Where is the United States in Bible prophecy? It is a ques­tion I am asked wherever I go. It is only natural that we should wonder. Since the United States is not mentioned specifically by name in Bible prophecy, people have resort­ed to their ima­ginations to find our nation in the Scriptures.

A “tall and smooth people”?
Some have pointed to Isaiah 18 which speaks of a peo­ple “tall and smooth” who are “feared far and wide.” The passage further states that this is a “powerful nation whose land the rivers divide.” The chapter ends by stating that the people of this nation will bring “a gift of homage” to the Lord when He returns to reign from Mt. Zion.

Because these verses speak of a powerful nation whose land is divided by a great river, some have jumped to the conclusion that the nation is the United States since it is divided by the Mississippi River.

But the open­ing verses of this chapter indicate it is speak­ing of “Cush,” the ancient name of Ethiopia. At the time Isaiah wrote this passage, Ethiopia was a part of the Egyp­tian empire and the river referred to is undoubtedly the Nile.

A “village” of Tarshish?
Probably one of the most popular passages where peo­ple claim to have found the U.S. is in Ezekiel 38 where the pro­phet describes an invasion of Israel that will be launched in the end times by a nation “from the remote parts of the north.” The descriptive verses about the northern power make it clear that this nation is Russia. What is not so clear is where the U.S. fits into this invasion.

Those who find us in the passage point to Ezekiel 38:13 which says that “the merchants of Tarshish and all its villag­es” (or “young lions” depending on translation) will speak out against the invasion. The argument is that Tarshish is Britain and the “villages” or “young lions” are the English speaking nations like the U.S. and Australia that were foun­ded by British immigrants.

To say the least, this is a highly imaginative interpreta­tion. Its validity is seriously questioned by the fact that no one knows for certain the true identity of “Tarshish.” Fur­ther­more, recent archaeological develop­ments indicate that Tarshish was most likely Spain, not Brit­ain.

A “great eagle”?
Another favorite passage for applied imagination is Rev­ela­tion 12:13-17. These verses state that in the middle of the Tribulation God will provide a means of escape for the Jew­ish remnant in Israel. They will be carried into the wil­der­ness to a hiding place on the “wings of a great eagle.”

Some people have seized on this imagery to teach that the U.S., whose national symbol is the eagle, will supply the end time air lift that will save the Jewish remnant.

But the Bible is its own best interpreter. And when you look up the phrase, “wings of an eagle,” you will find that it is the same one that God used in Exodus 19:4 to describe how He brought the Israelites out of Egypt. God is the ea­gle, not the United States (see Deuteronomy 32:11).

“Babylon the great?”
This brings us to the final and most widely used pas­sage for identifying the U.S. in Bible prophecy. It is Revela­tion 18 where the destruction of “Babylon the great” is de­scribed.

There is no doubt that the United States shares many simi­larities with the corrupt commercial empire described in this chapter. But the U.S. is not a fulfillment of Revelation 18. That chapter is describing the last Gentile world empire that will dominate the earth at the time of the Lord’s Sec­ond Coming. It is the empire of the Antichrist.

A Conclusion
So, where is the United States in Bible prophecy? The an­swer is that we are not mentioned directly and specifical­ly. We are cov­ered by general prophecies that relate to all nations, but beyond that, our end time destiny must be a matter of spec­ulation.

General prophecies that apply to the U.S. include those that say all nations will be judged (Isaiah 34:2-3) and all na­tions will cease to exist except the nation of Israel (Jeremiah 30:11 and 46:28).

A Speculation
I personally believe that the reason the U.S. is not men­tioned in end time prophecy is because we will suddenly cease to be a world power and will therefore play no signifi­cant role in end time events.

The destruction of American power is most likely to occur in two stages. The first could be an economic catastrophe that will result from our out of control debt situation. Our god is the dollar, and the Lord is going to destroy that god when the weight of our debt collapses our economy.

The second stage could occur when Russia launches its invasion of Israel (pro­phesied in Ezekiel 38 and 39). I believe it is very likely that they will launch a preemptive nuclear at­tack against our nation, since we are the only country in the world that might possi­bly come to Israel’s defense. This attack may be hinted at in Ezekiel 39:6 where it says that fire will fall on “those who inhabit the coastlands in safety.”

The Russian attack will prob­ably come from sub­marines deployed off our East and West coasts. Each Rus­sian sub carries more fire pow­er than all the bombs dropped in World War II. Such an attack would give us only seven minutes warn­ing, not even enou­gh time to launch a counter attack.

With the U.S. immobilized, the Russians will then attack Israel and, according to Ezekiel, their army will be wiped out su­pernaturally by God on the hills of Israel (Ezekiel 39:1­4). The greatest power vacuum in the history of mankind will be created almost overnight. The world will be gripped by panic.

Into that vacuum will step a dynamic, charismatic Euro­pean political personality who will be energized by Satan. He will begin to rally the world to his support through his brilliant proposals for world peace. The world will be mes­merized by him (Revelation 13:8).

An Objection
Some argue that since the collapse of the Soviet gov­ernment, Russia is now too weak to launch any attack against Israel or the Untied States. It is true that the econo­my of Russia is in shambles, but the military power is intact, including thousands of nuclear warheads!

In fact, Russia is far more dangerous to the world today than before the Soviet collapse. The increased danger is rooted in the instability of the government.

There is no hope for de­mocracy in Russia because the societal values that are es­sential for the working of a demo­cratic system do not exist. Nor is there any histori­cal expe­rience with democracy. Be­fore the Commissars were the Czars.

The current experiment with democracy will not last long. It will be overthrown, most likely by a coup that will produce a military dictatorship. That new tyranny will then most likely resort to one of the oldest techniques of govern­ment — namely, stirring up trouble abroad to divert people’s attention away from their domestic problems. That foreign trouble will be the invasion of Israel.

The Parallel of Habakkuk
I admit that I do not like this speculative scenario. But it seems the most likely chain of events to me. When it first occurred to me, I was particularly repelled by the idea of God using Russia to judge our nation. I asked, “How can a holy God punish those who are evil with those who are more evil?”

My quest for an answer to that ques­tion led me to the book of Habakkuk. I discovered that Habakkuk asked God the same question when God re­vealed to him that Judah would be judged by an invasion of the Chalde­ans.

God never answered Habakkuk’s question. He just called on Habakkuk to proceed in faith, believing that God knew best (Habakkuk 2:4). After a difficult spiritual struggle, Ha­bak­kuk stepped out in faith and said, “Lord, even if the Chaldeans complete­ly destroy us, I will continue to exalt Your name” (Habakkuk 3:17-19).

The Chaldeans came. They destroyed the nation of Judah and the Temple of God. But where are the Chalde­ans to­day? In the dust bin of history. Where are the Jews? Re­gathered to their land.
The point is that God has the wis­dom and power to or­chestrate the evil of Man to the tri­umph of His holy will in history. It is not for us to question His ways. Rather, it is for us to trust Him.

A Sobering Conclusion
But there is another point to consider. Are we really more righteous than the Russians? I think not.

In fact, I be­lieve we are far more dangerous to the world spiritually than the Russians have ever been, for we are the world’s moral polluter through the export of our sleazy television pro­grams, our filthy mov­ies, our satanic music, and our de­grading pornog­raphy.

We are a people who have turned our back on God. The day of judgment for us will be far more severe than for the Russians, for “to those to whom much is given, much is expected” (Luke 12:48).

Another Possibility
There is another possible fate for the United States. If the Rapture were to occur today, we would be devastated because our nation contains more born again Christians than any other nation in the world — more than all of Western Europe combined. Further, we have many born again Christians in high positions of commerce and government. The Rapture would reduce our nation to chaos, removing us from the international scene as the world’s dominant power.

We can hope and pray that this will be the destiny of our nation, because if it is not, we are headed toward outright destruction due to our rebellion against a gracious God who has blessed us more than any other nation that has ever existed.

My boyhood church always taught that there would be one resurrection and one judgment. Everyone who had ever lived would be resurrected at one time, and all of us — the just and the unjust — would be judged at the same time. The sheep would be separated from the goats at the Great White Throne Judgment pictured in Revelation 20:11-15.

But this concept is all wrong. The Bible reveals that there will be more than one resurrection and more than one judgment.

Multiple Resurrections
Concerning resurrection, Jesus clearly taught that there would be more than one resurrection. In John 5:29 He refers to a “resurrection of life” and a “resurrection of judgment.” The apostle Paul confirmed this concept in his defense before Felix when he stated that he believed the teaching of the prophets “that there shall certainly be a resurrection of both the righteous and the wicked” (Acts 24:15).

Of course, it could be argued that the two resurrections referred to in these scriptures will occur at the same time. Thus, because they will happen simultaneously, there is, in effect, only one resurrection. However, the Scriptures establish the fact that the resurrection of the righteous will occur in stages.

In other words, the Bible does not teach one resurrection or even two resurrections in number. Rather, it teaches that there will be two resurrections in type which will be conducted in stages, resulting in several resurrections — at least four, to be specific.

The Resurrection of the Just
That the resurrection of the righteous will occur in stages is clearly taught in 1 Corinthians 15:20-24. In fact, the first stage of the resurrection of the righteous has already happened, for verse 20 says that “Christ has been raised from the dead, the first fruits of those who are asleep.”

Verses 22 and 23 go on to explain that all who have died in Christ shall be made alive, “but each in his own order: Christ, the first fruits, after that those who are Christ’s at His coming.”

The imagery of the harvest that is used in these verses is a key to understanding the first resurrection — the resurrection of the righteous.

The Harvest Imagery
In Bible times the harvest was conducted in three stages. It began with the gathering of the first fruits which were offered as a sacrifice of thanksgiving to God.

It proceeded with the general harvest. But not all was taken in this harvest. Some of the crop was left in the field to be gathered by the poor and the needy. This was called the gleanings (Leviticus 19:9-10).

Using this imagery, the Bible presents the resurrection of Jesus as the “first fruits” of the resurrection of the righteous. The gathering of the Church Age saints, living and dead, at the appearing of the Lord (the Rapture) is thus the general harvest stage of the resurrection of the righteous (John 14:1-3 and 1 Thessalonians 4:13-18).

But there is a third and final stage to this resurrection of the righteous. It is the gleanings, and it occurs at the end of the Tribulation when the Lord’s Second Coming takes place. At that time two final groups of the righteous will be resurrected: 1) the Tribulation martyrs (Revelation 20:4), and 2) the Old Testament saints (Dan 12:2).

Some people are startled by the thought that the Old Testament saints will not be resurrected until the end of the Tribulation. But keep in mind that the Rapture is a promise to the Church, and the Church only. Also, the book of Daniel makes it clear that the Old Testament saints will be resurrected at the end of the “time of distress” (Daniel 12:1-2).

So the first resurrection, the resurrection of the righteous, occurs in three stages, beginning with Christ, continuing with the Church at the Rapture, and culminating with the Tribulation martyrs and the Old Testament saints at the return of Jesus.

The Resurrection of the Unjust
The second type of resurrection, “the resurrection of the wicked” (Acts 24:15), will take place all at one time at the end of the millennial reign of Jesus. This is at the time of the Great White Throne Judgment, the judgment of the damned (Revelation 20:11-15).

Every person who ever failed to relate to God in faith will be resurrected at this time, regardless of when he or she may have lived and died — whether before or after the Cross. This resurrection will also include the unjust who died during the Tribulation and the Millennium.

There will be no need for an additional resurrection of the righteous at the end of the Millennium, because all those born during that time who accept Jesus as their Savior will live to the end of the Lord’s reign (Isaiah 65:19-20). “‘As the lifetime of a tree, so shall be the days of My people,’. . . says the Lord” (Isaiah 65:22,25). In other words, life spans during the Millennium will be returned to what they were at the beginning of time, before the flood.

The Certainty of Judgment
Resurrection will be followed by judgment. Solomon wrote, “Fear God and keep His commandments . . . For God will bring every act to judgment, everything which is hidden, whether it is good or evil” (Ecclesiastes 12:13-14).

The apostle Paul emphasized the certainty of judgment. In Romans 2:16 he wrote, “God will judge the secrets of men through Christ Jesus.” And in Romans 14:10,12 he stated, “We shall all stand before the judgment seat of God . . . So then each one of us shall give account of himself to God.” The writer to the Hebrews summed it up succinctly: “It is appointed for men to die once and after this comes judgment” (Hebrews 9:27).

The Completed Judgment
But not all people are going to be judged at the same time. Just as there are going to be several resurrections, there are also going to be several judgments.

One judgment has already taken place. It is the judgment of believers for their sins.

This comes as a surprise to most Christians. Some find it hard to believe. I’ll never forget when I realized it from my study of Scripture. I became filled with so much joy that I felt like jumping pews all day!

Let me put it to you in another way. If you are truly born again, then you will never stand before the Lord and be judged of your sins. That’s because the judgment for your sins took place at the Cross.

You see, all your sins, and mine, were placed upon Jesus as He hung upon the Cross, and the wrath we deserve was poured out upon Him (2 Corinthians 5:21). He became our substitute. He took our judgment for sin (Romans 8:3 and Galatians 3:13).

If you have appropriated the blood of Jesus to your life by accepting Him as your Lord and Savior, then your sins have been forgiven. They have also been forgotten in the sense that God will never remember them against you again (Isaiah 43:25 and Hebrews 8:12).

Think of it — forgiven and forgotten! That is grace!

The Judgment of the Just
If the Redeemed will never be judged of their sins, then what will they be judged of, and when will the judgment take place?

The Bible teaches that the Redeemed will be judged of their works, not to determine their eternal destiny, but to determine their degrees of reward.

Christians do not work to be saved; they work because they are saved. In fact, the Bible says they are saved to do good works (Ephesians 2:10 and Titus 2:14). Such good works, if properly done, will be done in the power of the Holy Spirit (1 Peter 4:11) and for the glory of God (1 Corinthians 10:31).

The Significance of Spiritual Gifts
Paul says in 1 Corinthians 12 that every person who is born again receives at least one supernatural spiritual gift from the Holy Spirit. A person may receive more than one gift. And, if you are a good steward of the gifts you receive, then you may receive additional gifts as you develop spiritually (Luke 19:26).

God expects us to use our spiritual gifts to advance His kingdom. This is what the judgment of works will be all about. Each of us who are redeemed will stand before the Lord Jesus and give an accounting of how we used our gifts to advance the kingdom of God on earth.

We will be judged as to the quantity of our works (Luke 19:11-27; Romans 2:6-7). We will be judged as to the quality of our works (1 Corinthians 3:10-14). Finally, we will be judged as to the motivation of our works ( 1 Corinthians 4:5).

I can imagine some famous evangelist being brought before the Lord for judgment.

“How did you use your spiritual gifts to advance my kingdom?” asks the Lord.

“I used my gifts as a teacher and evangelist to preach the gospel to millions,” replies the preacher.

“Yes,” says the Lord, “you certainly did that. But, I know your heart, and thus I know your motivation. You preached not because you loved Me but because you wanted to become famous. You wanted to have your picture published on the cover of Time magazine. You accomplished that in February of 1953. Here’s your picture. That’s all the reward I have for you!”

And then I can imagine the Lord calling up a little old lady that no one has ever heard of.

“Dear, on the day you accepted Me as your Lord and Savior, I gave you one gift — the gift of mercy. And every time someone was ill, you were the first to offer comfort and encouragement. You were the one who organized the prayer chain. Every time someone went to the hospital, you were the first to visit them. Every time someone died, you were the one who organized the meals. And you did all of these things simply because you loved me.”

The Lord will give her a crown full of so many jewels that she will have a neck ache for eternity!

Seriously, there will be degrees of rewards. They will be manifested in the crowns we receive (2 Timothy 4:7-8), the robes we wear (Revelation 19:8), and the degrees of ruling authority which we exercise with the Lord (Luke 19:11-27).

The Timing of the Judgments
When and where will the judgment of the Redeemed take place? The Bible indicates the judgment of believers who have lived and died during the Church Age will occur in Heaven before the judgment seat of Jesus, immediately following the Rapture of the Church (2 Corinthians 5:10 and Revelation 19:6-9).

Those who are saved and martyred during the Tribulation will be judged at the end of that period when they are resurrected at the Second Coming of Christ (Revelation 20:4). The Tribulation saints who live to the end of that terrible period are another group that will be judged at the Second Coming of Jesus in “the sheep and goat judgment” portrayed in Matthew 25:31-46. The Old Testament saints will also be judged at the time of the Second Coming (Ezekiel 20:34-38).

All the unrighteous who have ever lived will be resurrected and judged at the end of the millennial reign of Jesus.

The Judgment of the Unjust
The terrible judgment of the unrighteous is pictured in Revelation 20:11-15. It is called the “Great White Throne” judgment.

We are told that the wicked also will be judged of their works. But their judgment will be radically different from the judgment of the Redeemed. Whereas the Redeemed are judged of their works to determine their degrees of reward, the lost are judged of their works to determine their eternal destiny.

And since no one can be justified before God by their works (Isaiah 64:6 and Ephesians 2:8-10), all will be condemned to Hell. That’s why I call this judgment “the judgment of the damned.”

The unjust are also judged for another reason. There are going to be degrees of punishment (Luke 12:35-48; 20:45-47).

There is a popular myth in Christendom that says, “All sin is equal in the eyes of God.” That is not true. The only way in which all sin is equal is that any sin, whether a white lie or murder, condemns us before God and necessitates a Savior.

But all sin is not equal in the eyes of God. For example, Proverbs 6:16-19 lists seven sins that the Lord particularly hates, including “hands that shed innocent blood.” And the Bible makes it very clear that idolatry is a sin that is especially heinous in the eyes of God (Exodus 20:3-5).

Because God considers some sins worse than others, there will be degrees of punishment (Revelation 22:12), and these degrees will be specified at the Great White Throne judgment.

A Call to Repentance
Where do you stand with respect to the inevitable judgment which you will face before the Lord?

If you are a Christian, do you know what spiritual gifts you have been given? Are you using them to advance the Lord’s kingdom? Is your motivation a love of the Lord?

If you have never confessed Jesus as your Lord and Savior, do you really want to participate in the judgment of the damned? Do you realize that the Bible says, “Every knee shall bow and every tongue confess that Jesus is Lord”? That means Hitler and every vile person like him who has ever lived will one day make the confession of Jesus’ lordship. You will too.

I urge you to make that confession now so that you can participate in the resurrection and judgment of the righteous. As you consider your decision, weigh carefully the following words from the book of Hebrews:

“Christ also, having been offered once to bear the sins of many, shall appear a second time for salvation without reference to sin, to those who eagerly await Him” — Hebrews 9:28

Notice carefully that this verse promises that for those who are ready for Him, Jesus will come “without reference to sin.” That is a wonderful promise.