Chapter 2
WEIGHED AND FOUND WANTING
"This is the interpretation of the thing; MENE; God hath numbered thy
kingdom and finished it. TEKEL; Thou art weighed in the balances and art
found wanting." Daniel 5:26, 27.
If I were an artist I would like very much to paint at least one picture – a
midnight scene in the Bible. I would paint Babylon with her swinging gardens,
one of the seven wonders of the world, with her walls and towers three
hundred and fifty feet high and wide enough at the top for four chariots to run
races abreast. Inside of those towering walls I would paint a palace with all its
beauty and grandeur, with King Belshazzar in his banqueting room, seated
high on his throne and surrounded by a thousand of his lords and his wives.
At midnight this banquet had reached its climax. The musicians were
there, and as the music grew louder and louder the drunken women with
muttering tongues danced wildly, and bowed to a golden idol set up in the
palace. More wine was brought in and they drank to the health of their gods.
With his brain crazed, a daredevil spirit took possession of Belshazzar.
He whispered something to one of his servants nearby, who immediately went
out and soon returned, bearing in his arms the golden and silver vessels taken
from the house of God. When Nebuchadnezzar captured Jerusalem and
ransacked the temple for treasure, he brought those golden, consecrated
vessels back with him. Here was a drunken king now drinking wine out of
them, and bowing to the golden idol in the palace.
In the midst of this revelry, a strange scene appeared in the palace
room. We read, "In the same hour came forth the fingers of a man's hand, and
wrote over against the candlesticks upon the plaster of the wall of the king's
palace." Wine glasses were dropping from trembling hands as an awful hush
and a deathlike stillness settled over everyone. Belshazzar was nearly frozen
stiff with fear. We read further: "And the king saw the part of the hand that
wrote. Then the king's countenance was changed, and his thoughts troubled
him; so that the joints of his loins were loosed, and his knees smote one
against the other. The king cried aloud to bring in the astrologers, the
Chaldeans, and soothsayers." "Then came in all the king's wise men, but they
could not read the writing, nor make known to the king the interpretation
thereof." Why couldn't they read it? Because it was God's handwriting, and it
takes a spiritual mind to discern spiritual things. It is not for lack of learning
that men cannot get the interpretation of God's message today, but it is for
lack of a Divinely quickened organ, the intuitive nature and an illuminated
mind that men don't know the things of God.
Just at this moment of excitement the queen walks into the palace and
takes in the situation and says, "O King, live forever: let not thy thoughts
trouble thee, nor let thy countenance be changed." And she began to talk to
him about Daniel, of how light and understanding was given him to interpret
hard things. And we are told, "Then was Daniel brought in before the king."
I like Daniel because early in his life he took a definite stand for God and
purposed in his heart that he would not go against his God-given convictions.
Now he is nearly eighty years old, but the light of heaven still burns and shines
in his eyes. And the king said unto him, "Now if thou canst read the writing,
and make known to me the interpretation thereof, thou shalt be clothed with
scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in
the kingdom." But listen to Daniel's reply: "Then Daniel answered and said
before the king, Let thy gifts be to thyself, and give thy rewards to another, yet
I will read the writing unto the king, and make known to him the
interpretation." In other words, you couldn't buy Daniel. I like a man you can't
scare by threats nor spoil through flattery. Daniel had experienced both and
yet remained true to God.
Now that brings me up to my text, "And this is the writing that was
written, Mene, Mene, Tekel, Upharsin. This is the interpretation of the thing:
Mene; God hath numbered thy kingdom, and finished it." Now, the
twenty-seventh verse we will take for a text: "Tekel; Thou art weighed in the
balances, and art found wanting."
There is a pair of balances in the Patent Office in Washington, D. C.,
that are so accurate that they will weigh a small piece of tissue paper; then you
can write your name and address with a pencil on the paper, and it will weigh
the amount of lead on it. God has scales or balances on which He can weigh
our very innermost thoughts, motives and secret intents of our heart.
There must be weights with balances in order to get correct weight. God
has several kinds of weights by which He is going to weigh us. First among a
number I shall mention are the Ten Commandments. God has not changed in
His attitude toward sin since He thundered His laws from Sinai. Let us take
two or three of those commandments and notice their spiritual significance.
Since we are not, strictly speaking, under law, we are going to be judged by
the spiritual meaning of the law as well as the letter of it.
"Thou shalt not steal." Of course the literal meaning of that would be to
take a fellow's money, or property. But what is money compared to
reputation, character, or a good name? The wayside bandit who holds me up
and relieves me of my purse is not any not any worse than the man or woman
who through malice or jealousy tries to besmear and injure my good name. Of
the two persons, the highwayman who holds me up for money, but leaves my
character unbesmeared, has done me the least injury. In Leviticus 19:16, we
read, "Thou shall not go up and down as a talebearer among my people." This
is just as clear, as definite and as positive as ‘thou shalt not steal.’ We hear a
lot about restitution in some revivals, but it consists mostly of restoring money
which has been taken wrongly, but whoever heard of anyone carrying back
part of a fellow's reputation they had whacked off with their sharp tongues.
Come on now, in the sight of God, the man who in any way by backbiting or
talebearing steals my reputation or name is just as much a thief in God's sight
as he who slips into my bedroom and steals my purse while I am asleep.
For fourteen years Joseph was though to be guilty of a horrible sin – all
because of a slanderous tongue. The truth came out one day, and he leaped
from a dungeon to prime minister of Egypt over night. But this is not true in all
cases. Time is not long enough to bring out the evidence. The Judgment Day
will bring out all the facts.
Rev. Gipsy Smith tells about a woman in London who through a
slanderous tongue drove a young minister from the pulpit in disgrace. It went
to court after court, but she won out each time over the innocent party. This
woman attended a revival conducted by Rev. Smith. She got under awful
conviction, and would cry and ring her hands, but got no relief. She came to
the evangelist and told her story, and said, "That preacher I ruined is just as
innocent as you are. What must I do to get saved?" He told her, "Just as
publicly as you have injured him, just so publicly will you have to confess it,
and do all in your power to undo it." She went before the same courts in
which the young minister had been tried, and confessed it and had her
confession published in all the leading papers. Oh, how I wish we would have
an old-time revival like that over in this country of ours. You would not only
see money changing hands, but wrongs would be made right and clouds lifted
from innocent lives.
Take another commandment, “Thou shalt not kill." The literal meaning
would be to stab, shoot or poison a person, to take life. But John tells us in his
epistle that "he that hateth his brother is a murderer." So you see hatred,
malice, and nursing old sores of ill will are murder in the sight of God. You
may wonder why your prayers are unanswered, and your sickness not healed.
Perhaps deep down in your heart you have never really forgiven someone.
Remember, there are two unpardonable sins – unbelief and malice.
Take another commandment: "Thou shalt not commit adultery." Jesus
gave us the spiritual significance in His sermon on the mount. Listen to it, "But
I say unto you that whosoever looketh upon a woman to lust after her had
committed adultery with her already in his heart." The eye is an index to the
soul. If you could read character, young lady, like God sees things, when you
get into the presence of some folks, you would scream.
Peter speaks of a certain class "whose eyes are full of adultery." Those
unclean, beastly eyes seem to bulge out of their sockets. You can stand on the
street corner most any day, and let a beautiful, well made young lady pass by,
and you will see scores of unclean eyes gazing after her. But there is another
side to this. Dr. Adam Clarke, the prince of commentators, said if a woman
dresses in a way to cause men to lust after her, she, too, has committed the sin
in her heart. Great God, what do our women and girls of today mean? Young
woman, you ought to live and dress in such a pure, clean and modest way
that you wouldn't make it hard for men to live right around you. God has a
remedy for all this. I am glad the sanctifying blood can cleanse you so
completely until you are proof against the lust of this age. Amen.
Another weight which we will be weighed by is Light. Now, light does
not come to condemn us, but to enrich us. Light from God means fresh
obligations and more sacrifice. You may have to have an old-time idol
smashing if you keep step with the Holy Ghost, but it pays. While light comes
directly from the Holy Spirit and is called the "Spirit of illumination and
revelation," it also comes to us by the inspired Word, and through God's
servants. I went for years before I got light on tithing, but as soon as I heard a
sermon on it I walked right in the light. Years ago when I first got saved, we
thought nothing of church members using tobacco, even preachers weren't
questioned when they smoked their big, fat cigars, but in this enlightened age,
since science has shown the effect of tobacco on the heart and brain, how
anyone can defile the body with the poisonous nicotine and keep justified is a
question.
I am going a step further, in this age of distress and suffering, with
missionaries being called from the fields for the lack of funds, and so-called
holiness women going around with enough diamonds and jewelry on their
person to support several missionaries is more than I can understand. The
only way to get cleansing blood and retain it is to walk in the light.
Still another weight with which God is going to weigh us is conscience.
You can stab, sear, stifle and murder conscience. Every sin you commit is a
direct stab against conscience. You take the people that don't want to walk in
the light – in order to keep conscience from checking them, they stab and sear
it until its voice is hushed for a while, but it is going to awake some day to
testify against us.
Another weight with which we will be weighed is influence. You will
never know until you get to the judgment what a tremendous thing influence
is. Someone said after Bob Ingersoll, the noted, blaspheming infidel was dead,
"I guess old Bob has got his reward now. I said, "Never, not until time is no
more and the last lecture Bob Ingersoll gave against God and the Bible has
run its course and those he made infidels turn preacher and go out and make
other infidels, not until that benighted crowd of damned spirits stand before
God to be weighed and found wanting, will Bob Ingersoll know what his
influence has done."
They may bury your lifeless form from your friends and loved ones, but
there is one thing they will never bury, and that is the words you have spoken
and the life you have lived.
Your very look either blights or blesses. There is an unseen power and
atmosphere which proceeds from each one of us. How we need our very
words seasoned with the law of kindness, and our whole being dissolved in
Divine love, and there would go out from our lives a subtle fire and influence,
which would start, and put in motion principles which would be felt to the
ends of the earth.
One more weight by which we all are going to be weighed is
opportunity. Opportunities are like Abraham's angels which are on the go, and
unless we go forth to meet them and embrace them and constrain them to
abide with us, they will pass on to meet us at the Judgment. Opportunities
always come to enrich us. If asked to define opportunity, I would say it is a
convenient season to get right with God. Revivals are God's special
opportunities to get right with Him. In revivals, the Spirit is very active, the
saints are praying, and heaven is stirred. Then is our time to step in while the
waters are being troubled. Some one has said that a golden opportunity
knocks at every man's door once in life, and if he only knew it, he could, by
taking advantage of it become independently rich. I am not sure of this, but I
do know that a golden opportunity knocks at every man's and woman's heart
door at least once in life, and if they only knew it, their eternal destiny may
depend upon how they treat this special, God-given, heaven-sent opportunity.
I believe there comes a time in every life, when the Holy Ghost says it is now
or never.
The greater the opportunity, when it is slighted, the greater the regret
will be. This is illustrated in the life of Esau when he sold his birthright in order
to merely gratify his fleshly appetite. When he saw his mistake he sought the
forfeited blessing with bitter weeping but all his weeping did not bring back the
slighted opportunity.
Look at this picture: After the resurrection Jesus walked with two of His
disciples and talked with them, as they journeyed, yet they did not recognize
Him, and when they came to the village we are told, "He made as though he
would go further." "But they constrained him, saying, ‘abide with us’, and their
eyes were opened and they knew Him." Had they not invited Him to abide
with them, who knows but what they would have missed the opportunity that
day of having the Christ of God to dine with them.
Say, He is passing by tonight in the form of the Holy Ghost. Will you
constrain Him to abide with you just now? If you say "no" He may depart.
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