No scriptural proof-text in God’s Word more clearly points to the
first of the two phases of Jesus Christ’s second coming
than does the following: “For yourselves know perfectly that the day
of the Lord so cometh as a thief in the night” (1 Thess. 5:2).
We who hold to the pre-trib rapture viewpoint are often accused of
being deceivers. We are condemned by our detractors as leading
astray Christians alive now–if they live to see it--
who will be required to endure the tribulation, thus to wash their
robes clean in preparation for inheriting God’s Kingdom. We are
castigated for foisting upon innocent, gullible
believers a “secret rapture” that will somehow lead these Christians
to take the mark of the beast (Rev. 13:16-18).
I’m not precisely sure of their “reasoning,” but I think they claim
this because they are convinced that the ones who fall for the
rapture viewpoint won’t be able to recognize Antichrist when he
comes to power. We who teach the pre-trib rapture, so the accusation
goes, would have falsely led these people to think the
Church would not be here when Antichrist is on the world scene.
Almost all who are antagonistic to the pre-trib rapture doctrine
teach that the “elect” will have to endure part or all of the
seven-year tribulation era. Those who hold to a post-tribulation
rapture, or a no-rapture position, believe that Christ will come
back at the end of the tribulation, at Armageddon. They hold to the
notion that that is His only return in the second coming. There are
other views of the second coming that have Christ returning when the
earth is perfected and made ready, but we won’t go there in this
Let us look at only the pre-trib rapture and the post-trib rapture
positions for the purpose of exploring what is meant by the “thief
in the night” references in 1 Thessalonians 5:2 and 2 Peter 3:10.
These two viewpoints–the pre-trib, and the post-trib--offer the
greatest contrast to examine in consideration of the second advent
of Jesus Christ, within the overall belief that rapture will,
according to Bible prophecy, happen before Christ’s foot actually
touches down on Planet Earth.
The pre-trib view of rapture says that Christ’s second coming is in
two phases, separated by at least seven years. The post-trib rapture
view says that the rapture and Christ’s coming back to the
Mount of Olives will occur almost simultaneously–certainly
with no more than a matter of days separating the two
events. The post-trib position says there is no
“secret” rapture. Christ’s coming again will be fully seen in the
heavens by all, including Christians who will be watching for Him to
break through the darkness of that hour.
We agree that the rapture of the Church (all born-again believers in
Jesus Christ for salvation since the Church Age began at
Pentecost will be anything but a “secret”. The world will
instantly go into cataclysmic chaos at the moment that stunning
event takes place. The imagination is hard-pressed to fathom the
ramifications of what will happen when millions suddenly vanish.
Every child below the age of accountability will be gone in that
mind-boggling instant of time. All babies (including those in the
wombs of their mothers) will be instantly in the presence of Christ
in the clouds of glory. Every corpse of every dead
Christian will be raised to join with his or her soul to meet Christ
in the air in that atomos of time.
The rapture will be mystifying, and to some an inexplicable
phenomenon, but it will not be a secret. It will happen before the
eyes of a stupefied planet of left-behind earth-dwellers. This
declaration that Jesus will call His Church to be with Him seems
audacious to many. But, it didn’t seem so to the Apostle Paul. He
was quite confident–even adamant—in his prophecy concerning the
“mystery” he had been given by the Holy Spirit to instruct all
believers down through the Age of Grace (Church Age).
“Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and
we shall be changed” (1 Cor. 15:51-52).
He explains what will take place next, in that stupendous fraction
of a second: “For this we say unto you by the word of the Lord, that
we which are alive and remain unto the coming of the Lord shall not
prevent them which are asleep.For the Lord himself shall descend
from heaven with a shout, with the voice of the archangel, and with
the trump of God: and the dead in Christ shall rise first: Then we
which are alive and remain shall be caught up together with them in
the clouds, to meet the Lord in the air: and so shall we ever be
with the Lord” (1 Thess. 4:15-17).
Jesus himself told of this “mystery” Paul refers to in 1 Corinthians
15:51. The Lord explains what happens after believers –both the
bodies of the dead and those who are living-- are caught up in the
air to be with Him: “Let not your heart be troubled: ye believe in
God, believe also in me. In my Father's house are many mansions: if
it were not so, I would have told you. I go to prepare a place for
you. And if I go and prepare a place for you, I will come again, and
receive you unto myself; that where I am, there ye may be also” (Jn.
So, the rapture will take place. Believers and the bodies of those
who died during the Church Age will be “caught up” in one single
moment of time. “ALL,” not “some,” will go instantly to be with
Jesus, who will then take them into heaven, where He has been
preparing their dwelling places since He ascended from the
Mount of Olives.
Again, the pre-trib position on this joyous event is that it is
imminent (could happen at any moment), and will happen before the
tribulation period begins. The post-trib position says that it
happens at the end of the most terrible time in human history, just
as Jesus Christ is returning from heaven at Armageddon.
The pre-trib view holds that it will occur at an unknown time. It
will be a stunning, sudden, and unannounced-to-the-world-at-large
break-in upon business as usual on Planet Earth. The post-trib
proclaims that it will occur following all of the horrors of the
judgments outlined in Revelation.
The pre-trib view says that the world at large (left-behind
earth-dwellers) won’t see it coming. The rapture will
cause all left on earth to wonder what has happened. The post-trib
view says that all eyes will behold Christ’s coming again to a
hellish planet, and the living and dead saints will then be gathered
The defining thing to consider in thinking on the two diametrically
different views of the rapture and second coming is wrapped
up in the term “thief in the night”. The Apostle Peter again uses
this mysterious term, first used by Paul in 1 Thessalonians 5:2:
“But the day of the Lord will come as a thief in the night; in the
which the heavens shall pass away with a great noise, and the
elements shall melt with fervent heat, the earth also and the works
that are therein shall be burned up” (2 Pet. 3:10).
Peter is saying here that the day of the Lord–that time when God and
His Christ, His Son, takes over this fallen planet—will begin like a
thief in the night. It will be a sudden, catastrophic break-in upon
a world doing business as usual. (Read Luke 17:26-29 to understand
how things will be going along as usual when Christ comes back.)
This description hardly fits the post-trib view, or any other view
that says Christ will rapture His Church during a time of
unprecedented trouble (Jer. 30:7; Matt. 24:21). This indicates that
it will be a total surprise, because a thief in the night doesn’t
announce his coming with great, cataclysmic fanfare. The break-in is
swift, stealthy–a totally unexpected event.
Peter foretells in these passages that the “day of the Lord” will
then run its course, until the remaking of the heavens and the
earth. The rapture will begin this “day of the Lord,” which will
then run at least 1,007 years.
This is the first phase of Christ’s second coming. The rapture
occurs like a “thief in the night”. The second advent, when Jesus’
foot touches down on the
Mount of Olives, is the second phase of His second coming.
There are those who say with vehemence that it is blasphemous to
equate Christ’s coming again as being like the break-in of a
thief in the night. How dare we liken their Lord to a “thief”!
Really? Here’s what Jesus, the Creator of all things, said about
“But know this, that if the goodman of the house had known in what
watch the thief would come, he would have watched, and would not
have suffered his house to be broken up.
Therefore be ye also ready: for in such an hour as ye think not the
Son of man cometh” (Matt. 24:43-44).
Looks like a pretty good case for the Lord’s sudden intervention
into the nefarious affairs of this increasingly wicked world, does
it not? That thief-in-the-night moment could happen, literally, at
any moment. Certainly, signals of the tribulation are beginning to
come to pass.
“And when these things begin to come to pass, then look up, and lift
up your heads; for your redemption draweth nigh” (Lk. 21:28).