Chapter 3
THE DOCTRINE OF THE NEW BIRTH
8. Repentance.
"Repentance is a deep, godly sorrow produced in the heart of a sinful
person by the Wordand Spirit of God, whereby from a sense of sin as endangering
to his own soul and displeasing toGod, he with grief and hatred turns from
all his known sins to God as his Lord and Savior." -- JohnWesley.
Repentance is a repulsing by the moral nature toward all that is unlike
God, for sin isunlikeness to God. This grace of repentance must be retained
in order to retain the grace ofsalvation and to obtain the grace of sanctification.
(Luke 13:3; Acts 3:19; 11:18; 2:38).
9. Saving Faith:
"Faith is not only an assent to the whole Gospel of Christ, but also
a full reliance upon theblood of Christ; a trust in the merits of His life,
death, and resurrection; a recumbency upon Him asour atonement and our life,
as given us and living in us. It is a sure confidence which a man hath inGod
that, through the merits of Christ, his sins are forgiven and he reconciled
to the favor of God;and in consequence thereof, a closing with Him, and cleaving
to Him, as our 'wisdom,righteousness, sanctification and redemption,' or,
in one word, our salvation:" -- John Wesley:(Rom. 5:1; Acts 13:39; Eph. 2:8;
Heb. 11:1; Rom. 1.17).
10. Justification.
"Justification is that act of God the Father, whereby for the sake
of the propitiation made bythe blood of His Son, He sheweth forth His righteousness
(or mercy) by the remission of sins thatare past." -- J. Wesley. (Rom. 2:6;
Luke 18:14; Rom. 3:24).
11. Adoption.
The practice of adoption was common among the Romans. It was the act
by which a childmight be taken into another family and made a son of that
family by adoption. Theologically it isthe act of God's free grace whereby
one is received into the family of God, made His child andheir to the Divine
inheritance. (Eph. 1:3-14; I Peter 1:2-5).
12. Regeneration.
"Regeneration is that great change which God works in the soul when
He brings it into life;when he raises it from the death of sin to the life
of righteousness. It is the change wrought in thewhole soul by the Almighty
Spirit of God, when it is created anew in Christ Jesus. When the loveof the
world is changed into the love of God, pride into humility, passion into meekness,
hatred,envy, malice into a sincere disinterested love for all mankind." --
John Wesley. (John 3:6; 1:12; 2Cor. 5:17).
13. A Discrimination
Conversion, Pardon, Forgiveness, Justification And Regeneration, Conversion,
pardon,forgiveness and justification are terms often used synonymously, yet
each term carries with it aslightly different shade of meaning. Conversion,
the turning from (1 Thess. 1:9), usually expressiveof the human act; "pardon,
in strictness and as used in the Scripture," says Bishop Foster in hisMerrick
Lectures (Third series), "is an administrative act by which the penalty of
sin affixed bylaw is remitted, not exacted. Forgiveness is a personal act,
which includes pardon, but goes furtherin that it not only includes the remission
of penalty but reinstates the offender in the favor of theoffended -- restores
loving relation between them. When pardon is understood in this broadersense,
as it constantly is, there is no use for the added term forgiveness." Justification
includespardon at the same time it stands for a relative change or change
of relation. Regeneration is what.God does for us in changing our nature,
the freeing of the soul from the power of actual
transgression and from the dominion of sin. All these aforementioned
terms are included in theNew Birth. They suggest a different aspect of the
same work of God in the human soul.
Luther Lee says, "Regeneration reverses the current of the affection,
and so renews thewhole soul that all the Christian graces exist. . . . Regeneration
is a renewal of our fallen nature bythe power of the Holy Spirit, whereby
the regenerate are delivered from the power of sin whichreigns over all
the unregenerate. . . The power of sin is broken; the principle of obedience
isplanted in the heart." (Theology pp. 194-200).
1. "Justification is a work done for us, but regeneration is a work
done in us.
2. "Justification changes our relation to God, and restores us to his
favor by a pardon,while regeneration changes our state -- our real character.
3. "Justification removes the guilt of sin which we have committed,
while regenerationremoves the love of sin.
4. "Justification removes the punishment we deserve, remits the penalty
of the law; butregeneration plants the principle of obedience in the heart.
. . .
14. Regeneration Distinctively Marked.
The marks of regeneration or the new birth are outstanding:
(1.) There is a complete change and reversal. (2 Cor. 5:17, 18).
(2.) It is marked by glorious victory as a Christian over the world
(I John 3:4), andover sin (I John 3:9). In this connection, however, we have
the emergency clause. "It any man sin,we have an advocate with the Father,
Jesus Christ, the righteous" (I John 2:1).
(3.) It is marked by a righteous life. (I John 2:29; 3:7).
(4.) It is marked by brotherly love. (I John 3:14).
(5.) It is marked by a compassionate heart. (I John 3:16, 17).
(6.) It is marked by a recognition of the Lordship of the Lord Jesus.
(I John 5:1).
(7.) It is marked by the witness of the Spirit. (Rom. 8:16).
15. The Witness Of The Holy Spirit.
The witness is direct and indirect. The first, "the testimony of the
Spirit, is an inwardimpression on the soul whereby the spirit of God directly
witnesses to my spirit, that I am a childof God; that Jesus Christ has loved
me, and given Himself for me; and that all my sins are blotted
out, and I, even I, am reconciled to God." -- J. Wesley. (Rom. 8:16;
1 Cor. 2:12; Gal. 4:6; 1 John3:24).
The second, the indirect. "This is properly the testimony of our own
spirit; even thetestimony of our conscience" -- .J. Wesley. (2 Cor. 2:12;
Gal. 5:22, 23).
