Ripening Times #5 – The Rise of Asia: Part II :: By Wilfred Hahn

(Ripening Times Asia Part 2)

The Modern Asian Phenomenon

We continue our series of “Ripening Times—Discerning Trends of Significance.” We proceed with our explanation of why the sudden rise of Asia qualifies as one such trend.

A significant impulse that has rocked the world in recent decades is the rapid emergence of a group of Asian economic dynamos. Large countries with huge populations, such as India and China, seem to have awoken rather suddenly. After years of slumbering, this cocooned region began its butterfly transformation only some 60 to 70 years ago. Today, as some of these nations have muscled onto the world stage as economic titans, they are projecting a wide wake—one that has washed up on the shores of all the high-income countries around the world, particularly North America and Europe. In the process, these Asian nations have become more influential geopolitically.

It would be instructive to get a sense of the epic nature of the Asian phenomenon of the past half-century. It is yet a rapid trend that has direct linkages to economic, financial and geopolitical developments. Even more significant, the rise of Asia finds Scriptural alignments. We must ask: How does Satan benefit from these sudden developments?

Small Beginnings with Big Consequences

It wasn’t that long ago—not much more than 50 years past—that the Western world still looked upon the Far East with a certain aloofness. It was and remains a diverse part of the world, comprising roughly 40% of the world’s landmass and approximately 60% of the earth’s population. To illustrate, the countries of China and India evoked belittling visions of rice paddies and countryside peasants; or, respectively, teeming Hindus living in the stifling suburbs of Calcutta, between their wandering, sacred cows. Westerners would donate their nickels and dimes to alleviate the hungry and homeless in this region … perhaps, the lepers in India.

The Mao uniforms that were worn in the Middle Kingdom (China)—unisex brown khakis for everyone—were also a familiar picture. These Asian peoples, different as they were, seemed a world away—certainly far out of harm’s way and of no fathomable threat to America or any other high-income country.

We considered them less fortunate, backward and undeveloped—beneath the enlightened ways of the West’s so-called Hellenistic and progressive cultures. Their customs and religions were strange. This is what Westerners thought.

It then began with a whimper. In mid-century, the world witnessed the first beginnings of Asia’s economic miracles in a select number of smaller countries.

Japan was the first Asian nation in the post-war period to enter take-off into rapid economic development.

While it had been a force to be reckoned with during World War II, Japan economically was seen as diminutive and non-threatening in the post-war period. Its economy in 1960 represented only 3% of world economic output. Its population accounted for a similar proportion.

Then, suddenly, beginning in the late 1950s, Japan’s economy was sparked to grow more than two to three times as fast as those of America and Europe during this early growth phase. Japan began a hyperactive period of economic growth and development, rapidly rising from its relatively poor status to eventually become the world’s second largest economic powerhouse.

South Korea was next. It seemed even less significant, its economy in 1960 amounting to less than 1/3 of 1% of world output and possessing less than 1% of the world’s population.

Beginning in the early 1960s, this Asian competitor to Japan began its journey to eventually become one of the high-income nations of the world. Only 25 years later, in 1996,1 it would become one of the 30 members of the Organization of Economic Development (OECD)—the rich country club of the world.

The Awakening Spreads to China?

As a world-traveling investment executive, this writer had only come to fully grasp the significance of China’s economic awakening somewhat late. I remember the very day that my awareness was alerted. On a research trip to Asia in 1992, I visited with the Chief Investment Officer of a major family fortune (with Mainland connections) in Hong Kong. This man, who was Chinese and educated in Australia, was more than forthcoming about what was happening in China.

His message was this: Western corporate executives were so greedy they were willing to supply all their technology free to China—and significant investment capital to boot—if they could have an opportunity to access China’s domestic consumer market. He was chuckling as he said it.

He was amused with the transparent gullibility and greed of the wai lo—literally meaning “foreign devils.” It was the Chinese version of a capitalist “monkey trap.” That conversation took place already a full decade after the “economic opening” to the rest of the world, which was begun by Premier Deng Xiaoping in the late 1970s.

Communist China had woken up and realized that a large and growing economy was the equivalent of power and might. And indeed, many Western multinational corporations were very eager to build factories in China. At one point, as much as 50% of China’s goods exports were the output of American- and European-owned companies in China. Western companies made huge profits by “off-shoring” their products to China and its Asian manufacturing hub.

China and Asia Continue to Advance

While the advances of Japan and South Korea were monumentally fast, it is the economic awakening of China that attracts the most emphasis in this review. Firstly, it is crucial to realize that the Chinese have an inordinately large influence on the entire Asian region. Not only is China the largest trade partner with many other Asian countries, but also a large percentage of major businesses in southeast Asia are owned or controlled by Chinese families.

Though a minority ethnic group in Asia (outside of China), they are its main business people. The Chinese diasporas, triggered by political unrest and wars of the late 19th century and the middle 20th (the time of the Great Revolution and victory of Mao Zedong), spread a Chinese business network across the entire region from Malaysia to Indonesia. These large business empires have directed much investment to China in recent decades, and have made a large contribution to the economic rise of China.

Secondly, China, either individually or in concert with other Asian countries, believes they will eventually challenge America and other Western countries. China itself may have less inhibitions in destabilizing the current world order, as it is much more than “a big country, inhabited by many Chinese,” as the French President Charles de Gaulle once opined.

Its agendas find deep motivations. China’s deportment is heavily influenced by the fact that it has existed as a country, millennia before the US and other high-income countries of today. After all, China was the world’s largest economy for 18 of the last 20 centuries.

Finally, China is not militarily reliant upon the West as was Japan when it entered its fast-growth phase. This affords a measure of autonomy. It can choose to align itself against the West. In conclusion, China is no one’s lap dog. It is an independent and proud player on the world scene. Foreign pressure (gaiatsu) is not likely to be effective. Can anyone stop China from pursuing its own interest?

Our opinion: Yes and no, as we will explain.

Is a Dominant Asia Inevitable?

Though it may today appear that the economic advance of China and other Asian nations is unstoppable, this is not necessarily a valid conclusion. In fact, it is not at all likely that Far-East Asian nations will come to dominate the world anytime soon, if ever. To the contrary.

While competitive pressures and conflicts with the Western world (Roman world) are surely to heighten, Bible prophecy as well as other developments observable today suggest otherwise.

It is a strange twist of fate that Asia as a region possesses so little resources and energy reserves in comparison to other parts of the world. The vast abundance of the world’s resources—certainly so when measured on a per capita basis—is found elsewhere. This is a structural reality of the world.

It means that an awakening Asia, as it seeks to attain the prosperity levels of the US, Canada and Europe, is sure to test the limitations of commodity supplies. This has already been the case over the last several decades.

Another hurdle stems from the fact that birth rates have fallen dramatically over the past several decades in China (and also Asia generally). At some point this will cause economic difficulties, as there will be insufficient young people entering the workforce. Therefore, it is reasonable to conclude that China’s ascendancy cannot continue indefinitely.

However, there is one further indication that Asian countries will not take over or lead the world. The reason is revealed in Bible prophecy.

In the final part of this series about the rise of Asia, we examine what the Bible has to say about the futures of both Asia and China.

Wilfred J. Hahn is a global economist/strategist. Formerly a top-ranked global analyst, research director for a major Wall Street investment bank, and head of Canada’s largest global investment operation, his writings focus on the endtime roles of money, economics and globalization. He has been quoted around the world and his writings reproduced in numerous other publications and languages. His 2002 book The Endtime Money Snare: How to live free accurately anticipated and prepared its readers for the Global Financial Crisis. A following book, Global Financial Apocalypse Prophesied: Preserving true riches in an age of deception and trouble, looks further into the prophetic future.

You can contact Wilfred at: staff@eternalvalue.com

 

1 OECD Website. “Korea signed the Convention founding the Organization for Economic Cooperation and Development on 12 December 1996, thereby pledged its full dedication to achieving the Organization’s fundamental aims.”

New Year, New Attitude :: By Nathele Graham

Have you made any New Year resolutions yet? I seem to have the same list year after year. I resolve to lose weight, be more organized, stop procrastinating, allow God’s love to show more in my life, and study Scripture daily. I have great intentions and usually start out on the right foot. My resolve lasts for about a week. This year I think I’ll let the Apostle Paul give me some better things to strive for.

“Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer; distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men” (Romans 12:9-18).

Christians sometimes forget that Scripture is our guide. Instead of asking “What would Jesus do” and then doing it, we identify with the world’s way of behaving. If we try to put Jesus first in every situation, then His way will become a habit and our worldly habits will begin to fade.

“Let love be without dissimulation. Abhor that which is evil; cleave to that which is good” (Romans 12:9). 

The word “love” in Scripture comes from various Greek words, each one with a different shade of meaning. Here, the word “agape” is used. We often say this is God’s love, and it is. Affection, good will, and brotherly love are examples of agape. This is a good thing to strive for, and I will take my thoughts captive before the Lord and love as He loves. This love needs to be without “dissimulation,” which means it has to be sincere. I can’t be two-faced about agape. It might be easier to abhor evil than it is to love with the love of God. I really don’t like the wickedness in this world, like people who commit murder or continually lie and such. On the other hand, Jesus said that if I’m angry with someone, I’m in danger of judgment; and if I call someone a fool, I’m in danger of hell fire! I need to see evil from God’s point of view and mold my attitudes around His example.

I need to hold tighter to things that are good, upright, and honorable, and to make His ways my ways. It’s easy to make resolutions, but it’s a choice whether we follow through with them. That can be difficult.

“Be kindly affectioned one to another with brotherly love; in honour preferring one another” (Romans 12:10).

Brotherly love is the love between family members. Christians are one family in Christ, so the same love I feel for my earthly family is how I should feel towards my Christian brothers and sisters. I need to treat them honestly and encourage them in a closer walk with Jesus. Paul isn’t advocating being nice to Christians while not caring for non-Christians, but he was admonishing me to respect my Christian brothers and sisters. The truth is, I have much more in common with fellow Christians. We have faith in Christ in common.

The next verse should be easy. “Not slothful in business; fervent in spirit; serving the Lord” (Romans 12:11).

I don’t have a business, so I don’t have to worry about being slothful there. Now, what about “fervent in spirit; serving the Lord”? The word “fervent” means like boiling water…bubbling and alive. That’s how my spirit needs to be…bubbling and alive with God’s love. That’s how I need to serve the Lord. Oops. Wait a minute. When Jesus was twelve, He and His family had gone to Jerusalem for Passover. When Joseph and Mary headed home, Jesus wasn’t with them. They searched for Him and finally found Him in the Temple talking with the religious teachers. Mary reprimanded Him, but His answer is something I need to pay attention to as I put my resolution into effect.

“And he said unto them, How is it that ye sought me? Wist ye not that I must be about my Father’s business?” (Luke 2:49).

Maybe I do have business. I shouldn’t be slothful in it, and it’s one that I need to be fervent in: Serving the Lord.

I see that I have a lot to work on in myself this year, but there’s more.

“Rejoicing in hope; patient in tribulation; continuing instant in prayer” (Romans 12:12).

I’ve got this one covered. When things are going my way, I rejoice! I sing songs of praise and thank God in prayer. Wait a minute. Paul said to rejoice in “hope.” That doesn’t mean to rejoice in things I have here and now. Hope looks forward to things to come. So, even if I’m going through some trials and tribulation, I still need to rejoice. No matter what I’m facing, Jesus will never leave me alone. He will see me through problems, so I need to rejoice in Him. That’s what it means to be patient in tribulation. I won’t face the Great Tribulation, but there are troubles in life that come along each day. Even so, I need to be patient and rejoice.

“Distributing to the necessity of saints; given to hospitality” (Romans 12:13).

I’ve noticed that many well-meaning Christians will do anything and everything to help the unsaved. Bless their hearts for their kindness. I’ve also noticed that these same Christians ignore the needs of the brethren. I need to pay attention to this and look for needs that my brothers and sisters have, then do what I can to help. Maybe the need is to comfort or encourage a fellow Christian, or be hospitable by inviting someone for lunch or dinner. It’s Scriptural to help fellow Christians. We are seen by God as holy because He sees us through the blood of Jesus Christ. My holiness isn’t because of anything I’ve done to earn it, but it’s because of my faith in what Jesus did to redeem me. I can show my gratitude for what He did by caring about fellow Christians.

“Bless them which persecute you: bless, and curse not” (Romans 12:14).

This won’t be easy. How can I possibly bless someone who persecutes me? I’m only human, and it hurts to be persecuted, especially for something I don’t deserve. If someone mocks my faith, or snubs me because I’m a Christian, that’s just wrong. How can I not curse them? Once again, I’m convicted. Jesus is my example. He was perfect and had no sin, yet He was persecuted and mocked. He was arrested and crucified by people who should have praised Him. He was betrayed by His friend Judas, and snubbed by His friend Peter. He could have cursed Jew and Gentile alike for what was done to Him. Yet, He willingly went to the cross. As He hung there suffering for my sins, He looked down upon the Roman soldiers and the others at the foot of the cross and forgave them.

“Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots” (Luke 23:34).

Jesus forgave all those who persecuted Him. Jesus forgave me. This year, I need to be more forgiving.

Is it easy to be happy for someone else, or feel deep sorrow in their grief? Not always. Some people seem to have everything going their way. Others face sorrow, but it can seem as if they deserve what they get. Oh, that’s a very bad attitude, and I need to pray that God will change my heart about this.

“Rejoice with them that do rejoice, and weep with them that weep” (Romans 12:15).

We are all just humans with emotions. We all are happy when something good happens to us, and our heart breaks when we’re in deep sorrow. When I was a child, I would rant and rave to my mother about how unfair life was. Why did others seem to have so many wonderful things, and I seemed to have a lot of struggles? I have to admit if something bad happened to someone who, in my opinion, deserved to hurt, I wasn’t sorry. My mother would tell me that I should put myself in their place and understand the joy and sorrow of other people. I can’t possibly know what another person is going through. The smile they have may cover up a lot of pain and sorrow. When something good happens to a fellow Christian, I need to truly be happy for them.

As for weeping, that’s when we need each other most. “Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51:10).

I need to keep my heart turned to Jesus because He is my example to follow. He didn’t care what social status a person had; His grace was for anyone who came to Him. He came to sinners.

“Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Recompense to no man evil for evil. Provide things honest in the sight of all men” (Romans 12:16-17).

Humility is something I need to work on and treat others in the same manner in which I would like to be treated. I am a sinner saved by the grace of God, and no matter what their lot in life is, everyone needs that grace. Once again, Jesus is my example. He loves all sinners no matter what their social status happens to be. He loves me.

“If it be possible, as much as lieth in you, live peaceably with all men” (Romans 12:18).

Walking away when someone is “pushing my buttons” could be the way I can live peaceably. I need to consider my actions and my motives before I do anything that might antagonize someone else. An apology can go a long way to keep peace with others.

“Humble yourselves in the sight of the Lord, and he shall lift you up” (James 4:10).

Humbling myself before the Lord will show others that I am a peaceful person. I need to keep Jesus first in my thoughts and live my faith rather than just profess it. Paul doesn’t say to just live peaceable with Christians, but with all men. If I’m peaceful and humble, I can be a better witness for Jesus.

Each morning I will start anew. I’ll ask God to guide me to a closer walk with Him, then make decisions based on Christ’s example.

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1-2).

By God’s strength, I can set aside my pride and sacrifice my will to His.

My resolution this year may be harder to keep than losing weight or not procrastinating. If I can stick with it, though, it will be much more important.

Thank You, Jesus, for forgiving me when I fail and helping me to make a fresh start each day.

God bless you all,

Nathele Graham

twotug@embarqmail.com

www.straitandnarrowministry.com

ron@straitandnarrowministry.com

Ron and Nathele Graham’s previous commentaries archived at https://www.raptureready.com/featured/graham/graham.html

All original scripture is “theopneustos” – God breathed.

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