Question: Why
do Orthodox Jews
substitute G-D, for
GOD?
Answer: In
our local assembly
is a person most
everyone identifies
as "Jewish". He
wears a salt and
pepper beard and, on
special occasions,
the small cap you
commonly see worn by
Jews. He also has a
prayer cloth he
sometimes brings to
the services as well
and he carries a
Jewish Bible.
Understandably, we
look to him for
information on
Jewish history as
depicted in the Old
Test-ament.
One day I asked,
"Brother, are you a
true Israelite?"
"No." he replied. "I
am not an Israelite,
but I love Israel
and I identify with
them".
That was all fine
and good, for we,
the true Church of
Jesus Christ bless
Israel with our
prayers, and many
other forms of
support. We are to
pray for the "Peace
of Jerusalem" on a
daily basis, and one
day Jesus will bring
the entire nation of
Israel back to Him,
"..and they will
mourn because of
Him."
Curiously, this
brother spells
God...G-d, and he
spells Lord... L-rd
in all his writings.
I often
wondered exactly why
and his explanation
was basically,
"That's the way Jews
do it."
Since that
conversation I've
come to learn the
practice is founded,
not in Scripture,
but in tradition.
I’ve told you this
much because I
believe many modern
day Christians,
including those who
are
Messianic, have
misunderstood just
who they are in
Jesus Christ and Who
He is in them. Jesus
does not want us to
follow after the
traditions of men,
but rather be filled
with the Spirit and
manifest His perfect
will in our daily
lives.
Should we write God,
G-D? I submit to you
the following lesson
taken from facts in
the
Encyclopaedia
Judaica and Jewish
history and you can
decide for yourself.
HIS name was
Hananiah ben
Teradion. He was a
Jewish scholar of
the second century
C.E., and he was
known for holding
open meetings where
he taught from the
Sefer Torah, a
scroll containing
the first five books
of the Bible. Ben
Teradion was also
known for using the
personal name of God
and teaching it to
others. Considering
that the first five
books of the Bible
contain the name of
God morethan 1,800
times, how could he
teach the Torah
without teaching
about God's name?
Ben Teradion's day,
however, was a
dangerous time for
Jewish scholars.
According to Jewish
historians, the
Roman emperor had
made it illegal
under penalty of
death to teach or
practice
Judaism. Eventually,
the Romans arrested
Ben Teradion. At his
arrest he was
holding a copy of
the Sefer Torah.
When responding to
his accusers, he
candidly admitted in
teaching the Bible,
he was merely
obeying a divine
command. Still, he
received the death
sentence.
On the day of his
execution, Ben
Teradion was
wrapped in the very
scroll of the Bible
he was
holding when
arrested. Then he
was burned at the
stake. The
Encyclopaedia
Judaica says "in
orde to prolong his
agony tufts of wool
soaked in water were
placed over his
heart so that he
should notdie
quickly." As part of
his punishment, his
wife was executed
and his daughter
sold to a brothel.
Although the Romans
were responsible for
this brutal
execution of Ben
Teradion, the Talmud
(The Talmud is a
compilation of
ancient Jewish
tradition and is
regarded as one of
the most sacred and
influential written
works of the Jewish
religion.) states
"the punishment of
being burnt came
upon him because he
pronounced the Name
in its full
spelling." Yes, to
the Jews,
pronouncing the
personal name of God
was indeed a serious
transgression.
The Third
Commandment
Evidently, during
the first and second
centuries C.E., a
superstition
regarding the use of
God's name took hold
among the Jews. The
Mishnah (a
collection of
rabbinic
commentaries that
became the
foundation of the
Talmud) states "one
who pronounces the
divine name as it is
spelt" has no
portion in the
future earthly
Paradise promised by
God.
What was the origin
of such a
prohibition? Some
claim the Jews
considered the name
of God too
sacred for imperfect
humans to pronounce.
Eventually, there
was a hesitancy even
to write the name.
According to one
source, that fear
arose because of a
concern that the
document in which
the name was written
might later end up
in the trash,
resulting in a
desecration of the
divine name.
The Encyclopaedia
Judaica says "the
avoidance of
pronouncing the name
YHWH ... was caused
by a
misunderstanding of
the Third
Commandment." The
third of the Ten
Commandments given
by God to the
Israelites states:
"You must not take
up the name of the
Lord thy God in
vain, for the Lord
will not hold him
guiltless that
taketh his Name in
vain." (Exodus 20:7)
Hence, God's decree
against the improper
use of his name was
twisted into a
superstition...a
superstition based
solidly on fear.
Surely, no one today
claims that God
would have someone
burned at the stake
for pronouncing the
divine name! Yet,
Jewish superstitions
regarding God's
personal name still
survive. Many
continue to refer to
the Tetragrammaton
as the "Ineffable
Name" and the
"Unutterable Name."
In some circles all
references to God
are intentionally
mispronounced to
avoid violating the
tradition. For
example, Jah, or
Yah, an abbreviation
for God's personal
name, is pronounced
Kah. Hallelujah is
pronounced
Hallelukah. Some
even avoid writing
out the term "God,"
substituting a dash
for one or more
letters.
For instance, when
they wish to write
the English word
"God," they actually
write "G-d; and
Lord...L-rd."
A Practice in
Conflict With God's
Will
The widespread
failure to use God's
name is based
strictly on human
tradition and not on
Bible
teachings. "Nothing
in the Torah
prohibits a person
from pronouncing the
Name of God. Indeed,
it is evident from
scripture that God's
Name was pronounced
routinely," explains
Jewish researcher
Tracey R. Rich,
author of the
Internet site
Judaism 101. Yes, in
Bible times God's
worshipers used his
name.
Clearly, God’s name
is above all names.
There is none like
Him, nor will ever
be. Knowing Him and
having a close
relationship with
Him can be our first
step in accepting
His inspired and
warm invitation:
"Draw close to God,
and he will draw
close to you" (James
4:8).
Who is God? Let us
count the names for
you: “For unto us
a child is born,
unto us a son is
given:
and the
government shall be
upon his shoulder:
and his name shall
be called Wonderful,
Counselor,
The mighty God,
The everlasting
Father, The Prince
of Peace. Of the
increase of his
government and
peace there shall
be no end, upon the
throne of David, and
upon his kingdom, to
order it, and to
establish it with
judgment and with
justice from
henceforth even
forever.”
(Isaiah 9:6-7)
<<<+>>>
Name Above All
Names
By Bernard Johnson
The name of Jesus is
the name above all
names because it is
the only name that
leads men to God. It
is the name above
all names because it
is the only name
that allows a human
being not only to
approach God but to
partake of the
grace, mercy love,
power and benefits
of God. There is
only one name that
makes Satan bow and
tremble. There is
only one name that
makes the principles
and powers fall on
their knees. You can
wave the name of any
religious
denomination in the
devil’s face and he
will walk up and
spit at it. But if
you will raise the
name of Jesus, every
principality and
power and rulers of
darkness and
spiritual wickedness
in high places,
every seat of
government of satan
will fall and
crumble to the
earth..
Who Is This
Fourth Man?
In Genesis, He is
the Seed of the
Woman.
In Exodus, He is the
Passover Lamb.
In leviticus, He is
our High Priest.
In Numbers, He is
the Pillar of Cloud
by day and Pillar of
Fire by night.
In Deuteronomy, He
is the Prophet like
unto Moses.
In Joshua, He is our
Judge and Lawgiver.
In Ruth, He is our
Kinsman Redeemer.
In I and II Samuel,
He is our Trusted
Prophet.
In Kings and
Chronicles, He is
our Reigning King.
In Ezra, He is the
Faithful Scribe.
In Nehemiah, He is
the Rebuilder of the
Broken Down Walls of
our Life.
In Esther, He is our
Mordecai.
In Job, He is our
Ever-Living
Redeemer, "For I
know my redeemer
liveth."
Who Is This
Fourth Man?
In Psalms, He is our
Shepherd.
In Proverbs and
Ecclesiastes, He is
our Wisdom.
In the Song of
Solomon, He is our
Lover and
Bridegroom.
In Isaiah, He is the
Prince of Peace.
In Jeremiah, He is
the Righteous
Branch.
In Lamentations, He
is our Weeping
Prophet.
In Ezekiel, He is
the wonderful
Four-Faced Man.
In Daniel, The
Fourth Man in
"Life’s Fiery
Furnaces."
Who Is This
Fourth Man?
In Hosea, He is the
Faithful Husband,
"forever wed to the
backslider."
In Joel, He is the
Baptizer with the
Holy Ghost and Fire.
In Amos, He is our
Burden-Bearer.
In Obadiah, He is
the Mighty to Save.
In Jonah, He is our
Great Foreign
Missionary.
In Micah, He is the
Messenger of
Beautiful Feet.
In Nahum, He is the
Avenger of God’s
Elect.
In Habakkuk, He’s
God’s Evangelist,
crying, "Revive Thy
Works in the midst
of the years."
In Zephaniah, He is
our Saviour.
In Haggai, He is the
Restorer of God’s
Lost Heritage.
In Zechariah, He is
the Fountain opened
up in the House of
David for Sin and
uncleanness.
In Malachi, He is
the Son of
Righteousness,
rising with healing
in His wings.
Who Is This
Fourth Man?
In Matthew, He is
the Messiah.
In Mark, He is the
Wonder-Worker.
In Luke, He is the
Son of Man.
In John, He is the
Son of God.
In Acts, He is the
Holy Ghost.
In Romans, He is our
Justifier.
In Romans, He is our
Justifier.
In I and II
Corinthians, He is
our Sanctifier.
In Galatians, He is
our Redeemer from
the Curse of the
Law.
In Ephesians, He is
the Christ of
Unsearchable Riches.
In Philippians, He
is the God Who
supplies all our
needs.
In Colossians, He is
the Fulness of the
Godhead Bodily.
Who Is This
Fourth Man?
In I and II Timothy,
He is our Mediator
between God and Man.
In Titus, He is our
Faithful Pastor.
In Philemon, He is a
Friend that Sticketh
Closer than a
Brother.
In Hebrews, He is
the Blood of the
Everlasting
Covenant.
In James, He is our
Great Physician,
"The prayer of faith
shall save the
sick."
In I and II Peter,
He is our Chief
Shepherd Who shall
soon appear with a
Crown of Unfading
Glory. In I, II, and
III John, He is
love.
In Jude, He is The
Lord coming with Ten
Thousands of His
Saints, and...
In Revelation, He is
the King of Kings
and Lord of Lords.
He is Abel’s
Sacrifice, Noah’s
Rainbow, Abraham’s
Ram, Isaac’s Wells,
Jacob’s Scepters,
Balaam’s Shiloh,
Moses’ Rod, Joshua’s
Sun and Moon that
stood still,
Elijah’s Mantle,
Elisha’s Staff,
Gideon’s Fleece,
Samuel’s Horn of
Oil, David’s
Slingshot, Isaiah’s
Fig Poltice,
Hezekiah’s Sun Dial,
Daniel’s Visions,
Amos’ Burden, and
Malachi’s Sun of
Righteousness.
He is a Father to
the orphan, husband
to the widow. To the
traveler in the
night He is the
Bright and Morning
Star. To those who
walk in the lonesome
valley, He is the
Lily of the Valley,
the Rose of Sharon,
and the Honey in the
Rock.
He is the Brightness
of God’s Glory, the
Express Image of His
Person, the King of
Glory, the Pearl of
Great Price, the
Rock in the Weary
Land, the Cup that
runneth over, the
Rod and the Staff
that comforts..and
the Government of
our life is upon His
shoulders.
He is Jesus of
Nazareth, the Son of
the Living God, my
Saviour, My
companion, my Lord
and my King.
Praise Be Unto
Thy Name!
"For I know the
thoughts that I
think toward you,
thoughts of peace,
and not of evil.."
Name Above All
Names written By
The Late Barnard
Johnson
Blessings from:
www.christsbondservants.org