalist dictatorship,” said Mitch, with disdain. “So, you’re in the army now, huh Jack? Made rank kinda fast, didn’t you? You aren’t in uniform. Is Draken such a loser and a tightwad that he hands out ranks for junior grade officers like M&M’s? Can’t he afford to get you guys uniforms? ” observed Mitch, drily. Again, that flash of rage flitted across Jack’s face, but he strove to keep his temper in the face of Mitch’s goading.

“Lucius Draken has done what no one else has been able to do – not Charlemagne, not Napoleon, not Hitler. Draken is the one who has at long last united the world! And just so you know, we have quite nice uniforms. I’m just not in mine today. We’ve been sent to do recon in some of the smaller mountain towns. Today, before we leave the area for good, I wanted to have one final look at my old stomping grounds, before heading back to our headquarters in SC.”

“Who tore up the town, Jack?” asked Mitch, quietly.

“Aww, the boys were just letting off a little steam. Besides, what do you care? The town was practically deserted anyway,” replied Jack, shrugging.

“Obviously, it wasn’t completely deserted. What happened to Orson Reese, or Pete Grey, or the Riddles out on Mountain Laurel Road? Where’s Bill Rogers, or Jim Casey, or Leroy Whitten? What happened to the Police Chief, Rod Weaver? How’d he end up with his throat cut from behind?! How’d that happen, Jack?!” roared Mitch, now stepping in nose to nose with Jack Harper. Backing up a step, Jack shrugged and said,

“Well, one of the boys did get a little out of hand. He’s a new recruit, and I guess he just got a bit nervous seeing as how the officer was armed,” replied Jack, matter of factly.

“Armed?” roared Mitch, losing all control. “Armed? Of course, he was armed, you snake! He was the Chief of Police! His throat was cut from behind, Jack! What on earth has happened to you?! You’re not the same Jack who was my friend!!” yelled Mitch, now red-faced and panting.

“No, I am not the same old Jack” yelled Harper, finally losing his cool. “I am Lt. Harper of the GPPF now. Even long-time friendship has its limits, Mitch, so don’t goad me and don’t cross that line any further! Why are you so bent out of shape anyway? As I recall, you’ve never been that passionate about the old red, white, and blue flag, country, Mom, and apple pie before; nor has Norrisville ever been that high on your priority list, as I recall,” said Harper.

“I’ve always loved my country, Jack, and my town; but before Rapture Day happened, I was a clueless fool, as were all of us who got left behind,” said Mitch.

“Rapture Day,” said Jack, with utter disdain. “Wait a minute, you haven’t become one of those christians, have you?” He spat the word from his mouth as if he had bitten into a piece of offal. “Oh. My. Word. You have! And you too, Clyde? You have too, haven’t you?” asked Jack, understanding dawning and open contempt dripping from his words.

“Yes.” replied both Clyde and Mitch in sync.

“We are all believers,” said Mitch, now calm and in control of his temper again. “I can see that you’re not the Jack I grew up with. I also see that you’ve bought into the lie of the Antichrist Draken hook, line, and sinker.”

Suddenly, Jack’s right fist shot out, hitting Mitch in the face. Mitch staggered under the blow, but he kept his balance and remained calm, not attempting to reach for his weapon. As one, though, all of the others raised their weapons, pointing them at Jack, but Mitch raised his hand to stop them.

“Sorry about that, Mitch,” said Jack, struggling to regain his composure. “Look, we’re all a bit tense; let’s go inside the diner and talk this out. What do you say?”

“No. We’re leaving now. Just go on back to wherever you came from, and we’ll be on our way,” said Mitch.

“Well, suit yourselves. I tried,” said Jack, shrugging his shoulders, “but I’m afraid we can’t allow you to leave. See, our orders are to round up and take with us anyone who is a traitor to Euro-Phoenicia and President Draken. Now, don’t worry Mitch; this unpleasantness and misunderstanding doesn’t have to turn into a situation. You can still have a chance to join the new Order of the Phoenix – all of you can still have that chance. President Draken will very shortly be initiating the Mark of the Phoenix all around the earth, but it’s available now on a voluntary basis to anyone who will willingly join the Order of the Phoenix in some capacity. When we get to South Carolina, all of you will be given the chance to take the mark and join us by pledging your loyalty to President Draken and the Order. I’ve already taken the mark. It was a piece of cake. It’s just a little… okay… a big sting in the flesh of your right hand where a little chip is inserted, then it’s done. Or you can opt for the tattoo that is also a biometric interface placed into your forehead. That option is pretty popular; but either place, hand or forehead, will work. Besides, I understand that soon the Global Mark of the Phoenix will not just be available, but required for everyone sometime next year anyway. Why not get ahead of the curve and get yours now?” smiled Jack.

“Oh Jack,” said Mitch, staring at Jack Harper with a look of both horror and infinite sadness.” Now you’re eternally lost. How I pity you. But you might as well know this right now; we, none of us, will ever take that mark.”

“I see. In that case,” said Harper, coldly, “I strongly advise you all to very slowly and carefully take your fingers away from the triggers of your guns and lay your weapons on the ground slowly and carefully. Do it right now; you’re surrounded.”

From doorways in front of and behind them came a squad of heavily armed and uniformed EP soldiers.

“Well, I tried, old buddy,” said Jack Harper in mock sadness. “See, Mitch; the thing is, we’ve known you were in town. From the minute you set foot on David’s property, we’ve been following you, keeping tabs on where you went and what you were doing. I can guess where you’ve all been staying,” Jack smiled, sardonically.

Turning to speak to the soldier beside him, Jack said, “Take them all and put them with the others to be transported to SC; all but him,” he said, jerking his head back towards Mitch. “I need to talk to him about the whereabouts of a couple of other mutual friends we have in common.”

“Now, let’s see,” said Jack, “where might Bobby and Trail be? Let me think. Oh, I know,” he said in a mocking tone, taking a couple of steps back and to the side of Mitch and the others. “I bet I know exactly where I’ll find my other old buddies and anyone else who may be hiding out with them.” Looking around at the men surrounding Clyde and the girls, Jack said,

“I told you guys I’d eventually let you in on that little secret I’ve been keeping. I know exactly where we’re likely to find some other people hiding out; I’ll take y’all t…”

“But,” said Uri, “Jack never finished his sentence. At that moment, Clyde jerked up his shotgun and blew Jack Harper’s head off. Clyde was immediately fired on and went down. Before they could move, both girls were fired on and hit, instantly killing them too. Amazingly, Mitch was not hit, but Little-John was grazed in the arm by a bullet. Both he and Mitch were quickly surrounded and knocked out with the butts of rifles, then handcuffed. When they came around, they were in a troop transport alongside a handcuffed Jet Reese and Pete Grey and a few others whose names I do not know. They were being taken to one of the big detention centers in Greenville, South Carolina,” said Uri.

“What I saw next, I was not given to know the exact time of when it took place, but I get the impression that what I saw happened only a week or two ago.” Here Uri paused, looking down; and when he lifted his head, tears were streaming down his face.

“What I saw was an armed compound encased in barbed razor wire. The place looked to be what was once called a big box store, like a Walmart or a Lowes? I do not know these places, but I see from your faces that you do. At any rate, this place and many others like it all over the inhabited areas of America have been adapted to be holding pens for prisoners. Some of them are still used as large distribution centers, and some of them serve as…” here he paused”… as execution centers.”

At the place where Mitch and Little John were held, there were large containers stacked ten to fifteen feet high. These containers are being used as multiple person, disposable coffins because there were… guillotines there as well.

In that place lined up before a jeering crowd of EP soldiers and other people in civilian clothing, I saw men whose names I heard to be Orson or Jet Reese and Pete Grey. There were many, many others with them, both men and a few women, but I was not given to know who they were or where they were from. Among the throng, I saw Mitch with Chief Little-John standing beside him. All the men of Norrisville stood together; their faces were calm.

They bore absolutely no sign of fear or panic in their eyes or in their demeanor. Their countenances shone with perfect peace and joy. I saw that they were at peace, and as I watched them, I also felt their peace and joy. In fact, the Lord let me hear what they were saying to each other. They were giving praise to God and encouraging each other as the executions began.

Mercifully, Lord Yeshua spared me having to… to watch them die. I did not see that, but as the vision faded, the Lord spoke clearly to me and said, “Uri, tell my brethren this: they were faithful unto death.” 

Here, Uri halted for a moment, then resumed.

“The final thing my vision revealed to me was that my time among you has come to an end. I am to be ready to go very soon. Yeshua did not tell me when I would be leaving or where I will be going, but I feel strongly that I may be heading home – to Israel. There are no words to tell each of you how much I love you. You have become to me as part of my very own heart. Our Lord will bless you greatly. All that you have done for me, you have surely also done for Him. I do not think that we will see each other again in this dying world, but we will all – all be together in the Kingdom,” Uri finished.

By this time, Journal, Sarah was sobbing openly, great heaving sobs that racked her body. Trail, Uri, and Izzy were weeping, and I was both weeping and raging on the inside. I wanted to run, to yell, to hit something; to vent my fury. I wanted to go into Norrisville right now, find that lying, Judas betrayer Jack Harper and shoot his dead body again and again until he was nothing but a bloody pulp. I was pacing the cabin like a caged lion. Finally, Trail grabbed me and shook me like a rag doll.

“Go outside and yell if you need to. Go take a long walk in the woods if you need to. Go throw rocks in the river if you need to, but for goodness sake Bobby calm down! Don’t you go doing something stupid like trying to put your fists or your feet through any tree trunks or barn doors. I can’t fix any broken hands or feet, and you’d better stop right now and think about Sarah! She needs you and I need you. You can’t afford to go off half-cocked, acting like a fool!” he said, more sternly and with more intensity than he’s ever spoken to me before. Then his old gentle nature kicked in. Trail grabbed me and hugged me and said with infinite tenderness, “I know, Bobby. I know.”

I laid my head on his big shoulder and wept as I have rarely wept before except in childhood. In a few moments, all five of us were huddled together, weeping and praying. After some unknown amount of time, we gathered ourselves together and carried on. We went on in obedience to our Lord, and in honor of our family: Clyde Norris, Chief Little-John Redfern, Lilly and Byllie Duncan, and Mitch Graham; those of us who have gone on ahead into Glory to await the coming Kingdom.

Three days later, we called Uri to breakfast but he didn’t come. Neither was there any sign of him anywhere outside. When we went to check his room, we found this note:

“My dearest family, it is time for me to leave. I want to tell you again how much I love you all. Do not be discouraged and do not be afraid no matter what lies ahead. Yeshua is returning, and with Him will come the kingdom. Shalom, my dearest family in the Lord. I will see you all in the Kingdom. Remain faithful, even unto death. 

Your brother, 

Uri”

I know that all that has happened is part of God’s perfect will and plan. We each recognize this and are coming to acceptance of it; heartrending as it is at times. There are still times when despair threatens to overtake me like being hit from behind by an unexpected rogue wave. I know this is true for Sarah, Trail, and Izzy as well as for me. How hollow we, I, sometimes feel. How quiet and empty the cabin is now. Even in the chasm of our loss – a well of pain so deep that at times it feels it’s as if we have been sucked underwater, unable to resurface to catch our breath – even in those times, Jesus is here, bringing His peace that passes all understanding. Even in the worst of our despair, we have the hope – no, that’s not right – we have the certainty that all of our believing family whom we love and have temporarily lost are not really lost to us at all. We know exactly where they are, and we know that in a little over three and a half years’ time, we will be with them again. This time for forever. That is our certainty.

Those debilitating, paralyzing spasms of despair come upon us less and less, though, as time moves on. We remind ourselves daily that these attacks come straight from the enemy of our souls. I know this; we all do, yet regardless of the depth of pain and loss we have endured or may yet endure, we no longer give in to despair. We are not destitute or defeated! When our hearts break, there are three words that immediately lift our spirits – not because they are magical or incantatory, but because they are absolute truth! Those words are ‘It is written!’

Because God has told us the end from the beginning through His infallible Word, we already know that for all who love and believe on Jesus, even the darkest valley leads to Christ’s soon coming glorious kingdom. Through all of the pain, our Good Shepherd is indeed leading, oftentimes carrying us, through the Valley of the Shadow of Death. We fear no evil. 

We are now very close to the midpoint of the Tribulation. We have lived through nearly half of these last seven years, yet the worst of it still lies before us. Amazingly though, our Lord is gently leading us to the place where we can rejoice in the knowledge that our beloved Tribulation family who have died or been killed are now forever past suffering. They are forever past starvation. They are forever past sickness, pain, and fear; forever past the reach of the evil one. Death holds no terror for them. Satan holds no power over them. They are safe. They are free. They are Home. They are at rest before the emerald encircled throne of God. This is our peace, our joy, and our comfort. Whatever lies before us, we rejoice. As our brother Uri so often reminded us, ‘Our Good Shepherd is leading us all the way.’

END OF BOOK 1 –

TO BE CONTINUED…

alice.joan.childs@gmail.com

Carnal and Vile :: By Cynthia Nuara

Carnival, Carnaval, or Carnivale festivals, whatever the name depending on location, are typically thought of as occurring at the end of winter. Many do; however, today these festivals can be found in every month of the year. 1 And there is one thing they all have in common: they’re all carnal and vile. What are the origins of these festivals of the flesh, now celebrated in 50 countries around the world?

Some claim Carnival has its roots in Europe; others say Egypt or other African nations. Yet others say the source is in Babylon. Let’s find out, but first…

There is one carnival in the news recently that UNESCO was planning to consider at its Dec. 9-14 meeting, whether to remove it from the list of Intangible Cultural Heritage due to widespread complaints that this past spring’s carnival contained blatant anti-Semitism. But it’s not the first time, nor the second that there have been complaints.

I’m talking about the Aalst Carnival in Belgium. Its annual parade has floats specifically created to mock politicians, events in the news, etc. Officials in Aalst announced ahead of this meeting that they would remove the Aalst Carnival from the list themselves. They haughtily say they will not allow anyone to tell them who they can make fun of or how they go about doing it. Aalst’s mayor, Christoph D’Haese, says “Aalst will always remain the capital of mockery and satire,” and that mocking Jews is ‘unavoidable’ in the 2020 carnival. D’Haese also called the Jewish organizations that criticized the carnival “a power apparatus.” “They are well organized,” he said. “We have received messages from all over the world, often not in the friendliest terms.”

While you may not see scantily-clad women grinding their hips in the Aalst Carnival Parade like you see in all the others I’ve researched, including vile displays from the following crowds, there is debauchery to be found at this Aalst Carnival, most especially in the celebrations from dusk to dawn where “anything goes.” Here is what Aalst has to say about its Carnival:

“Aalst Carnival is full of ancient folkloric pagan traditions…passed down through the generations. Many of these traditions having rarely changed from their original form, which is why in 2010 it was recognized by UNESCO as being a “Masterpiece of Oral and Intangible Heritage of Humanity.”

[My comment: Aalst is obviously proud of the pagan roots, as is UNESCO.]

The comment continues on the Aalst Carnival site:

“Everything is put on display and absolutely nothing is off limits, not religion, race, politicians or even celebrities… After dark is when the fun and debauchery begins… The night celebrations are wild and full of crass behavior… Anything and everything goes.” – source

This Aalst Carnival made the news this year for taking its “satirization” to a level that is unacceptable to a number of people. So, what is it that has caused outrage regarding this Carnival whose annual festival dates back 600 years to the Middle Ages?

Let’s start with the outrage. Fifty-eight Jewish organizations gathered in New York City on July 31st to address the ever-increasing scourge of anti-Semitism in the US, Europe and around the world. Various disturbing incidents were brought up that occurred in the past year, which you can read about in this article. While researching these incidents, I came across disgusting displays of anti-Semitism that have occurred at the Aalst Carnival.

This annual Carnival, a raucous 3-day event, takes place just before Catholic Lent begins (a 40-day fasting against meat, and can include giving up something else that one enjoys). The float display that was created as its 2019 theme was meant to address how “everything has become so expensive,” according to a spokesperson for the Carnival. It was titled “Shabbat Year” and featured caricatures of Orthodox Jews atop money bags. One of the caricatures had a rat on his shoulder. A platform following the float carried revelers who dressed like these puppets and danced to a song about “bulging coffers” and “Jews getting extra fat.”

In 2013, this event had a float resembling a Nazi railway wagon used to transport Jews to death camps. A poster on the wagon showed Flemish Belgian politicians dressed as Nazis who held canisters labeled Zyklon B, the poison used by Nazis to exterminate Jews in gas chambers in the Holocaust. The people who designed the float marched nearby dressed as Nazi SS officers and Haredi Orthodox Jews. These Nazi officers drank champagne and danced to German songs.

Supposedly, there was an anti-Semitic float in the Aalst Carnival parade in 2009 as well. Finally, after the outrage over this year’s mockery of the Jews, UNESCO was petitioned to review its “Heritage of Humanity” designation of the Aalst Carnival at their upcoming meeting in December.

The creators of the display were not the least bit regretful even after the backlash that followed. Aalst’s mayor defended it, saying “In Aalst it should be allowed.” – source

Some heritage of humanity!

The defenders of these anti-Semitic displays make the claim that it’s satire and all in fun. But the facts are that Aalst’s carnival is not the only entertainment in Belgium filled with anti-Semitism. Last August, when a Belgian soccer team celebrated their victory over a rival team that it considers Jewish, supporters of the Belgium team broke out with this chant: “My father was in the commandos; my mother was in the SS; together they burned Jews, because Jews burn best.” Such chants now occur at soccer matches in other European countries as well, whether the team they’re playing is Jewish or not.

I don’t like to quote from the liberal-left Haaretz; and the writer of the article on the Aalst Carnival, etc., at this link is a EU supporter and calls nationalism fascist. Speaking for the United States, our not wanting to be part of a global government has nothing to do with fascism. That said, the article mentions other disgusting instances of anti-Semitic crowds in Belgium and elsewhere in Europe.

Carnal and Vile, Every One of Them

Every Carnival parade I researched for this article had people from the crowds following behind who stopped along the way to perform simulated sex acts. (Even the “satirical political” parade in Aalst showed a gay simulated sex scene by one of the followers.) In a couple of the songs at the Carnivals I researched, I heard lyrics about performing sex acts, using the F word – even in a Carnival with the word “Saint” attached to its title. YouTube is full of the degeneracy at “Carnivale.”

Also, read this article, with photos, about the various carnivals and the history behind them: The Origins of Carnival– And the Special Traditions of Dominican Carnaval.

Carnival’s Pagan Origins

The ancient, wild festivals were centered around the winter and spring solstices, and spring and fall equinoxes. One cannot discuss the festivals without mentioning the false worship associated with them.

Babylon

It was here where the Tower of Babel was located and where God confused the speech of the builders. Babylon was a biblical symbol of the confusion that can be caused by godlessness. The earliest inhabitants were the Sumerians whom the Bible refers to as the people of the “land of Shinar.” A system of gods was established, with a temple in each city of the land. The temple-centered culture often held huge festivals. – source

Ancient Babylonian Festivals

Tablet fragments from the Neo-Babylonian period describe a series of festival days celebrating the New Year. The Festival began on the first day of the first Babylonian month, Nisannu, roughly corresponding to April/May in the Gregorian calendar. This festival celebrated the re-creation of the Earth, drawing from the Marduk-centered creation story described in the Enûma Eliš (the Babylonian creation myth).

Importance of idols

In Babylonian religion, the ritual care and worship of the statues of deities was considered sacred; the gods resided simultaneously in their statues in temples and in the natural forces they embodied. – source

The Enûma Eliš is recorded in Old Babylonian on seven clay tablets which describes [its false version of] the creation of the world, a battle between gods focused on supremacy of Marduk [also became Bel], the creation of man destined for the service of the Mesopotamian deities, and ends with a long passage praising Marduk. Its primary original purpose is unknown, although a version is known to have been used for certain festivals; there may also have been a political element to the myth. – source

Ancient Babylonia Fertility Rites

“Magico-religious ceremonies to insure an abundance of food and the birth of children. The rites, expressed through dances, prayers, incantations, and sacred dramas seek to control the otherwise unpredictable forces of nature. In primitive agricultural societies natural phenomena, such as rainfall, the fecundity of the earth, and the regeneration of nature were frequently personified.

One of the most important pagan myths was the search of the earth goddess for her lost (or dead) child or lover (e.g., Isis and Osiris; Ishtar and Tammuz; Demeter and Persephone). This myth, symbolizing the birth, death, and reappearance of vegetation, when acted out in a sacred drama, was the fertility rite par excellence.

Other rites concerned with productivity include acts of sympathetic magic, such as kindling of fires (symbolizing the sun) and scattering the reproductive organs of animals on the fields, displays of phallic symbols, and ritual prostitution. In India it was once believed that a fertile marriage would result if virgins were first deflowered by means of the lingam, a stone phallus symbolizing the god Shiva. Sacrifices of both humans and animals were believed to release the powers embodied within them and so make the fields or forests productive where the sacrifices had taken place. Many ancient fertility rites have persisted in modified forms into modern times.” – source

Babylon Had an Ishtar Gate

The main entrance to the inner city was called the Ishtar Gate. The portal was decorated with bright blue glazed bricks adorned with pictures of bulls, dragons and lions. The Ishtar Gate gave way to the city’s great Processional Way, a half-mile decorated corridor used in religious ritual to celebrate the New Year (spring equinox; beginning of the agricultural season). – source

Ishtar: Queen of Heaven

What is the identity of this Queen of Heaven? The reference was to an Assyrian and Babylonian goddess called Ishtar (also called Ashtoreth or Astarte by various other groups). In their system of gods and goddesses, Ishtar was believed to be the wife of the false god called Baal, [Bel], or Molech. As the wife of the chief male deity in these pagan-worshiping cultures, Ishtar became known by the name ‘Queen of Heaven.’

The reason people, especially women, worshiped this deity was based on the belief that this Queen of Heaven could bless a woman with fertility. Cakes and drink offerings would be given to this Queen of Heaven in worship. [The Israelites began to take on the worship of the false gods of the population around them, including worship of the queen of heaven goddess]. In response, the prophet Jeremiah told the people that such actions were the reason God destroyed Jerusalem and that false worship was not a source of blessing:

“It is because you made offerings and because you sinned against the LORD and did not obey the voice of the LORD or walk in his law and in his statutes and in his testimonies that this disaster has happened to you, as at this day” (Jeremiah 44:23).

The Ten Commandments were clear that the people were to worship only the Lord. Worship of any other god or goddess, including the Queen of Heaven, was condemned. – source

Speaking of Baal (Bel; Molech): Also, in the news this week, Russia will team will Syria to reconstruct the Palmyra ruins in Syria which contain the Arch of Palmyra and the Temple of this pagan god to which the arch leads. Also involved is UNESCO, a UN branch, which named it a World Heritage Site. Like I said, UNESCO is obviously proud of pagan traditions.

“Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation” (Judges 10:14).

Baal was worshiped under his various names as the sun god, storm god, and a fertility god who could enable the earth to produce crops and people to produce children. Followers sacrificed their children, usually the firstborn, to this pagan god in order to gain personal prosperity. The babies were burned alive on the hot iron statue.

Speaking of Bel, Beltane is a Celtic word that means “fires of Bel.” Today, Pagans believe that, at Beltane, the God (to whom the Goddess gave birth at the Winter Solstice) achieves the strength and maturity to court and become lover to the Goddess. Some pagans believe fire has the power to cleanse, purify and increase fertility. Beltane, also known as May Day, is celebrated to this day by Wiccans and Neopagans, in which the union of the god and goddess takes place. Celebrants at these Beltane Festivals light fires, dance, feast and perform fertility rites [to put it mildly]. – source

Ancient Festivals in Egypt

Communal gatherings for worship [of their gods] took place during festivals, and as the Egyptians set a premium on enjoying life, there were many of them throughout the year. Particular images of the gods, sometimes carried in portable shrines, were taken out of the temple sanctuaries and carried through the streets or sailed on the Nile. Stations of the Gods were erected throughout the various cities in order to provide stages for the processions. A deity was thought to live in the statue housed in the inner sanctum of that god’s temple. The festivals marked the progression of the year, which would end in the same celebration with which it had begun, thus emphasizing the cyclical, eternal, nature of life.

The festivals in ancient Egypt were centered around the worship of their deities. There was feasting, drinking, singing and dancing. There was even a “Lady of Drunkenness” festival.

The Bast Festival honored the birth of the cat goddess Bastet who was the guardian of hearth and home and protector of women, children, and women’s secrets. Herodotus claims that Bastet’s festival was the most elaborate and popular in Egypt. Herodotus said, “women were freed from all constraints during the annual festival at Bubastis. They celebrated the festival of the goddess by drinking, dancing, making music, and displaying their genitals.” This “raising of the skirts” by the women exemplified the freedom from normal constraints often observed at festivals but also had to do with fertility. – source

This video  shows roots in ancient Egypt, which is located in the continent of Africa. From there, Alexander the Great brought it to Greece, then it assimilated into Rome where it later became overlaid with Catholic [they call it Christian] meaning, hence the feast before the fast of Lent; and it became Carnivale. The word carne means meat, and the word vale means farewell.

Ancient Festivals in Greece

The carnival in Greece is said to have its origins in ancient Greece in the gods of Olympus. Dionysiaka, the origin of the Greek carnival, was a celebration in the name of ancient god Dionysus – god of wine- that used to be held around springtime, involving public parades. The advent of spring foreshadows the period of fertility… People who were on the floats used to wear masks and swear to the attendees, while other attendants – also dressed up and in masks – used to join the celebrations after the floats, singing satirical songs. – source

Dionysus (god of the grape-harvest, winemaking and wine, fertility, ritual madness, religious ecstasy) was believed to have been the son of Zeus and represented an underworld aspect of Zeus… The cult of Dionysus is a “cult of the souls”; his maenads (meaning “raving ones”) feed the dead through blood-offerings, and he acts as a divine communicant between the living and the dead. He is sometimes categorized as a dying-and-rising god. The Dionysia was a celebration of spring’s return and Earth’s regeneration. The festival included rituals dedicated to the souls of the dead whom ancient Greeks believe rejoined the living around March 1st. – source

Ancient Festivals in Rome

The Bacchanalia were Roman festivals of Bacchus, the Greco-Roman god of wine, freedom, intoxication and ecstasy. They were based on the Greek Dionysia and the Dionysian mysteries, and probably arrived in Rome c. 200 BC via the Greek colonies in southern Italy, and from Etruria, Rome’s northern neighbor. Like all mystery cults, the Bacchanalia were held in strict privacy, and initiates were bound to secrecy; what little is known of the cult and its rites derives from Greek and Roman literature, plays, statuary and paintings. – source

Carnival: Pre-Lent Festival

Carnival takes place in many Roman Catholic countries just before the Lenten season. The historical origin of Carnival possibly has its roots in a primitive festival honoring the beginning of the new year and rebirth of nature, though it’s also possible that the beginnings of Carnival in Italy may be linked to the pagan Saturnalian festival of ancient Rome. – source

Saturnalia was an ancient Roman festival in honor of the so-called ‘god‘ Saturn, held on 17 December of the Julian calendar and later expanded with festivities through to 23 December. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms. – source

African Roots of Carnival

A Catholic tradition brought to the colonies by the Spanish, French, and Portuguese since the 1500s, Carnival has become increasingly fused with traditions of African slaves and their descendants. Many of the rhythms, costumes, masks, and feathers in Carnivals in Caribbean countries can be traced to African festivals celebrated once upon a time, and even in places today. Enslaved masses, many from West Africa, brought with them to the Americas a variety of musical instruments, dance rhythms, and singing styles that gave birth to today’s Carnival sounds.

Originating from European religious events in celebrations of harvest, Carnival street parades were traditionally a way to honor the spirits or ancestors. It was the custom of many places in Africa for people to walk around the village, singing, dancing, and wearing carefully crafted masks and colorful costumes to bring good luck. These parades were meant to scare away spirits of angry dead relatives; thus, it’s no surprise that symbols of death are common in many Carnival street-parades today.

One aspect of Carnival recognizable worldwide is the use of masks and feathers. In Europe, masks are used to hide a person’s identity, whereas in the African tradition, masks are meant to bring to life some spirit. The colorful feathers used to decorate masks in major carnival regions of the Caribbean can be traced to some practices in African traditions. Feathers and other natural objects were believed to lend certain spiritual strengths to the wearer. – source

So, we see that, as Carnival spread, various cultures added their own elements to the festivals.

How the Roman Catholic Church Infused All this Paganism

For 280 years, the early church was horribly persecuted. Then, in 312 A.D., the Roman Emperor Constantine claimed to have had a miraculous conversion to Christianity – yet he still worshipped the so-called ‘sun god.’ Constantine and his successors gave their support to the bishop of Rome as the supreme ruler of the church. This way, they could make sure the Roman government and state religion would be centered in the same location.

Pagan rituals and idols were gradually incorporated into so-called “Christian” worship. For example: The pagan gods over the cities became “saints” over the cities. The pagan mother-with-son statues were renamed Mary and Jesus, and pagan rites and rituals became so-called Christian holy days.

Christians who opposed this blending of paganism with so-called Christianity were then persecuted by the Roman Catholic Church using the name of Christ.

Conclusion

The Bible and other recorded history show us that these celebrations and false religions have their roots in ancient Babylon. It all links back to false god and mother-goddess worship in Babylon, no matter the name changes through the various cultures and centuries. Babylon is the root of all false religion.

The Bible tells us that apostate Christianity would morph in the last days into the worldwide ecumenical religious system of the Tribulation called “Mystery Babylon The Great, The Mother of Harlots and Abominations of The Earth” (described in Revelation 17). We see this happening today with the push for all religions to unite, and we see the actual worshiping together of so-called Christians with non-Christians. The pope is calling all to Rome, to what he calls “the Mother Church,” insinuating that all paths lead to God (in his usual smooth and deceitful way of using ambiguous words to disguise his real purposes).

False pastors in the Protestant churches are leading their flocks down that same road.

“Now the Spirit speaketh expressly, that in the latter times [speaking of the times beginning after Jesus’ ministry and ascension] some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth” (1 Timothy 4:1-3).

“Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? Or what communion has light with darkness? And what concord has Christ with Belial? Or what portion has a believer with an unbeliever? And what agreement has a temple of God with idols? For we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2 Corinthians 6:14-17).

Mankind is without excuse.

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

“Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature [creation; created things] more than [rather than] the Creator, who is blessed for ever. Amen” (Romans 1:18-25).

God warns about the last days religious and political Mystery Babylon. “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities… How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow… And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth” (Revelation 18:4-5, 7, 24).

—————————-

Source showing that Carnival occurs in places throughout the year around the globe:

1 World Carnival Calendar