Scrolls and Baskets: A Vision of Today — Part II
We continue with our examination of Zechariah’s two strange visions mentioned in
Zechariah Chapter 5 — the strange, flying scroll and the transported ephah.
In Part I we concluded that both of these visions concern the judgment of
the endtime boom of commercialism that is also depicted in Revelation 18 as
the Great. We resume our review of
the meanings of those that
that were listed on opposite sides of the unfurled scroll.
We had already identified the meaning of
those that swear falsely.
Hand in Hand With Theft
What about stealing? It is the
other side of the coin … or we should better say, the other side of the flying
Stealing in our time is probably more prevalent that ever before.
However, it is much more sophisticated.
There are numerous types of stealing that are institutionalized into
world systems. For example,
consider the phenomenon of inflation
(the price of
goods continually rising in currency terms).
Today it is one of the biggest forms of stealing.
While there are many complexities to inflation,
in reality, it is nothing more than stealing.
Yet, every central bank in the world today will argue that a little bit
is necessary for the smooth and safe functioning of economies and financial
Too much inflation, however, can be disastrous.
Therefore, quite a bit of inflation
stealing from the pocketbooks of the citizenry) is masterfully
concealed or lied about so as to not arouse unnecessary suspicion.
Officials are swearing falsely about inflation.
These are factual statements that can be proven, had we the space.
However, we want to continue illustrating how endemic stealing is today.
It is the staple of many other activities, as well.
Corporate executives steal from shareholders
before) and countries try to steal precious resources from other
example). Although such
motivations are couched in official policy-speak such as
through free trade.”
This is all the norm today, though every now and then some people who make this
too obvious for comfort will face conviction.
we see that swearing falsely and stealing are at the very root of man’s global
endtime edifice. The competitions
of modern-day economic pagan man and sovereign countries around the world are
typified by “swearing” and “stealing.”
It comes to its apex in the form of the commercial
Babylon the Great, ancient Tyre reborn into its final
We stop to consider the symbolic significance of the fact that the flying scroll
has two sides. On one side thieves
are listed, on the other those that sweareth falsely.
Why are they shown as opposites or as two sides of the coin?
Actually, the entire economic system upon earth is defined by these very two
symptoms as well as this nature of duality.
prophesying of judgment and wrath in the last days
(the very same
period that Zechariah sees) also emphasizes a duality.
“And it shall be—as [what
with the people, so with the priest; as with the servant, so with his master; as
with the maid, so with her mistress; as with the buyer, so with the seller; as
with the lender, so with the borrower; as with the creditor, so with the
(Isaiah 24:2 AMP)
He lists here
six sets of pairs that harbor an element of opposites.
For example, there can be no maid without a mistress.
Interestingly, three of these pairs (50%) directly refer to commercial
aspects. There is a buyer and a
seller; a lender and a borrower; and a creditor and a debtor.”
Significantly, these are mentioned last.
The sequence moves from the highest order of people and priest to the
basest of creditor and debtor. It pretty
much fits the evolution of mankind’s systems.
The last pair pictures the crassest and most brutal world based on the
rights of creditors and debtors — of those that “stealeth” and those that “swear
that is the world today — a world witnessing an explosion of debt and the widest
chasm between the lenders and borrowers ever in history.
Interestingly, it is a commercial system perched upon the “double entry”
bookkeeping system, its foundational duality.
Zechariah’s Conclusion: The Final Judgment
The rendering of Zechariah speaks of an endpoint — a final judgment.
He sees a picture of the world that is being cursed in its sophisticated
perversions of stealing and perjury.
Then comes the point where this idolatry is encased in an ephah and
moved. The ephah, the filth and
wickedness it contains, which is the related condition to the
stealing” that is upon the whole earth, and is therefore under a
curse, is sealed off with a heavy lid of lead and is removed to a specific
The key aspects here are removal and a sealing off.
We note that Zechariah tells us that after the contents of the ephah are
revealed, that the angel
“pushed her back
into the basket and the pushed the lead down over its mouth.”
(Verse 8) This
does not reveal a releasing of this wickedness and idolatry to again reflourish
in some endtime location, but rather a sealing.
It is an end.
Next, we are told that the ephah is taken away, to be set upon its base which is
a place that has been prepared for it ahead of time. (verse 11) We must ask
ourselves why such advance preparations are required?
And, who is doing the “preparing?”
Of the many answers that can be probed, the only one that relates to the
general theme of judgment in this entire chapter, is that this removal is one
for divinely set purposes.
In other words, the filth and wickedness of a worldwide condition is quarantined
and set upon a
“resting place” (a
base, possibly being a dungeon) somewhere in the
land of Shinar.
Iniquity Moved to Its Final Quarantine
What is the significance of
being mentioned as the final resting place for the flying ephah?
Consider the significance of this location.
It is just outside the eastern extremity of the land promised to the
covenantal descendants of Abraham which is the
Euphrates River. (Genesis 15:18)
Shinar, is on the
eastern side of this river, as is Babylon and therefore is just outside the
periphery of the restored Millennial Israel.
As the ephah contained wickedness (Zechariah 5:8) and as the restored land of
Israel is considered Holy in the Millennial period — harboring the holy hill of
Zion and Holy Jerusalem — it is therefore understandable why this worldwide
would be removed to somewhere outside the millennial Israel.
And as Shinar
was the original source of this wickedness, it is most fitting that it be
returned to that location.
The Meaning of Shinar
It is significant also that the original Hebrew texts confirm that Zechariah
uses the word “Shinar” in identifying the future and final
location of the ephah and not Babylonia.
The latter term, Babylonia
(which some Bible
translations incorrectly use) was the more modern term for this
region during the time of this prophet’s ministry
Babylonian captivity of Judah).
The Babylonian kingdom at that time is referred to as Neo-Babylon by
(experts in Middle
Eastern history and archeology).
Though both terms, Shinar
and Babylonia, refer to the very same general
region, the former is the more ancient term harking back to the days of Nimrod
and Semiranus. That was at least
2000 years before the prophet’s time, even earlier than
Chaldea. This was the
era out of which the original post-flood paganism and commercialism was spawned.
Since Zechariah refers to ancient Shinar, it is reasonable to conclude that he
must be linking this prophecy to the ending of the ancient pagan beliefs and
idolatry that first emanated out of the time of Nimrod, not the Neo-Babylonian
empire. It is these that are
removed to a dungeon outside the Millennial kingdom.
Recognized is that many respected prophecy scholars see these final verses in
Zechariah 5, that refer to the Ephah being moved to Shinar as lining up with a
revived, rebuilt Babylon. In fact,
some use this reference as proof that this will the case.
As such, they see the ancient commercialism and paganism being returned
to its previous eminence in the rebuilt
just before the final Armageddon.
Actually, Zechariah 5 provides no such proof.
In fact, over the course of studying this topic, I have also gradually
shifted my own views on this point.
While possibly other Bible references may be used to support the “rebuilt Babylon” view, verse 11 here cannot qualify,
for several reasons.
Firstly, Shinar, the
location to which the wicked is removed, is a region and not a city.
Also, as already shown, the term Shinar does not refer to the same era as Babylonia, though they are the same general region.
Therefore, to link this prophecy to the city of
Babylon and its rebuilding cannot be substantiated.
This verse simply does not say this, neither referring to any rebuilding
nor any city. Furthermore, as we
have learned, the prophecies contained in the 6th and 7th
visions speak of an end and a judgment, not a period of reflourishing
There are additional problems with the interpretation that the ancient city of Babylon will revive as a great commercial
centre of the world at the endtime.
Firstly, those that assume that this indeed will yet occur, link it with the
great global commercial colossus identified as Babylon the Great in Revelation 18.
For this to occur, we must expect some monumental changes to occur over a
very short time frame. This shift
must take place no later than the Tribulation period.
Could this really happen?
We recognize, of course, that just because Bible prophecy may sometime speak of
incredible and unlikely developments
(as humans may see
them), this in no way disproves future literal fulfillment.
Yet, let’s consider the possibility of such a development as the city of
reviving and the necessary developments for this to transpire.
Unlikely Events Must be Expected
As is well known, the ancient city of Babylon is
located in Iraq of today.
One could not think of a more dysfunctional and unruly country in the
present-day world. Even the world’s
only superpower cannot bring this region to heel.
Are we to believe that this region will be transformed into the centre of
the world’s trading system by the mid-point of the Tribulation?
If so, it would soon have to overshadow the financial and trade centers
of New York, London,
or Hong Kong.
Practically, how long of a period would such a transition require, were
Never before in the history of the world has such an unlikely transition take
place in a period of less than 50 years … even perhaps a hundred years.
Not only does scripture appear to preclude this outcome, this scenario stretches
simple common sense and historical precedent.
To begin, we
must remember that we are living in the very generation that Christ said will
see the birth pangs of the endtime world.
Israel, the fig tree, has come back
exactly know what length of term Christ meant by the phrase
(Matthew 24:34) when he said to the Jews — meaning the revived
of the future — that
will certainly not pass away until all these things have happened.”
It may be 60 years to 70 years or more, but likely not centuries.
If so, there simply is not enough time for
or the city of Babylon
to flower into the world’s economic power centre.
Alone, cultural changes of the type required to allow a Muslim nation
such as Iraq to gain the type of broad-based power that determines world potency
today, requires many decades. This
is improbable in itself.
A Tree Must Be Related to its Cultural Fruits
book by Lawrence E. Harrison1
recently concludes how unlikely and difficult it is for societies to change
their cultural identities. The
entirety of history provides no precedent for such a rapid change as would be
required to so suddenly alter its cultural course.
If and when this has happened for any particular society, such changes
almost always occurred from within, requiring many years.
Rarely were major cultural changes forced from outside.
case of Turkey.
It can be argued that it and its forerunner, the Ottoman Empire, has been
making attempts to Westernize for perhaps as much as a century or more,
especially so under Mustafa Kemal, its founder — Attaturk — since the middle
1920s. Yet, today, it remains a
developing nation with a fundamentally Islamic society.
Virtually 100% of its population is Muslim.
It is still considered a developing economy by the World Bank and other
such transnational agencies.
The type of
transformation that is therefore required in Iraq in order to be able to control
and commandeer the world economy, would take much more time than could allowed
by Christ’s indication of a “generation.”
Assuredly, as mentioned, what the Bible prophesies will surely happen no
matter how unlikely and impossible it may seem.
However, let’s be reasonable.
At the very earliest, something as unlikely as a revived
would take many, many decades if it is to fit the descriptions found in
Revelation 18. On that logical
basis, we must conclude that the Tribulation period is still 50 years or more in
the future at the earliest.
is on the scene today. We would
then have to agree that a generation must be at least 100 years if not much
more. Also, if a revived Babylon were to occur any
quicker, we must then consider that apocalyptic events would be needed to change
the order of the world that rapidly.
Yet, apocalyptic events of this scope prophesied anywhere in the Bible of
yet future events do not take place any earlier than in the Tribulation period.
Finally, we consider one more argument that rules out a revived city of Babylon as the world’s future economic node.
the Great of Revelation 18 is not in fact a city.
fact, endtime Babylon
the Great is never called a city in the Bible.
To be technically correct, the “commercial” Babylon of Revelation 18 is
always called the
Six times in the Book of Revelation, it is never called a
“city,” only a “great city.” This
is significant. The term “great
city” most likely refers to something bigger than a single or normal city.
There are strong arguments to be made that it refers to a systemic,
global commercial regime, rather than a single city.
Points to Ponder – Part II
our review of the visions of the strange, flying scroll and the transported
ephah. If we have followed their
literal, common-sense meanings, we may now understand some very important
prophecies that in some cases may have been opaque to readers.
It is prophecy
in the form of symbols that is intended to convey a specific meaning, not an
allegorical one. Often, prophecy of
this type can contain things or concern events which are not understandable to
the prophet relative to the conditions of the time during which they lived.
While the two visions do in fact concern concepts that would have been
impossible to understand 2800 years ago, they do not refer to strange technology
but rather to futuristic, systemic forms.
Zechariah is not referring to intercontinental ballistic missiles or
satellites or any other such inventive thing.
He is referring to an endtime period of massive and idolatrous
commercialism that will envelop the world.
The ephah of wickedness will indeed be taken to Shinar — the land of Babylonia
— and become an astonishment.
speaks of the end, not a beginning.
hand-in-glove with the conditions that will fully be realized in the Tribulation
coming of the lawless one will be in accordance with the work of Satan displayed
in all kinds of counterfeit miracles, signs and wonders, and in every sort of
evil that deceives those who are perishing. They perish because they refused to
love the truth and so be saved. For this reason God sends them a powerful
delusion so that they will believe the lie and so that all will be condemned who
have not believed the truth but have delighted in wickedness.” (2
We now live during that time where we can see such conditions develop before our
eyes. For how long will the Lord
yet tarry? The curse is already upon the
land and the world. Economic
inequities and injustices are waxing great.
Man’s wealth and commercial systems are exploding into prominence above
Yet, we Christians must face this flood of iniquity and stand firm.
Admittedly, it is near impossible.
Even as we strive not to participate in the world’s materialistic orgy,
we can identify with Jeremiah, who complained, “Alas,
my mother, that you gave me birth, a man with whom the whole land strives and
contends! I have neither lent nor borrowed, yet everyone curses me.”
Harrison, Lawrence E. The
Central Liberal Truth: How Politics Can Change a Culture and Save it From
University Press, 2006.
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About the Author:
Wilfred J. Hahn
is a global economist/strategist.
Formerly a top-ranked global analyst and chairman of the country’s largest
global investment operation his writings focus on the endtime roles of money,
economics and globalization. He has
been quoted around the world and his writings reproduced in numerous other
publications and languages. His
most recent book is The Endtime Money Snare: How to live free.