Reflecting Christ :: By Nathele Graham

“Let the words of my mouth and the meditation of my heart be acceptable in thy sight, O LORD, my strength, and my redeemer” (Psalm 19:14).

People were created in the image of God. We didn’t evolve from a fish or a monkey but were created by God. We learn in the Gospel of John that Jesus Christ is God and the Creator of all things.

“All things were made by him; and without him was not any thing made that was made” (John 1:3).

Because He loves us, Jesus Christ stepped into His creation to bring us everlasting life. All we have to do is earnestly believe that fact. If you have accepted His death, burial, and resurrection for your salvation, then the Holy Spirit indwells you, and you are a new creation in Christ. That rebirth should mold your attitude. Instead of making choices based upon the human sin nature, you should now make choices that reflect Christ living in you.

Christians need to take a look at our attitudes and choices and be sure that we reflect the love of God. When I examine my life, which I often do, I don’t always like what I see. My words don’t always reflect my love for Christ. I get angry at things that really don’t matter, pride gets in my way of forgiving others, and I don’t serve Christ like I should. Way too often, I expect other people to live up to my expectations rather than trying to live up to Christ’s example in my own life.

Secular people have no standard by which to measure their words and actions, but Christians have Scripture to guide us. If you call yourself a Christian, shouldn’t you follow Christ as your example of living? The answer is yes, we should. Christ sacrificed His life for us, and we need to honor that sacrifice by living for Him.

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1).

The Apostle Paul is an example of a man whose life was changed when he met Christ. Paul had murder in his heart and words of hatred in his mouth, but after meeting Christ on the road to Damascus, Paul learned of Christ’s love and forgiveness. Paul’s life was a reflection of Christ’s love as he boldly shared the Gospel.

It’s easy to make excuses and justify our misdeeds, but repentance is better than excuses. Excuses try to give a good reason for not reflecting Christ. If our words are bitter or used to condemn others, then we certainly don’t glorify Christ. We will never reach His level of perfection, but we need to seek Him and serve Him.

“For me to live is Christ, and to die is gain” (Philippians 1:21).

Die is gain? True faith in Christ assures believers of eternal life with Christ, and the cares of this world, with which we struggle daily, will be left behind when we enter our eternal life after death. We should get ready for that eternal peace by reflecting Christ today. When people look at us, they should see Christ living in us. Christ forgave all manner of sin in those He came in contact with. It’s not up to us to judge other people but discern behavior based on Biblical truth. Most often, we pass judgment on others even though we don’t have all the facts. Christ forgave those who drove the nails into Him, and more than that, He forgives every sin we commit. We need to allow Christ to change our hearts. We need to show His love and forgiveness to others.

Scripture is filled with accounts of people who were changed by knowing Christ. We can read the words of love written by the Apostle John, but we tend to forget that Jesus nicknamed John and his brother James “The Sons of Thunder.” When the names of the twelve men chosen by Christ are listed in the Gospel of Mark, this fact is mentioned.

“And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is the sons of thunder” (Mark 3:17).

We get a hint about the reason for the nickname when we read of their attitude when Jesus was on His final journey to Jerusalem. They were going to pass through a village in Samaria. Messengers were sent ahead with the news that Jesus was on His way, but the villagers weren’t impressed.

“And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them even as Elias did?” (Luke 9:54).

We usually think of Peter as the rash one, but James and John must have been a rowdy pair! Calling fire from Heaven was a Biblical event done by Elijah against the prophets of Baal, but it certainly wouldn’t have reflected God’s love to that Samaritan village! James and John did learn to control their temper and to live as examples of the love of Christ.

Do you spew words of condemnation from your mouth instead of submitting to the love of Christ and honoring Him by showing love? It’s time to let Scripture teach you about reflecting Christ’s love rather than being Boanerges. It’s important to learn from Scripture and mold yourself after the example of Christ.

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16-17).

It’s easy to behave like the world if we don’t conform our life to Jesus’ example. We can say, “I’m a Christian,” but those words need to be reflected in our actions. If you have head knowledge of Christ but don’t allow Him to change your heart, then you’re not a reflection of Christ living in you. If you won’t reflect His love today, will you be happy spending eternity with Him? We need to model our lives after Christ.

There’s an inscription in a cathedral in Germany that should be taken to heart.

Thus speaketh Christ our Lord to us:
Ye call Me Master and obey Me not.
Ye call Me Light and see Me not.
Ye call Me the Way and walk Me not.
Ye call me Life and choose Me not.
Ye call Me Wise and follow Me not.
Ye call Me Fair and love Me not.
Ye call Me Rich and ask Me not.
Ye call Me Eternal and seek Me not.
Ye call Me Noble and serve Me not.
Ye call Me Gracious and trust Me not.
Ye call Me Might and honor Me not
Ye call Me Just and fear Me not.
If I condemn you, blame Me not.

Our sins are forgiven in spite of our actions. We cannot do anything to earn our salvation. Anything we try to add to the grace we find in Christ is the same as saying Christ’s sacrifice wasn’t enough to pay for our sins. We aren’t saved by works, only by grace. Only faith in the death, burial, and resurrection of Jesus Christ brings salvation. The love He showers on us should change us. The only way we can show our gratitude for His sacrifice is to reflect His love.

“Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin” (Romans 6:6).

If you’re grateful for the love of Christ, then reflect that love through your words and actions.

Time is quickly coming to an end. Scripture describes the signs that the Rapture is near. Those signs are all swiftly coming about. We live in exciting times, and we need to take those signs to heart. Submit your life to Christ and use your words to glorify Him. The Rapture could happen at any moment, but so could death. An automobile accident or a heart attack could come unexpectedly, so it’s important to live each moment for Christ. He loves you. Reflect that love to others.

God bless you all,

Nathele Graham

twotug@embarqmail.com

ron@straitandnarrowministry.com

All original scripture is “theopneustos,” God-breathed.

If you’d like to be on my mailing list to receive the commentaries, just drop me an email and let me know.

The Mysterious, Mesmerizing Melchizedek :: By Randy Nettles

I apologize upfront for my over-the-top use/abuse of alliteration in the title of this article, but truly, the character Melchizedek of Genesis 14 is both mysterious and mesmerizing. He is mysterious because there is not much that is known about him in the Old Testament, where he is introduced, other than two verses in Genesis 14 (vs. 18-20) and one verse in Psalm 110 (vs.4). He is mesmerizing because there is a whole chapter devoted to him in the New Testament book of Hebrews (ch.7) and how he is a typology of Jesus Christ.

The events and appearance of Melchizedek in Genesis 14 is significant because it occurs in the lifetime of Abram (Abraham) and specifically between two great godly events in his amazing life. The first event was when God made a covenant with Abram giving ownership of the land of Canaan to him and his offspring forever, as described in Genesis 13:14-17. This occurred, according to my calculations, in approximately 1876 BC. The second great godly event occurred in 1852 BC when God confirmed the covenant with Abram, as described in Genesis 15:9-21.

The backdrop of Genesis 14 is the Battle of the Vale of Siddim, also called the War of Nine Kings or the Slaughter of Chedorlaomer. The Vale of Siddim (Salt Sea) was the battleground for the cities of the Jordan River plain revolting against Mesopotamian rule. The five city-states of the plains and their kings were: Bera, king of Sodom; Birsha, king of Sodom; Shinab, king of Admah; Shemeber, king of Zeboyim; and the king of Bela (Zoar). The four kings of Mesopotamia were Chedorlaomer, king of Elam; Tidal, king of Goyim; Amraphel, king of Shinar; and Arioch, king of Ellasar.

Genesis 14:10-12 describes the results of the war and how the four kings defeated the five kings. “Now the Valley of Siddim was full of asphalt pits; and the kings of Sodom and Gomorrah fled; some fell there, and the remainder fled to the mountains. Then they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way. They also took Lot, Abram’s brother’s son who dwelt in Sodom, and his goods, and departed.”

A man of the plains who had escaped came and reported all that had transpired, including the capture of Lot, to Abram the Hebrew (first mention of Hebrew in the Bible). Abram called out 318 of his household trained in the art of war and pursued the armies of the four kings as far north as Dan. Abram surprised the Mesopotamian forces when he divided his men and attacked them at night when they were sleeping. Abram and his elite fighting men routed them and pursued them as far as Hobah, north of Damascus. Abram recovered all the stolen goods and brought back Lot and his possessions, together with the women and the other people.

Two kings came out to meet Abram in the Valley of Shaveh (King’s Valley) when he returned from his great victory. The first king to meet Abram on that fateful day was the king of Salem, Melchizedek. “Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High. And he blessed him and said: ‘Blessed be Abram of God Most High, Possessor of heaven and earth; and blessed be God Most High, Who has delivered your enemies into your hand.’ And Abram gave him a tithe of all” (Genesis 14:18-20).

The second king to meet Abram was the king of Sodom, who told Abraham he just wanted his people back and for Abraham to keep the goods for himself. Abram replied, “With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, that I will take nothing, from a thread to a sandal strap, and that I will not take anything that is yours, lest you should say, I have made Abram rich except only what the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre; let them take their portion” (Genesis 14:22:24).

In this account of Abraham and Melchizedek’s meeting, we are only given a few facts concerning this mysterious king. 1) His name. 2) He was a priest as well as a king. 3) He was a believer and priest of the same God that Abram worshipped, El Elyon (translated as Most High God). He was not a worshiper of false gods/idols as the surrounding nations were.

Melchizedek’s name in Hebrew is Malki Tzedek (sedeq) which means “king of righteousness,” and he is the king of Salem (later named Jerusalem). Salem or ‘shalom’ means ‘peace,’ so Melchizedek is also a “king of peace.” The words righteousness and peace are associated with Jesus Christ. In Jeremiah 33:15, Jesus is described as a Branch of righteousness, and in Isaiah 9:6, Jesus is called Prince of Peace.

So how is it that a king of a Canaanite city is a worshiper and priest of the one true God and not of Baal, Anath, Moloch, or some other heathen god? In John Calvin’s commentaries, he points out that it is remarkable that Melchizedek lived with Sodom on one side and the Canaanites on the other; yet, he was a righteous king and priest. This shows that God can raise up a godly witness for Himself when and where He pleases. The other question is why did Abraham pay a tithe (first mention of a tithe in the Bible) to Melchizedek? More on this later.

“Everything we know about Melchizedek comes from Genesis 14:18-18, Psalm 110:4, and Hebrews 7. The first text is historical, the second is prophetic, and the third is theological.” {1}

We have discussed the historical aspect of Melchizedek in Genesis, so now let’s look at the prophetic passage in Psalm 110.

This chapter was written by David and is referring to the Messiah’s future reign. The first verse is a conversation between the Lord (God the Father) and the Lord (God the Son, Yahweh, Jesus) where God tells Jesus to “sit at My right hand, until I make your enemies your footstool.” In verse 2, the Lord Father is discussing the Lord Son’s future rule as king of Israel. “The Lord shall send the rod of Your strength out of Zion. Rule in the midst of Your enemies!” It is in verse 4 that David prophesies Jesus’ future role as priest of the Most High God, “The Lord has sworn and will not relent: You are a priest forever according to the order of Melchizedek.” In this Psalm, David is prophesying that the Lord (Jesus) will be both a king and a priest (according to the order of Melchizedek) forever.

Of course, Melchizedek is only a foreshadowing of Jesus in this regard. In David’s time (and Moses before him), a priest could only come from the tribe of Levi (the great-grandfather of Moses, Aaron, and Miriam). Aaron was the first High Priest of Israel. This Levitical ‘law’ continued until the time of Jesus and afterward. In ancient Israel, a king could not also be a priest, according to the Lord’s own law.

Take, for instance, the case of King Uzziah, who by all accounts was a good king and “did what was right in the sight of the Lord” (2 Chronicles 26:4). However, “when Uzziah was strong, his heart was lifted up, to his destruction, for he transgressed against the Lord his God by entering the temple of the Lord to burn incense on the altar of incense” (2 Chronicles 26:16). Only a priest was allowed to burn incense according to God’s law which He gave to Moses. For Uzziah’s disobedience, God struck King Uzziah with leprosy, and he remained a leper until the day of his death.

Regarding the prophecy of Psalm 110:4, it must have been quite a shock to David when he received this word to learn that the future Jewish Messiah would not be of the priestly order of Aaron and the Levites but of the priestly order of Melchizedek (who had no recorded genealogical background).

Now, let us look at the theological aspect of Melchizedek and his relationship to Jesus Christ. The anonymous writer of the book of Hebrews (possibly Paul, Barnabas, etc.) discusses Melchizedek in the entire 7th (number for spiritual perfection) chapter of Hebrews. The first and second verses talk about the historical context of Melchizedek, as we have already discussed.

The 3rd (number for divine perfection) verse gets into the theological aspect of Melchizedek and gives new information about him. Melchizedek was “without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, and remains a priest continually” (Hebrews 7:3). Now, this is a truly amazing revelation. Is this chapter and verse, 7:3, telling us this man was Yahweh/Jesus, a theophany, an angel, or just a man without any kind of background or record of birth and death? We will try to answer this question in the remainder of this article.

If this priest/king was a mere man, it’s amazing that there are no records or genealogy regarding him, especially with all the genealogies listed in Genesis (as I wrote about in The Genealogy/s of Jesus of Nazareth :: By Randy Nettles – Rapture Ready. Genesis emphasizes genealogies and the number of years that the patriarchs lived and when they were born.

As I mentioned before, in Israel, all priests came from the tribe of Levi. If you could not establish your family heritage, you were not able to become a priest, so genealogies were especially important in the ancient world. Even Jesus’ human lineage is given in scripture, yet none is given for Melchizedek. This is rather remarkable, especially with the importance that the authors of Genesis, Psalm, and Hebrews ascribe to Melchizedek.

Hebrews 7:4-10 describes how great this man, Melchizedek, was that even the patriarch Abraham, whom God made promises to, gave a tenth of the spoils to as a tithe. Hebrews 7:7 says, “now beyond all contradictions the lesser is blessed by the better.” This verse is saying that Melchizedek was greater even than God’s faithful servant and friend, Abraham.

Hebrews 7:11-18 explains the need for a new priesthood that is superior to the Levitical priesthood of the Old Testament that was instituted by the law of Moses. The fact that God describes a priest according to the order of Melchizedek in Psalm 110:4 shows there is something lacking in the priesthood according to the order of Aaron. Levitical priesthood is associated with the law of Moses. The priesthood of Melchizedek is associated with the faith of Abraham, not with Moses or the law.

The very mention of the order of Melchizedek in Psalm 110:4 and Hebrews 7:11 shows that God wanted the priesthood to be changed (as well as the law of Moses). “For He [Jesus] of whom these things are spoken belongs to another tribe [other than Levi/Aaron], from which no man has officiated at the altar” (Hebrews 7:13). Hebrews 11:14 explains that the Lord Jesus came from the lineage of Judah, “of which tribe Moses spoke nothing concerning priesthood.”

According to Hebrews 11:15-17, “Jesus, in the likeness of Melchizedek (a priest forever according to the order of Melchizedek), has not come to be our high priest by the law of a fleshly commandment, but according to the power of an endless life.” The saying, “you are a priest forever,” could never be said of a priest according to the order of Aaron, none of whom were immortal, and each one only served a limited time as priests.

Melchizedek is said to have no end of life (either as a pre-incarnate Jesus/Yahweh or as a believer in the Lord who will live forever because of his faith). And, of course, Jesus showed His priesthood was superior when He was resurrected and triumphed over death. Because of the weakness and unprofitability of the law and the Levitical priesthood, it has been annulled and replaced by a new and perfect priesthood and covenant. It is the covenant of faith (by the grace of God) in our High Priest and King Jesus Christ.

The Levitical priest became priest without an oath by God, but Jesus and Melchizedek were declared priests forever by God, as declared in Psalm 110:4. Because Jesus continues forever, He has an unchangeable priesthood, unlike his human counterparts. “Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them” (Hebrews 7:25).

As believing Christians, we are considered undefiled and do not need daily sacrifices by high priests who have to offer sacrifices for their own sins. Our High Priest, Jesus, offered up Himself as a sacrifice for our sins once and for all. His sacrifice only had to occur one time, for His blood doesn’t merely atone (cover over) for our sins but cleanses us from all sins, past, present, and future. “The word of the oath, which came after the law appoints the Son who has been perfected forever as our High Priest” (Hebrews 7:28).

In part II, we will examine the three main theories of the identity of Melchizedek, and I will include a new lineage.

Randy Nettles

nettlesr@suddenlink.net

Endnotes:

{1} Bible.org – Lesson 20: Why you need to know about Melchizedek