The Endtime Money Snare Manifesto Updated:: By Wilfred Hahn

It is timely to again weigh in on the progress of the global financialization phenomenon … what we refer to as the Endtime Money Snare. The roots of this development extend back several hundred years. Notably, this encroach of financial materialism has made incredible advances during the past five decades or so.

We have written about the development of the Endtime Money Snare for well over 20 years (also producing a book on this topic in 2002, called The Endtime Money Snare: How to live free). There is much to update.

The endtime money trap continues to sink its claws of influence and control into more geography and peoples than ever before. The interim setbacks to globalization caused by the Global Final Crisis (which began in 2008) have hardly detracted from this rapid and long-running trend.

Not surprisingly, most of humanity is welcoming the Endtime Money Snare with open arms, entirely unaware of its future endpoint implications. They think it promises only good things … great comforts, greater freedom of choice, more wealth and prosperity, cheaper products, higher productivity, improved development for the world’s poor, more popular brands, Cokes and McDonald’s hamburgers … etc.

Many of these things are true. But there is a price. Christians should be aware of what it will mean for their faith … and the world. Their economic lives—decisions to buy and sell, attitudes of self-reliance and warm comfort—may increasingly clash with the fundaments of their faith.

What is this “endtime money manifesto” all about? In essence, it is this: To bring the world to the point where it either willingly or involuntarily pledges its allegiance (faith) to mankind’s humanist systems and philosophies. Global monetary systems become more centralized and interconnected. Ultimately, these trends open up a vulnerability to an evil (anti-God), worldwide system that is controlled by a very small number of rulers … eventually, the individual called the Beast (aka the Antichrist).

Of course, these days such views as expressed above are roundly branded as extremist, heretical and the realm of crackpots. Mankind denies the cosmological view of good and evil … of God and Satan … of the literal truths presented in the Bible.

To the secular mind, should there actually be a Satan, he is supposedly above taking advantage of any grand agendas that might serve to unify the godless actions and beliefs of mankind. People deny that there is a satanic world scheme to lead mankind astray.

On this last point, the Bible is very clear that it is “[…] that ancient serpent called the devil, or Satan, who leads the whole world astray” (Revelation 12:9). Furthermore, Apostle Paul tells us that, “[…] our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12).

Apparently, we also are to believe that money systems will be an entirely neutral factor in the vain plotting and conspiring of the world (Psalm 2:1) against Christ during the last days. Actually, the opposite couldn’t be more true. Money—expressly, its global interconnected systems which facilitate today’s intense commercialism—plays a role like none other. Money systems and the related financialization of mankind produce the most effective alternative to omnipresence. Only God is omnipresent; Satan is not. Thus, Satan must avail himself of a different means of global influence and control.

It must be noted how much of Bible prophecy refers to the economic and commercial conditions of the last days. All of these prophecies have been provided to us in order to allow us to discern the times and the seasons, and to guard against any spiritual complicity with an “anti-Christ” endtime world.

Very little is written about these biblical foreshadowings and warnings of materialism and monetarism and their placement in an endtime perspective. Sadly, any biblical references to money tend to be narrowly interpreted in the pursuit of wealth and prosperity—how to live materially blessed here and now. To the extent that this is the case, such a focus can promote endtime idolatries with a powerful world money system.

 The Design of the Snare

A new, modern-day Tower of Babel has been emerging out of the disorganized rubble of the old for quite some time. Its common language is a new international one—economic and monetary principles. It is not a simple linguistic matter as it was back then.

Today, the commonalities to all mankind are monetary systems (manipulated through central banking theories) and economic theory. These have rapidly converged globally in less than 50 years. And, as such, the reach of the money snare is becoming increasingly pervasive. An increasing portion of human action and activities are being driven and captured into a financial form (this being financialization).

Also integral to the development of the Endtime Money Snare is a change in the accepted form of wealth. This concept has developed into one that is much more transferable, transactionable, and subject to grand manipulation. Crucially, this type of wealth is technically controllable from a single command point.

The “endtime money manifesto” is already at a high state of implementation. Its advances are likely to continue (into the Tribulation period, we believe). In the meantime, there is no telling how extreme, perverse and invasive it may yet become. Why? Irrationality and delusion cannot be predicted. In Ecclesiastes 7:25, we read about the “stupidity of wickedness and the madness of folly.” Viewed from that perspective, much more stupidity and madness may lie ahead.

However, it should also be recognized that the Endtime Money Snare need not evolve much further … if at all. All the technologies and systems are already in place to allow for its prophetic utilization. We must not be lulled into the view that we have much time to “come out” of this Babylonian mindset (2 Corinthians 6:17; Revelation 18:4).

The Lord could return today. The start of the Great Tribulation—the seven-year period of God’s wrath—therefore could possibly occur in the very near future.

What moral and social mindsets of the endtime money snare are already evident? Witnessed today are these: Pride, haughtiness, massive deception, grand theft of wealth, hoarding and concentration of wealth, elitism, a boom in sensuality and materialism, more enslavement, greater indebtedness, “blessed” greed … etc. Clearly, these are not fruits of the Spirit. To the contrary, it is obvious that we are witnessing the traits of a worldly, anti-Christ movement … these being part of the plot of the “endtime money manifesto.”

Points to Ponder

We conclude that “globalization” influences are pandemic … evident in almost every aspect of human affairs. A flurry of footsteps has been taken over recent decades. Some of them have been small. Other shifts have been significant and epochal. The main point is that there have been more forward footsteps than there have been reversals.

What to do? The key questions for Christians are these: How can we continue to live out our faith, despite increasing economic and monetary controls in the future? How do we remain untainted from the ungodly, worldly affections that pull at us like a raging vortex? And lastly, how do we remain knowledgeable about the progress of the “endtime money manifesto”—to be aware of the times and seasons?

As we are in the world, we cannot escape the clutches of the manifesto … at least, not physically. It is already near impossible to survive without a bank account. (Later, in the Tribulation period, it will prove to be impossible to live outside the financial system.) However, our hearts must not be trapped nor idolatrous. While we may enjoy the conveniences of modern technology, we should not become proud and arrogant but rather maintain our faith in Christ and what He has done for us. We should be wary of anything that causes us to be complicit in godlessness and the insurrection of all nations against God.

Ultimately, God has the last laugh. “The One enthroned in heaven laughs; the Lord scoffs at them” (Psalm 2:4). He brings judgement and punishment.

Commercialism will be extinguished. The fate of Babylon the Great provides a parallel to this. “[…] The great city of Babylon will be thrown down, never to be found again. […] The light of a lamp will never shine in you again. The voice of bridegroom and bride will never be heard in you again. Your merchants were the world’s important people. By your magic spell all the nations were led astray. In her was found the blood of prophets and of God’s holy people, of all who have been slaughtered on the earth” (Revelation 18:21-24).

Have you ever wondered what economic life may be like when Christ is reigning upon the earth in the Millennium age? We may have grounds to conclude that a greed- and self-interest-driven economic system will NOT be transferred into the Millennium period. It will be destroyed as all things will be restored (Matthew 17:11).

This analyst’s hunch is that the motivational drivers of economies in that day will be love and justice. This conclusion in part rests upon some deductive reasoning. Apostle Paul tells as that “love never fails” (1 Corinthians 13:8). The second greatest Royal Law mentioned by Christ is “Love your neighbor as yourself” (Matthew 22:39). “Love does no harm to a neighbor” (Romans 13:10).

With love as the great motivator, doing things for others will then be the equivalent of “profit, gain, and self-interest,” the motives that operate in the present “fallen state” of the world.

A characteristic of that future time, according to the Bible, is this: “Everyone will sit under their own vine and under their own fig tree, and no one will make them afraid […]” (Micah 4:4; cf. Zechariah 3:10). This statement could be interpreted to mean that economic life will be at the individual level, and not through the great corporate structures that we see today.

Finally, we note Isaiah’s prophecy: “In love a throne will be established; in faithfulness a man will sit on it—one from the house of David—one who in judging seeks justice and speeds the cause of righteousness” (Isaiah 16:5).

About the Author: Wilfred J. Hahn is a global economist/strategist. Formerly a top-ranked global analyst, research director for a major Wall Street investment bank, and head of Canada’s largest global investment operation, his writings focus on the endtime roles of money, economics and globalization. He has been quoted around the world and his writings reproduced in numerous other publications and languages. You can contact him at

Bible, Bible, Who Is Richest of All? :: By Wilfred Hahn

The Sabbath Year

Down through human history, there have been many societal experiments in caring for the poor and the disabled. Usually, this has involved the matter of taxation and wealth distribution. To this end, there have been many proposed solutions, but all of them have not conclusively worked, at least not over the long-term. Mountains of books on this topic have brought mankind no closer to solving or controlling the heart of man. Says the Bible, “The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:19). To this day, despite the proliferation of behavioral theories, we are still left with the same question—“Who really knows the human heart?”

Because of sin—particularly greed—we have the poor and disabled still with us (at least, seen in relative terms). Jesus prophesied this outcome, saying: “The poor you will always have with you, and you can help them any time you want” (Mark 14:7). Why? Because Jesus knew that sin would continue upon earth until His return. People would generally not want to help the poor.

Humans are calculating creatures, adjusting their behaviors to best suit their self-interests and goals of happiness (assuming they have the freedom to do so). John tells us of the three primary, primordial impulses in the heart of mankind. “For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world” (1 John 2:16).

Recently, the 2017 edition of the Forbes survey of the world’s top 400 billionaires was published. Continuing the trend, we observe that the rich are becoming richer. Quoting Forbes, “The number of billionaires jumped 13% to 2,043 from 1,810 last year, the first time ever that Forbes has pinned down more than 2,000 ten-figure-fortunes. Their total net worth rose by 18% to $7.67 trillion, also a record. The change in the number of billionaires—up 233 since the 2016 list—was the biggest in the 31 years that Forbes has been tracking billionaires globally.”

Will the world soon witness a trillionaire? One wealth management firm has made the prediction that the modern world’s first trillionaire is likely to appear over the next several decades.

While that may apply to the modern age, several people in antiquity could claim that they had achieved trillionaire status. Consider, for example, what some analysts regard as the world’s second richest man of all time: Augustus Caesar. Not only was he in charge of an empire that accounted for 25% to 30% of the world’s economic output during his day, but according to Stanford history professor Ian Morris, Augustus at one point held personal wealth equivalent to one-fifth of his empire’s economy. That fortune would be the equivalent of about $5.3 trillion in 2017.1 Such wealth is beyond imagination.

No Shortage of Hoards

Many commentators and economists point to the widening chasm between the wealthy—namely the “super wealthy,” and the general populace today. In recent years, economist authors such as Thomas Piketty (celebrated author of Capital in the 21st Century) have gained a following due to their attempts to explain the reasons for this wealth stratification. Nevertheless, Piketty has been somewhat discredited (even branded a Marxist) by the factions that consider any limitation upon wealth the gravest of all possible heresies. And so, the debates continue.

What we do know for sure is that wealth based on its modern definition—this including everything from hard assets to highly-derived financial instruments—is at its highest in the entirety of mankind’s history. Despite the interruption of the Global Financial Crisis (beginning in 2008), total modern asset wealth has continued to soar in value.

Is this mere happenstance? No, we think not. It is largely a function of rampant materialism and greed, expressed through globalization and financialization (the “lust of the eyes,” 1 John 2:16). All of these are coincident developments that are aligned with Bible prophecy. James expressly mentions that this condition of hoarding will exist in the last days:

Now listen, you rich people, weep and wail because of the misery that is coming on you. […] You have hoarded wealth in the last days. Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered the innocent one, who was not opposing you (James 5:1, 3-6).

What is observed here is that hoarding and love of wealth have taken precedence over economic fairness and a deteriorating geopolitical outlook. Somewhat imaginatively interpreted, it is an era where the elite rich try to enclave themselves and find safety in brutal strategies to preserve and build more wealth.

Importantly, the Bible provided a view on these matters long before anyone invented the terms “capitalism,” “Marxism” or anything else. Jesus said: “[…] From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked” (Luke 12:48). Whether legislated or not, those with much have greater responsibility.

Indeed, to be rich is not a sin in itself. However, the fact remains that extreme wealth imbalances are not good for societies or economies. There are many negative consequences. Yet, mankind has never hearkened to God’s solution to these problems. How so?

Firstly, God made us mortal. Every human knows that they will die some day … that their time on this earth is finite and short. There could not be a more effective way of letting humans know that there is no eternal translation of the wealth accumulated on earth. It will all be left behind.

Secondly, God has provided an example of wealth governance in the Bible. The Levitical financial system that the Hebrews were commanded to practice, kept a check and balance on wealth distortions. To recall, God said through Moses, “At the end of every seven years you must cancel debts” (Deuteronomy 15:1). As such, we see that a seven-year debt cycle was instituted. We can conclude that there could be no such thing as perpetual debt: every Sabbath Year, debts had to be laid flat. Anyone who could not pay back their debts by that time was forgiven this amount.

We can imagine just how different our economies would be today were this same convention applied. There would be no massive accumulations of debt … or stratification of wealth.

In the Service of the Monied Rich

The service of managing money has therefore been a growth business. Why? As mentioned, the value of real and financial assets has been climbing over time; and secondly, it has been piling up in fewer hands. There are a number of asset management firms with over a trillion in client assets. Some firms (we will not mention names) have been shown in the past to be only too willing to deal with anyone with money … no matter the source of the wealth.

Despots, dictators and others who may have pillaged their countries—perhaps stolen the proceeds of resource exports, or misdirected foreign aid in the tens of billions—have found willing complicitors. In the past, they have had little difficulty in hiding their assets abroad with the professional help of “highbrow” financial service companies, the names of which would be well recognized. Thankfully, there are some organizations such as Global Financial Integrity, that are seeking to expose such corruption. The scale of global kleptocracy that this organization has unearthed is not to be believed.

Despite the supposed crackdowns on tax havens and offshore financial centers, the mega-rich (and many of the world’s multinational corporations) use covert companies and bank accounts, and complex offshore structures to own mansions, yachts, art masterpieces and other assets of all types. Highly paid accountants and middlemen help to hide identities and business interests, establishing shelter for assets as well as securing tax advantages not available to the average person.

Perhaps surprising to many, experts consider the United States to be the biggest haven of all.

In short, the wealthy have been accruing wealth in leaps and bounds in recent years. Evidence of their rising stature and consumption patterns is everywhere.

Thoughts to Ponder

Consider that global debt levels continue to climb to unprecedented levels. This trend will continue in the decades ahead … should the Lord not intervene. The point to note is that whenever one is analyzing debt levels, it must always be remembered that it is only one side of a twofold condition.

For every debtor there must also be a creditor; there must be someone that has the monetary capital to lend in the first place, as “for seller as for buyer, for borrower as for lender, for debtor as for creditor” (Isaiah 24:2). (This is the very same duality that this writer believes is portrayed in Zechariah’s fifth vision of the great, flying scroll found in Zechariah 5. The flying scroll had writing on both sides.) Therefore, when indebtedness soars, it is most always associated with a rising imbalance in wealth distribution.

Anyone familiar with the board game Monopoly will have observed that one person usually ends up owning all the property. When that happens, the game is over and a new one must be started. Effectively, the Sabbath Year served to slow this “winner take all” tendency of human economies; and, moreover, would reset the game every 7 years.

However, even this 7th-year Sabbath was insufficient to complete God’s outline for economic fairness on earth. One more ordinance was commanded: the Jubilee Year.

Said the Lord, “Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each one of you is to return to his family property and each to his own clan.” The 25th chapter of Leviticus lays out a detailed set of rules as to how the Jubilee Year was to be observed.

In effect, every 50 years, a new round of “Monopoly” was decreed. Property was restored to its original owners. The year prior (the 49th year being a Sabbath Year), all debts would have been laid flat as well. The main difference of the Jubilee Year as compared to the Sabbath Year, was that land was returned to the original tribe and family, and indentured labor (slavery) was broken. Together, these two Sabbath ordinances (both the 7th Sabbath year and the Jubilee Year) ensured that freedom, wealth distribution, and incentives for production and income stayed in balance.

Industrious and entrepreneurial people would still be rewarded for their efforts. Individuals could still become wealthy. Under these God-given Sabbatical cycles, it was much less likely that an oppressed class of indebted and poor could emerge.

Were the principles behind these two Sabbath years observed today, our current globalized world of money would not be so dangerously imbalanced. There would be no massive accumulations of debt as we see in our time.

We can imagine just how different our economies would be today were wealth governance policies based on the Biblical Hebrew model. Of course, these policies would only apply to our earthbound economies.

The New Testament (NT), however, routinely only acknowledges and endorses riches of a different kind—true riches, unlimited riches that would span across eternity. More than ten times, “riches” are equated with the glories of God, salvation and eternity in the NT. We quote just one of these wonderful references: “And my God will meet all your needs according to the riches of his glory in Christ Jesus” (Philippians 4:19).

The richest person of all time cannot purchase this type of wealth with money. All those with their name in the Book of the Lamb can, therefore, claim the greatest riches of all time.

(Who was the richest man of all time? We have mentioned Augustus Caesar as the second richest. According to Ferrum College history professor Richard Smith, Mansa Musa, the king of Timbuktu, was the richest human being of all time. He lived in the late 13th to early 14th centuries. His African kingdom—today’s Mali—was likely the largest producer of gold in the world, at a time which gold was in especially high demand.)

About the Author: Wilfred J. Hahn is a global economist/strategist. Formerly a top-ranked global analyst, research director for a major Wall Street investment bank, and head of Canada’s largest global investment operation, his writings focus on the endtime roles of money, economics and globalization. He has been quoted around the world and his writings reproduced in numerous other publications and languages. His 2002 book The Endtime Money Snare: How to live free accurately anticipated and prepared its readers for the Global Financial Crisis. His most recent book, Global Financial Apocalypse Prophesied: Preserving true riches in an age of deception and trouble, looks further into the future. You can contact him at