Christian Maturity :: By Tom Tillman

Recently a man, Jeff, called our Sunday night radio ministry. He had called some years before to ask for prayer because of his drinking. We prayed with him after I tried to explain to him the things that motivated me to quit drinking. Now, fifteen years later, he called and was obviously drunk, really drunk, kind of ‘teary,’ wanting prayer so he could quit drinking. Again we prayed, but after I explained again the things I’ve learned.

In a situation like that, I try to never judge the person or speak sternly because I remember that part of my life: drinking to drunkenness, ashamed and hopeless, believing there is no future but waiting to die and then to stand before the Lord and explain why I had wasted so much time, talent and ability, throwing it away for the brief relief of oblivion only to wake the next morning feeling lost, ashamed, hopeless, heading out to the liquor store to start it all again.

But that was the point; that was what caused me to wake up and begin to climb out of the deep pit I had dug for myself. I began to clearly understand that I was going to stand before the Lord Jesus Christ and that, even at 38 years old, I was not too old to completely start over. Even if I did not get my family back, I could allow God to change me as I began to make good and right decisions. I could do it, and I was ready to do it.

As Jeff’s call was ending, I heard the clear sound of a car door opening with the ding ding ding of having forgotten his keys in the ignition, followed by the door slam.

I admonished him that he must stop drinking, at best, and especially drunk driving; he could have or cause an accident, and he could have or cause death which would land him in prison.

It was the next night in bed that I thought for hours over these things; I could not sleep.

31 years ago I was at my worst or, rather, just beginning to wake up and walk like a believer.

What does it mean to walk like a believer, to be a mature Christian?

We all struggle with various weaknesses of the flesh, but ‘struggling’ does not mean regularly giving in to sin. We hear that often on the radio, ‘I’m struggling with xyz.’ What the person usually means is, ‘I keep giving in to sin because, really, that is what I want to do.’ It’s only when a person can honestly say, ‘I don’t want to continue this way,’ that he or she can begin the long trek out of habitual sin and on to maturity.

What is Christian maturity?

Is it memorizing large chunks of Scripture? Is it speaking in tongues, having what is called ‘a prayer language’? Is it giving X% of my income to ministry? Is it observing the Sabbath, whether Saturday or Sunday? Is it becoming a Sunday School teacher? Is it proven by the fact that our house didn’t have any storm damage? How about age… is a mature Christian one who is in their 70’s or 80’s? We’re only 68, still young.

How about having ‘spiritual gifts?’ Doesn’t the Holy Spirit reserve those for the best Christians, the really, really mature ones?

None of those things denote Christian maturity. Some of them accompany Christian maturity; a mature or maturing Christian may do some of those things, while a mature Christian may be marked by not doing some of those things because they have nothing to do with maturity.

I’ve memorized Scripture, I give X% plus some, I teach a SS class, and our house didn’t have storm damage; I even have spiritual gift(s)… but none of that equals Christian maturity… none of it!

A mature Christian might be young or old; he may teach, but he is always learning; he may be rich or poor by the World’s standards; he may be erudite, or he may be completely illiterate; he may be dull, or he may be droll. But one thing always shines forth in one who is maturing: he seeks and intimately knows the Lord; he is a child of God and a friend of God.

This is what shines forth in a maturing Christian, and the best place to find our definition of maturity is in God’s Word.

The first thing we should notice is that righteousness and holiness is not a sign of maturity. Every believer has been clothed in the righteousness of the Lord Jesus Christ; every one of us is seen by God the Father only in the Righteousness and Holiness of the Lord Jesus Christ.

“I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness” (Isa 61:10).

“But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe” (Rom 3:21).

“For as many of you as were baptized into Christ have put on Christ” (Gal 3:27).

Now, obviously, in ourselves, we are anything but holy: “You are indeed angry, for we have sinned— In these ways we continue; And we need to be saved. But we are all like an unclean thing, And all our righteousnesses are like filthy rags” (Isa 64:5-6).

Too many think that the work of maturity is something we, ourselves, do – a work from the outside in that we do the works of righteousness and our heart, our inner man, will somehow catch up and be changed. But God’s Word tells us that it is God Who does the work of changing us from the inside out: “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure” (Php 2:12-13).

Our salvation, our righteousness, our forgiveness and eternal life are all God’s work; we have nothing to do in it. It is God Who chose and elected us before the foundation of the World; it is God Who called us to Himself and revealed Himself to us. Our eternal salvation, our assurance and security in Him are also all His work.

However, our sanctification, which is also the work of the Holy Spirit, is something for which we, too, are responsible.

“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord” (2 Cor 3:18).

“…walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; strengthened with all might, according to His glorious power, for all patience and longsuffering with joy” (Col 1:10-11).

Even though it is God who works in us both to will and to do for His good pleasure, He also tells us to walk pleasing Him: “I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love…” (Eph 4:1-2).

Here we see our first clue as to what really proves Christian maturity. We are told to love one another, to always love each other.

In 1 Cor 13, Paul tells us what love, God’s real love, actually is:

“Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails” (1 Cor 13:1-8).

This is Christian maturity: that we sacrificially love each other, other believers, all other believers. God is not talking about ‘loving and serving our city.’ He is not talking about feeding the poor and doing all manner of social gospel works. Those are easy: in and out and back home again, feeling oh so good about myself. He is commanding us to love each other within the body, to love other Christians, especially those we find it the hardest to even ‘put up with,’ let alone love… it’s easy to love our list of favorite believers, the ones who think and talk and act like me… but putting up with those ‘others,’ that’s what He means by “love suffers long”; love ‘puts up with’ long. Admit it… some people are really difficult to love. Those are the ones that God means.

“Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a Bond-servant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Php 2:5-8). Our command is to sacrificially love each other, all other Christians, choosing to serve, with a servant’s heart.

Another aspect of Christian maturity is that we forget the past, in that we do not dwell on our past glories or failures but that we set our hearts and minds on the Lord Jesus Christ and eternal things: “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory” (Col 3:1-4). “…one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (Php 3:13-14).

Finally, a mature Christian is one who believes God’s Word that the Lord Jesus Christ will come for His Church at any moment and so walks as to please Him.

“Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure” (1 John 3:2-3). As we watch for and expect Him, knowing that we will stand before Him at any moment, we will be careful to’ purify ourselves,’ to walk in a manner worthy of our calling.

“For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself” (Php 3:20-21).

“I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also” (Jn 14:2-3).

He is coming soon! Watch, wait, be ready and set your mind on Him!

https://heartsoflove.org

How to Start a War :: By Geri Ungurean

It is so very obvious that the political climate in the U.S. is extremely dangerous and leaves us vulnerable to attacks.

Who is going to believe illegitimate Joe Biden who can hardly finish a sentence and often forgets where he is?

And who will believe a president who walks back his empty threats?

The Bible says this:

“A double-minded man is unstable in all his ways” (James 1:8).

Also, I cannot imagine the people of Israel and its leadership – how they must feel after the outpouring of love from the Trump administration; and now the hostile Biden administration. They are empowering Iran to carry on with its enrichment of uranium as they get closer to having nuclear weapons with Israel’s name on them.

I’ve read that the leadership of Israel has planned to meet Biden and his people soon. I hope they bring bag lunches with them. Do you remember when Obama walked out on Netanyahu and closed the door on him?

God does not take kindly to countries that hate Israel, but Biden would not understand this – not at all.

He is clueless.

From dailysignal.com

Wars often arise from uncertainty. When strong countries appear weak, truly weaker ones take risks they otherwise would not.

Sloppy braggadocio and serial promises of restraint can trigger wars, too. Empty tough talk can needlessly egg on aggressors. But mouthing utopian bromides convinces bullies that their targets are too sophisticated to counter aggression.

Sometimes announcing “a new peace process” without any ability to bring either novel concessions or pressures only raises false hopes—and furor.

Every new American president is tested to determine whether the United States can still protect friends such as Europe, Japan, South Korea, and Israel. And will the new commander in chief deter U.S. enemies Iran and North Korea—and keep China and Russia from absorbing their neighbors?

President Joe Biden, and those around him, seem determined to upset the peace they inherited.

Soon after former President Donald Trump left office, Russian President Vladimir Putin began amassing troops on the Ukrainian border and threatening to attack.

Putin earlier had concluded that Trump was dangerously unpredictable and perhaps best not provoked. After all, the Trump administration took out Russian mercenaries in Syria. It beefed up defense spending and upped sanctions.

The Trump administration flooded the world with cheap oil to Russia’s chagrin. It pulled out from asymmetrical missile treaties with Russia. It sold sophisticated arms to the Ukrainians. The Russians concluded that Trump might do anything, and so waited for another president before again testing America.

In contrast, Biden often talks provocatively—while carrying a twig. He has gratuitously called Putin “a killer.” And he warned that the Russian dictator “will pay a price” for supposedly interfering in the 2020 election.

Unfortunately, Biden’s bombast follows four years of a Russian collusion hoax, fueled by a concocted dossier paid for by the Democratic National Committee and the campaign of 2016 Democratic presidential candidate Hillary Clinton. Biden and others claimed Trump was, in the words of former President Barack Obama’s former director of national intelligence, James Clapper, a “Russian asset.”

If Biden is seeking to provoke a nation with more than 6,000 deliverable nuclear weapons, he is certainly not backing up his rhetoric with force.

Biden may well decrease the Pentagon budget. He also seems to have forgotten that Trump was impeached for supposedly imperiling Ukraine, when in fact, he sold Ukraine weapons.

While Biden was talking loudly to Putin, his administration was being serially humiliated by China. Chinese diplomats dressed down their American counterparts in a recent meeting in Anchorage, Alaska. They gleefully recycled domestic left-wing boilerplate that a racist America has no moral authority to criticize China.

If Trump was unpredictably blunt, Biden is too often predictably confused. And he appears frail, sending the message to autocracies that America’s commander in chief is not fully in control.

Biden has not, as he promised, demanded from China transparency about the origins of the COVID-19 virus in Wuhan. By summer, that plague may have killed 600,000 Americans.

More disturbing, as Russia puts troops on the Ukrainian border, China is flying into Taiwanese air space, testing its defenses—and the degree to which the United States cares.

For a half-century, American foreign policy sought to ensure that Russia was no closer to China than either was to the United States. Now, the two dictatorships seem almost joined at the hip, as each probes U.S. responses or lack thereof. Not surprisingly, North Korea in late March resumed its firing of missiles over the Sea of Japan.

In the Middle East, Biden inherited a relatively quiet landscape. Arab nations, in historic fashion, were making peace with Israel. Both sides were working to deter Iranian-funded terrorists. Iran itself was staggered by sanctions and recession. Its arch-terrorist mastermind, Gen. Qasem Soleimani, was killed by a U.S. drone strike.

Under Trump, the United States left the Iran nuclear deal, which was a prescription for the certain Iranian acquisition of a nuclear weapon. The theocracy in Tehran, the chief sponsor of terror in the world, was in its most fragile condition in its 40 years of existence.

Now, U.S. diplomats bizarrely express an interest in restoring cordial relations with Iran, rebooting the Iran deal, and dropping sanctions against the regime. If all that happens, Iran will likely get a bomb soon.

More importantly, Iran may conclude that the United States has distanced itself from Israel and moderate Arab regimes.

One of two dangers will then arise. Either Iran will feel it can up its aggression, or its enemies will conclude they have no choice but to take out all Iranian nuclear facilities.

Biden would do well to remember old American diplomatic adages about speaking softly while carrying a big stick, keeping China and Russia apart, being no better friend (or worse enemy), and letting sleeping dogs lie. Source

Brethren, it is no secret that under the Trump administration, America was strong, and our enemies seemed to tip-toe around her so as to not poke a dangerous foe. They knew that Trump followed through with all things he promised. He followed through quickly – we saw this often.

But now we are under Marxist rule, and our economy is faltering from the plandemic restrictions. We seem like a wounded animal to our enemies, and that makes us a perfect target for those who mean us harm.

We must pray for America and for Israel. We must pray for the remnant of believers in our Nation. And always pray for God’s will to be done.

How Can I Be Saved?

Shalom B’Yeshua

MARANTHA!!

grandmageri422@gmail.com

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