The Gate to Prophecy :: Dr. David R. Reagan

Why is the Eastern Gate to the Old City of Jerusalem closed, and what does it have to do with Bible prophecy?

The Eastern Gate in the old walled city of Jerusalem has a very special place in my heart, for it was that gate which God used to open my eyes to His Prophetic Word.

The year was 1967. The occasion was the Six Day War. As the fate of the new state of Israel hung in the balance, I searched the newspapers daily for any information I could find about the war. The turning point came on June 7 when the Israeli army broke through the Lion’s Gate and returned control of the ancient city of Jerusalem to the Jewish people for the first time in 1,897 years.

A Mysterious Remark

The next day I read a fascinating news account about one of the Jewish commando groups that had been involved in the assault on the city. The article stated that some members of the group had suggested catching the Jordanian defenders of the city off guard by blowing open the sealed Eastern Gate. But the leader of the group, an Orthodox Jew, had vehemently protested the idea, stating that “the Eastern Gate can be opened only when the Messiah comes.”

That statement caught my eye. I wondered what the fellow was talking about. I knew nothing about the Eastern Gate except that it was the only gate of the city that led directly onto the Temple Mount. I was not aware that it was sealed, nor did I know that its opening was in any way biblically linked to the return of the Messiah.

A Remarkable Prophecy

I decided to do some research on the matter, and that decision initiated my study of Bible prophecy. I had been attending church for 30 years, but like most Christians, I knew nothing about Bible prophecy. The topic was generally ignored by the preachers in the church I grew up in.

My concordance quickly directed me to the passage that the Orthodox Jew had alluded to. I found it in Ezekiel 44. The context is a supernatural tour the Lord is giving Ezekiel of the future Millennial Temple (40:1-3).

In chapter 43 the Lord gives Ezekiel a vision of God’s glory entering the Millennial Temple from the east, through the Eastern Gate. The Lord then says to Ezekiel: “Son of Man, this is the place of My throne and the place of the soles of my feet where I will dwell among the sons of Israel forever” (43:7).

The Lord then reveals to Ezekiel that the Eastern Gate will be closed and will not be reopened until the Messiah returns in glory (44:1-3).

A Momentous Decision

This prophecy was partially fulfilled more than 400 years ago in 1517 when the Turks conquered Jerusalem under the leadership of Suleiman the Magnificent. He commanded that the city’s ancient walls be rebuilt, and in the midst of this rebuilding project, for some unknown reason, he ordered that the Eastern Gate be sealed up with stones.

Legends abound as to why Suleiman closed the Gate. The most believable one is that while the walls were being rebuilt, a rumor swept Jerusalem that the Messiah was coming. Suleiman called together some Jewish rabbis and asked them to tell him about the Messiah. They described the Messiah as a great military leader who would be sent by God from the east. He would enter the Eastern Gate and liberate the city from foreign control.

Suleiman then decided to put an end to Jewish hopes by ordering the Eastern Gate sealed. He also put a Muslim cemetery in front of the Gate, believing that no Jewish holy man would defile himself by walking through a Muslim cemetery.

A Prophetic Symbol

The Gate has remained sealed since that time. The Muslim cemetery still blocks the entrance. The old walled city has eight gates, and the Eastern Gate, and it alone, is sealed — just as prophesied in Ezekiel 44. The world would call that an “amazing coincidence.” I call it a “God-incidence.”

The Eastern Gate is proof positive that the Bible is the Word of God. Its sealing is clear evidence that we are living in the end times. The Gate awaits the return of the Messiah. Then and only then, will it be opened.

An Exciting Vision

I have a vision of what that glorious day will be like. It is related to the Lord’s First Coming. I believe Jesus is going to replay His triumphal entry into Jerusalem when He returns.

When He came the first time, Jesus rode a donkey from the Mount of Olives down into the Kidron Valley and up to the Eastern Gate where He entered the Temple Mount for His last days of teaching. As He made that ride, the Valley of Kidron was filled with thousands of admirers who had heard about the resurrection of Lazarus. They waved palm branches and chanted, “Hosanna to the Son of David!” Within a few days that same fickle crowd was shouting, “Crucify Him!”

We are told in Revelation 19 that when Jesus returns He will come as a victorious military conqueror, riding through the air on a supernatural white horse. In Isaiah 61 we are told that He will come from the east, and in Zechariah 14 we are told that he will touch ground on the Mount of Olives.

Revelation 19:14 says that all the Redeemed will come with the Lord. Think of it! You and I will be there to witness the Lord’s return. Zechariah 14 says He will speak a word that will supernaturally destroy the Anti-Christ and his forces.

Then, I believe we will witness a replay of the Lord’s triumphant entry into Jerusalem. With angels hovering above and millions of the Redeemed filling the Kidron Valley, Jesus will ride up to the Eastern Gate on His white horse, and as He approaches the Gate, it will blow open. He will then enter the City of David, and to the triumphant shouts of “Hosanna to the Son of David,” He will be crowned the Kings of kings and the Lord of lords.

I believe that’s what Psalm 24 is all about when it says:

Lift up your heads, O gates, and be lifted up, O ancient doors, that the King of glory may come in! Who is the King of glory? The Lord strong and mighty, The Lord mighty in battle . . . The Lord of hosts, He is the King of glory.

The Nature of the Lord’s Return :: by Dr. David R. Reagan

Is the Lord Returning in Love or Wrath?

When you think of the coming of the Lord, what do you think of? What is your image? Is it positive or negative? Is it a return in love or in wrath? And what do you feel? Fear or joy? Comfort or anxiety?

How would you characterize your overall attitude about the Lord’s return? Desire or apathy? Do you pray for it? Or, do you try not to think about it? Are you enthusiastic or passive?

Finally, how would you describe the Lord’s coming? How would you explain it to someone who knows nothing about it?

The Scriptural Images
There are two detailed descriptions of the Lord’s return in the New Testament, one written by the Apostle Paul and the other by the Apostle John. These descriptions are reproduced on page 2, side by side. Stop for a moment and read them carefully.

Now, let me ask you some more questions. How can these two descriptions be reconciled? I ask that because they are as different as night and day. Did you notice that?

Look again and make a careful comparison. Notice that they have absolutely nothing in common. In fact, they are totally incompatible.
Comparison and Contrast
The passage in 1 Thessalonians 4 presents a scene of love, mercy, and grace. The picture that is painted by Revelation 19 is one of vengeance and wrath. In the Thessalonian passage, the Lord appears in the sky, but does not descend to the earth. In the Revelation account, he come to the earth. Zechariah 14 says He will return to the Mount of Olives from which He ascended into Heaven.

One of the most significant differences between the two passages relates to the Church. In the Thessalonian account, the Lord comes for the purpose of taking His Church, both the dead and living members, out of this world. In Revelation, by stark contrast, He returns with His Church. This is indicated in Revelation 19:14 where it says that “the armies which are in heaven, clothed in fine linen, white and clean were following Him on white horses.” We know these people constitute the Church, because the same group is described a few verses before (verses 7 and 8) as being the “bride” of Christ.

Thus, in Paul’s description of the Lord’s return, He is portrayed as comingfor His Church, to deliver believers from the “wrath that is to come” (1 Thessalonians 1:10). But in John’s description, Jesus is portrayed as returning with His Church in great wrath. In Thessalonians Jesus returns as a Deliverer. In Revelation He comes back as a Warrior. In one scene He is coming to claim the righteous; in the other, He returns to condemn the unrighteous.

A Problem in Reconciliation
What is going on here? How could these two passages be talking about the same event? How can they be reconciled?

I believe there is only one way to reconcile them and that is to conclude that they are describing two separate events. That, in turn, implies rather clearly that there are going to be two future comings of the Lord.

One of those — the one described in 1 Thessalonians 4 — will be more of an appearing than a coming, for the Lord will not actually return to the earth. He will, instead, appear in the heavens and supernaturally draw the Church, living and dead, to Him.

The second future appearance of the Lord — the one described in Revelation 19 — will be the true “Second Coming,” for the Lord will actually descend to the earth to pour out the wrath of God and establish His reign over all the world.

This means the “Second Coming” of the Lord is going to be in two stages. The first stage will be what has come to be known as the Rapture — the snatching of the Church out of the world. The second stage, which will occur later, will be the return of the Lord to the earth.

The Issue of Imminence
This method of reconciling these passages solves a serious problem that emerges when you think of only one future coming of the Lord. That problem relates to the emphasis that the Scriptures give to imminence.

What I am referring to, of course, is the constant warning of the Scriptures that the Lord may appear any moment and, therefore, we are to always be ready for the Lord’s return (Matthew 24:36, 42, 44, 50 and 25:13).

If there is only one future coming of the Lord, then these warnings are a waste of time and there is no imminence because there are many prophecies that are yet to be fulfilled before the Lord can return. For example:

A peace treaty must be signed that will guarantee Israel’s peace with all of its Arab neighbors (Daniel 9:27).
The Jewish Temple must be rebuilt in Jerusalem (Matthew 24:15, 2 Thessalonians 2:3-4, and Revelation 11:1-2).
The Great Tribulation must begin and run its seven year course, resulting in the death of over half the world’s population (Revelation 6-18).
The Antichrist must reveal himself and begin an unprecedented persecution of the Jews — one that will result in the death of two-thirds of all the Jews (Revelation 12:13-17 & Zechariah 13:7-9).
The Gospel must be preached to every person on the earth (Matthew 24:14 and Revelation 14:6-7).
An unprecedented system of economic control must be established that will prevent persons from buying or selling anything unless they can display on their right hands or foreheads the mark or name of the Antichrist.
The worldwide kingdom of the Antichrist must be destroyed in “one hour of one day” (Revelation 17 & 18).

These are all events that are clearly prophesied in Scripture as occurring before Jesus returns to earth. None of them has yet been fulfilled in history. If there is only one future coming of the Lord, and it must take place after these events, then why should we be looking for Jesus Christ? We should be looking instead for the Antichrist!

Living with Expectancy
The only way that the imminence taught by the Scriptures can be maintained is to believe that Jesus can return any moment. The only way to maintain that belief is to conclude that the Lord’s appearing for His Church (the Rapture) is an event that is separate and apart from the Second Coming and is an event that can occur any moment.

That is what I have concluded from my study of prophecy, and I therefore live looking for the Rapture to occur any moment. This is exactly what Paul commands us to do when he writes that we are to live “looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus” (Titus 2:13).

I therefore do not believe there is one prophecy in the Bible that must be fulfilled before the Lord appears for His Church. He can appear any moment. And the imminence of His appearing increases daily as the signs of the time point to the events that will culminate with His Second Coming. Those signs include, among others, the re-establishment of the state of Israel, the Jewish reoccupation of the city of Jerusalem, the reunification of Europe, and the rise of Arab militancy in the Middle East.

Keep in mind that the Rapture is not the event that will kick-off the Tribulation. That event is the signing of a peace treaty that will guarantee the peace of Israel with all its Arab neighbors and will also authorize the Jews to rebuild their Temple (Daniel 9:27). The Rapture could occur years before the Tribulation begins, although it is most likely to occur near the beginning because the Tribulation is the time for the pouring out of God’s wrath, and 1 Thessalonians 1:10 says that Jesus will “deliver” His Church “from the wrath to come.”

Hope or Terror?
To summarize, we should be looking for two future comings of the Lord — one at the beginning of the Tribulation, the other at the end. The first, the Rapture, will be the appearing of the Lord for His Church. The second, the Second Coming, will be the return of the Lord to the earth to “judge and wage war” against the enemies of God (Revelation 19:11).

The signs of the times point to the fact that Jesus is at the very gates of Heaven, waiting for His Father’s command to appear for His Church. The Rapture is imminent.

Are you ready? Will Jesus appear (the Rapture) as your Blessed Hope? Or, will He return (the Second Coming) as your Holy Terror? The choice is yours.