Rapture Chronicles Part 4: A Sure Doctrine of the Bible :: By Wilfred Hahn

 Our study of the Rapture Chronicle Series yielded a very important proof. The Rapture can only occur at the start of—or just before—the Tribulation begins. We have decisively proven that the Rapture cannot occur at the mid, the pre-wrath point, or post/the end of the Tribulation. To repeat: As we have shown, Scripture only supports the pre-Trib position. This view also perfectly lines up with the character and nature of God. We can rejoice about that: Our LORD is faithful. “The LORD is righteous in all his ways and faithful in all he does” (Psalm 145:17).

Another clear conclusion is that there are two streams of Christians in the last days. There are those who trust Jesus Christ as their Savior before the Rapture takes place, and those who do so thereafter. Their paths are very different. This is a very important distinction to keep straight.

If one mixes up these two streams, the narrative of the books of Daniel and Revelation (as well as a few other verses outside these two books) risks not making much sense. The whole detailed record will not fall precisely into place. Raptured Christians meet the Lord “in the air” (1 Thessalonians 4:17), their bodies will be made glorious (Philippians 3:21), and they will reign with the Lord forever. Wherever Christ is, there we will be also. “And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:3).

As for those who become Christians after the Tribulation period begins, they will face much persecution on earth. In our Rapture Chronicles to date, we concluded that ALL Tribulation Christians will perish, and that this extermination will occur no later than the mid-point of the 7-year Tribulation.

This “persecution by slaughter” is connected with the False Prophet’s attempts to make all bow before the First Beast, to take his “mark,” at the threat of being cut off from the world’s financial system should one not comply (see Revelation 13 for the full account). This is most pivotal—the capstone of Satan’s cosmological scheming, and his last.

While we may have reached our conclusions about the Rapture by studying the Bible, others will continue to reject this doctrine. One of the reasons some people have rejected the Rapture doctrine is that they may have confused the two separate categories of Christians (as we have explained). Or, people may simply choose what they believe no matter the facts. The latter is often the case with other Biblical truths.

Most sadly, this denial may be attributable to the fact that “[…] the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears” (2 Timothy 4:3). And, being “[…] tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” (Ephesians 4:14).

Some choose to ridicule Rapture believers, employing personal attacks and blustery debate tactics. Often, when we mention that we have adopted a pre-millennial, pre-tribulational view and believe that there will be a Rapture—absurdity of all absurdities—we receive responses of surprise.

Apparently, to believe that a Rapture will occur reveals that one is “low brow,” “gullible,” and an “escapist.” But, even as a spirit of derisiveness and smugness is becoming more prevalent among the Rapture naysayers, the reality is that their arguments have generally been invalidated as perhaps never before.

These “nay” respondents will usually agree that any differences in perspectives are nothing over which to lose fellowship (as long as both parties are pre-millennial), and that it is not a salvation issue. Yet, “nay Rapture” proponents seem to adamantly want to convert Rapture believers … even to “deliver” them to a post- or mid-tribulational perspective.

We wonder why there is such an opposition to the Rapture view. Just what spirit—or irritant—is behind these attacks? Naysayer counter-arguments and viewpoints range from the thoughtful to pure vitriol.

Conversely, those who hold the Rapture view do not feel it an imperative to expunge the world of Rapture naysayers. As readers will know, this doctrine is not a salvation issue. The Rapture believer knows that the non-Rapture-believing Christian is given salvation through grace as anyone else. The nay-rapturists, on the other hand, generally do not see it that way.

So, why “proselytize” naysayers to the Rapture view? This writer is not suggesting that this is a priority. Nevertheless, while not every variant of doctrine threatens one’s salvation, every deviation from Biblical truth does have its price, we believe. Good doctrine is therefore important. We are charged to “[…] teach what is appropriate to sound doctrine” (Titus 2:1).

However, as already mentioned, “[…] the time will come when people will not put up with sound doctrine.” That time is certainly today!

Not surprisingly, therefore, some Christians do succumb to the notions of the naysayers.

To illustrate, some time ago, a friend (with an evangelical background, who was raised with the Rapture expectation) rather suddenly changed his mind, announcing that he no longer believed in the Rapture.

This writer was curious about what was behind this “conversion.” Apparently, my friend had swallowed the argument that the Rapture was a “new” doctrine, supposedly popularized by a delusional young woman named Margaret MacDonald in the 1800s.

This couldn’t be further from the truth in many respects. To fall for such shallow arguments is to ignore Scripture and the full history of the Christian church. There has been much research done in recent years that sheds additional light on the unfounded allegations of the naysayers. Pro-Rapture scholars have roundly invalidated the claims of those that claim the Rapture is a new teaching.

Dear reader, what is your view on the Rapture, and can you support it in the face of mockery and derision? We suspect that many Christians are “closet Rapture believers,” who will only admit their views in safe company.

We present here a short “checklist” of five points that will be helpful in countering doctrinal error in the matter of the Rapture.

  1. Back to the Source. First, we must begin with the document that is claimed to be all-sufficient for teaching, rebuking and admonishing (2 Timothy 3:16). Its truth towers far above that of all other documents in the world. The Rapture doctrine finds its source in Scripture—nowhere else. Not only is it spoken of specifically, but also it is foreshadowed and deductive based on the character and actions of God Himself.

The doctrine of the Rapture must stand on the Bible “full stop.” The view of any later church father, pope, or entranced young girl cannot add any credence nor pedigree to what Scripture has said. As it is, a so-called church father can be found and quoted to support almost any theological view. We may have our favorites, but quoting them adds nothing proof-worthy to this main point: The Rapture is a Scriptural doctrine.

  1. Since When New? Rapture doubters often claim that a teaching cannot be true if it is “new” … i.e., a view that was popularized in recent centuries or times. This argument is not valid for a number of reasons. For one, just because a Scriptural doctrine has been rediscovered recently says nothing of its veracity or history. If it is Scriptural, it is therefore correct … whether it is a recent understanding or not.

Rapture doubters like to say that the “church has historically not taught the Rapture.” We ask, What church, and during what era? Was it the founding church that was inspired by the Holy Spirit to write the New Testament? Or a later church that preached a different Bible and a different gospel?

  1. Context: The History of the Church. Rapture naysayers like to sweep away the record of Christian history, and while doing so, ignore the warnings of the New Testament from its outset. Early on—nearly 2,000 years ago—Christians were already warned about the infiltration of false doctrines, and that deceivers would creep in unawares. Sadly, this was clearly an issue already during the time of the apostles themselves (See 2 Timothy 3:8; 4:3; 2 Peter 2:1-3).

Once the apostles had passed on, the dilution of the gospel happened quickly. Over the course of a few centuries, many false doctrines (surely, driven by many “antichrists”: see 1 John 2:18; 1 John 4:3) became embedded in various teachings. However, crucially, these were not “new” teachings. Rather, they were largely restored teachings that were originally based on Scripture.

  1. Solid Scholarship and Proofs. Today, we have the benefit of much scholarship on the origins of Christian doctrines. Within this record are the teachings of various preachers and theologians of the 16th to 19th centuries (outside the Roman Catholic Church), which have been found and uncovered. Plain to see in these records is the dominance of pre-millennial interpretations of the Bible.

Moreover, there is much proof of the Rapture being taught once the systematic oppression of Christians (or those with merely opposing Scriptural views) began to be lifted. The Rapture view was held by some clergy centuries before the alleged “trance revelations” of Margaret MacDonald. John Nelson Darby is shown to be influenced by these teachings of more than 200 years before his time (and not deliriums).

Today, we can say with confidence that the trance allegations of the “anti-Rapture” crowd have been thoroughly debunked and invalidated, based on scholarship and hard evidence.

  1. Logic and Apologetics. There are many excellent books available on the doctrine of the Rapture. Hence, as already mentioned, we can hardly do credit to this body of work … especially so in such a short article. Students of the entire Bible (Old and New Testaments) can sense in their spirit God’s divine plan behind the Rapture.

God always called out and preserved the believing remnant before unleashing His wrath. Consider the preservation of the families of Noah and Lot. Why then would the Church (what Jesus calls His Bride) be allowed to be utterly slaughtered under the justice of His wrath? As pointed out in this Rapture Chronicles series, it is ALL Christians who were not part of the church who will perish in the Tribulation period. Not His Bride.

None who refuse to take the mark and worship the beast (Revelation 20:4) will survive. Contrary to the Bible, if one presumes that Christians will not be “[…] caught up together […] in the clouds to meet the Lord in the air” (1 Thessalonians 4:17), then what “blessed hope” is there (Titus 2:13)?

To the contrary, says Jesus Christ to the Philadelphian church, “[…] I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth” (Revelation 3:10).

But do we not all deserve wrath? Yes. As such, the Partial Rapture Theory (that only some Christians will be raptured and not all) can appear logical. Why? To the human, it simply doesn’t seem just that Jesus Christ would rapture all Christians; though hardly any of them are as worthy as perhaps Elijah and Enoch of the Old Testament, who were also raptured.

But, if the Lord saves us “while we were yet sinners” (Romans 5:8) through grace, then the Rapture is equally undeserved for last-day Christians.

In conclusion, today, the attacks against the Rapture (except on the basis of Scriptural evidence) can be ignored. Our short, five-point checklist shows that the main arguments against the Rapture are fallacious … and sometimes nothing more than mean-spirited “hatchet jobs.”

ALL present-day Christians are both saved and raptured by grace!

—————

Wilfred J. Hahn is a global economist/strategist. Formerly a top-ranked global analyst, research director for a major Wall Street investment bank, and head of Canada’s largest global investment operation, his writings focus on the endtime roles of money, economics and globalization. He has been quoted around the world and his writings reproduced in numerous other publications and languages. His 2002 book The Endtime Money Snare: How to live free accurately anticipated and prepared its readers for the Global Financial Crisis. A following book, Global Financial Apocalypse Prophesied: Preserving true riches in an age of deception and trouble, looks further into the prophetic future.

Contact Wilfred at: staff@eternalvalue.com

The Christmas Season: A Time to Give Thanks! :: By Sean Gooding

1 Thessalonians 5:16-18

“Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.”

I pray that all is well with you at this time. We are in unprecedented times here in North America. We are hit daily with the kind of news that shakes us to the core. From the COVID situation and the serious damage done to our economy done by our government and the continuing attack on churches and other gatherings, we can see that we are in uncharted territories. Each and every day, I see and hear stories of the unprecedented toll that has been taken on many, many people. Many businesses have been lost, not just ‘mom and pop’ businesses, but large companies have collapsed with thousands and thousands out of work.

There are countless collateral deaths from furloughed surgeries and medical procedures. There has been a marked rise in alcohol abuse according to many interviews I have seen with counseling professionals; the rate of divorce is going up; suicides are going up, and on and on we go. The cure, as they say, will cause more deaths than the disease.

I was just watching a street journalist asking people how many deaths they think occurred in the US from COVID? Some thought as high as 30-40%; that would be 90-120 million persons with COVID. But the reality is that some 2,000,000 have gotten the virus, or less than 1% of the US population. Even more eye-opening, of the 20-25 persons interviewed, only 2 had known a person or of a person that had the virus. COVID is real, the deaths are real, but the way that it has been used to attack and destroy the economies of the free world is astonishing.

We have all been told that it is for the greater good; if we just comply now, soon, very soon, things will go back to normal. A first it was a few weeks, then a month, then a few months; now it has been 9 months. Today I saw an interview with Bill Gates, and he thinks it will be summer 2021 before we can have any semblance of normalcy. But remember, it is all our fault. If we had just obeyed, all would be well. They, the powers that be, are never wrong; we are. You must comply to be free; this is an oxymoron.

Then we in Canada have just found out that our fearless leader Prime Minister Trudeau has been allowing the CCP of China to train their troops here in Canada. Not just in Ontario, but in many other provinces. We recently saw emails documenting some 17 interactions where they came to us and our soldiers went to China to train. Why are we letting this enemy onto our soil? Why let them on our military bases? Why bring the only other real superpower in the world to the border of the US? Because no one wants to believe that they are evil, hellbent on the rule of the world and taking away our freedoms.

Wow, Sean, you say, I just checked the title and it talks about giving thanks. Maybe you got the wrong title or simply got off-topic. Stay with me; I promise I am not off the point. Rather, this is my point: it is easy to be thankful when all is well in the world around us. But can you and I be thankful when it seems that we are seeing the demise of all that we know right before our eyes? For the past few weeks and months really, I feel like I have been living in a Psalm 73 moment. The Psalmist was in awe of the prosperity of the wicked, it shook him to the core.

“Truly God is good to Israel,

To such as are pure in heart.

2 But as for me, my feet had almost stumbled;

My steps had nearly slipped.

3 For I was envious of the boastful,

When I saw the prosperity of the wicked.

4 For there are no pangs in their death,

But their strength is firm.

5 They are not in trouble as other men,

Nor are they plagued like other men.

6 Therefore pride serves as their necklace;

Violence covers them like a garment.

7 Their eyes bulge with abundance;

They have more than heart could wish.

8 They scoff and speak wickedly concerning oppression;

They speak loftily.

9 They set their mouth against the heavens,

And their tongue walks through the earth.”

He could not seem to get over how the evil people seemed to prosper, and they never get caught; or if they do, they never get punished. In verse 4, they even seem to die happy – “there are no pangs in their death.” But in verse 17, Asaph, the Psalmist, went into the house of God, and he understood their end.

“Until I went into the sanctuary of God; then I understood their end.”

I am thankful that even if evil men seem to get away with evil here and prosper here, they will not escape the judgment of God. He sees it all, and they will not be able to have high-priced lawyers and friends in higher places to get them a lenient sentence with God. I am thankful that I have a Bible, a Holy Book, written by God, and in it I have the truth that settles me and steadies me in the storms of life. This Book, the Word of God that gives me hope in the hopelessness of life, gives me light in the dark world and gives me solace in the midst of great pain. I am thankful that I have a God who loves me and made a way for me in Jesus, His Son, so that I can be His child (1 John 3:1).

I am thankful for the peace that I have, both in this life and in the life to come; it is all because of Jesus and His love for me. His Holy Spirit in me helps me to have peace in the storms of life, even the storms I create. In the midst of the chaos, Jesus gives me peace; in the midst of the COVID, we have been able to pay bills and do well. In the midst of the church shutdowns, we have revived mid-week meetings via Zoom that we had abandoned for some time. I am thankful that the government cannot thwart the local church; even the gates of hell cannot prevail against it.

I am thankful that I have a great wife, a good family, and a wonderful church family. In the midst of the shutdowns, we have essentially rekindled fellowship with one of our sister churches that had dwindled to just one meeting a year or so. I am thankful for the commitment of our people, some of whom have to drive more than an hour, often in bad weather to get to church, but they are faithful. I am thankful that our church offerings have been steady, that we have been able to help a few people in need, and that God has lowered our expenses at the same time.

I rejoice and am thankful that I get to share the Gospel with people at work. Get to tell them what Jesus did for me. People ask me to pray for them, and I/we do. I am thankful that every day I get to go to a job I enjoy and where I am respected and appreciated. I am thankful that the Lord is my sanctuary, He is my safe place, and that I can trust Him when I do not understand. I can have absolute confidence that He is in control, and whether things get resolved as I think they should be, these people and circumstances are not hindering God’s plan even for a second; rather, it is simply a part of His plan to bring in everlasting righteousness. I thank God for the men and women who are willing to stand and say ‘this far and no further’ and mean it.

What about you? What do you have to be thankful for?

I thank God that He loved me and sent His Son to die for my sins. I thank God that there was a first Christmas, a deliberate place where the Saviour was born, and I am thankful there was a place where He died for me; I am thankful there is an empty tomb. Rejoice and give thanks; God loves you. God knows you by name, and He has a plan to bless us, if not here, in the next life for sure. But I am sure that if we took careful stock, God has blessed us beyond all we could truly think of.

So, I challenge you to take a day each week, maybe a day each month, and simply make it a day of thanksgiving – no asking – just thanking Jesus. From the time your feet hit the floor in the morning until you lay your head down, just thank God for all He has and is doing. Let me clarify; don’t ask anything for yourself; if someone needs prayer for help and healing, pray for them. But on that day, simply give thanks with regard to yourself. I wonder how that will change you and me? How will it change our perspective and demeanor? What would it do to our attitude, and what will it do for our relationship with the Lord and each other? It is God’s will for you to rejoice and be thankful ALWAYS!!

1 Thessalonian 5:16 “Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.”

Merry Christmas

P.S. Our next lesson published will be in January 2021. We will be looking at the book of Esther.

God bless you,

Dr. Sean Gooding

Pastor of Mississauga Missionary Baptist Church

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