The Tiny Speck of Sawdust & the Huge Telephone Pole :: By Candy Austin

Matthew 7:3 “And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?”

It is easy to point a finger at the wrongs one sees in another, but if one really pays attention, there are 3 more fingers pointing back towards oneself! The verse above essentially asks, “Why do you observe the ‘tiny speck of sawdust’ in your companion’s eye, while at the same time not considering the ‘huge telephone pole’ that is in your own eye?!” Oftentimes, the sins we see in others are the same ones we commit ourselves!

Luke 6:42 “Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.”

In Luke, the scripture says that one is a hypocrite until they first cast the ‘telephone pole’ out of their own eye, then they can see clearly to help pull out the ‘sawdust’ that is in their companion’s eye! How many times does one really stop and take an inventory of their own lives, behavior, and conduct?

Only through the Wisdom and Humility that is found in a relationship with Jesus Christ can one begin to do this. Hence the Fruit of the Spirit which is Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self Control.

Romans 2:1 “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.”

Unless one has truly ‘taken responsibility’ for their own faults, sins, and mistakes, one would be wise to refrain from passing judgment. Until one has done the work in their own life, by seeking forgiveness from others, they would do well to stop condemning. The only way one can achieve all of this is by being Born Again through True Repentance and Salvation in the Lord Jesus Christ!

John 8:7 “So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.”

It would be ‘more than great’ if people in our world took heed of this by examining themselves! To consider who among us is ‘without sin’ before we or they cast the first stone! If we all really did this, there would be virtually ‘way less to no’ finger-pointing, gossip, backbiting, and hypocrisy, because we all know that none of us are without sin! We all need God’s Grace, and tons of it too! We all need Jesus… every day, hour, minute, and second of our lives, for without Him we can do nothing!

John 15:5 “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”

Gotquestions.org: What did Jesus mean when He said, “He who is without sin can cast the first stone”?

From this passage we learn that we do not accuse others unless we first thoroughly search our own hearts and minds to make certain that we are pure in every possible aspect (Matthew 7:3). Also, if we must admonish someone, we should do so as instructed in Scripture; we always look to God’s glory and never cause unnecessary division or harm (Matthew 18:15), but we do work to keep the church pure. Moreover, Jesus was the only sinless person in the temple scene, and, instead of condemning the woman, He looked ahead to His work on the cross and offered her life. Likewise, we should use every possible opportunity to forgive and to reach out with the gospel and the love of Christ, always remembering that we, too, are sinners in need of the Savior (Romans 3:23). Source

Throughout one’s lifetime, many of us will have endured and ‘absorbed’ an unmeasured amount of persecution by way of ostracization, finger-pointing, false accusations, insults, all forms of abuse, rejection, unwarranted hatred, and the list goes on. As Blood-Bought Believers, we realize over time that God is with us throughout it all. Also, as we mature in the Faith, we come to understand that we just need to pray for our enemies. Because, deep down we know that if they really knew the Lord, they would not be provoking the harm.

Matthew 5:44 “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”   

Gotquestions.org: What does it mean to pray for your enemies? (I suggest reading full link.)

When someone sets out to cause us harm, our natural reaction is to protect ourselves and fight back. They gossiped about us; we’ll gossip about them. They lied about us; we’ll lie about them. They smeared our reputation; we’ll smear theirs, too. However, Jesus calls us to a higher standard. He demonstrated that standard by never retaliating when someone wronged Him. And they wronged Him a lot. His own people rejected His message (John 1:11). The religious leaders mocked and tried to trap Him (John 8:6). His own family was ashamed of Him and tried to make Him stop preaching (Mark 3:21). His friends deserted Him in His worst moment (Mark 14:50), and the city who had cried “Hosanna!” when He arrived in town shouted “Crucify Him!” a few days later (Mark 15:13). So, Jesus had enemies, and when He said to pray for our enemies, He knew what He was talking about.

Jesus gave us a perfect example of praying for our enemies when He was being nailed to a cross. In the middle of His own agony, He cried out, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). He talked to His Father about the people who were harming Him. He did not ask for their destruction; He did not pray for revenge. He prayed they would be forgiven. Jesus had compassion on the deceived people who believed they were doing the right thing by killing the Son of God. They had no idea what was actually taking place. They had no idea how wrong they were. When Jesus said, “They don’t know what they are doing,” He hinted at an important factor to keep in mind when we pray for our enemies.

Praying for our enemies is not a natural response to their mistreatment. But we remember that we were once enemies of God ourselves, and we are now His children. We can now intercede for others who are still far off (Colossians 1:21). In doing so, we keep our own hearts free from bitterness (Hebrews 12:15). In praying for our enemies, we become more like Christ, and we keep ourselves in harmony with God’s will, which is how every human being was designed to live. Source

Praying for our enemies and lost loved ones is what we should strive to do every day. Our main prayer should be for their ‘highest good,’ which would be for their Salvation! Ultimately, if they become Truly Born Again, that would change not only their heart, mind, and soul, it could potentially change all of the broken relationships too! Where once there was hatred and animosity, now there can be love and adoration for one another! Even if not in this life, since we are running out of time… maybe in the next!

Overall, we are all sinners in need of God’s Grace! Since Christ Jesus has forgiven us for the ‘insurmountable debt’ that we could not repay Him, who are we not to forgive the ‘miniscule amount’ that we perceive is owed to us?! Again, who are we?!

Dear Lord, 

Please forgive us for all of our sins and for beholding the ‘tiny speck of sawdust’ that was in the other person’s eye, while failing to consider the huge telephone pole that was in our own. We choose to forgive all of our enemies, and we pray mainly for their Salvation. That the scales would fall from their eyes and that they would know, understand, and see what You would have them to, according to Your Will. Please help all of us, because without You, Lord Jesus, we can do nothing! In Jesus Christ’s Name, Amen. 

Until next time… Maranatha!

JESUS = THE WAY, THE TRUTH, & THE LIFE!

Jesus Will Come!

 

Romans Lesson 43: God Loves Us Gentiles :: By Sean Gooding

Chapter 15:7-21

“Therefore receive one another, just as Christ also received us, to the glory of God. 8 Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers, 9 and that the Gentiles might glorify God for His mercy, as it is written: ‘For this reason, I will confess to You among the Gentiles, and sing to Your name.’ 10 And again he says: ‘Rejoice, O Gentiles, with His people!’ 11 And again: ‘Praise the Lord, all you Gentiles! Laud Him, all you peoples!’ 12 And again, Isaiah says: ‘There shall be a root of Jesse; and He who shall rise to reign over the Gentiles, in Him the Gentiles shall hope.’ 13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.

14 Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another. 15 Nevertheless, brethren, I have written more boldly to you on some points, as reminding you, because of the grace given to me by God, 16 that I might be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.

17 Therefore I have reason to glory in Christ Jesus in the things which pertain to God. 18 For I will not dare to speak of any of those things which Christ has not accomplished through me, in word and deed, to make the Gentiles obedient— 19 in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ. 20 And so I have made it my aim to preach the gospel, not where Christ was named, lest I should build on another man’s foundation, 21 but as it is written: ‘To whom He was not announced, they shall see; and those who have not heard shall understand.”

There are many in the Christian world who want us to believe that God’s promises are only for the Jews. Jesus, they say, came to the lost sheep of Israel, and not for us Gentiles. We have no hope and no future in Jesus. Hogwash!! I would love to use stronger language, but I will not. When God called Abram from Ur of the Chaldean, he was a Gentile; the Jews did not yet exist. When Rahab trusted in God’s promises in the book of Joshua, she was and remained a Gentile; she is listed in the lineage of Jesus as a Gentile (Matthew 1:5). Ruth was a Moabitess, and she chose the God of Israel (Ruth 1:16), and she became the grandmother of David, the king through whose line Jesus would come. Yes, let that sink in; Jesus has Gentile blood in his heritage.

If Jesus only came for the lost sheep of Israel, then a very small percentage of the people on earth are going to be saved. Hell will be overflowing, and there is no need for a New Jerusalem that is 1,400 miles cubed in size (Revelation 21:16). If one were to simply read the Genesis account, you would see that while Abraham had 2 sons, Ishmael and Isaac, only Isaac was the chosen one. He, Abraham, had 6 other children with Keturah in Genesis 21:1, but these are not part of the chosen. And while Isaac had 2 sons, only Jacob was the chosen one; Esau was not a part of the promises made to Abraham and Isaac. He kind of got the consolation prize. Thus, we can see that there are millions of sons of Abraham, but only one specific chosen line. If Jesus only came for the lost sheep of Israel, referring to the chosen line, we are in big trouble.

But this is not true. God deliberately allowed Gentile blood to be a part of the DNA of Jesus to show that the Gentiles had a place with Him as well. Paul here is telling us this very thing. He was the apostle to the Gentiles, he was handpicked by God to take the Gospel to the Greeks, the Romans, and eventually to all of us Gentiles. Paul is a Jew. Yet, he went to the Gentiles. The Jews were supposed to take the message of the Messiah to the world, but they hoarded the message and hated the Gentiles; they watched as millions of them went to Hell with no hope, and they became arrogant. They refused, for the most part, to share the message.

I wonder how we are doing today? Have we become hoarders of the Gospel? We ration it out to a few select persons and wonder why the response is so low. We have become cold and selfish; we have become complacent and indifferent to people going to Hell.

There are literally more than 100 verses about God’s love for the Gentiles, and there are too many to list here, but I encourage you to read some of them. Here are a few examples: Romans 3:29, 9:6, 10:12; Acts 13:47, 28:28; Galatians 3:8; Isaiah 2:2-5, 42:6, 49:6, 56:3, 56:6-8; Ephesians 3:6; Psalm 86:9; Revelation 7:9, and on and on I can go.

We are not an afterthought with the Lord. The very first proclamation of the Gospel was in Genesis 3:15; “and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”

This was given before there were Jews and Gentiles; there were just people, Adam and Eve. The promise that the Seed of the Woman, Jesus, would crush the head of the serpent, Satan, and that the wound the Seed of the Woman would get would be a temporary wound, talking of the resurrection – in this, we have the salvation of mankind laid out. Then, to make the picture even clearer, in Genesis 3:21, God makes skins to cloth the sinful couple; they had made cloths of leaves, but God shed blood and made clothes of skin to cover their shame. Bloodshed was required to cover our shame, and God performed the first killing in the history of mankind; He killed and made them clothes. God had to cover them; they could not cover themselves.

We don’t know how long the couple lived before sin entered, but we get the idea that it was not very long. By the time of Genesis 6, if we check genealogies, it was about 1,500 years. Then around 2300 BC, Abram was called; so long before Jews existed as a people, the Gospel of the sacrificial, substitutionary death of one for another was preached and enacted by God.

Jesus is the God of the Gentiles; we are the ‘other sheep’ (John 10:16) that Jesus has but are not of the Jewish fold, so to speak. But we are here; we are His people. Simon the Cyrene who carried his cross was not a Jew, but he was a believer. The Eunuch in Acts 8 carried the Gospel back to Ethiopia. I know people personally from Ethiopia that will tell you the history of the Gospel in Ethiopia and how that man took the message back. God was exporting the Gospel to the Gentiles before He called Paul in Acts 9. You and I are not afterthoughts; we are not holding the consolation prize – Well, the Jews rejected the Gospel, so I need a runner-up, I need an also-participated group. God is not that way; He has been redeeming Gentiles from the beginning.

In Romans 4, the entire chapter plays out that Abraham was saved, justified, and accounted as righteous before the law and before even circumcision. He trusted God, he put his faith in God, accepted God’s word and promises, and God declared him righteous. You and I are saved the same way, not by the law, not by being a Jew, not by circumcision, but by trusting and believing God. Romans 4:16 tells us that if we believe like Abraham, then he is the father of us all who believe. In Romans 4:24-25 we are told that –  those of us who believe in God who raised Jesus from the dead and trust that He, Jesus, was delivered for our sins, called offenses justified, and in Romans 5:1, we are declared justified by faith, declared righteous by faith, saved by faith – both the Jew and the Gentile are saved by trust in Jesus’ finished work.

One last thing; there is another doctrine out there that supposes that the NT church has replaced Israel. Once again, hogwash. Paul, in Romans 9-11, lays out the case that God is not done with Israel. Jesus, of course, is a Jew; He is the Jewish King, and as such, will need a Jewish nation from which to rule. We know, according to Isaiah 2, that He will rule the nations from Jerusalem, and as such, there will need to be a Jewish state. God is not done with the Jews; the entire book of Revelation, once you get past chapter 4, is about the Jews and the coming end. So, God did not leave out the Gentiles, nor has He written off the Jews. He is going to save all that will put their faith in Him, and with that number, a great number, He will build an eternity that will be glorious.

I leave you with a promise written by a Jewish missionary to a Gentile church, both of whom put their faith in Jesus’ sacrifice for their sins.

1 Corinthians 2:9,But as it is written:Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.'”

God bless you,

Dr. Sean Gooding

Pastor of Mississauga Missionary Baptist Church

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