Shortly after the Muslim terrorist attack that killed 17 people in Paris, France there were a flurry of TV programs and articles about No-Go Zones (also called Sensitive Urban Zones, mini-caliphates or little caliphates).

These are Muslim towns, communities and villages that non-Muslim city officials, police, firemen and others often avoid inFrance, England and other parts of the EU. But these No-Go Zones quickly became a subject that some politicians and media personalities didn’t want people to discuss.

Saying “No-Go Zones” is about like saying “Islamic terrorists” or “Muslim terrorists.”  Some won’t admit that there is such a thing. Some prefer to be politically correct, cater to the Muslims and hope that the public will ignore the fact that these places actually exist. It is like the Fort Hood incident that was called “work place violence” instead of a Muslim terrorist attack.

Others know that “No-Go Zones” exist because the subject can be Googled, anti-Islamic movements have sprung up as a result of their existence, governments have published lists and maps of these areas, there have been articles and police reports about these areas for years, etc.

But some people don’t want No-Go Zones tied to Muslims or the Islamic religion in any way. They don’t object to calling these areas poverty zones; areas of low education, areas of high unemployment, areas of despair and things like that, but they strongly object to using the words “Muslim” or “Islamic” in connection with these dangerous places.

Part of the problem is Globalists and their satanic desire for a one-world government and a one-world religion. They categorize people as “citizens of the world” instead of citizens of a nation or citizens of a religion. They want to pull people out of their religion and into a politically correct religion. They want to integrate the cultures and religions of the world; and they are trying to do this by opening borders and encouraging immigration.

Another part of the problem is that many Muslims are taught to place their religion above their citizenship. Being a Muslim is more important to them than being in a nation, a world religion or a world government (unless it is an Islamic world religion or world government). So when Muslims cross those open borders to re-locate they don’t assimilate.

They flock to Muslim neighborhoods where they are taught to cling to the habits, values and religion they grew up in. They are taught to convert the nation they are in and not to let that nation convert them. They are taught that every true Muslim has a responsibility to convert the people in their area in one of   two ways: through violence or through population growth, persuasion  and domination.

There are many more parts to the problem but I will just mention one more and move on. Islam is not a religion of peace in the sense that the world thinks of peace. Islam teaches that Muslims are at war with non-Muslims. It teaches that there won’t be peace on earth until the whole world is converted to Islam.

So when Muslims say they are a religion of peace they mean they are a religion that wants to bring peace to the earth by converting everyone on earth to Islam. Violence (threatening or killing non-Muslims) is an acceptable method for establishing peace (an Islamic one-world religion and government).

I have not read the Koran, but I have read an untold number of articles about the Koran and what it teaches. The Koran was written over a period of years, and it is my understanding that some of the earliest passages clearly teach peace. And some of the later passages clearly teach violence.

So there are contradictions in the Koran and I have read that when there is a contradiction in the Koran it instructs those who read it to go by the last passage on the issue. Since the later passages teach violence against non-Muslims, this means the violent passages supersede the peaceful passages.

I have already said that Muslims can use violence or they can use population growth, persuasion and domination to convert the world. Most Muslims choose to use population growth, persuasion and domination, but some choose violence. Some establish terrorist cells. Some recruit people to join terrorist cells.

Some attend mosques with radical clerics that preach jihad. Some want to keep non-Muslims away from where these activities are going on so they deliberately turn their neighborhoods into No-Go Zones. The violent and the non-violent are intermingled and that makes for a very dangerous situation.

The U.S. president is pro-Muslim at best and a committed Muslim at worst. He has Muslim advisors, Muslims in Homeland Security, a Muslim in charge of the CIA, allowed a Muslim in the country that is establishing a Muslim political party and who knows what else?

According to a recent report, the FBI knows of at least 22 Muslim areas (communes or compounds) in the U.S. that are recruiting trainees. The FBI knows that these trainees are being taught guerilla tactics, Islamic doctrine, anti-Americanism, how to use weapons and more.

In times past, some of these groups have been infiltrated and investigated. The FBI has issued reports that say they are dangerous. But, as far as I know, the infiltration and investigation has stopped because the U.S. government refuses to call these people terrorists.

All of the Muslims in these compounds may not be terrorists, but some of them are. So, in my mind, there is no difference between the 22 No-Go Muslim compounds in the U.S. and the No-Go Zones in France and other countries.

Prophecy Plus Ministries
Daymond & Rachel Duck

The Bible clearly teaches that there will be a bodily resurrection of the dead in the future (Job 19:26-27; Isa. 26:19; Matt. 27:52-53; 1 Cor. 15:5-8). Daniel was told that his people (the Jews) will be raised from the dead at the time of the end—a phrase that refers to the coming of their Messiah at the end of the Tribulation period (Dan. 12:1-2).

Paul was talking about the church and speaking by the Word of the Lord when he said the dead in Christ (Christians not Jews) will be raised; the living will be changed and all Christians will be caught up (raptured) into heaven together (1 Thess. 4:13-18). This will take place before the Tribulation period.

God made an everlasting covenant to give all of the Promised Land to Abraham and his descendants forever (Gen. 17:7-8). He said the covenant would go through Isaac (Gen. 17:18-21). And later, He said the covenant would go through Jacob (Gen. 28:13; 35:10-12).

Jacob had 12 sons (Gen. 29:31-30:24; 35:16-19). One of his sons was named Joseph. This is the one that was sold into slavery by his brothers for 20 pieces of silver (Gen. 37:28). He was framed by Potiphar’s wife and cast into prison (Gen. 39:7-20).

He accurately interpreted dreams for Pharaoh’s butler and baker (Gen. 40:1-19) and was eventually brought out of prison to interpret a dream for  Pharaoh (Gen. 41:1-37). On this occasion, Pharaoh made him the second most powerful man in all of Egypt (Gen. 41:38-45).

Joseph assumed power in Egypt at the age of 30 (Gen. 41:46). He lived 80 more years and died and the age of 110 (Gen. 50:22).

Just before his death, Joseph called some of the Hebrews together and said, “I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence” (Gen. 50:24-26).

Notice, that Joseph knew about the everlasting covenant that God made to give the Promised Land to the descendants of Abraham, Isaac and Jacob (Gen. 17:7-8). We would expect him to know this because Jacob was his father.

Also, notice that Joseph said the time would come when God would cause the Hebrews to leave Egypt and return to the Promised Land; and he wanted his bones taken back to the Promised Land for burial. He believed God would fulfill His covenant with Abraham, Isaac and Jacob so this was an act of faith. In fact, it is the reason why Joseph is mentioned in the faith chapter (Heb. 11:22).

The book of Exodus picks up where the book of Genesis leaves off. That is to say, with the death of Joseph (Ex. 1:6). Then it skips down to the birth of Moses, the man who would see that Joseph’s bones were taken to Israel (Ex. 2:1-10).

Moses was born in the land of Egypt and raised in the royal palace. He killed a man and fled into the land of Midian (Ex. 2:11-15). He spent 40 years there and left only after God called him to lead the Hebrews out of Egypt and back to the Promised Land. (Ex. 3:1-10).

He reluctantly obeyed but when the time came for the Hebrews to leave, Moses directed them to take the bones of Joseph with them (Ex. 13:19). They took the bones to the Promised Land and Joshua had them buried at Shechem (Josh. 24:31-32).

Dr. J. Vernon McGee wrote:

Why remove his body and bury it in the land? If Joseph knew he would be raised from the dead someday and taken up to heaven, what difference would it make if his launching pad was in Egypt or in the land of Israel? Well, the fact of the matter is that he was not expecting to go to heaven. He expected to be raised in the resurrection of his people in the land for the Millennium—and then for all eternity (Thru the Bible with J. Vernon McGee, Volume I, Genesis-Deuteronomy, p. 244)

The Jews don’t expect to be raised when the church is raised (at the Rapture). They expect to be raised when their Messiah comes to establish His millennial kingdom on earth, and they want to be raised in the Promised Land at that time.

On January 9, 2015, four Jews were murdered by Islamic Jihadists at a Jewish deli in Paris, France. Even though these four Jews lived in France, their family asked Prime Minister Benjamin Netanyahu to allow them to be buried in the Promised Land. They were taken home for burial and laid to rest in Jerusalem on Jan. 14, 2015.

Mr. Netanyahu said, “To all the Jews of France, all the Jews of Europe, I would like to say that Israel is not just the place in whose direction you pray, the state of Israel is your home.”

Israeli Pres. Reuven Rivlin said, “This is not how we wanted to see you come home, to the State of Israel and to Jerusalem, its capital. We wanted you alive, we wanted you for life.”

Jews have been going home since the days of Joseph and Moses because they believe in the coming of their Messiah, the resurrection of the dead, an earthly millennial kingdom and they want to be raised in the Promised Land at the start of that wonderful kingdom.

Prophecy Plus Ministries
Daymond & Rachel Duck